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Ma‹‹i aÌas aya, di tesdawit n Texas, yiwen unelmad yusa-d £ur-i a y-isteqsi,
yenna-yi-d: “Acu£er d šisa Lmasi§ kan i d ÑÑawil swayes i nezmer an-nes›u
assa£ akk-d ºebbi?” Yu£ l§al imiren i d-hed¼e£, sfehme£-ed amek armi d
šisa Lmasi§ kan i d abrid yeÑÑawin £er ºebbi, tiggwa n Tira iqedsen akk-d
inelmaden uklalent laman, yerna tella-d tammunt i d-isbanen ayagi iwakken
an-nsers liman-nne£ £ef šisa, an-namen yis d akken d Amsellek, d Ssid. ¢as
akken, anelmad agi isteqsa-yi-d, yenna: “Acu£er d šisa kan? E›ni ulac ÑÑawil
nni en swayes ara nes›u assa£ akk-d ºebbi? I Mu§emmed akk-d Boudha, ur
llin ara si ÑÑawilat agi? Amdan ur izmir ara ad i›ac kan s tudert ta§lalt? Ma
yella Ñ-ÑideÑ, ºebbi ye‹‹u¼ d le§mala, e›ni ur iqebbel ara imdanen me¼¼a
akken llan s timmad-nsen?”
Yiwen wergaz ixeddmen deg iwezla, inna-yi-d; “Tura nwala, tesbeggne -a£-
d d akken šisa Lmasi§, d ºebbi. Maca ur d-iÑÑili ara ÑÑawil nni en swayes ara
nizmir an-nes›u assa£ akk-d ºebbi,? Anagar šisa i gellan?”
Ger tlata wudmawen n ºebbi: ºebbi yellan d Ababat, ºebbi yellan d Mmi-s,
ºebbi yellan d º¼u§ Iqedsen, yella-d yiwen n ccwe¼, d£a iffe£-ed leqsed agi:
D šisa, ºebbi yellan d Mmi-s, ara d-ilsen l eÑÑa n wemdan, a d-yas s wudem n
wemdan A¼ebbani, ye›ni amdan yellan d ºebbi. Ayagi yura di Yu§enna 1,
anda i d-yura: “Awal n ºebbi yusa-d di l eÑÑa n wemdan, i›ac gar-ane£”; Di
At Filibus 2, yura-d d akken “šisa Lmasi§ isellem di kullec, s yiman-is, yerna
yusa-d s ¾¾ifa n wemdan.
Ac§al d abrid, ÑÑake£ asteqsi agi i l£aci: “Anwa i£ef yemmut Lmasi§?” S
umata, ÑÑarran-iyi-d tiririt agi: “Immut fell-i, £ef ddemma n ddnubat-iw”; llan
wid i d-iqqaren: “Immut £ef yemdanen n ddunit me¼¼a.” Nekk, ÑÑarra£-asen:
“Ð-ÑideÑ, ayagi d l§eqq! Maca anwa nni en i£ef yemmut Lmasi§?” Numen
qqaren-d: “Ur neØri ara!” Ð-ÑideÑ, yemmut fell-a£ s umata, maca yemmut
da£en £ef ddemma n Ubabat. Ayagi yura di Teb¼aÑ i wat ºuman, deg ixef wis
tlata, anda i d-ihedde¼ £ef wesfel nni iÑÑunefken i usuref n ddnub. Mi gemmut
šisa Lmasi§ £ef umidag, ur immut ara kan fell-a£, maca yemmut da£en
iwakken ad ya£ llza i wayen akken yellan d l§eqq, d imqeddes, i d-tessutur
ÌÌbi›a n Sidi ºebbi.
Lemtel agi issakan-ed s yiwen wudem ayen akken i gexdem Sidi ºebbi £ef
ddemma-nne£, s šisa Lmasi§. Nedneb me¼¼a; Adlis iqedsen yenna-d: “Lexla¾
n ddnub, d lmut.” ¢as akken i§emmel-a£, Sidi ºebbi issefk-as l§al ad iwet s
tef ist-is £ef ÌÌabla, ad i§kem s lmut, acku d ºebbi a§eqqi, ur nxeddem ara
lxilaf ger yemdanen, ur neÑÑak ara l§eqq i win ur t-nes›i ara. Lad£a, imi d
ºebbi n le§mala, i§emmel-a£ armi yeqbel a d-i¾ubb seg ukersi-s n le§kum,
yusa-d s ¾¾ifa n wemdan, šisa Lmasi§, ixelle¾ deg wemkan-nne£ s lmut n
Lmasi§ £ef umidag.
Di tenqiÌ agi, aÌas i d-iÑÑaken asteqsi agi: “Acu£er Sidi ºebbi ur iqqim ara
kan di ssma§ nni ara isemme§?” Yiwen seg wid yestkelfen di tddukla
tameqrant n lxedma, inna-yi-d yiwet n tikkelt: “Ixeddamen-iw xeddmen ac§al
d abrid l£elÌat, ÑruØun ti£awsiwin, nekk Ñsemmi§e£-asen yerna akka kan.”
Inna-yi-d da£en: “E›ni teb£i ad amne£ d akken zemre£ ad xedme£ ayen
yellan d lmu§al £er ºebbi?”