F.H. Bradley argues that the question "why be moral?" is not a valid question. He discusses morality in two parts: first, that the question of why one should be moral is not sensible or reasonable to ask. Second, he explores what facts about human nature make people moral, rather than the purposes or reasoning behind morality itself. Bradley suggests that morality implies an end in itself, with moral actions not being done for other results or ends outside of morality. He proposes that all human action is a form of self-realization, with one's sense of self being social and formed within society, so the question of morality is ultimately about determining what kind of self one aims to become.
F.H. Bradley argues that the question "why be moral?" is not a valid question. He discusses morality in two parts: first, that the question of why one should be moral is not sensible or reasonable to ask. Second, he explores what facts about human nature make people moral, rather than the purposes or reasoning behind morality itself. Bradley suggests that morality implies an end in itself, with moral actions not being done for other results or ends outside of morality. He proposes that all human action is a form of self-realization, with one's sense of self being social and formed within society, so the question of morality is ultimately about determining what kind of self one aims to become.
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F.H. Bradley argues that the question "why be moral?" is not a valid question. He discusses morality in two parts: first, that the question of why one should be moral is not sensible or reasonable to ask. Second, he explores what facts about human nature make people moral, rather than the purposes or reasoning behind morality itself. Bradley suggests that morality implies an end in itself, with moral actions not being done for other results or ends outside of morality. He proposes that all human action is a form of self-realization, with one's sense of self being social and formed within society, so the question of morality is ultimately about determining what kind of self one aims to become.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as ODP, PDF, TXT or read online from Scribd
Bradley's argument divides broadly into two pieces In the first he discusses the question “why be moral?” arguing for the position that the question is not valid. In the second he discusses why he thinks we are moral, not the purposes or reasoning behind morality as such but what facts about people make it such that people are moral. “What good is Virtue?” For what is virtue good? Is virtue as a means to an end? Does this suggests that virtue is a means to something not itself? Does 'good' imply 'good for', Is this typically what we mean when we say that something is good? The question is somewhat immoral And is difficult to answer We do not know, and we do not care Why should I be immoral? Is it a disadvantage? Is the question “why be moral?” a sensible one? Can it reasonably be asked? Self-realization Morality implies an end in itself. The results of moral actions are not morality Suggests something to be done by me “what we do do, is, perfectly or imperfectly to realize ourselves, and that we cannot possibly do anything else” pg 66 Most people have a general objective for their lives which can be seen through the body of their actions. Most men have a unified sense of an ideal or perfectly happy life. All action is necessarily self-realisation The self is not a Cartesian monad, it is a social and socially formed self The question of morality becomes the question of what self am I to be