Professional Documents
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THE VIRTUE
ETHICS AND
SOCIETY
D I V I YA D E V
LLB (HONS)
CARDIFF UNIVERSITY
LEARNING OUTCOME
• Utilitarian ethics is a normative ethical system that is primarily concerned with the
consequences of ethical decisions; therefore it can be described as a teleological theory or
consequentialist theory, which are essentially the same thing,
• Both having a notion that the consequence of the act is the most important determinant of the
act being moral or not.
• Imagine you are the driver of a trolley car train and are speeding along. As you are heading to
the work yard, you realize the brakes don’t work. Ahead you see five workers on the track.
They are busy jack hammering and do not see you approach.You as the driver have the ability
to determine where the train goes by switching the tracks to another track. However that
track has one worker, who is also oblivious to your approach. By physically switching the
tracks, you will save five, but your actions will kill the lone worker.
• The moral dilemma is such that we are required to determine what the consequences or the
end result should be. The questions you need to ask are:
• What action would you take?
• Are the end results, or the consequences of your actions, important?
• Like all normative theories of ethics, utilitarianism cannot address all of the ethical dilemmas we face.
Sometimes using utilitarian principles may be harmful to a group of people or to an individual. Some of the
major problems with utilitarian consequentialist ethics include the following:
1. Measuring happiness is difficult.
2. Utilitarian ethics is concerned about the consequences of our actions, regardless of the action
itself.
3. Desired ethical consequences that actually result from our actions do not always happen
immediately.
4. Happiness should not be the only consequence or goal that matters in some ethical dilemmas.
5. When utilitarian decisions benefit the majority at the expense of the minority, the minority’s
rights may not be taken into account.
• The word deontology comes from the Greek word deon, meaning “obligation” or “duty.” It is an
ethical system primarily concerned with one’s duty.
• Deontology was formulated by Immanuel Kant (1724-1804)
• Kant believed that the end result is not of primary importance; rather, the real importance is in
determining the moral intent of a decision or action itself.
• Kant would assess the morality of one’s action and disregard the consequences.
• He further believed that we have duties that are imperative and that these duties must never
be abandoned, regardless of the anticipated outcome. These duties, according to Kant, are
absolute and must be applied to everyone equally.
• O’Neil (1986) uses an example in which a person deliberately makes a promise to another person
without ever intending to honour that promise. In this sense, the person who is being deceived
cannot consent because the rule, or maxim, of the first person is not known.
• In a law enforcement context, a police investigator who promises a witness that she will not have to
testify against someone if she gives a statement would not be respecting that person and would be
using her as a means to an end. An officer would know that this is not a promise that should be
made as it is ultimately up to Prosecutor to determine who testifies and who does not. Kant would
argue that the promise is using the witness as means to an end, and therefore not ethical.
• A law enforcement officer must decide whether to follow a consequentialist perspective, in which
the consequences of his or her actions are more important, or the Deontology perspective in
which the witness ought not to be used as a means to the effective ends.
1. Universality. We should consider the implications of our actions as if they were universal.
2. The importance of duty. Law enforcement officers are required at times to fulfill their
duty no matter what the personal costs.
3. Respect. Kant believed that a person should never be treated as a means to an end. The
moral decision that a person makes must not in any way take advantage of a person.
• Virtue ethics has its historical background in ancient Greece and was primarily developed by
Aristotle.
• For the purposes of law enforcement, the major foundation in virtue ethics is the idea that if
you are a good person, you will do good things, and to be good, you must do good
• In essence, we do not do good things because of an analysis of the end result or of an equation
to decide how many people to help versus harm. Rather, we do the right thing, or good thing,
because of our good character as demonstrated throughout our life.
• According to the tenets of egoism, the core reason that someone does any action is self-
serving by bringing happiness or some other benefit to himself or herself.
• If someone performs an action that appears to be altruistic, the action was likely performed to
give the actor gratification in some way.
• This may come in many forms;
positive media attention, or
just feeling good about oneself.
• There are plenty of examples of selfless acts that are committed every day and go without
notice.
• While it is true that many donations are made and good deeds done with the expectation that
positive publicity will be generated for the giver, this does not necessarily mean that the giver’s
sole purpose is to gain publicity. It is possible that publicity is a by-product of giving.
• Furthermore, while it is in the interests of people to make decisions that will better society,
there is no evidence that everyone makes these decisions based on self-interest (Rachels,
2006).