_______________________________

*
I
( : )
* Ovaj tekst se prvobitno pojavio u Akten des XI internationalen Byzantinisten kongresses
(Munich: Verlag C. H. Beck, 1958), 154-159.

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: antiquisimae distincitinis atque in actuali disciplina per omnia
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(Coll. X. 3, p. 288-289).
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291 P). . ( . ) "" -
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: carnales isti homines qui intellectum divinitatis ignorant. ,
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[1] O. Chadwick, John Cassian, A Study in Primitive Monasticism (Cambridge, 1950), p.

16,n. 3; cf. p. 34-35.

[2] Lieske, Die Theologie der Logosmystik bei Origenes, Minsterische Beitrage zur
Theologie (Heft 22, 1938), p. 45, ff. Bei aller Liebe zum gekreuzigten Christus und zum
Gottmenschen tritt auf dieser boheren Stufe der Glaubenserkenntuis doch das luteresse und
die Hochschaatzung fur das Gottmenschentum Jesu Christi zuruck (p. 47).
[3] W. Voclker, Das Vollkommenheitsideal des Origenes, (Tubingen 1931), pp. 109-110.
H. De Lubac, Histoire et Espirit, L`intelligence de
l`Ecriture d apres Origene (Paris 1950), F. Betrand , Mystique de Jesus chez Origene (Paris
1951).
[4] Chadwick, p. 149.
[5] V. J. Leberten, Le desaccord de la foi populaire et de la theologie savante dans l`Eglise
chretienne du III siecle, Rev. Hist. Eccl. 19 (1923) and 20 (1924): cf. ,
Les Degres de la connaissance d`apres Origene, Recherches de Science Religieuse 13
(1923).
[6] Struker, Die Gottenbildlichkeit des Menschen in der christlichen Literatur der ersten zwei
Jahrhundrete (Munster 1. W. 1913), pp. 39-42.
[7] Cf. H. Crouyel, Theologie de limage de Dieu chez Origene (Paris 1956), p. 153-179,
257ss.
[8] D. Cairns, The Image of God in Man (New York 1953) p. 77.
[9] Cf. Struker, s. 76-128. also E. Klebba, Die Anthropologie des hl. Irennesus (Munster i. W.
1894 Kirchengeschitlichen Studien, II, 3, p. 22, ff: J. Lawson, The Biblical Theology of
Saint Irenaeus (London 1948), p.198 ff; G. Wingren, Maennisken och Inkarnationen enligt
Irenaeus (Lund 1947), p. 37-49; Eng. Translat. Man and trhe Incarnation. A study in the
Biblical Theology of Irenaeus (Edinburgh-London 1959), pp. 14-26.