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Global English

Class 8

Standard English ideology

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Standard English ideology

Ideology – Lippi-Green’s working


definition:
Promotion of the needs and interests of
a dominant group or class at the expense of
marginalized groups, by means of
disinformation and misrepresentation of
those non-dominant groups.

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Standard English ideology

Standard Language Ideology - a working


definition: a bias toward an abstracted,
idealized, homogenous spoken language
which is imposed and maintained by
dominant block institutions and which
names as its model the written language,
but which is drawn primarily from the
spoken language of the upper middle
class.
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Standard English ideology

Important aspects of Standard Language


Ideology: language change equals
language decay; variation is ‘bad’ and
‘inadequate’.

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Standard English ideology

Another aspect of SLI: promoting one


correct variety (Standard English) is seen
as ‘common sense’; open debate is seen
as unnecessary; there is nothing to talk
about.

The belief in the legitimacy of one


‘correct’ standard English variety is for
most people a ‘gut feeling’.
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Standard English ideology

Powerful social groups want to impose


their speech patterns on the non-
powerful (non-mainstream) ones – easy
to understand!

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Standard English ideology

Non-dominant groups co-operate,


behave in ways that are against their
own interests – difficult to understand!

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Standard English ideology

‘Sloppy and lazy speech is produced by


sloppy and lazy speakers’.

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Standard English ideology

Britain:
– 16th century – The English of the royal court
= best English (cf. Queen’s English, King’s
English)
– 17th century – the English of London,
Oxford and Cambridge = best English
(Oxford English)
– 1870s – the emergence of British public
schools and RP

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Standard English ideology

RP accent was a very important factor of social


advancement until very recently. Wyld argued
that RP was intrinsically (inherently) the best
English.

British radio and TV – until 1960s all had to be RP


speakers

Beginning of the 20th century: British proletariat (the


lowest working class) was described as ‘barbarians
at our gates’, ‘emerging like rats from a drain’, ‘weird
and uncanny people’.

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Standard English ideology

Class conflict was strong; trade union


movement gathered strength.

Some language varieties have been associated with


feared and stigmatized social classes.

Currently the lowest (most stigmatized) urban


varieties in Britain: Glasgow, Birmingham, Liverpool
(Scouse) and London (Cockney)

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Standard English ideology

Race and language ideology

AAVE – the most stigmatized linguistic variety


in the USA

Slavery in the USA

Thomas Jefferson – early 19th century -


African Americans considered to be
intellectually inferior

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Standard English ideology

The position (social status) of the Black


people in Britain has always been
different. In Britain, the black population
was free and sometimes literate. The
British authorities didn’t control them;
they were perceived as relatively
unthreatening. Black people in Britain
have never made a distinct underclass.

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Standard English ideology

Jamaican creole is not LIKED by the


general public and it is stigmatized to
some extent in Britain. AAVE, however,
is despised in the USA by the general
public. Contemporary articles about it are
often clearly racist.

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Standard English ideology

Statements about urban working class British


English:
‘sub-world speech, hellish, slow-spreading universal
yob-tongue’

Statements about AAVE:


‘they go against all accepted classical and modern
grammars and are the product not of a language
with roots in history but of ignorance of how
language works’

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Standard English ideology

A model of the language subordination process:


• 1.Language is mystified
You can never hope to comprehend the
difficulties and complexities of your mother
tongue without expert guidance.
• 2.Authority is claimed
Talk like me/us. We know what we are doing
because we have studied language, because
we write well.
• 3.Misinformation is generated
That usage you are so attached to is
inaccurate. The variant I prefer is superior on
historical, aesthetic, or logical grounds.
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Standard English ideology

• 4. Non-mainstream language is trivialized


Look how cute, how homey, how funny.
• 5. Conformers are held up as positive examples
See what you can accomplish if you only try, how far
you can get if you see the light.
• 6. Explicit promises are made
Employers will take you seriously, doors will open.
• 7. Threats are made
No one important will take you seriously; doors will
close.
• 8. Non-conformers are vilified or marginalized
See how willfully stupid, arrogant, unknowing,
uninformed, and/or deviant and unrepresentative these
speakers are.
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Standard English ideology

Institutions supporting and implementing


this model of the language subordination:
mainly education, broadcast, print media,
entertainment industry, corporate sector,
judicial system.

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Standard English ideology

The most common argument for


discrimination against non-mainstream
accents and languages concerns
communication: people claim they do
not understand non-mainstream accents
(cf. the situation in Norway).

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Standard English ideology

Understanding is a matter of degree. We


tend to claim that we don’t understand
the people that we don’t like for reasons
other than linguistic.

Listeners and speakers will work toward


understanding each other if they want to
do so, if they are motivated in some way.
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Standard English ideology

• Accent may sometimes be a communication


problem, especially with non-native speakers.

• Attitudes to accents correlate with attitudes to


people. We differ in how negative, positive, or
neutral our attitudes are toward the various
people/accents (French, Asian, German,
African American, etc.).

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Institutionalized language ideology

The educational system

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Institutionalized language ideology

The educational system

A major goal of American schools: the


acquisition of literacy (through school) and
Standard US English.

Through the requirement of Standard English,


the educational system perpetuates inequality
and disadvantage.

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Institutionalized language ideology

Languages and varieties spoken by socially


marginalized groups are rejected in the
educational setting.

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Institutionalized language ideology

Local, non-standard varieties/languages have


recently been acknowledged but relegated to
the non-educational contexts (home,
neighborhoods, play, informal situations,
telling folktales, of little interest to a wider
audience).

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Institutionalized language ideology

Educators believe: children must be given


what they don’t have and what they need –
Standard English. This stance automatically
devalues the children’s vernacular language
which they bring to school.

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Institutionalized language ideology

Quite a few educators think that speakers of


non-standard English cannot think or reason
properly (cf. Labov’s ‘Logic of non-standard
English’)

Teachers discriminate against AAVE and


other non-standard Englishes. This fact can
hardly be denied.

No student can do well in school if his/her


language is seen as bad.
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Institutionalized language ideology

The teachers discriminate because the


employer does. But, they usually also believe
that the employer is right in doing so. Both the
employers and the teachers are very
successful in promoting their point of view.

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Institutionalized language ideology

Teacher talk

Teachers are supposed to demonstrate:


‘excellent skills of pronunciation and grammar’
and should be able to ‘carry out instruction in
content areas of the curriculum using a
standard variety of the native language’

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Institutionalized language ideology

Teachers of subjects such as physics and


chemistry are not treated so harshly as these of
English.

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Institutionalized language ideology

1992 – in a school in Westfield, Mass. – a


petition signed by 403 residents: no teacher
without standard grammar and pronunciation
should be given a job in the school. The
parents were afraid that the kids would pick
up the teacher’s accent.

There is no linguistic foundation for this fear.


Children pick up their accent from their
families and peers, and that process is largely
completed by the time they go to school.
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Institutionalized language ideology

Parents are afraid that ‘bad’ accent will be


transmitted from the teachers to the children
(like a virus!).

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Institutionalized language ideology

In the US, there is a strong resistance to


university teachers with a strong accent.
Students write letters of complaint. This is a
big issue at many campuses.

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Institutionalized language ideology

Most of the complaints express stereotypes


and bias; real communication problems are
rare.

Matched-guise technique tests indicate that


perceived ethnicity has an influence on how
students evaluate the language of the
teacher. For instance, looking at a picture of
an Asian face and hearing a native speaker
recording, the students perceived the speaker
as a non-native.
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Institutionalized language ideology

When the students believed the teacher was


Asian they scored worse on comprehension
tests compared to when they believed the
teacher was an American.

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Institutionalized language ideology

Non-native speakers of English


(predominantly Asian, African and South
American) are usually perceived as worse
teachers/communicators.

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Institutionalized language ideology

Conclusion:

Most teachers want to enforce Standard


English Ideology. There are some exceptions;
these latter teachers usually lose out.

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Institutionalized language ideology

Teaching children how to discriminate. What


we learn from the Big Bad Wolf.

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Institutionalized language ideology

Three Little Pigs (Disney film) – original version - the wolf is dressed as a
Jewish peddler, has a hook nose, wears side locks and a dark broad-
rimmed hat, and speaks English with a Yiddish accent.

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Institutionalized language ideology

In the1948 version – only the visual aspects


were changed.

The Yiddish accent was changed much later.

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Institutionalized language ideology

60 years later – Disney’s movie Aladdin – some dialogue (which was


considered to be anti Arab) was changed, but the accent wasn’t.
People with heavy accents are presented as bad.

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Institutionalized language ideology

Children’s films and the learning of language


attitudes.

Children learn not only variation but also


about what sort of accents to associate with
what kinds of people (bad, foreign, young, old,
etc.)

Some stereotyping (generalization) is


inevitable.

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Institutionalized language ideology

A hypothesis:

Animated films entertain, but they are also a


way to teach children to associate specific
characteristics and life styles with specific
social groups, by means of language
variation.

371 characters in all the full-length animated


Disney films (38) were analyzed.

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Institutionalized language ideology

Female characters are almost never shown at


work outside the home and family. When at
work – they are waitresses, nurses, nannies,
housekeepers.

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Institutionalized language ideology

Men are doctors, waiters, thieves, hunters,


servants, detectives, pilots.

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Institutionalized language ideology

Advisors to kings

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Institutionalized language ideology

Disney films usually portray the world in terms


of good and evil.

People with a foreign accent are presented as


negative characters much more often than
those with an American or British accent.

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Institutionalized language ideology

In Beauty and the Beast – all AAVE speakers


appear in animal rather than in human form.

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Institutionalized language ideology

All characters speaking southern English


appear in animal form.

The characters speaking AAVE are presented


as unemployed showing no purpose in life
(only make music and try to please
themselves)

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Institutionalized language ideology

Lovers and mothers:

Male characters with non-native accents: they need


care and attention from women who speak Standard
English.

There are no male romantic characters speaking with


a foreign accent.

Sexually attractive characters sound like white, middle


class Americans or British people.

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Institutionalized language ideology

Mothers and fathers usually have standard


US or British accent, although sometimes it
follows from the story that the character’s
accent should be foreign.

Mothers are usually presented without a hint


of ethnicity, regional affiliation, color.

Fathers are allowed slightly more variation.

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Institutionalized language ideology

Conclusion:

Characters with strongly positive associations


usually speak native standard English

Characters with strongly negative


associations usually speak with a foreign
accent, or the variety of native English that
they speak can be linked to specific
geographical regions or marginalized social
groups.
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Institutionalized language ideology continued

The information industry

The media provide a lot of propaganda about language.


They promote homogeneity, overtly or covertly. They
promote many misconceptions about language.

Standard English is presented as a naturally correct


variety, necessary and positive for the greater social
good.

The broadcast news industry promotes its own language


as the only variety appropriate for educated people.

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Institutionalized language ideology continued

The function of the fear factor.

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Institutionalized language ideology continued

Most important points about SE and the media:

1. The media have enormous power.


2. Language standardization is implicitly and
explicitly supported by the media.
3. The media often claim authority on
linguistic matters.
4. Viewers tend to believe what the media
say about language. The media are not
challenged on linguistic matters, as
opposed to other matters, eg political.

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General Conclusions:

1. Standard language enhances social


domination.

2. The cooperation between the school, the


media and the employers promotes the
standard language ideology.

3. Linguists’ knowledge is available, but not


sought, or ignored. It is often resented.
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Linguists’ knowledge is not respected
because the standard language ideology is
extremely strong and ubiquitous. For
instance, judges are unable to free
themselves from their personal reactions to
linguistic matters; they are able to do so with
relation to other matters, eg, health

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Linguists should be more forthcoming.

The standard language ideology is really harmful to a


lot of people.

We should work toward raising people’s awareness


about the standard language ideology. Winning the
case may be very difficult, but raising people’s
awareness is the first step.

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Standard English and the complaint tradition

END OF PRESENTATION

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