The document summarizes the Spanish conquest of Lanao in 1637 and the events that followed. It describes how the Spaniards first explored Lake Lanao after defeating the Sultan of Laminan. They invaded Meranaw territory in retaliation for attacks on Cagayan. While the Recollect missionaries led initial efforts to propagate Christianity, the Jesuits persuaded authorities to send a military expedition to take control of Lanao for their missionary ambitions. This led to the Spanish invasion and temporary submission of the Meranaws in 1639, though unrest grew after the Spaniards left due to Sultan Kudarat's influence.
The document summarizes the Spanish conquest of Lanao in 1637 and the events that followed. It describes how the Spaniards first explored Lake Lanao after defeating the Sultan of Laminan. They invaded Meranaw territory in retaliation for attacks on Cagayan. While the Recollect missionaries led initial efforts to propagate Christianity, the Jesuits persuaded authorities to send a military expedition to take control of Lanao for their missionary ambitions. This led to the Spanish invasion and temporary submission of the Meranaws in 1639, though unrest grew after the Spaniards left due to Sultan Kudarat's influence.
The document summarizes the Spanish conquest of Lanao in 1637 and the events that followed. It describes how the Spaniards first explored Lake Lanao after defeating the Sultan of Laminan. They invaded Meranaw territory in retaliation for attacks on Cagayan. While the Recollect missionaries led initial efforts to propagate Christianity, the Jesuits persuaded authorities to send a military expedition to take control of Lanao for their missionary ambitions. This led to the Spanish invasion and temporary submission of the Meranaws in 1639, though unrest grew after the Spaniards left due to Sultan Kudarat's influence.
LAMITAN, CAPITAL OF SULTAN KUDARAT, THE SPANIARDS EXPLORED LAKE LANAO FOR THE FIRST TIME. • It was reported that the Spaniards first penetrated Lanao as a result of the unexpected attack conducted by the Meranaws against the district of Cagayan which was then under the supervision of Fr. Fray Agustin de San Pedro a.k.a. Padre Capitan, a fighting Portuguese-Recollect. • They went to invade the Meranaw territory in order to take revenge on them for their intrusion of Cagayan. It was reported that they found no opposition on their penetration. One village was sacked and burned, and sufficient booty was found there to recompense the losses of Cagayan. • The impressive attack under the leadership of Fr. Agustin however was not appreciated by the Jesuits. They knew that this action was a major stumbling block to their ambition to propagate Christianity in Lanao under their mission. • To make sure that Jesuits would successfully propagate Christianity ahead of the Recollects, they took the initiative of persuading Governor-General Sebastian Hurtado de Corcuera to immediately send an adequate expedition for the government’s control of Lanao and for the fulfillment of their ambition. • Fortunately, the Governor-General was convinced by their suggestion to immediately undertake the invasion of Lanao. Hence, the Governor--General instructed Gen. Pedro de Almonte, the over-all Commander of Mindanao, to make the necessary planning for the fulfillment of the plan. Since the jurisdiction of Iligan and Dapitan was under the command of Capt. Francisco de Atienza. The expedition to Lanao territories was entrusted by Pedro de Almonte to Capt. Atienza. • And because Fr. Agustin already known for his successful penetration of Lanao without a major opposition from the Meranaw, Capt. Atienza realized that to ensure victory of his plan, he decided to take Fr.Agustin in his company so that he might avail himself of all his experiences. The priest agreed, as it fitted so well his martial spirit. • Meanwhile, the Meranaws were made aware and alarmed by the coming invasion by Spaniards. As precautionary measures, the Meranaw chiefs sent their envoys to persuade the Spanish attackers not to push through their plan to prevent further damages. The Meranaws were willing to provide gifts and presents in the name of their chiefs in exchange of a Spanish concession. However, the Spaniards were determined for an attack. Capt. Atienza declined to heed the request of the envoys and blurted that it was more honorable to die in battle rather than retreat like cowards. APRIL 4, 1639 • While the Meranaws have not yet reached any concrete decision, the Spaniards suddenly arrived on April 4, 1639 which resulted in the confusion of the people. Many of them abandoned their camp and arms and fled with their boats into the lake. It was reported that the village of Wato was burned by the Spaniards. The following day, friendly Meranaw ambassadors went out to meet the Spaniards and offered submission and vassalage. Capt. Francisco de Atienza accepted the friendly gesture of surrender and ordered an immediate ceasefire. • Registration of the inhabitants of Lanao was immediately undertaken. As reported, fifty villages existed in the area, which were ruled by four datus who were subjects of Sultan Kudarat. • As part of the agreement, the Meranaws must allow the Christian missionaries to propagate Christianity and discourage foreign preachers of Islam in the area. This will be followed by their conversion and the construction of Christian churches. Consequently, the conversion of more than two hundred Meranaws to Christianity was administered by the Recollect missionaries and their administration was taken care of by the minister of Bayug. • Due to the success of Spanish invasion of Lanao, Fray Agustin recommended the immediate construction of a well- garrisoned fort to effectively guard the Meranaws, otherwise their efforts would have been useless. In order to curtain retaliation and considering the possibility that once the Spaniards leave the area, Sultan Kudarat might come to the aid of the resisting Meranaws and would encourage them to fight until the end. • However, the recommendation of Fr. Agustin was not given favorable action by the higher authorities. Instead the Spanish troops left the area bringing with them 17 Meranaw captives after confiscating their arms and ammunition, thinking that the Meranaws would commit to follow what was agreed upon, and thus, behave accordingly. • Meanwhile, Capt Atienza notified Gen. Almonte about the success of their mission before leaving Lanao. Gen Almonte on his part sent troop reinforcement consisting of 70 Spaniards together with 500 Visayans under the command of Sgt. Pedro Fernandez de el Rio to take control and complete submission of the Meranaws. • The priest who joined this troop was Fr. Pedro Gutierrez, a Jesuit priest. While in Marawi, Fr. Pedro Gutierrez persuaded the sargento mayor to grant them the responsibility of propagating Christianity in the Meranaw territory. The Sergeant agreed favorably and awarded the possession of Lanao to the Jesuit society on behalf of the Governor- General. • Thus, Fr. Gutierrez gave notice that the conquest of Lanao belonged to their society discrediting the role played ahead by the Recollects. Having taken possession of the area, both the father and the sargento mayor returned to their mother units in Mindanao on the third day. • Fr. Agustin on his part was very much stressed by the inaction of the higher authorities about his suggestion of a planned and proposed fort in the area. From his point of view, any delay of such plan would enable the Meranaws to gain strength and inevitably reclaim their liberty and would strongly take arm to defend it. He continued by saying that the existence of a fort in the area is very necessary so as to prevent any approaching forces of Sultan Kudarat. • Fr. Agustin strongly believe that if that would happen, the Spaniards would encounter a more serious and difficult task to regain control of the Meranaws. Hence, he decided to travel to Manila to personally persuade the governor- general for the immediate construction of a well-garrisoned fort because if this will not be materialized all things were in danger. He was accompanied by some friendly Meranaw datus. • Fr. Agustin personally enlightened the Governor-General. This led to a plan on the immediate construction of a well-garrisoned fort. Troops were also planned to be sent for the garrison and its defense. However, such decision of the governor- general delayed due to the interventions of the Jesuits who argued that the spiritual administration of the Meranaw territory belonged to them. • They argued that the representation made by the Recollects was an intrusion. As a result of this dynamics, the plan did not come to fruition. As decided, Fr. Agustin was no longer permitted to return to Lanao instead he was reassigned to Butuan. • When the misunderstanding between the Jesuits and the Recollects subsided, Governor-General Corcuera pushed through the recommendation of Fr. Agustin in sending another expedition to Lanao purposely to fortify the lake and preserve what had been gained. He instructed Capt. Pedro Bermudez de Castro to lead the expedition with 500 Visayans from Bohol. The governor-general also allowed the detained hostages to go back to Lanao together with the Captain to assure the Meranaws of his confidence. The captain was accompanied by Jesuit fathers namely Fr. Diego Patiño and his associate Fr. Gregorio Belin. • When the expedition team arrived in Marawi in 1640, the Spaniards noted that the atmosphere in the place was no longer as peaceful as it was left by Capt. Atienza. The Meranaws had become indifferent. When the Spaniards left the area, the Meranaws destroyed all the crosses and burned the small buildings that had served as gathering areas of those who were converted to Christianity. • The coming of Sultan Kudarat to Lanao when the Spaniards left the area also exacerbated the Meranaw’s fury against the Spaniards. They were enlightened by the advice of Sultan Kudarat that submission to the Spaniards was ridiculous. Kudarat told them that they never realized that surrender was nothing else than a toilsome slavery under the domination of the Spaniards. He told the Meranaws to look at the other tribal groups like the Tagalogs and the Visayans who had been reduced to extreme misery. He retorted that if they were subdued, they should not expect better treatment. • Hence, he offered to give them his aid, and to employ the strength of his kingdom for their defense. Consequently, Kudarat stirred up the Meranaws and agreed to resist with all their powers. • The fury of the Meranaws against the Spaniards however was kept secret. When the Spaniards returned to Marawi, they tried to quiet Spanish suspicions, and showed themselves repentant for what had happened. They cooperated with the Spaniards in the construction of the fort. • But, when the fort was then half-finished the Meranaw suspended their aid and turned hostile against the Spaniards. They finally decided to attack the Spaniards who are inside the fort. The Spaniards resisted valiantly, and unceasingly. But the lack of provisions inside the fort caused them much rattle and panic. They knew that they will surely be defeated not through the use of arms but because of hunger and thirst. Because their situation was doomed, they decided to seek reinforcement from Caraga. • This letter was received by Padre Capitan when Capt. Francisco de Atienza accidentally happened to be in Butuan. Both responded right away because they realized the ominous danger. They arranged speedy reinforcement. They finally reached Marawi and saw within sight of the captured presidio. The Spaniards believed that occupants inside the fort no longer expect any hope of survival because the fort was already surrounded with straw and dry grass ready to be burned. • Luckily, the arrival of an expedition under Capt. Atienza and Fr. Agustin saved the trapped Spaniards. The advancing Spaniards undertook to break up the siege. Arranging their troops in order and drawing them up in military array, they attacked sword in hand. With great valor and spirit, they dispersed all enemy troops in less than two hours and freed the presidio, which was well near its ruin. • When the trapped Spaniards were finally freed out of the fort, they took on a boat. They were joined by some large boats and formed a considerable squadron and started moving forward to Iligan. The Spanish authorities believed that had it not been for the intervention of the Jesuits, these achievements would have led to the completion of the fort and retention of Capt. Bermudez de Castro in Lanao. • The Spanish authorities blamed the Jesuits’ intervention because the well-planned and extensive arrangements of the Spanish government in Lanao were put to no effect. Capt. Bermudez returned to Manila to make a full report of the incident to the governor. • After such failure, Spanish forces were not able to return to Lake Lanao for over 250 years. Thus, the Meranaws maintained their independent nation under their traditional organization called pangampong which was free from European domination. • However, after such a long period of isolation, Governor-General Valeriano Weyler took personal command in 1891 to resume campaigns in Lanao. By that year (1891) the Meranaws were headed by Datu Akadir Amai Pakpak. He was a very influential and powerful leader of Marawi. • Skilled in their own native warfare, the Meranaw defended themselves inside fortifications called kota built of rocks and earth, covered with vegetation as dark as the jungle and studded with emplacements of ancient cannon. At times when a kota was surrounded by enemies, these warriors would spring like tigers and charge the invaders of which they were experts at close range. The lake itself played an important role in the strategy. • To make sure that the invasion was successful, Weyler mobilized 1,242 heavily armed troopers using four transports, namely the Manila, Cebu, San Quintin and Marquez de Duero which landed in Linamon on Iligan Bay preparatory to their overland invasion of Lanao. In spite of strong resistance from the Meranaws, the Spaniards succeeded in bombarding Fort Marahui. Both sides suffered heavy casualties. AUGUST 21, 1891 • On the Meranaw camp, survivors escaped together with Amai Pakpak. The fort was captured on August 21, 1891 and for the first time the Spanish flag was raised in Marawi. However, three days after the capture of Marawi, the Spanish invaders decided to withdraw. They were forced to return to their bases in Iligan because a considerable number of Meranaws coming from different settlements around the lake came with stronger forces to retaliate against the defeat of their kinsmen. • In 1894, Governor-General Ramon Blanco realized that for an effective control of the people around Lake Lanao, they must establish a fleet of steel steamship similar to the army and navy equipment to guard against impending Meranaw invasions around the lake. • Consequently, the Spanish government entered into a agreement with an English shipbuilding firm in Hongkong for the initial construction of two light and armed gunboats named later - the SS Blanco and the SS Lanao. Both were capable of bringing well-armed group of men using Spanish weapons and English-made rapid-fire guns. In 1895, another two gunboats were built to complete a four-gunboat detachment of the Spanish navy on the lake, namely - the SS Corcuera and the SS Almonte. • Meanwhile, Amai Pakpak and his men rehabilitated Fort Marahui after its heavy bombardment in 1891. In preparation of an anticipated attack from the Spaniards, the Meranaw warriors were able to fortify the kota with additional defenses of giant brass cannons on the stone walls. MARCH 10, 1895 • On March 10, 1895, the Spaniards under the personal command of Governor- General Ramon Blanco with strong forces of about 3,000 to 5,000 armed men invaded Marawi. Despite heavy losses on both sides, Gov. General Blanco succeeded in hoisting the Spanish flag in Marawi for the second time at the expense of 400 Spanish and Filipino soldiers killed and wounded. In that battle, Amai Pakpak was killed while the remnants of his men retreated to other forts. • When the Spaniards had succeeded in the establishment of a garrisoned fort in Marawi, they stationed the fleet of gunboats on the lake with SS Blanco as the flagship. Eventually this action wrought havoc on the Meranaws because the Spaniards combined their action on land and water resulted in the destruction of many kotas. Movement of Meranaws using war vintas were also curtailed. • However, despite their defeat many of the Meranaw warriors sustained their resistance by retreating to the hills so as to build new forts. Amai Manabilang who was an influential Sultan of Marawi entered into a peace negotiation with the Spaniards after the capture of Marawi in 1895. In that year, as a token of friendship and to court his collaboration with the Spaniards, Governor-General Blanco presented him a document certifying Amai Manabilang as his adopted brother. • The invasion of Marawi would have been a greater victory on the part of the Spaniards that may result in the conversion of the Meranaws to Christianity but because of the outbreak of a revolution in the Northern part of the country and the arrival of the Americans in 1898, the Spaniards were forced to abandon Marawi so as to concentrate their attention to Luzon. In their hurried evacuation, the Spaniards sunk their gunboats in the lake to prevent the Meranaws from using them.
The Philippine Islands, 1493-1898: Volume XXXI, 1640
Explorations by early navigators, descriptions of the
islands and their peoples, their history and records of
the catholic missions, as related in contemporaneous books
and manuscripts, showing the political, economic, commercial
and religious conditions of those islands from their
earliest relations with European nations to the close of
the nineteenth century
The Philippine Islands, 1493-1803 — Volume 04 of 55
1576-1582
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
The Philippine Islands, 1493-1898 — Volume 10 of 55
1597-1599
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
The Philippine Islands, 1493-1803 — Volume 04 of 55
1576-1582
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing