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Introduction Mahalaxmi Teple Courtyard
Introduction Mahalaxmi Teple Courtyard
GROUP MEMBERS
AYUSHMA BAIDAWAR (740108)
PRIYA SUWAL (740126)
REBIKA KARKI (740128)
RINU TWAYANA (740129)
ROMAN THAPA MAGAR (740133)
SANGYA TULSI (740139)
UJJWAL SHAKHA (740147)
GROUP MEMBERS
REBIKA KARKI PRIYA SUWAL RINU TWAYANA ROMAN THAPA MAGAR UJJWAL SHAKHA SANGYA TULSI AYUSHMA BAIDAWAR
INTRODUCTION
◦ MAHALAKSHMI temple courtyard
◦ Location : Bhangu Tole
◦ Style : Two tiered temple
◦ Constructed : 17th century
◦ Deity : Mahalakshmi
◦ Records : 1739 and 1628
Location of Bode
Map by F. Nunnemann (2020)
Mahalakshmi temple no. 6
Bhangu tole
PREVIOUS DOCUMENTATION
Map and photos in Carl Pruscha, Kathmandu Valley, Vol. 1, Wien 1975
CULTURAL SIGNIFICANCE
◦ Bisket Jatra and Tongue Pirecing Festival It is one of the most important festivals of Bode. The erection of lingo is done on the premise of
Mahalaxmi temple of Bhangutole. Route of Tongue piercing Festival The procession starts from Layaku and then it goes to Kumari tole,
Bishnughat, Bhangu Tole, Khasi Tole, Debu Tole, Khapla Tole, Nachu Tole, Lachhi Tole and finally to Bhagu Tole (Mahalaxmi Temple)
◦ Nilbarahi Dance: It is also known as Mahakali dance which falls every year on Bhadra, celebrated fromBhadra second to fifth of lunar
calender. It is also called Nilbarahi Gananach as 19 gods and goddess are involved. Route of Dance The route of the dance started from
Agamche and continued to Lachitole, Layaku, Bishnughat, Bhangutole, Khasitole, Khaplatole, Nachutole and then back again to Lachitole
and then Agamche.
◦ Pouring Local Beer “Jal Thanegu” Ceremony In Baishak 1st yearly, a pit inside Mahalaxmi temple is made full by pouring local beer. This
kind of ritual works as a prediction tool in forecasting rainfall.
Mahalaxmi temple of Bode is also counted .According to the inscriptions, the guthi
among the four Mahalaxmi of Kathmandu established in 1739
valley. Inside the temple, there are two stone
and the torana added in 1628.
images representing Bhairava and
Mahalaxmi. But those stones are put in the
upright position. As per the local darn, when In the courtyard are
they became uncontrollable and started to eat images of Mahakshami, Ganesh,
humans, they were placed like that. Nriteshvar ,Mahakal and a stupa
2. Lion column pillar 3. Inscription
4. Bhajan mandal and 5. Ganesh temple