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Each of these situations differs in important respects. If you find yourself saying “yes” or “no” to them, or
“yes” to some and “no” to others, ask yourself why.
So the consequences of an action can be understood as the effects caused by an action. And the quality of these
consequences depend on how much good those consequences contain (we talk more about what good is later, but, for
now, it’s fine to think of it as happiness, well-being, or pleasure).
Believe that the source of right
and wrong is nothing more than the
consequences of actions
Consenquentialism
Mozi: The first consequentialist
For Mozi, the “good” had three parts, and when the parts were taken together, they
constituted the “general good” of society. Those three parts were that people ought to:
✓ Strive to increase the population of society
✓ Increase its internal order
✓ Work to maximize its material wealth
For Mozi, actions that worked against any promotion of these goals were wrong.
Mencius believed that the directive to “love everyone
impartially” was unnatural. Instead, he thought that by nature
people love their families and close relations more than they
do strangers. As a result, Mencius believed that because ethics
stems from following human nature, Mozi’s theory was
flawed.
Mencius
Surveying
What Makes Consequences
Good
What is Consequentialism?
Beethoven or Beer: Recognizing why some pleasures are better than others
Who is John Stuart Mill?
He is a british philosopher who wrote
a book about Utilitarianism.
In what way did Mill define the
Utilitarianism?
Would you rather choose to be a pig
(feeling the most happiness you could
attain without the feeling of pain and
suffering) or would you rather be a
person who you are today?
Putting Utilitarianism into
Actions
Whose Happiness and Suffering
counts?
Utilitarians like Bentham and Mill have a simple answer to the question “Whose suffering counts?” their answer: EVERYONE’S!
Each person’s happiness or suffering matters equally to the utilitarian. So maximizing utility, or creating the best consequences, requires
impartiality.
That each person’s happiness and suffering matters equally in judging con-sequences is called the equal consideration of interests
(“interests” being a slightly broader term than “utility”).
Most folks probably are used to weighting people’s interests more than others in the case of loved ones.
The equal consideration of interests makes utilitarianism a deeply impartial theory, one that starts to take on a decidedly ethical
appearance. Still, after you factor in the impartiality, the theory becomes more difficult for people to apply.
The equal consideration of interests makes utilitarianism a deeply impartial theory, one that starts to take on a decidedly ethical
appearance. Still, after you factor in the impartiality, the theory becomes more difficult for people to apply.
How much Happiness is enough?
Sometimes you have to choose between actions with different consequences that all produce a lot of good. Which option should you
choose in this case? Are they all acceptable? Both Bentham and Mill subscribed to what they called the greatest happiness principle.
Peter Singer, a contemporary utilitarian, likes to apply the notion of maximizing happiness to charitable giving. You could spend $10 on
some new music. That would give you and some friends a certain amount of happiness. You wouldn’t be harmed, though, if you didn’t
buy the music. Life may seem bleaker (and quieter!), but you’ll make it. With this in mind, you could donate that $10 to an organization
that helps combat disease and hunger in the developing world. A $10 donation in the developing world buys a lot more than music. It
could buy a lot of food for someone who’s close to starvation.
Two Different Ways to be a
Successful Utilitarian
DIRECTLY INCREASING THE GOOD
THROUGH YOUR ACTIONS
Act Utilitarianism
Scenario:
OPTION B: Give all three doses to one patient, thereby losing three people.
INDIRECTLY INCREASING THE GOOD
BY FOLLOWING THE RULES
Rule Utilitarianism
Scenario:
- Group 7