This document discusses the history of Onondaga County, New York and the Onondaga Native American tribe. It notes that the county was originally part of Albany County and was established as its own county in 1794. It also discusses the Onondaga tribe, who were one of the powerful tribes in the area known since 1648. The document then discusses how Native American students were sent to the Hampton Institute beginning in 1878 to be educated and assimilated into white culture, with the goal of "killing the Indian" in them. Indian students studied alongside black students, with some segregated classes for those still learning English. The Indian program at Hampton ended in 1923 when the director resigned over concerns about integration between Native Americans and
This document discusses the history of Onondaga County, New York and the Onondaga Native American tribe. It notes that the county was originally part of Albany County and was established as its own county in 1794. It also discusses the Onondaga tribe, who were one of the powerful tribes in the area known since 1648. The document then discusses how Native American students were sent to the Hampton Institute beginning in 1878 to be educated and assimilated into white culture, with the goal of "killing the Indian" in them. Indian students studied alongside black students, with some segregated classes for those still learning English. The Indian program at Hampton ended in 1923 when the director resigned over concerns about integration between Native Americans and
This document discusses the history of Onondaga County, New York and the Onondaga Native American tribe. It notes that the county was originally part of Albany County and was established as its own county in 1794. It also discusses the Onondaga tribe, who were one of the powerful tribes in the area known since 1648. The document then discusses how Native American students were sent to the Hampton Institute beginning in 1878 to be educated and assimilated into white culture, with the goal of "killing the Indian" in them. Indian students studied alongside black students, with some segregated classes for those still learning English. The Indian program at Hampton ended in 1923 when the director resigned over concerns about integration between Native Americans and
The town of Onondaga had its name from its Indian inhabitants, people of the great hill or mountain The Onondagas were one of the powerful tribes in New York As early as 1648 the location of this tribe of Indians was known and described; a dozen years before this both the Dutch and French had dealings with them; Champlain is supposed to have attacked an Onondaga village in 1615, but this is doubtful,
While there were many who
settled here before the Revolution, the great development of the county area did not begin until after that great event. In concluding peace with this new nation, the English made no provision for their Indian allies In 1784 the great council at Fort Stanwix was held and an endeavor made to placate the tribes was unsuccessful. But two years later a treaty was made at the same place whereby the Onondagas ceded
When counties were established
inNew Yorkin 1683, the present Onondaga County was part of Albany County Onondaga had organized as a county on June 6, 1794.
One solution for dealing with
Indigenous peoples was to civilize them. Reservation schoolswere created with funding from the US government and often the support of Christian missionaries. Their purpose was to inculcate the Indian with white culture and prepare him for life among European Americans to Kill the Indian in him, and sav e the man.
In addition, numbers of Indigenous
Hampton Institute seemed a good
fit for them. It was founded in 1868 by General Samuel Armstrong, who commanded colored troops during the Civil War. Armstrong had proposed the Institute as a way to to prepare colored teachers for southern schools; teachers who will cost less than white
Indian students were enrolled at
Hampton from 1878 through 1923. The first group to come were prisoners of western Indians wars who were being held in St Augustine, FL. More (non-captive) students came as time passed. Black and Indian students took classes together, although there were segregated classes for Indian students who needed to build their English speaking skills.
Hampton's Indian program died
with a whimper in 1923, when Caroline Andrus, the director of the program, resigned because she felt she could no longer prevent "amalgamation" between Indians and blacks