Professional Documents
Culture Documents
ETHICS
GROUP 1
History of ethics
• Origin of
Ethics
• Ancient
Contents
Ethics
• Greek Ethics
• Socrates
• Plato
HISTORY OF
ETHICS
Prepared by:
- ACUÑA -
History of ethics
• Ethics is the branch of philosophy that
examines right and wrong moral behavior,
moral concepts (such as justice, virtue, and
duty), and moral language.
• Ethics or moral philosophy is a branch of
philosophy that "involves systematizing,
defending, and recommending concepts of
right and wrong behavior".
• The field of ethics, along with aesthetics,
History of ethics
• Various ethical theories pose various answers to
the question "What is the greatest good?" and
elaborate a complete set of proper behaviors for
individuals and groups.
• Ethical theories are closely related to forms of life
in various social orders.
• Several ancient religions and ethical thinkers also
put forward some version of the golden rule, at
least in its negative version: Do not do to others
History of ethics
• The philosophical history of ethics often surveys
ethical theory from the Ancient Greeks to current
discussions in Western philosophy. However,
ethics has a much deeper history than this. What
counts as a robust and systematic ethical theory
becomes murky when looking at historical
sources of ancient civilizations like Egypt.
History of ethics
• Ancient Egyptian ethics was closely entangled
with their context's religious and political
worldviews, as with any ethical system.
PHILOSOPHER
• B O R N I N AT H E N S D U R I N G T H E C L A S S I C A L
PERIOD
• I N AT H E N S , P L AT O F O U N D E D T H E A C A D E M Y,
TA U G H T T H E P H I L O S O P H I C A L D O C T R I N E S
T H AT W O U L D L AT E R B E C O M E K N O W N A S
P L AT O N I S M .
PLATO • P L AT O ' S D E S C R I P T I O N O F V I R T U E R E S E M B L E S
T H AT O F T H E P Y T H A G O R E A N S .
• V I R T U E I S H A R M O N Y, V I C E I S D I S C O R D ; M A N
IS V I RT U O U S IF HIS INNER N AT U R E IS
R I G H T LY O R D E R E D I F T H E PA R T S O F H I S S O U L
HOLD THEIR N AT U R A L R E L AT I O N S TO ONE
ANOTHER; MAN IS WICKED IF THIS INTERIOR
ORDER IS WA N T I N G IF THE PA R T S OF HIS
S O U L A R E U N N AT U R A L L Y AT VA R I A N C E W I T H
ONE ANOTHER.
PLATO • P L AT O B E L I E V E S T H AT C O N F L I C T I N G
I N T E R E S T S O F D I F F E R E N T PA R T S O F
SOCIETY CAN BE HARMONIZED.
• P L AT O , T R U T H D E P E N D S O N B E I N G .
• P L AT O ' S M O S T FA M O U S W O R K I S T H E
R E P U B L I C , W H I C H D E TA I L S A W I S E
SOCIETY RUN BY A PHILOSOPHER.
• H E I S A L S O FA M O U S F O R H I S D I A L O G U E S
( E A R LY, M I D D L E , A N D L AT E ) , W H I C H
S H O W C A S E H I S M E TA P H Y S I C A L T H E O R Y
OF FORMS—SOMETHING ELSE HE IS WELL
KNOWN FOR.
PLATO • A S A M AT T E R O F FA C T, I N M A N Y O F H I S
D I A L O G U E S , P L AT O C O N T E N D S T H AT T H E
TRUE SELF OF THE HUMAN PERSON IS THE
“ R AT I O N A L S O U L ” , T H AT I S , T H E R E A S O N
OR THE INTELLECT T H AT CONSTITUTES
THE PERSON'S SOUL, AND WHICH IS
S E PA R A B L E F R O M T H E B O D Y.
• A R I S T O T L E ' S E T H I C S B U I L D S U P O N P L AT O ' S
W I T H I M P O R TA N T VA R I AT I O N S . A R I S T O T L E
D E F I N E D T H E G O O D A S " T H AT AT W H I C H A L L
THINGS AIM".
ARISTO
TLE
• WHILE MANY DIFFERENT GOODS WERE BEING PURSUED
B Y D I F F E R E N T P E O P L E A N D A C T I V I T I E S , T H AT G O O D
W H I C H WA S B E I N G P U R S U E D F O R I T S O W N S A K E WA S T H E
S U P R E M E G O O D , O R W H AT H E C A L L E D E U D A I M O N I A.
• E U D A I M O N I A H A S B E E N T R A N S L AT E D A S ' H A P P I N E S S' B U T
M AY B E M O R E B R O A D LY D E S C R I B E D A S ' F L O U R I S H I N G' ,
A N D I N V O LV E S " L I V I N G W E L L A N D D O I N G W E L L " , N O T
MERE PLEASURE.
T H E M A I N V I RT U E S
• T H E V I RT U E S S H O U L D B E B A S E D O N F I N D I N G
THE GOLDEN MEAN BETWEEN EXTREMES.
Thank
you