NAMO BHAGAVATHE VISHVAK SENAYA NAMA :

SRIVAISHNAVISM
No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES.
வ஬஠஬ணரக ஬ரழ்ந்஡றட ஢ரமும் ஬ிவ஫ந்஡றடுவ஬ரம் ,
வ஬஠஬த்வ஡க் கரத்஡றட ஢ரளும் உவ஫த்஡றடுவ஬ரம்.

Estd : 07 – 05 -2004.

Issue dated 05-09-2010.

THIRU MUZHIKATHAN – THIRUMUZHIKALAM.

editor : sri.poigaiadianswamigal.

Sub editor : sri. sridhara srinivasan.

EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

E-mail : srivaishnavism@yahoo.com

Flower : 6. petal : 17.

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அடுத்த இதமழ஬ழருந்து !!

“ வ௃சைல஬றர் “

தழருநதழ. ஧ளநள஧ளர்த்தைளபதழ

அயர்கள் ஋ள௃தும்

புதழன தநழழ் ததளடர்

உங்கள் ஥ண்஧ர்களுக்கும்,
உ஫யி஦ர்களுக்கும்

தைரினப் ஧டுத்துங்கள்
யியபங்களுக்கு
srivaishnavism@yahoo.com

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 ஏம் ஥லநள ஧கயலத யிஷ்யக்லற஥ளன ஥ந:

வ௃சயஷ்ணயிறம்
சயணயர்களுக்கள஦ எலப யளபப் ஧த்தழசக.

சயணய – அர்த்த஧ஞ்ைகம் –
கு஫ள்யடியில்.

( சயணயன் ஋ன்஫ தைளல்஬ழற்கு அர்த்தம்

஍ந்து கு஫ட்஧ளக்க஭ில் தைளல்஬஧டுகழ஫து )

1. ததய்யத்துள் ததய்யம் ஧பததய்யம் ஥ளபளனணச஦லன

ததய்யதந஦ப் ல஧ளற்று஧யன் சயணயன் .

2. ஋ல்஬ள உனிர்கச஭யும் தன்னுனிர் ல஧ளல் ல஧ணு஧யல஦

஋ல்஬ளரிலும் ைள஬ச்ைழ஫ந்த சயணயன் .

3. உடுக்சக இமந்தயன் சகல஧ளல் நற்஫யர்க஭ின்

இடுக்கண் கச஭஧யல஦ சயணயன் .

4. நது, பு஬ளல் ஥ீக்கழ ைளத்யக

ீ உணயிச஦த் தயிப லயறு

஋துவும் யிரும்஧ளதயல஦ சயணயன் .

5. ததய்யத்தழனும் லந஬ள஦யன் தம்ஆச்ைளர்னல஦தன஦

தநய்னளக யளழ்஧யல஦ சயணயன் .

தளறன்,

த஧ளய்சகனடினளன்.
 ஏம் ஥லநள ஧கயலத யிஷ்யக்லற஥ளன ஥ந :

வ௃சயஷ்ணயிறம்

சகங்கர்ன ை஧ள.
அலுய஬கம் : FLAT -A-4, 5, தயங்கலடஷ் ஥கர் ஧ிபதள஦ ைளச஬ ,
யிருகம்஧ளக்கம் , தைன்ச஦ – 600 092. – ததளச஬ல஧ைழ 044 – 2377
1390.

தச஬யர் : தழரு. த஧ளய்சகனடினளன்

உ஧தச஬யர் : தழரு. V.C. லகளயிந்தபளஜன் களரினதரிைழ :

வ௃தபவ௃஥ழயளைன் த஧ளரு஭ள஭ர் : தழரு. A.J. பங்கபளஜன்

அன்ன௃ள்ப தக்஡ர்களுக்கு,

 உனககங்கறலுமுள்ப வ஬஠஬ இவபஞர்களுக்கு, வ஬஠஬

஡த்து஬ங்கவபம௃ம், ககரள்வககவபம௃ம் ஬ிபக்க஥ரக ஋டுத்துக்
கூநற அ஬ர்கவப ஢ல்஬஫ற தடுத்து஬து,

 ஢ம் ஸ்ரீவ஬ஷ்஠஬ிமம் தத்஡றரிவக஦ில் க஬பி஬ந்஡ ஡஥றழ்,

ஆங்கறன கட்டுவ஧கள் ஥ற்றும் க஬ிவ஡கவப ன௃த்஡கங்கபரக
க஬பி஦ிட்டு அ஬ற்வந ஢ம் அங்கத்஡றணர்களுக்கு இன஬ச஥ரக
஬஫ங்கு஬து.

 உனக அவ஥஡றக்கரகவும், அங்கத்஡றணர்கபின் குடும்த

஢னணிற்கரகவும் வயர஥ங்கள், ஦ரகங்கள் ஢டத்து஬து. அல்னது
஥ற்ந஬ர் ஢டத்துத஬ற்நறல் தங்குகதறு஬து.

 உனககங்கறலும் ஢வடகதறும் இன஬ச வ஬஡, ப்஧தந்஡,

வ஡ரத்஡ற஧ப்தரட ஬குப்ன௃கள் தற்நற஦ ஡க஬ல்கவப ஦ரயூ
க்ரூப்கள் ஥ற்றும் ஢ம் ஸ்ரீவ஬ஷ்஠஬ிமம் இ஡ழ் மூனம்
ப்஧தனப்தடுத்து஬து.

 உனககங்கறலும் உள்ப வ஬஠஬த் ஡றருவகர஦ில்கபில்

஢வடகதறும் சம்ப்வ஧ரக்ஷ஠ம், ப்஧ஹ்வ஥ரத்ம஬ம், இ஡஧
஬ி஫ரக்கள் தற்நற஦ ஡க஬ல்கவப க஬பி஦ிடு஬து.
  வ஬஠஬ கதரி஦஬ர்கபரல் ஢டத்஡ப்தடும் கரனவக்ஷதம்,
உதந்஦ரமங்கள் தற்நற஦ கசய்஡றகவப க஡ரி஬ிப்தது.

 தர஫வடந்஡ வ஬஠஬க்வகர஦ில்கவப ன௃஡றப்திக்க ஢ற஡ற

஡ற஧ட்டு஬து. அல்னது அதுவதரன்ந வகங்கர்஦ங்கள்
கசய்த஬ர்கவப ஊக்கு஬ிப்தது வதரன்ந தன, தன ஢ல்ன
கரரி஦ங்கவப ஢டத்஡ இருக்கறன்வநரம். இ஬ற்நறர்கு கதரருள்
உ஡஬ி வ஡வ஬ தடு஬஡ரல் ஡ரங்கள் இந்஡ வகங்கர்஦ சதர஬ில்
ஆம௃ள் அங்கத்஡றணர்கபர வசர்ந்து ஋ங்களுடன் த஠ி஦ரற்ந
அவ஫க்கறன்வநரம்.

ஆம௃ள் அங்கத்஡றண஧ரக ( இந்஡ற஦ர஬ில் ) : ரூதரய் 1000/-

க஬பி஢ரட்டிணருக்கு : 100 அக஥ரிக்க டரனர்கள். வ஥ற்கூநற஦
க஡ரவகவ஦ கசன்வண஦ில் கசலுத்஡க்கூடி஦ ஬ங்கற
கசக்குகபரகவ஬ர இல்வன ஬ங்கற ட்஧ரப்டுகபரகவ஬ர ஡றரு. A.J.
஧ங்க஧ரஜன் ஋ன்ந கத஦ருக்கு ஋டுத்து ஢ம் அலு஬னக
஬ினரசத்஡றற்கு,஡றரு. A.J. ஧ங்க஧ரஜன் கத஦ரில் அனுப்தி
வ஬க்கு஥ரறு ஡ரழ்வ஥ம௃டன் வகட்டுக்ககரள்கறவநன்.
஋ன்றும் உங்கள்,

஡ரமன்,

கதரய்வக஦டி஦ரன்.

Sir,

I will send the cheque in the name of Shri Rangarajan today.

Wish you success in your venture and I am happy to participate in a small way.

MALA RAMESH

This service is worthy to be

publicised.

adiyen
ganovasan

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 M NAMO BHAGAVATHE VISHVAK SENAYA NAMA :

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:
 “ ஥ம் ைம்஧ிபதளனம் ஋ங்லக ல஧ளய்க்தகளண்டு இருக்கழ஫து ? “.

“ த஧஥த஡வமரதணம் “ ஬ிவப஦ரட்வட ஬ிவப஦ரடும் கதரழுது,

஢ம் கரய் 19 ஬து கட்டத்஡றற்கு ஬ரும் வதரது அ஡றல் ஸ்வ஡ரத்஧ க஥ணம் ஋ன்று
஋ழு஡ற஦ிருக்கும். அ஡றலுள்ப ஌஠ி஦ில் ஌நறணரல் அது கட்டம் 39ல்
முடி஬வடம௃ம். அ஡றல் வகரவனரகம் ஋ன்று கர஠ப்தடும். அ஡ர஬து எரு஬ர்
வ஡஬வ஡கவப வ஡ரத்஡ற஧ம் கசய்துககரண்டு இருந்஡ரல், அ஬ர் இநந்஡தின்ன௃
வகரவனரகத்வ஡ அவட஬ரர்கள் ஋ன்தது கதரருள்.

அது வதரன்வந அ஬ர் கரய் கட்டம் 17க்கு ஬ந்஡ரல், அ஡றல் த஧ஸ்஡ீரீ க஥ணம்-
஧ர஬஠ன் ஋ன்று ஋ழு஡ற஦ிருக்கும். அங்குள்ப தரம்தில் அ஬ர் இநங்கறணரல்,
கட்டம் 6஍ ஬ந்஡வட஬ரர். அங்கு ஢ரய் ஋ன்று ஋ழு஡ற஦ிருக்கும். அ஡ர஬து
எரு஬ர் இந்஡ கஜன்஥த்஡றல் ஧ர஬஠வண வதரன்று ஥ற்ந஬ர் ஥வண஬ிவ஦
஬ிரும்ன௃஬ரர்கபரணரல், அடுத்஡ கஜன்஥த்஡றல் ஢ர஦ரகப் திநப்தரர்கள் ஋ன்தவ஡
஢஥க்கு உ஠ர்த்துகறன்நது.

வ஥லும் தக்஡ற ஋ன்ந கட்டத்வ஡ அவடந்஡஬ர்கள் ஌஠ி஦ின் மூனம் தி஧ம்஥-

வனரகம் ஋ன்ந கட்டத்வ஡ அவட஬ரர்கள். அ஡ர஬து இந்஡ கஜன்஥ர஬ில் தக்஡ற
஥ரர்கத்வ஡க் கவட திடித்஡ரல் இந்஡ கஜன்஥ர஬ின் முடி஬ில் தி஧ம்஥-வனரகத்வ஡
அவட஬ரர்கள் ஋ன்று கதரருள். அதுவதரன்வந ஞரணம் ஋ன்ந கட்டத்வ஡
அவடந்஡஬ர்கள், வகனர஦ம் ஋ன்ந கட்டத்வ஡ம௃ம், வ஬஧ரக்஦ம் ஋ன்ந கட்டத்வ஡
அவடந்஡஬ர்கள் ஌஠ிமூனம் வ஬குண்டம் ஋ன்ந கட்டத்-வ஡ம௃ம் அவட஬ர்.
அ஡ர஬து இந்஡ கஜன்஥ர஬ில் ஋ம்கதரு஥ரன் எரு-஬வணவ஦ வ஬஧ரக்கற஦த்துடன்
஬஠ங்குத஬ர் இந்஡ கஜன்஥ர஬ின் முடி஬ில் வ஬குண்டத்வ஡ அவட஬ர்
஋ன்த஡ரம்.

ஆணரல் கட்டம் 122 ஍ அவடம௃ம் ஬வ஧ கரய்கள் தரம்தில் இநங்கு஬தும்,

஌஠ி஦ில் ஌று஬து஥ரக இருக்கும். அந்஡க் கட்டத்வ஡ அவடந்஡ கரய் தடிப்-
தடி஦ரக முன்வணநற ஢டு஬ில்லுள்ப த஧஥த஡ம் ஋ன்ந இடத்வ஡ அவடந்து
஬ிட்டரல், அந்஡க்கரவ஦ க஬ற்நற கதற்ந஡ரகக் ககரள்பப்தடும். அது-வதரன்வந
இந்஡ கஜன்஥ர஬ிவனவ஦ ப்஧தத்஡ற ( ச஧஠ரக஡ற ) கசய்து ககரண்ட஬ர்களுக்கு இணி
திநப்ன௃ , இநப்ன௃ ஋ன்தவ஡ இல்னர஥ல் ஢றத்஦ சூரிகவபப் வதரன்று த஧஥த஡த்஡றல்
஋ம்கதரு஥ரனுக்கு வசவ஬ ன௃ரிந்து ககரண்டு இருக்கனரம்.

ஆகவ஬ ஢ீங்கள் உங்கள் கு஫ந்வ஡களுடன் உட்கரர்ந்து இந்஡ ஬ிவப-஦ரட்வட,

஬ிவப஦ரட்டரக ஬ிவப஦ரடர஥ல் அ஬ர்கள் கசன்று ஡ங்கும் எவ்க஬ரரு
கட்டத்஡றலுமுள்ப ஬ரசகங்கவப அ஬ர்களுக்குப் தடித்துக் கரட்டி, வ஡வ஬ப்
தட்டரல் – உ஡ர஧஠஥ரக ஧ர஬஠ன் – தற்நற஦க் கவ஡கவப அ஬ர்களுக்கு
஋டுத்துச்கசரல்னற அ஬ர்கவப ஢ல்஬஫ற தடுத்஡ மு஦ற்ச்- சறம௃ங்கள் ஋ன்று
஡ரழ்வ஥ம௃டன் வகட்டுக்ககரள்கறன்வநன். .

-16-
 FROM DESK OF

Dr. SADAGOPACHARIAR SWAMIGAL

|| Sri HayagrivAvathAram ||

Lord SrI LakshmiHayagrIvan

In this posting and the subsequent postings , we will focus on the ancient avthAram of
Sriman NaarAyaNA as Sri Lakshmi HayagrIvan and enjoy Thirumangai's salutations to this
avathAra mUrthy.

This incarnation was taken by Sriman NaarAyaNA to preserve and protect Vedams,
Jn~Anam, Vaak and AachAram. As one of the Vyuha MUrthis, Aniruddhavathara
NaarAyaNan created Brahma, taught BrahmA VedAs and assigned him duties of creation.

Two asurAs by the name of Madhu and Kaitabhan stole the VedAs, when BrahmA was not
alert. After losing the VedAs Brahma was like a man, who had lost his eyes and cried out to
his father, Sriamn NaarAyaNA to help him regain the VedAs. Without the vedAs, BrahmA
was totally incapacitatd from doing his assigned duties. Sri HayagrIvan responded to His son's
appeals and punished the two asurAs and recovered the stolen VedAs and gave it back to His
son, BrahmA. Sri HayagrIvan instructed BrahmA further with Pravrutthi, Nivrutthi
dharmams and ParamaikAnthi dharmam as the unique way to perform AarAdhanam for Him
to receive His blessings of Jn~Ana, Bhakthi and AnushtAnam to prepare one to perform
prapatthi to Him. He also revealed that Havya -Kavya Dharmams are used mainly to worship
Him.
The SubhAsrayam of Sri Lakshmi HayagrIvan
*****************************************

Sri MahA Laksmi becomes Sri HayagrIvan's sahadharma chAriNI with the name of Vidhyai in
this avathAram. She is also known as Vaak Devi, since the Lords' other name is VaagIsan.
With Her mother-in-law's blessings , the wife of BrahmA -the daughter-in-law- got the name
of Sarasvathi , Vaag Devi and Bharathi.

In His four arms, Sri HayagrIvan holds Sudarsanam , Sankham , a Book and Jn~Ana Mudrai.
The disc and the conch remind us that He is an avathAram of Sriman NaarAyaNA. The book
and the Jn~Ana mudrai reminds us that He confers on the worshippers divya Jn~Anam and
the power of divine speech and pravachana sakthi associated with our AchAryAs. It was Sri
HayagrIvan's paripUrNa anugraham that elevated Swami Desikan to the level of a kavi-
ThArkika Simham.

The Yoga HayagrIvan received by Swami Desikan directly from Garuda BhagavAn is at
Swami Desikan sannadhi at ThiruvahIndhrapuram. The other Moortham of Sri Lakshmi
HayagrIvan worshipped by Sarasvathi and given by Her to AchArya RaamAnujA at Kashmir.
That One is the ArAdhana mUrthy now at Para Kaala matam. That mUrtham was given to
Brahma Tantra Svathanthra Swami by Swami Desikan himself. The peetathipathis of Para
Kaala Matam have constructed many granthams to explain the greatnes of this avathAram of
the Lord.

Source material on Sri HayagrIvan

*******************************

There are the following Source material on this avathAram extolling the greatness of this
avathAram:

** Sri Lakshmi HayagrIva Sahasra Naamam (Brahma Composed it and taught his son,
Kasyapa prajApathi)

** Sri Lakshmi HayagrIva AsthOttharam (Agasthya-Naaradha samvAdham)

** Sri HayagrIva manthra kavacham (from Sri HayagrIva Manthra KhANDam).

** Sri HayagrIvOpanishad , the recitation of which lead to Parama Sivan being revered as
DakshINA mUrthy.

** Swami Desikan's HayagrIva SthOthram modelled after Sri VishNu Tilakm section found in
PaancharAthra Aagamam. Sri PaancharAthram states clearly that Sri HayagrIva manthram is
manthra Raajam (King among ManthrAs) and there is nothing that can not be achieved by the
japam of this manthram received from a qualified AchAryA (anEna manthrarAjEna
naasAdhyam VidhyathE Bhuvi). Sri HayagrIva manthram is embedded inside the Sri
HayagrIva sthuthi of Swami Desikan and any one, who recites this sthuthi with reverence will
have the benefit of performing Sri HayagrIva manthra japam.

** Sri HayagrIva Panjaram is another beautiful eulogy of BhagavAn HayagrIvan. The

visualization of the subha tanu of BhagavAn HayagrIvan here is a beautiful and precise one:

PeethAmbhara dharam Devam SrivathsAngitha Vakshasam

Mukhya hastha dhvayEnaiva Jn~Ana MudhrAksha pusthakam

All of thse Source granthams on BhagavAn HayagrIvan instruct us that He is "the Veda
Vedaantha SaasthrArtha tattva vyAkhyAna tathparan". He is the essence of the mahaA
Vaakhayams of the Four Vedams:

Praj~AnamAnandham BrahmA, Tattvamasi, Aham BrahmAsmi and AyamAthmA BrahmA.

Sri HayagrIvan instructed BrahmA on the rahasyaarthams of these MahA Vaakhyams ,when
BrahmA eulogized Him as " Veda karthA Veda BharthA vedAharthAvidhAm vara:,
pungAnupunga hEshAtya: PoorNa shAtguNya Vigraha:. At the end of regainig the lost
VedAs, BrahmA eulogized BhagavAn HayagrIvan in moving way :

VisvOtthIrNa svarUpAya ChinmayAnandha roopiNE--

OmkArOdhgItha RoopAya Rg Yajus Saama mUrthayE,
namOsthu Deva DevAya VaanchithArtha pradhAyinE

The origin of Thirumangai's HayagrivAvathAra paasuram

****************************************************

Thirumangai's paasuram refers to him seeing a Hamsa Dampathis in the fertile delta waters of
ThErazhundhUr. He recognizes them as Lakshmi HayagrIvan based on the fact that Hamsa
sabdham has the meaning of a Horse according to Medhini Kosam. Sri HayagrIvan has the
Horse's head and the body of a human. AzhwAr's mind takes him back to the times, when
Parimuka ( Haya Vadhana ) PerumAn helped with the restoration of the VedAs lost by
BrahmA :

minnivulahEshum iruL maNDiuNNa munivarodu dhanavarkal disaippa , vanthu pannu kalai

naal vEdap poruLaiyellAm ParimuhamAi aruLiya yenn Paraman kANmin sennel mali kathir
veesac changamavai muralac chenkamala malarai yEri annam mali pedaiOdu amarum
selvatthu ANiazhundhUr ninRuhantha amarar kOvE

AzhwAr describes the scene soon after BrahmA lost the VedAs. The seven universes were
covered with darkness. The sages as well as the asurAs were confounded. At that time Sri
HayagrIvan appeared and restored the stolen vedAs to BrahmA and normalcy to the worlds.

Other tributes to Sri HayagrIvan

*****************************

It is interesting to note that the three Sahasra Naamams of HayagrIvan salute Him as
Vatapathra Saayee. The previous posting discussed in detail Thirumangai's vision of
TherazhundhUr EmperumAn as vatapathra Saayee. These three naamAvaLis realting to
Vatapatra Saayee HayagrIvan are:

VatapthrasayAya Nama: ( one who is resting on the pupil leaf )

BaalAya nama: ( Baala Mukhundhan )
lalathE nama: ( one who is playing with His big toe , while floating on the pralaya waters ).

The very first four of the sahasra naamams of Sri HayagrIvan connects to the Hamsa
dampathis ( Lakshmi hayagrIvan ) that inspired Thirumangai to compose this paasuram :

( praNavam ) Sri HayagrIvAya Nama:

( PraNavam ) Sreem nama:
( PraNavam ) HamsAya nama:
( Pranavam ) HamhayagrIvAya nama :

Sri HayagrIvan's body is known as Manthra mayam. All the Sahasra Naamams and
Asthotthara Naamams attest to this Tattvam. Swami Desikan acknowledged the manthra
Maya sarIram of BhagavAn HayagrIvan in the tenth slOkam of His hayagrIva SthOthram:

agnou samiddhArchitha sapthatanthO:

aathasthivAn MANTHRAMAYAM SAREERAM
akaNda saarair havishAm pradhAnai:
aapyAyanam vyOma sadhAm vidhathsE

Sri LakshmI Hayavadhana ParabrahmaNE Nama;

Oppilappan Koil VaradAchAri SadagOpan
 SRIVAISHNAVISM
VAARAM ORU SLOKAM.
SUNDARA KAANDAM OF VALMIKI Ramayanam.

priyAnna sambAvEdh dukkam

apriyAdh adhikam bhayam I
thAbyAm hi yE viyujyamthE
namasthEshAm mahAtmanAm II 26-5.
“THE ROOTR CAUSE OF ALL OUR SARROWS HIS IN OUR ATTACHMENT TO THINGS OR
PERSONS ( ESPECIALLY WHEN WE FEAR SEPERATION FROM THEM ). IT IS BECAUSE
WE DISLIKE UNPLEASANT THINGS THAT WE EXPERIENCE MORE FEAR. GREAT MEN
SHUN BOTH LIKES AND DISLIKES AND REMAIN NEUTRAL AND HENCE THEY DONOT
EXPERIENCE ANY GRIEF. MY SALUTATIONS UNTO SUCH GREAT AND NOBLE SOULS.

BENIGN EFFECTS : CHANTING THIS MANTHRA WILL SECURE TO THE VOTARY

ASSOCIATION WITH GREAT MEN ( SATSANG ). IT WILL LEAD HIM TO THE
REALISATION OF ATMAJNANA ( SELF – REALISATION ). THE VOTARY WILL WIN OVER
THE DUALITY OF DESIRE AND AVERSION AND DEVELOP EQUANIMITY OF MIND AND
ULTIMATELY WILL BE ENDOWED WITH SUPREME BLISS.

WILL CONTINUE…….
 srivaishnavism
LETTERS FROM OUR READERS.

SRIVAISHNAVISM KAINKARYASABHA NEWS :

AHO BAGYAM

On sunday 4 7 2010 I had an opportunity to submit six

books released by Sri Vaishnavism,to Sri Sri Sri
Srirangam Srimad Andavan Swamigal.I have observed
that moment in this way. As a Great Visishtadwaita
authority HIS HOLINESS felt much happiness on seeing the
book released by our Sri Vaishnavism. As a pious
natured Acharya sarvabowmar, HIS HOLINESS had kind look at the
contents in the book with much interest. As a Poorvasramam Tamil
scholar, HIS HOLINESS suggested some grammatical errors in the
book. As a savior of parampara HIS HOLINESS blessed with Manthra
akshadai. When I told HIS HOLINESS in my humble prayers to guide us,
in all our endeavors HIS HOLINESS wore a smiling face immediately.

AHO BAGYAM

A.J.Rangarajan.

HIS HOLINESS SRI VANAMAMALAI JEEYAR

SWAMIGAL WAS IN GURGAON LAST WEEK.
THOUGH ADIYEN COULD NOT MEET HIM,
ADIYEN REQUESTED OUR SABHA MEMBER
Smt. SOWMYARAMESH TO SUBMIT OUR
KAINKARYA SABHA PUBLICATINS TO HIS
LOTUS FEET. SHE MET H. H.
SWAMIGAL AND SUBMITTED THE BOOKS AND RECEIVED HIS BLESSINGS
AND MANTHRA -AKSHATHAI.

POIGAIADIAN.
 ABOUT SRIVAISHNAVISM MAGAZINE
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With prayers to Sri BhUmi Devi SamEta Sri Oppiliappan for continued growth in Your
Kaimakrya SrI ,
DhAsan ,
Oppiliappan Koil
VaradachAri Sadagopan

Dear Swamin,

The E-magazine is superb. It highlights the significance of SRIVAISHNAVAM

beautifully.

Please include my name in the list of recepients so that I continue to enjoy the E magazine
on SRIVAISHNAVISM.

Please continue to do the good work.

Let Lord Narayanan bless all of them who are contributing to this good work.

Regards,

S RAMESH SRIVASAN,
MUSCAT

Dear all,
I've subscribed to 'Sri Vaishanavism' - A Spiritual weekly E-magazine which I am
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knr
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 Gita – The Wisdom of Krishna

Practical Guide to Right and Happy Living:

In Twenty - Seven Self-contained Essays:

Thotalam Chellaswami, Trustee, Srinivasa Gita Satsangh Trust

(Retired Senior I. E. S. Officer Govt. of India and Senior Advisor UN (ILO):

. The Problem – The Mind Interpretation:

3. The crisis of Arjuna really was his identification with his actions, his kith and kin, with
revered gurus and elders, through ego (ahamkaara) and attachment. Arjuna‟s attachment
to his kith and kin and revered elders was born of his identification of the soul with the
body-mind-intellect complex, which in turn narrowed his vision. It was this narrow vision
which emotionally upset, confused and rendered Arjuna weak, at the moment of a crisis
when great things were expected from him. The battle, entailing destruction of life and
property, was not the real issue. The real problem was Arjuna’s conception of himself
in the battle situation. Arjuna‟s conception of good and evil were wrongly based on mind
(emotional) interpretation. Attachment, fear, anger, hatred and pity are all born of desire
linked to this mind interpretation and self-identification. Underlying all his observations
was the self-pity, a failure to understand and an effort to escape it by retreat, in the fond
hope that thereby his mental peace would be restored. Arjuna was unaware of the fact
that it was his desire and attachment that lead him to the dualities. Arjuna‟s conception of
knowledge is grounded on mind (emotional) interpretation of his actions, as is clear from
his observations that he would be willing to give up victory, kingdom and even his life for
the sake of that knowledge, which he believed would free him of the crisis he faced.

4. The Way – Out – The Buddhi (Intellect) Interpretation:

4. Arjuna could not comprehend any imperative for action in a phenomenal world – finite,
transient and bereft of any ultimate value. The entire network of mortal existence
unanchored to any larger and enduring reality, a fleeting ripple in an endless ocean of
subsistence and hence seemingly meaningless. Krishna‟s task, in this context, was to lift
Arjuna to a higher consciousness – „from out of the ignorant attachment to action and its
outcome, into a state transcending action, which at the same time originates and
harmonises (orders) action”. – An action, which is at once non-binding, liberating and
good for all, for the soul of man „must not turn back from work that has to be done‟.
Arjuna‟s mind-intellect complex has to be lifted out of his ego, born of ignorance and to
make it abide in the self or the Divine. Krishna explained to Arjuna that it is only through
discrimination (the true understanding of the distinction between the real and the unreal,
the true and the false) that a man rises in thought and action. Ignorance, the cause of all
evil, is non-discrimination. When we believe the unreal as the real, we suffer. It is this
understanding that is called intellectual interpretation (buddhi), as opposed to the mind
interpretation by Arjuna of his position.
 5. Jnaana (knowledge) Defined: Gained Only by Upaasana or Self-effort:
The Aatman (dehi), the Body – Complex (deha) - Distinct and Different:
“All things change; nothing perishes”. – Ovid;

5. Arjuna stands stunned and staggered by the complexity of his own intellectual
predicament. In spite of his great and stupendous achievements, he now finds himself not
capable of handling satisfactorily his own faint-heartedness and consequent confusion –
emotional and intellectual. He is overwhelmed by his emotional imbalance. So Krishna
exhorts Arjuna to move on to a new realm or a new level of consciousness other than the
body-senses-mind-intellect complex and look at the problem from this new level at the
very outset of the teaching. Krishna explains: There are two categories in the
consciousness (of man) – the object of consciousness (the known) and the subject, the
knower (Aatman), who is conscious. The same entity cannot be the knower and the
known at once and at the same time. So the two are and ought to be distinct and
different. The known is the body –senses – mind – intellect – complex and the knower is
the indwelling spirit soul. Our sages after careful analysis had stated that an experience is
not possible without three fundamental factors of experience, namely, the experiencer,
the subject – who experiences, the object of experience, the experienced – what is
experienced, and the factor which connects the two, the process of experiencing. The
experiencer, the subject, gains experience of the world through the instrumentality of the
body with its senses of perception; through the mind it experiences various emotions;
through the intellect it experiences the ideas and the value systems that the intellect
attributes to the various experiences. When this subject identifies itself with the body it
becomes the perceiver, experiencing the objects of the world; when it identifies with the
mind, it becomes the feeler experiencing the world of emotions and feelings; and when it
identifies with the intellect it becomes the thinker experiencing the world of thoughts and
ideas and values. It is this way the subject works out its roles of a perceiver, feeler and
thinker in the process of seeking happiness in the world of objects, emotions, thoughts
and values. Thus this subject is the seer behind the eyes, the hearer behind the ears, a
smeller behind the nose, etc. So also it is the feeler behind the mind, a thinker behind the
intellect. The subject we are talking about is the spirit soul indwelling the body-mind
–intellect-complex. In fact, our life being nothing but our capacity to react through the
instruments of cognition, feeling and understanding, the spirit soul is nothing but the life-
principle in us acting through various equipments. The body – complex is the environment
in association with which the soul not only enjoys the fruits of work but also undergoes
spiritual evolution. The body – complex is its adjunct, the instrument, through which the
soul contacts objects external. Still the body – complex is only the object, because the
knower (the soul – the subject) who is aware of it (the body – complex) is no part of it but
is different and distinct from it. So the self is the subject of all experiences and is never
the experienced object and is different and distinct from the experienced. Also all qualities
that are experienced belong to the object experienced and never to the subject, the
experiencer. The self is of ever-blissful divine nature (sat – cit – aananda) and ever full
(poorn’ah). It is this understanding and realisation that is emphasised as knowledge. Lack
of this understanding and mistaking the soul to be the body-complex is ignorance termed
also as ego. The body is ever changing and ultimately perishes, but the indwelling spirit
soul is indestructible, all pervasive, immutable, eternal, immeasurable, the ancient, the
changeless and the unmanifest. It is not born nor does it die. – (2.11 – 30):
6. The soul, which is essentially free, lodged in a particular body, has no knowledge of its
true nature (as a spark of paramaatma or God) as it identifies itself with the body in which
it is lodged. Similarly, though all the souls are, at one and the same time, the sparks of the
body of the Deity (God), they do not realise this and carry on as if they are separate from
one another, largely determined or influenced by its character and mental content
inherited or cultivated in the long course of its evolution through beginningless time. Each
soul lives a life of separate individuality with no sense of identity with others. Herein lies
the great illusion –maaya – mama maaya (My illusion), as Krishna calls it. This illusion is
the veil cast by the gun’as of prakriti over the spirit, the overcoming of which leads to
liberation. As Krishna stated: “ajnaanena aavritam jnaanam, tena muhyanti jantavah -
knowledge of the Divine spirit is veiled by ignorance (ego) and so beings are deluded” –
(5.15). The only remedy to get over this illusion is to surrender to God who is great in His
power and compassion (maam eva ye prapadyante, maayaam etaam taranti te – (7.14).
Prapadyante means renouncing maaya and worshipping the Deity alone.
 srivaishnavism

POIGAIADIAN’S esnips FODERS.

1. POIGAIADIAN’S THAMIZH KAVITHAIGAL AND ARTICLES

http://www.esnips.com/web/POIGAIADIAN

2. SWAMI DESIKAN’S ARULICHEYALGAL :

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3. WHO IS NARAYANAN ? WHY WE HAVE TO SURRENDER

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READ, ENJOY AND POST YOUR COMMENTS TO :

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************************
 SRIVAISHNAVISM

Please Pray for my child‫‏‬

:Dear Swamy,

My child's name is Sai Aashrith Saravanan, Gothram: Pakidupal gothram,

Start:Puratathi,

Thanks,Saravanan

Dear Swamiji:

I am Balachandar Jeyaprakash working in USA.

We belong to Sri. Sundararaja Temple, Alagar Kovil, Madurai.

Presently my father is suffering with Parkinson Plus and my mother is suffering with
paralysis.

Both my mom and dad are suffering a lot.

There details are as below:

FATHER Sri. B. Jeyaprakash, Gothram: BALA , Star: Uthiraadam, Rasi: Makaram

Mother Srimathi. J. Saroja , Gothram: BALA , Star: Revathi , Rasi: Meenam

I humbly request you to pray Sriman Narayanan and Sridevi thaayaar for my parents.

I am very sure only with Sri Perumal‟s grace they will get well soon.

If you suggest us to do some pooja, I am ready to perform immediately.

Finally I thank you very much for hearing my requests.

Thanks and with regards,

Balachandar Jeyaprakash

PLEASE SEND YOUR GRIEVANCES TO.

srivaishnavism@yahoo.comAdiyen will pray for you.
***********************************************************
 DHARMA STHOTHRAM

part 21
Bhavano, Bhartha

Dasavatharams described earlier is found in Sri Vedanta Desikan's Daya sathakam also . In
sloka 82, Matsya and Koorma avatarams is stated to be done for the not to get any
pollution and to be fulfilled with all good characters. In sloka 83, Varaha Avatara is
praised as carried out to protect the world from the devastating floods and to be free from
the overflowing ocean.In sloka 84, how Narasimha Avataram glorifies is described. In
the midst of much shaking terrorist look, anger, cruel face, Sriman Narayana giving
dharsan to child Prahlada with His lotus eyes, and pious nature motherly feeling love and
affection (Daya) as though feeding with milk to a baby, is excellently portrayed as
Danujadimbathasthana saroja sadrusa.Sloka 85, on Tiruvikrama avatara to make us free
from sins,sloka 86, parasurama avataram 87 on Ramavatharam, insisting saranagathi, 88
on Balarama avataram and in 89, Krishnavataram as Gitayantham thama niraggrathavathi
Daye is said ,to remove the inner evils in our mind through Gita. .
32nd Nama is Bhavano, which means ,one who generates the fruits of karmas of all jivas
for them to enjoy. Bhuta bhavana in 9th nama is one who originates and develops all
elements ,as a cause. In this it is an effect as Karma palan.
Karma,Karma yoga and Karma palan mentioned in Gita in many ways and some are
indicated here. .
1.Karma does not bind one who has renounced the work. (5.3)
2. Work done with selfish motives is inferior by far to the selfless service or
karmayoga. Therefore be a karmayogi .Those who seek to enjoy the fruits of their work are
verily unhappy ,because one has no control over the results.(2.49)
3. In karma yoga no effort is ever lost, and there is no harm , even a little practice of
this discipline protects one from a great fear of birth and death (2.40)
4. A man who sees action inaction and inaction action has understanding among men
and discipline in all actions he performs.(4.18)
5. The person whose mind is always free from attachments who subdued the mind
and senses and who is free from desires attains the supreme perfection of freedom from
karma through renunciation. (4.21).
6. As blazing fire reduces wood to ashes ,similarly the fire of self knowledge reduces
all karmas to ashes (3.38)
7.Delusing arises from anger, the mind is bewildered by delusion. Reasoning is
destroyed when the
mind is bewildered ,one falls down when reasoning is destroyed. (2.63)
8. There is neither this world nor the world beyond nor happiness for the one who
doubts.(4.40)
9.One who has control over the mind is tranquil in heat and cold ,in pleasure and pain
and
in honour and dishonour and is over steadfast with the supreme self. (6.7)
. 10. One gradually attains tranquility of mind fully absorbed in the self by means of a
well trained intellect and of thinking nothing else. (2.66)

The atma is thus bound in the body because of its past karmas. Atma has to shell out its
good / bad karma “palan”.It has to neutralize everything before it gets prepared to attain
salvation or moksha. It has to engage itself in doing various karmas which are the means of
removing the karma “palans”.
When atma descends to earth after enjoying its stay at heaven or sufferings at hell, it
brings with it some residual karmas. Based on these residual karma “palans” available with
atma the further acts are performed. When one‟s karma is of sufficient quality,he or she
will escape the cycle of birth and rebirth and rejoin the Universal Soul. We believe that
there is a soul (atman) within every living thing and that this soul is part of the Universal
Soul (Paraman), which is formless but can nevertheless manifest itself in any form it
desires. Thus, the aimof the atman is to seek reunion with the paraman, and thereby get out
of the cycle of births and rebirths .

As part of such Karmas the Five duties of Nithyakarmas may be practiced by all,which are
1. Worship of God. To help God conscious in all activities, for the feeling of
togetherness,2.Study of Vedas and scriptures .To refresh mind with sacred knowledge 3.
Contemplating on teachings of sages and forefathers .To preserve cultural heritage 4.
Provide food to needy. To create spirit of sharing with others.5.Serve guests .To practice
traditional hospitality. .

The next nama is Bharta is supporter. He nourishes all of us by giving Himself to His
devotees as though doing like that is His nature. This nature of supporting is of Him, by
Him, To His devotees, for His devotees.
In Gita 9.5, SriKrishna says as supporting all beings ,but not dwelling on them .I am the
self ,the efficient cause of all beings”. He is the supreme cause for the universe the
substratum for all names and form .From Him beings stem forth and he support all living
creatures and He is the life in them all. Sriman Narayana is thus stated as material cause
,instrument cause and the efficient cause cause in creations.
We human beings must train our self as everything is God's Gift. Just like Koorathazhwar,
who had much wealth,prestigious forefathers, and higher studies had nothing as pride, we
must feel that is nothing is in our efforts. Sriman Narayana is only the supporter in all
aspects in our livelihood.

To be continued...
Arumpuliyur Jagannathan Rangarajan
 SRIVAISHNAVISM
PANJAANKAM.
FOR THE PERIOD FROM – AAVANI 21st - To AAVANI 27th .

06-09-2010 MON AAVANI 21 THRIYODASI S / M POOSAM

/AYILYAM.

07-09-2010 TUE AAVANI 22 CHATURDASI S MAKAM

08-09-2010 WED AAVANI 23 AMAAVAASAI A POORAM.

09-09-2010 THU AAVANI 24 PRADAMAI / DVIDIYAI M / S UTHRAM.

10-09-2010 FRI AAVANI 25 TRIDIYAI A / S HASTHAM

11-09-2010 SAT AAVANI 26 CHATURTI M / A CHITIRAI.

12-09-2010 SUN AAVANI 27 PANCHAMI S / M SWATI

06-09-2010 – MON – PRADOSHAM.

08-09-2010 – WED – AMAAVAASAI THARPANA SANKALPAM : VIKRUTI NAMA

SAMVATSARE DAKSHINAAYANE VARSHA RUDHOU SIMHA MAASE
KRISHNAPAKSHE AMAAVAAYAM PUNYADHITHOU SOUMYA VAASARA,
POORVAPALGUNI NAKSHTRA YUKTAAYAAM SRIVISHNU YOHA SRI VISHNU
KARANA SUBHA YOHA SUBHA KARANA YEVAMGUNA VISESHANA
VISISHTAAYAAM ASYAAM AMAAVAASYAAM PUNYADHITHOU
SRIBAGAVADAGYNA *** ------------ AKSHAYATRIPTYARTAM AMAAVAASYA
PUNYAKAALE DARSA SRAARDAM TILA TARPANAM KARISHYE.

DASAN,

POIGAIADIAN.
 SRIVAISHNAVIM
SRIMADH BHAAGAVATHAM.

 WHEN UTTAVAR WAS TELLING ABOUT LORD KRISHNA, ONE

GOPIKA LADY SAID “ KARUVANDe ! YOU KNOW PRETTY WELL
KRISHNA IS CHEAT. YOU ARE THE BEST FRIEND OF HIM. WHAT
IS THE USE, IF YOU COME TO US. WE ARE VERY INNOCENT. HE
GAVE HIS LIPS AND WENT. WE DON’T KNOW HOW LAKSHMI
DEVI IS DEPENDING ON HIM. SHE MIGHT HAVE LEND HER MIND
ON HIS SWEET TALKS. THE HONEYBEE DON’T COME HERE AND
SING ABOUT KRISHNA’S FAME. WE ALL KNOW ALREDY. IF YOU
WANT, YOU CAN GO TO MATURA AND SING THERE. BECAUSE
THEY ARE NEW TO HIM AND THEY DO NOT KNOW MUCH ABOUT
HIM. HE WILL NOT GIVE THEIR HEARTS TO HIS SMILE. EVEN
MAHALAKSHMI IS CARRYING HIS FEET DUST ON HER HEAD. HEY
BEE ! DON’T COME AROUND OUR LEGS. HOPE YOU HAVE LEARNT
HOW TO ATTRACT THE YOUNG GIRLS FROM HIM. WHAT ARE
ALL THE TRICKS HE ADDOPTED EARLIER. HE CAME AS RAMA
AND KILLED VALI, BY HIDING HIMSELF. HE REMOVED THE NOSE
OF A LADY. HE CHEATED HIS BAKTHA, KING BALI. WE DON’T
WANT HIS FRIENDSHIP. BUT STILL MY MIND IS AFTER HIM
ONLY. I AM EAGER TO HEAR HIS SWEET VOICE. HEY KRISHNA’ S
AMBASSADOR ! WHEN YOU WILL TAKE ME TO HIM. OR TELL
ME WHEN HE WILL RETURN BACK TO THIS PLACE. “
 LIKE THIS THOSE LADIES WERE TALKING .
 LIKE THIS HE INFORMED HER MIND TO UTTAVAR WHAT IS IN
HER MIND. UTTAVAR WAS VERY HAPPY TO SEE THE LOVE AND
AFFECTION THOSE LADIES HAVE ON LORD KRISHNA.
 HE TOLD THEM WHAT KRISHNA ASKED HIM TO CONVEY TO
THEM. HE CONSOLED THEMAND STARTED TELLING
 WHAT HE TOD AND WHAT HAPPENED AFTERWARDS.
.
 VALMIKI RAMAYANA
By Dr. Saroja Ramanujam, M.A.,Ph.D , siromani

Yuddhakanda

9. The battle begins

The vanaras started to attack Lanka with the war cry,
jayathyathibalo raamo lakshmanascha mahaabalaH ; raajaa
jayathi sugreevaH raaghavena abhipaalithaH, Rama the mighty is
victorious, Lakshmana of great strength wins Sugreeva protected by
Rama is victiorious.
The war that ensued between the rakshasas and vanaras was
compared to that of devas and asuras by Valmiki. The rakshasas who
are mightier in the night continued to fight even during the night.
Angadha destroyed the chariot and horses of Indrajith whom he
intended to kill but Indrajith became invisible through his maya and
attacked Rama and Lakshmana with serpent missiles. Both of them fell
down unconscious Indrajith went to Ravana and told him what he did
and Ravana was overjoyed and embraced him. He ordered that Seetha
should be taken in the pushpaka vimana and be shown the state of
Rama and Lakshmana. Seetha was grief stricken thinking that they
have died and Thrijata who was with her consoled he saying that the
pushpaka vimana would not have borne her if they have died because
it is auspicious and divine. Seetha prayed that it should be true.
Rama regained consciousness and saw Lakshmana and lamented that
when Lakshman had died, what use could be Seetha to him and said
it might be possible to get a woman like Seetha but it is impossible to
find a brother like Lakshmana and decided that he would follow him to
the land of Yama, as Lakshmana followed him to the forest and
regretted that his promise to Vibheeshana to crown him in Lanka
would become futile.
Then there was a great wind that agitated the sea and shook the
mountains. The next moment the vanaras saw Garuda shining like a
fire. On his arrival all the serpents which were binding Rama and
Lakshmana as the result of nagapasa of Indrajith released them and
ran away. The wounds on the bodies of Rama and Lakshmana were
healed by the touch of Gaurda’s wings. They shone with redoubled
vigour and valour. Raam embraced Garuda and said that his mind
became as happy as obtaining his father. Seeing his divine form and
ornaments Rama asked his identity and Garuda said,
aham sakhaa the kaakuthsTha priyaH praaNaH bahiScharaH
garuthmaan iha sampraaptho yuvayoH saahyakaaraNaath
“ I am your friend , Rama, dear to you and like your life breath that
moves outside. I am Garuda and came here to help you.”
Garuda took leave of Rama saying that Rama was going to be
victorious by killing Ravana and the rakshasas, barring children and
old people in Lanka. So saying Garuda went round Rama and flew
away.
The vanaras raised a tumultuous cry of joy which was heard by
Ravana who wanted to find out the cause since he expected them to
be grief-stricken. Ravana was disheartened that the nagapasa of
Indrajit had proved to be ineffective and send the rakshasa called
Dhoomraaksha to fight and kill Rama.
In Kamban however Indrajith comes only later after the death of
Kumbakarna and the arrival of Garuda is described in the subsequent
chapter. Indhrajith sends nagapasa only towards Lakshmana who was
fighting with him and Rama comes to the scene only afterwards and
chides Vibheeshana for not calling him when Indrajith was fighting
with Lakshmana and laments about Lakshmana when Gauruda
arrives and wonders at the expression of sorrow by Rama who is the
Lord Himself and Kamban devotes 11 verses to the exclamation of
Garuda about the athireka maaya , meaning the one whose power is
the maya seemed to be under its influence Himself.
Rama asks Garuda who he was and Garuda replies that there is an
ancient relationship between them and he will come again after the
death of Ravana and tell him about it. Seetha also was not shown the
unconscious Rama and Lakshmana at this juncture but only later
when Indrajith returned and sent brahmasthra on Lakshmana and
others. This is one of the deviations of Kamban form Valmiki.

10. Ravana’s defeat and Kumbakarna is

roused from sleep

Doomraksha sent by Ravana struck terror in the minds of vanaras,

seeing which Hanuman struck his head with a big rock and killed him
Then Ravana sent Vajradhamshtra who was also killed by Angadha,
who beheaded him with the sword. Then Ravana sent Akambana,
whom the vanaras were not able to face at all, when, Hanuman
seeing the plight of vanaras, came there and hit him with an uprooted
tree. When Prahastha who advanced next with a large army was also
killed by Nala, Ravana himself started to the warfront in a magnificent
chariot shining like fire drawn by royal horses.
Vibheeshana pointed out to Rama the commanders and warriors of
renown and Ravana himself with Indrajith who was coming towards
them. Rama was amazed at the glory of Ravana but at the same time
became excited that he could now take his revenge on the one who
took away Seetha from him and got ready to fight with him. Then
Sugreeva seeing Ravana hurled a mountain top at him which Ravana
broke into pieces with his arrows and flung an arrow at Sugriva who
fell down unconscious.
The other monkey leaders who were also hit by the arrows of Ravana
took refuge to Rama who set out to fight Ravana when Lakshmana
told Rama that he would go and destroy Ravana.
Hanuman seeing this jumped on the chariot of Ravana and challenged
him. Ravana struck at his chest with his fist which made Hanuman
stagger but he regained his balance and slapped his face with his hand
and Ravana trembled like a mountain with earthquake. Then he
managed somehow to regain his breath praised the valour of Hanuman
to which Hanuman replied that it was really a dishonour to his might
that Ravana was still alive. Enraged by this Ravana punched him on
his chest which made Hanuman reel under the shock and then Ravana
went towards Neela, the vanara general and Neela fought with him
with great vigour to the amazement of Hanuman, Lakshmana and
Rama. Finally Ravana sent a missile of fire towards him and he fell
down burnt by it but since he was the son of fire-god it could not take
his life.
Then Ravana went towards Lakshmana and a terrible fight ensued
between the two. Struck by the arrows of Ravana, Lakshmana broke
the bow of Ravana when Ravana took up the sakthi missile given to
him by Brahma and hurled it at Lakshmana, who fell unconscious
struck by it. Then Ravana rushed towards him and tried to lift him with
the idea of carrying him to Lanka. But with his arms which lifted the
mount of Kailas, Ravana could not lift Lakshmana even by an inch.
Hanuman seeing this rushed at Ravana and gave him a blow on the
chest which made him reel spitting blood . Then Hanuman carried
Lakshmana easily and took him to Rama. Lakshmana became light to
Hanuman due to his devotion and love.
In the meanwhile Lakshmana regained his consciousness and Ravana
was also back to normal and took his bow and arrow. The shakthi
missile returned to Ravana when Lakshmana became free from it.
Seeing this, Rama at once rushed to fight with Ravana. Hanuman
offered to carry Rama on his shoulders and Rama went near the
chariot of Ravana mounted on Hanuman and told Ravana that he could
not escape from the darts of the one who killed Khara and his army
single handed even if he runs to all the three worlds. Ravana started
attacking Hanuman with arrows and this angered Rama and he went
near the chariot and shattered it along with the horses canopy, flag
etc. and also the weapons of Ravana who became defenceless. Then
Rama gave him reprieve by telling him that he had fought enough
that day and told him to go back and return the next day. Ravana
ashamed returned to Lanka.
Ravana humbled and afraid spoke to the rakshasas thus. What Brahma
had said that he would be killed only by humans is turning to be true
perhaps. He said that he suspected Seetha to be Vegavathi in her
next birth who vowed to destroy him. He was also cursed by a king of
Ikshvaku race, AnaraNya, who said that there would be one born in
his clan who would kill Ravana. He also remembered all the curses he
had incurred so far due to his atrocities and finding no other
alternative told the rakshasas to rouse Kumbakarna from his sleep as
he had gone back to sleep after counseling Ravana and assuring him
of his help.
Kumbakarna was aroused after great difficulty not due to the
tumultuous and thunderous sounds made by the rakshasas nor by
their hitting and tormenting his limbs nor by the animals set to
trample his body. Nothing affected him. They surrounded him with
mountains of food and perhaps it affected his olfactory nerves and
kindled his hunger, he suddenly woke up like a great mountain. After
eating the mounds of flesh and drinking drums of liquor and blood, he
asked them the reason for rousing him as he knew that his brother
would not have awakened him unless it is of paramount importance.
We shall see the beautiful portrait of the incident of Ravana’s defeat by
Kamban next.
 SRIVAISH NAVISM
PALSUVAI vIRUNDHU.

SRI JAYANTHI MAHOTSAVAM"SRI KRISHNA SABHA";1st to

8thSEP 2010; 9 SEP;YADHAVABHYUDHYAM/ANNAKOOTA
UTSAVAM ;10SEP.SANGEETHA KATCHERI‫‏‬

Sri Krishna Sabha,Sion East, Mumbai 400 022 ( Ph; 022 2409 4495 ) have organised
the Annual Sri Jayanthi Mahotsavam at Sabha Premises from 1 Sep to 8 Sep
2010.Sevakalam,Veda parayanam,Srimad Bhagawadam Saptaha parayanam,Gita /
Gita Bashyam parayanam is from 2.45pm on all these days.
Upanyasam for this Mahotsavam is by Ahobila Mutt Vidwan,Upanyasa Kokilam,Sri
U.Ve Thaiyar Lakshmi Nrisimhachariar Swamin.The upanyasam is from 6.15pm for
90 minutes.The topics are ; Krishna jananam, Bagavatha Mahatmayam, Varaha
avataram,Tiruvikarama Avataram,Prahala charitam,Sri Krishna Leela, Sri Rukmini
Kalyanam.
Peria satrumurai is on 8 Sep at 7.30pm.All are welcome to join Sevakalam.
9 Sep 2010;
Yadavabhyadhyam Parayanam from 3.30 pm
Mysore Andavan Tirunakshtram at 6 pm.
Annakoota Utsavam at 7.45 pm
10 Sep 2010
Sri Mukkur Azaghiyasingar Thirunakshtram at 6 pm
Sangeettha Katcheri ( Prabanda Pasurams) by Sri Venkatachari & Party from 7.30
pm
Please circulate to your contacts in Mumbai

Regards, Veeraraghavan,Chembur,Mumbai

__._,_.___******
PPT on Divya Dhampathies enclosed‫‏‬
WILL CONTINUE……..

Thanks to vatsan for sending this nice photos...

with regards
r sriram

Thirukkannamanagai divyadesam
sampoorshanam
SrI:

Dear dhivya Desa AbhimAnis:

Sriman Ramadurai and his family are doing noble kaimakryams at many dhivya
dEsams .He has kindly sent the information about the upcoming samprOkshaNam
at ThirukkaNNamangai . Please attend if you can and have the sevai of the
EmperumAn and PirAtti of this Paalal Sthalam .
NamO SrI VaasudEvAya,
V.Sadagopan

__ ._,_.___
வ௃ ஆர்.லகைய அய்னங்களர் ஧தழப்஧ித்த “லதைழகப்ப஧ந்த”த்தழன்
முன்னுசப.
வ஡சறகப்஧தந்஡ம் : வ஡சறக஥ரவன
஡றரு஥ரனடி஦ரர்கபரல் ஡ற஧ட்டித் க஡ரகுக்கப் கதற்றுத்
஡றருமுவந஦ரய்த் ஡றகழும் லயதளந்த லதைழகர் அருபிச் கசய்஡
஡஥றழ்ப்தரடற்ப்஧தந்஡ங்களும் ஥஠ிப்த஬பப்஧தந்஡ப்தரடல்களும்
லதைழகப்ப஧ந்தம் ஋ன்ணப்கதறும். இப்஧தந்஡ம் ஆழ்஬ரர்கள்
அருபிச்கசய்஡ ஡றவ்஦ப்஧தந்஡த்வ஡ரடு வசர்த்து ஏ஡ப்கதறும் சலர்வ஥
உவட஦஡ரல் வ஡சறகப்஧தந்஡ம் ஋ன்னும் ஡றரு஢ர஥ம் கதற்றுள்பது.
஡றரு஥ரல்஡ரவண அருள்஥றகுத்஡ ஡ணது சறநந்஡ ஬டி஬஥ரகற஦ லதைழக
஬டி஬த்஡றல் இ஬஧து ஥ணத்஡றலும் ஬ரக்கறலும் குடிககரண்டு இ஬ர்
஬ர஦ினரகப் தரடி஦ருபி஦஡ரல் இது லதைழகப்ப஧ந்தம் ஋ன்று ஢ரனர஦ி஧
஡றவ்஦ ப்஧தந்஡த்வ஡ரகடரத்஡ சறநப்ன௃ ஥வந஦ரய்த் ஡றக஫ர஢றன்நது.
“தயள்ச஭ப்஧ரிமுகர் லதைழகபளய் யிபகள஬டிலனளம்,
உள்பத்க஡ழு஡ற஦ வ஡ரவன஦ினறட்டணம்” 1 ஋ன்ந இம்஥யரவ஡சறகர்
஡றரு஬ரக்கரல், வ஡சறகப்஧தந்஡ம் ஋ன்நது ஡றரு஥ரனரர்஡ரவ஥ வ஡சறக஧ரய்
உள்பத்஡றல் ஋ழு஡ற஦வ஡ இத்வ஡சறகர் ஏவன஦ினறட்ட ப்஧தந்஡ம் ஋ன்ந
சலரி஦ கதரருள் கரண்க. சடவகரதவ஧ “஥ர஥வநவ஦ ஬ிண஬ரது஠ர்ந்஡
யிபகன்”2 ஋ன்நரர் கம்தர். இரு஥ரவன஦ிலும் “஬ி஧கு” ஋ன்ந஡ன்
கதரருள் என்நர஡ல் கரண்க. “ஏ஡ரவ஡ரதும் வ஬஡ரந்஡ரரி஦ னு஡஦ம்
கசய்஡றடு஢ரள்”3 ஋ன்ந இம்஥யரவ஡சறகர் ஬ி஭஦஥ரண
஡றரு஢ரட்தரடலும் இப்கதரருபவ஡. இப்த஧தந்஡ம் லதைழகநளச஬
஋ன்ணவும் கதறும். வ஬஡ரந்஡ வ஡சறகர் தரடி஦ருபி஦ கசய்஦஡஥றழ்
஥ரவன஦ர஡னரல் அப்கத஦ர் கதற்நது. „வ஬஡ரந்஡ வ஡சறகர்‟ ஋ன்ந஡ற்கு
உ஧ன லயதளந்தலதைழகர் ஋ன்று கதரருள். உத஢றட஡மும்
஡றரு஬ரய்க஥ர஫றம௃ம் உத஦வ஬஡ரந்஡஥ரம். உத஦ம் ஋ன்ந஡ற்கு
இ஧ண்டு ஋ன்று கதரருள்.
வ஬஡ரந்஡ வ஡சறகன் ஋ன்தது அத்஡னு஦ர் வ஬ங்கட஥ரனறன்
஡றரு஢ர஥ம். அவ஡ அன்ண஬ன் இ஬ர்க்கருபி இ஬ர்஬ர஦ினரய்
உத஦வ஬஡ரந்஡த்஡றன் எருவ஥ ஬ிபங்கப் ன௃ரிந்஡ வத஧ருவப இ஬஧து
ப்஧தந்஡ ஬டி஬ம் ககரண்டுள்பது. “஥ளய஬ரும் ததன்யடதநளமழ
஥ற்த஧ளருள் த஧ற்஫ ஥ம்஧ி! களய஬! தூப்புற் கு஬த்தபலை!”4 ஋ன்று
திள்வப஦ந்஡ர஡றப்஧தந்஡கர஧ர் இ஬஧து உத஦வ஬஡ரந்஡ வ஡சறகத்
஡றருவ஬க் கண்டவ஥ கரட்டி஦தடி. “தரரிணின஧ங்கத஡ற ஦ர஧ருபிற்
கதற்ந, ல஧ரு஧ன லயதளந்த இச஫சநயுறு கவ ர்த்தழ”5 ஋ன்று இ஬஧து
஡றரு஬ருள் கதற்ந க஥ய்஦டி஦ர஧ரகற஦ மப்஡஡ற஧த்஢஥ரனறகரகர஧ர்
இ஬ருவட஦ இரு஥வந இவநவ஥வ஦ப் வதரற்நறத் க஡ரழு஡஬ரறு.
“ல஧சு஧ன லயதளந்த லதைழகன் ஡ரள்க஡ரழு஬ல் வத஧஫கனூல்
஡வ஫஦வ஬”6 ஋ன்நரர் அ஫கர்திள்வபத் ஡஥றழ்நூனரர்.
இம்஥யரவ஡சறக஧து உத஦வ஬஡ரந்஡ வ஡சறக கல ர்த்஡றவ஦ப் தரடிம௃ள்ப
தடிகள் திநவும் கண்டுககரள்க. ஆ஡னரல் வ஡சறகப்஧தந்஡ம் ஋ன்தது
உத஦வ஬஡ரந்஡ வ஡சறகப்஧தந்஡ம் ஋ண ஬ிரிம௃ம். இரு஥வநம௃ம் என்நறத்
஡றகழும் எருவ஥ம௃ம் இணிவ஥ம௃ம் ஬ிபங்கும் சலர்வ஥ இப்஧தந்஡த்஡றன்
஡ணிச்சறநப்தரகும். அஃவ஡ இங்குச் சறநறது ஬ிபக்கப் கதறும். இ஡ன்
த஧ப்ன௃ „ப்஧தந்஡மர஧‟ உவ஧஦ில் ஬ிரித்து ஬ிபக்கப் கதறும்.

1.
வ஡சறக஥ரவன அ஡றகர஧மங்க்஧யம் 56; 2 சடவகரத஧ந்஡ர஡ற 44; 3
திள்வப஦ந்஡ர஡ற 17;
4
மப்஡஡ற஧த்஢஥ரனறகர 31 (஡஥றழ் கசய்஡து) 5 ஡றரு஥ரனறருஞ்வசரவன
அ஫கர்திள்வபத் ஡஥றழ் த஫றச்சறணர்ப் த஧஬ல் 10.

…………………ததளடர்யது -- ப்ப஧ந்த வுணர்வு : த஧ளது:

ைழ஫ப்பு :

--
Posted By thiruthiru to ன௃ல்னர஠ிப்தக்கங்கள் at 8/25/2010 11:05:00 PM
__._,_.___

*********************************************************************
Swami dasan,
Adiyen is attaching an album giving some photos taken during Thiruvallikeni
Sri.Parthasathy swami
Pavithra Utsavam from 19/08/2010 to 26/08/2010.
Kannan manin baram ningutharke vadamadurai peranthan. aavan inku koil kondu
yezuntharuli ullan.

You are invited to view AATHTHAN KASTHURIRANGAN's photo album:

THIRUVALLIKENI PAVITHRA UTSAVAM 2010
THIRUVALLIKENI PAVITHRA UTSAVAM 2010
Aug 21, 2010
by AATHTHAN KASTHURIRANGAN
View Album
Apth Play slideshow
an
Contribute photos to this album
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முன்வணரர் க஥ர஫றந்஡ முவந ஡ப்தர஥ல் வகட்டு.. ஥ன்ணி஦ சல ர் ஥ரநன் |கவன

உ஠஬ரகப்கதற்வநரம்...! தின்வணரர்ந்து ஡ரம் அ஡வணப் வதசறவ஦.. |திநர் ஥றனுக்கம்
கதரநரவ஥ இல்னரப் கதருவ஥ம௃ம் கதற்வநரவ஥!! |஥஠஬ரப ஥ரமுணிகவப
இன்னும் எரு நூற்நரண்டிரும்!! |
--------------------------------------------------------------------------------------------------------------|
VIDEOS;THIRUVENKATAMUDAYAN PAVITHROTHSAVAM;SVBC TV LIVE
CAPTURE [1 Attachment]
SVBC TV Telecast live on 22 Aug 2010 ,Pavithrothsava Utsavam at Thirumala.Video
extracts are at ( In Two Parts ) ;

http://www.youtube.com/watch?v=sYM-clGyFjY - Part 1

http://www.youtube.com/watch?v=rDpiyzD1w-c - Part 2

Veeraraghavan,Chembur,Mumbai
__._,_.___
Attachment(s) from raghavan veera
1 of 1 Photo(s)

Tirumala pavitrothsavam.bmp

ஆழ்யளர் ஋ம்த஧நள஦ளர் ஜீனர் தழருயடிகல஭ ைபணம்

அன்தரண ஆஸ்஡றக கதரு஥க்கவப இப்வதரழுது ஡றரு஬ரய்க஥ர஫ற

தக஬த் ஬ிஷ்஦ம்
full set கறவடக்கும் ஋ன்தவ஡ ஥றக ஥கறழ்சறம௃டன்
க஡ரி஬ித்துககரள்கறவநரம்.
ஆநர஦ி஧ப்தடி, என்த஡றணர஦ி஧ப்தடி
தன்ணி஧ர஦ி஧ப்தடி,இருதத்஡றணரனர஦ி஧ப்தடி,
ஈடு முப்தத்஡ர஧ர஦ி஧ப்தடி வ்஦ரக்஦ர஢ங்களும், சல஦ர் அரும்த஡வுவ஧,
ப்஧஥ர஠த்஡ற஧ட்டு,஡ற஧஬ிவடரத஢ற஭த்மங்க஡஡ற,த்஧஬ிவடரத஢ற஭த்஡ரத்தர்
஦஧த்஢ர஬பி
அது஥ட்டும் இல்னர஥ல் ஡ற஧஬ரய்க஥ர஫றக்கு ஢ம்திள்வப ஈடு, இ஡ற்கு
ஆத்஡ரன்
ஜீ஦ர்ஸ்஬ர஥ற அருபி஦ அவட஦஬வபந்஡ரன், ஈட்டின் ஡஥ற஫ரக்கம்

கதரி஦஬ரச்சரன் திள்வப ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦ர஢த்஡றற்கு

01. ன௃த்தூர் ஸ்஬஥ற ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்

02. ன௃த்தூர் ஸ்஬஥ற ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்

அவட஦஬வபந்஡ரன்

03. கரஞ்சற ஸ்஬ர஥ற஦ின் ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்

04. கரஞ்சற ஸ்஬ர஥ற஦ின் ஈடு ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்

 05 ஆழ்஬ரர் அமு஡ ஢றவன஦ ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்
(ஸ்஬ர஥ற ஥஡ற சறணி஬ரசன் )

06 ஸ்஬ர஥ற ஥஡ற சறணி஬ரசணின் ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள்

07 ஡றரு஬ரய்க஥ர஫ற஦ின் ஈட்டின் ஡஥ற஫ரக்கம் (ஸ்ரீன௃.஧ர. ன௃ருவ஭ரத்஡஥

஢ரம௃டு)

வ஥வன உள்ப ஡றரு஬ரய்க஥ர஫ற வ்஦ரக்஦஢ங்கள் கறவடக்கும்

OUR OFFICE ADDRESS:
SRI VAISHNAVA SRI
36.32 NAICK KAMAR STREET
WEST MAMBALAM
CHENNAI-33
CELL:09941793151/044-24715120
http://www.srivaishnavasrichennai.com
mail : info@srivaishnavasrichennai.com

SrI:

Dear FellowSri Matam SishyAs :

This special Japam and Homam is for Sudarsana-Narasimhar's anugraham to

restore fully Srimath Azhagiya Singar's health .
Those who are in Chennai are requested to attend and receive the Mahaa
PrasAdham from the homam and Srimath Azhagiya Singar's blessings .

Here is the PDF as well as web-link ofSrI MahA sudarSana hOmam text with
links to eBooks and youtube videos of SrI mahAsudarSana homama done at
SrI MaTham,Chembur during the thanga vimanam nirmANam for thAyAr
there.

The link is : http://www.ibiblio.org/sadagopan/Miscellaneous/mahaa-

sudarSana-homam.pdf

Srimath Azhagiya Singar's ThiruvadigaLE SaraNam ,

V.Sadagopan

__._,_.___
Attachment(s) from VS
1 of 1 File(s)
mahaa-sudarSana-homam.pdf

PHOTS;1 SEP ;SUDARSANA JAPAM AT

SELAIYUR;/23JUL;AZWAR THIRUNAGARI‫‏‬
Sudarsana Japam was conducted on 1 Sep 2010 at Sri Ahobila Mutt Selayur.Photo
Album is at;
http://picasaweb.google.com/sriahobilamuttUSA/SudarsanaHomamAtSelayurSep1st2010?feat=direc
tlink
 http://picasaweb.google.com/andal.krishna85/VaikasiUthsavamAtAzhwarThirunagari is the link for
Vaikasi Utsavam at Azwar Thirunakari,Visited by Azaghiyasingars 23 July 2010;One of the photo in
this;

DWARAKA KSETRAM;LIVE WEBCAST "JANMASHTAMI" ON

2 SEP 2010 ;11.30PM ;see text below‫‏‬

Some videos of TV programme ( 1 Sep ) on Janmashtami is at( not Dwaraka) ;

http://www.youtube.com/watch?v=zHgB4AkBo2A

http://www.youtube.com/watch?v=NFmw88ctU5g

http://www.youtube.com/watch?v=m7RBUVx3IrI

"SAMPROKSHANAM";SRI AHOBILA MUTT,PUNE;SRI

PADMAVATHI THAYAR AND OTHER RECENTLY
RENOVATED SANNATHIS‫‏‬
On completion of Balalayam of Sannadhis of Sri Padmavathi Thayar,Sri Lakshmi
Nrisimhar,Sri Ramar,Sri Hanuman,and Sri Sudarsanar, Samprokshnam is now organised
from 31 ug to 3 Sep 2010.

 PAVITHROTHSAVAM;KANCHI;VIDEOS / AHOBILA MUTT

PUNE;PHOTOS

 ‫‏‏‏‬ ‫‏‏‬ ‫‏‬



http://www.youtube.com/watch?v=iTvdE73_2P0 - Video part 1 Kanchi Pavitrothsavam

http://www.youtube.com/watch?v=rDpiyzD1w-c- part 2; kanchi pavithrothsavam ( veda recitation )

Sri Ahobila Mutt, Pune;Sri Balaji Mandir Pavithrothsava poornahudi was hed on 24 Aug;Photos are
attached

Veeraraghavan

THIRUKOLUR PENPILLAI VARTHAIKAL;81

STATEMENTS HEARED BY SRI RAMANUJAR FROM A
PENPILLAI AS HE ENTERS THIRUKOLUR‫‏‬
Thriukolur is the Avatara sthalam of Sri Madurakavi Azwar.Sri Bhagawad Ramanujar
was entering Thirukolur and saw a Penpillai leaving this place.Swamin told the penpillai
(young lady) that Thirukolur is a "Pugumur"(choosen to enter), whereas the penpillai
describes as "Pogumur"(choosen to leave).Penpillai also justified with 81 statements
,how she is unfit to stay and nowhere to the great deeds of various Mahans of our
sampradayam.These statements covers, in a nutshell, most interesting occarances of
Srivaishnava mpradayam.The Upanyasam of Sri Velukkudi Swamin of these is now
uploaded ( upto 54 statements ) and balance will be covered later.The link is
http://www.esnips.com/web/velukkudikrishnanswamin

Download from
http://www.mediafire.com/raghavanvee. or

http://www.mediafire.com/?9v93i9j41se7zm6 - part 1
http://www.mediafire.com/?95uwda3lkxf92un - part 2
http://www.mediafire.com/?2asnrtofky7f464 - part3
http://www.mediafire.com/?pc7r9wd1e9e714e - part 4
http://www.mediafire.com/?cyrrikq3nuy7iqf - part 5

http://www.mediafire.com/?u432vvz9zd7h8ck part6
English write up in found 'scribd' is attached / TAMIL is appended below.
http://www.scribd.com/doc/23193308/ThirukkolurAmmalVarththaigal-English - link for full text in
english

"SILVER OONJAL TO SRI

PRAHALADAVARADAN";AHOBILAM BY SRI BHASYAKARA
CHRITABLE TRUST,CHENNAI;24 SEP 2010(FRIDAY)‫‏‬

Sri Bhasyakara Charitable trust,33 Nachiyappa st,Mahalinkapuram Main

RD,Nungambakkam,Chennai 00 034;(Ph 044 4308 1015 / 01 99406
88798 ) have organised ,Ubhayam of " Silver Oonjal" to Sri
Prahaladavaradan at Sri Ahobilam.The function is on 24 Sep
2010,Friday.On this day programme includes;
Homam,Thirumanjanam,Kalyana utsavam,Oonjal Sevai, Upanyasam as
well as Dhadeearadhanam.On previous two days, 22 & 23 Sep ,visit to
NavaNrisimha Kshetrams have been organised.Please contact the above
address / phone for further details.
 SRIVAISHNAVISM

TIT – BITS.
Courtesy; Sri.SL.Abhyankar
======================
सनातन धर्म has been criticised for its multiple-deity concept ! Look at the positive
significance that is inbuilt in the concept. 330 million deities ! Association of a concept of
deity with anything cultivates veneration, devotion, affection

I am fascinated by the comprehensiveness and the rhythmic beat and capability to create a
pious environment so ingrained in the शान्तत-र्तरः
द्यः शान्ततरततररक्ष शान्ततः । ऩथ्
ृ वी शान्ततः । आऩः शान्ततः । ओषध्ः शान्ततः ।
वनस्ऩत्ः शान्ततः । ववश्वेदेवाः शान्ततः । ब्रह्र् शान्ततः । सवम शान्ततः॥ शान्ततरे व शान्ततः
|
ववश्वेदेवाः शान्ततः । ब्रह्र् शान्ततः॥ सवम शान्ततः |
वनस्ऩत्ः शान्ततः । ववश्वेदेवाः शान्ततः । ब्रह्र् शान्ततः । सवम शान्ततः । शान्ततरे व
शान्ततः |
सा र्ा शान्ततरे धध । सशु ान्ततर्मवतु ॥
The repetitions also have the power to build up the environment – environment within and
environment around ! That is what makes a र्तरः a र्तरः !
शुभमस्तु ।

K.N. RAMESH
***********************************************************************

*GOTHRA and SAGES. *

*Mudgala and Ganapathi*

Ganesha Purana speaks of Rshi Mudgala, who was an ardent

devotee of Lord
Ganapathi, who was so pleased with him that he gave his devotee
powers
to give boons to other bhaktas (devotees).

Daksha became an ardent devotee of Ganapathi. On Ganapathis

advice, he
met Rshi Mudgala, who taught him the one lettered mantra OM.
This,
Daksha chanted relentlessly.

*Mudgala Purana *

Perhaps no other Rshi in the human world has a purana named after
himself.

This Purana does not give any information about Rshi Mudgala, but
is out
and out exposition of the grandeur of Lord Ganapathi. This shows
the
humility of the author, Rshi Mudgala. This Purana has 9 khandas
(cantos)
and gives details about all facets of Ganesha worship.

*Maudgalyas of Recent Times. *

Of the persons belonging to Maudgalya Gothra, who have made a

name for
themselves, the most popular one is Upanyasa Chakravarthy,
Sengalipuram
Anantarama Deekshithar.

His upanyasams (discourses) on Ramayana and Bhagavatham and

Mahabharatham moulded the characters of many of us during our
childhood.
His rendering of the shlokas from the epics had a majestic tone
which
still ringing in our ears.

*2. Sandilya. *
Sandilya is one of the great sages of ancient India and a Vedic
scholar.
Among Brahmins there is a Gothram named after him, specifying
that the
generations of people belonged to Sandilya as the paternal root.
In Hinduism, it is believed that Hindu goddess Parvathi, bride of
Shiva,
also belonged to the Sandilya's generation and is a daughter of
Himavantha the lord or king of the Himalayas.

It is believed that Sandilya had six more ancestors, namely

Kaashyapa,
Avatsaara, Naidhruva, Rebha, Raibha, Sandila and Sandilya[1] .

*3. **Salankayana. *

The Salankayanas were an ancient dynasty that ruled the Vengi

region of
India's eastern coast from 300 to 440 AD. They were Brahmins and
their
name is derived from their symbol and Gothra name, which stood
for Nandi
(the bull of Shiva).

The Salankayanas succeeded the Andhra Ikshvaku dynasty and

were vassals
of the Pallava kings of southern India. During their time the script
for
Telugu and Kannada began to clearly separating from that of the
other
South Indian and North Indian languages.

In the late 400s, the Salankayanas were conquered by Madhavarma

II of
the Vishnukundinas (a Kshatriya Raju dynasty).

*4.Raivata Kakudmin *

Raivata Kakudmin was the king of Kusasthali. Raivata?s father was

Revata
and his father was Anarta. Anarta?s sister was Sukanya (Cyavana?s
wife)
and their father was Saryati, whose father was Vaivaswatha Manu.
Vaiwaswatha is/was the son of Vivaswan. Vivaswan is another
name for
Surya Deva. (In the Bhagavad Gita, Sri Krishna says that He taught
Vivaswan, in a previous).

Raivata Kakudmin had a daughter called Revati. On Brahma?s

advice, he
gave his daughter Revati in marriage to Balarama, the elder brother
of
Sri Krishna. Raivata was also called Kakudmi.

*5. Kaundinya *

Kaundinya was a brahmin who first came to prominence as a youth

due to
his mastery of the vedas and was later appointed as a royal court
scholar of King Suddhodana of the Sakyas in Kapilavastu. There
Kaundinya
was the only scholar who unequivocally predicted upon the birth of
Prince Siddhartha that the prince would become an enlightened
Buddha,
and vowed to become his disciple.

Kaundinya and four colleagues followed Siddhartha in six years of

ascetic practice, but abandoned him in disgust after Siddhartha gave
up
the practice of self mortification.

Upon enlightenment, Siddartha gave his first dharma talk to

Kaundinya's
group. Kaundinya was the first to comprehend the teaching and thus
became the first bhikkhu and arahant.

Following the formation of the sangha, Kaundinya and the other

monks
travelled with the Buddha by foot through the Gangetic plains area
of
what is now Bihar and Uttar Pradesh to spread the dharma.

Dear readers,
You can also send small, small messages
and short stories connected with our
Srivaishnava principles. We are ready
to publish them in this page. Hurry up
!!!! And post them to “
srivaishnavism@yahoo.com. “
Editor.
******************************************

ஆஞ்ைல஥ன ஧ட்டள஧ிலரகம்

__. ஆஞ்ைல஥ன ஧ட்டள஧ிலரகம் ஋ன்று தைளன்஦ளல் ஥நக்கு யினப்஧ளக

இருக்க஬ளம் .. ஋஦லய யி஭க்குகழல஫ன் !

வ௃பளந ஧ட்டள஧ிலரக ைநனத்தழல் பளந ஧க்தழ ைளம்பளஜ்னம் ஋ன்஫

சய஧யத்சத வ௃ பளநலப ஥டத்தழசயத்தளபளம் ! களபணம் , ஧க்தழனிலும்
புத்தழ ைளதுர்னத்தழலும் ஆஞ்ைல஥னசப நழஞ்ைழனயர் னளர்? அயலப
தகுதழனள஦யர் !
ைளன்றுகள் இலதள ....
1 . ஌ன் அயர் பளந஬க்ஷ்ந஦ர்கச஭ தன்
லதளள்க஭ில் தூக்கழக்தகளண்டு சுக்ரீய஦ிடம் தைன்஫ளர்?
தூபத்தழ஬ழருந்லத சுக்ரீயனுக்கு இயர்கள் ஥ல்஬ ஥ண்஧ர்கல஭ ஋ன்஧சத
உணர்த்தழ நகழழ்வூட்டலய !

2 . சுக்ரீயன் பளநருக்கு நட்டும் ஆ஬ இச஬கச஭ ஧஫ழத்து ஆை஦ம்

அசநத்தளன் . ைநலனளைழதநளக உடல஦லன ைந்த஦ இச஬கச஭ ஧஫ழத்து
஬க்ஷ்நணனுக்கு ஆை஦ம் அசநத்தது ஆஞ்ைல஥னலப ! ைந்த஦ம்
஋ன்஧து கு஭ிர்ச்ைழ . ஬க்ஷ்நண லகள஧த்சத ைளந்தப்஧டுத்த !
3 . லகள஧நளக சுக்ரீய஦ிடத்தழல் யரும் ஬க்ஷ்நணச஦ ைளந்தப்஧டுத்த
தளசபசன அனுப்஧ினதும் , ல஥லப பளந஦ிடம் ைபணளகதழ
஧ண்ணுநளறு சுக்ரீயச஦ ஧ணித்ததும் ,ஆஞ்ைல஥னரின் ைநலனளைழத
முனற்ைழக஭ின்
ைளன்றுகள்.
4 . ஧ளச஬ய஦த்தழல் ைவசதசன லதடிக்தகளண்டுயரும் ைநனம் எரு
குசலனி஬ழருந்து ஧க்ஷழகள் தய஭ியருயசத
கண்டு ஆஞ்ைல஥னர் குசலக்குள்ல஭ ஥ீ ர் ஥ழச஬கள்
இருக்கலயண்டுதநன்று ஊகழத்து ஋ல்ல஬ளசபயும் உள்ல஭ ல஧ளகும்஧டி
தைய்தது புத்தழகூர்சநலன.
5 . குசல உள்ல஭ த஧ஸ்யி஦ி ஸ்யனம்ப்ப஧ளயிடம் அதுயசப஥டந்த
இபளநளனண சுருக்கத்சத அமகளக கூ஫ழன தழ஫சநனில், ஧ணியில்
,நகழழ்ந்த அயள்
தன் தல஧ள஧஬த்தளல் ஋ல்ல஬ளசபயும் கடற்கசபனில் லைர்ப்஧ித்து
பளநசகங்கரினத்தழல் ஧ங்குத஧஫ச்தைய்த ைளதுரினம் !
6 . கடல்லநல் ஧஫க்சகனில் சுபசைனின் யளனினுட் புகுந்து தய஭ியந்த
ைளநர்த்தழனம் !
7 . ைவசதனிடம் அயர் அணுகழன முச஫ !

8 . தயறும் தூத஦ளக யந்து ல஧ளகளநல் அக்ஷகுநளபன் ல஧ளன்஫ த஧ரும்

அசுபர்கச஭
தகளன்று ,இ஬ங்சகசனலன ஋ரித்து ைளதழத்தது
9 "கண்லடன் ைவசதசன " ஋ன்று முமங்கழன ைளதுரினம் !
இப்஧டி ஋வ்ய஭லயள தைளல்஬ழக்தகளண்லட ல஧ளக஬ளம் !
ஆஞ்ைல஥னர் னளர்? ைளக்ஷளத் யி஥ளனகப்த஧ருநள஦ின் அயதளபம்! ஆம் !
யிஷ்ணு பளந஦ளக஧ி஫ந்தளர். நகள஬ட்சுநழ ைவசதனளக; ஆதழலைரன்
஬க்ஷ்நண஦ளக; ைங்கு ைக்கபம் ஧பத ைத்ருக்஦஦ளக ; இந்த யரிசைனில்
நகள கண஧தழ ஆஞ்ைல஥னபளக ஧ி஫ந்தளர் ஋ன்஧சத ைத்குரு
த்னளகபளஜச்யளநழகள் த஦து SREEGANANAATAM (க஦களங்கழ பளக )
கவ ர்த்தச஦னில் ஧ளடினிருப்஧சத களண்க !

ஆகலய அயருக்கு பளந஧க்தழைளம்பளஜ்ன ஧ட்டள஧ிலரகத்சத வ௃ பளநலப

஥டத்தழசயத்தளர்.
அந்த யிமளயில் அயபது யளக஦நள஦ எட்டகங்கள் யந்து நகழழ்ந்த஦ !
( அது எரு த஧ரின கசத ! சூரினச஦ ஧மம் ஋ன்று ஋ண்ணி அயர்
குமந்சதப்஧ருயத்தழல் ல஧ளசகனில் சூரினதயப்஧த்தளல் யளடி நனங்கழ
஧ளச஬ய஦த்தழல் அயர் யிள௃ந்தல஧ளது அங்குள்஭ எட்டகங்கள்
அயருக்கு ஥ீ ர் அ஭ித்து அயபது யளக஦நளக அசநந்த஦ . இந்த கசத
புபளணத்தழல் உள்஭து . த஧ங்களூர் ைஞ்ைய்஥கர் ஆஞ்ைல஥னர் லகளயில்
ைந்஥ழதள஦த்தழல் அயர் முன்ல஦ எட்டக யளக஦ம் இருப்஧சத களண்க !

Dr. Rajaram
_,_.___
.
 SRIVAISHNAVISM

THIS WEEK PUDHAYAL ( CROSS WORD ) IS ABOUT SOME OF THE

NAMES CONNECTED WITH SRI ANDAL & THIRUPPAAVAI . THE CLUES
CONNECTED WITH THEM ARE HIDDEN. YOU HAVE TO DIG THEM OUT
FROM THE CLUES GIVEN IN THE NEXT PAGE:

I R I A R D A B U S
A A N A V A G A R I
N M A D A N I L A V
N A D U M A V A R A
I M A B A N Y R U D
P A K A N R A A K A
P N S D A A S M M N
A I H R N K A A I U
N O A I N A R N N S
M A N M A R I H T U
 HERE SOME NAMES ARE HIDDEN INSIDE THE
CROSS WORD . YOU HAVE TO FIND OUT THE
ANSWERS FROM THE GIVEN CLUES.

1. ARJUN’S WIFE.
2. TO MARRY HER KRISHNA FAUGHT WITH 7
BULLS.
3. KAPISTALAM THAYAR.
4. RAMA’S ANOTHER NAME.
5. EMPERUMAN’S EIGHTH AVATHAR.
6. RAMAN KILLED THIS MONKEY.
7. RAMA BROKE THIS BOW,
8. TIRUKUDANTAI EMPERUMAN.
9. HE IS ALSO KUNTI’S SON ONLY.
10. SIVA’S FATHER-IN-LAW.
11. RUKMANI’S BROTHER.
12. HE WROTE MAHA BARATAM.
13. VADA NATTU DIVYA DESAM.
14. SRIDEVI THAYAR’S BIRTH STAR.
15. EMPERUMAN’S FIFTH AVATHAR.
16. OPPOSITE OF RAJA ( KING )

ANSWERS FOR LAST WEEK CROSS WORD:

SRI NATHAMUNIGAL ; KULASEKARA AZHWAR ;

SATHYAVRIDAN ; VAGULAMALAI ; MADUVANAM ;
PANCHAVADI ; NAASIKAI – NASIK ; AADALMA ;
VARADARAJAN ; ALAVANDAR ;

DASAN,
POIGAIADIAN.
 SRIVAISHNAVISM
DO YOU KNOW ?
PANJAAYUDHANGAL OF EMPERUMAN.

1.SUDARSANA – NAME OF THE DICUS :

2. PAANCAJNYAM - NAME OF THE CONCH :

3. KAUMODAKI - NAME OF THE MACE :

4. SAARNGAM - NAME OF THE BOW :

5. NAANDAGAM : NAME OF THE SWORD :

 SRIVAISHNAVISM

DVIYA PRABHANDHA PAASURANGAL.

KULASEKARA AZHWAR’S PERUMAL

THIRUMOZHI.

THIRUMOZHI – IX. PAASURAM – 11..

ErArndha karu nedumAl irAmanAi

vanampukka adhauk kAtrrA

thArndha thadavarai thOl dayaradhan thAn

pulambiya appulambalthannani

koorArndha vElvalavan kOzhiyarkOn

kudaik kulasEkaran chorsaidha

seerAndha thamizhmAlai ivai vallAr

thee nerikkan sellArthAmE

 SRI NARASIMHA DARSHANAM
BY. Sri. JEGANNAATHAN. K.S.

NARASIMHA DARSHANAM -9
PURI.
menRa pEzhvaay vaaLL yeyiRROr kOLariyAy avuNan

ponRa vAham vaLLuhirAl pOzhntha Punithanidam

ninRa senthee moNDu sooRai neeLL visumbUdu yeriya

senRu kaaNDaRkkariya Koil SingavEL KUnRamE (5)

Meaning:

The inapproachability of the Nrusimha KshEthram of SingavEL KunRam is

described by Kaliyan in this Paasuram.

In the First two lines, Kaliyan describes the intimidating appearance of the

HiraNya SamhAra Moorthy: He is in the middle of tearing apart the chest of

HiraNyan laid on His wide lap. His nails resembling VajrAyudham in power are

at work on HiraNyan's chest. Sri JwAlA Narasimhan is mighty angry and

intense in His samhAra kaaryam (avuNan pOnRa). He has a folded, gigantic

mouth (menRa pEzh Vaay). His Vajra-like, lustrous teeth are chewing His
upper and lower lips (menRa vaaLL yeiRu) in uncontrollable rage over the
asuran's Bhaagavatha apachAram. With His mighty nails, Sri Nrusimhan is
destroying HiraNyan (avuNan ponRa vaLL uhirAl pOzhntha Punithan).

Kaliyan salutes the HiraNya SamhAra Moorthy as "Punithan", the most sacred
One (Pavithran, Paavanan). The rapidity with which He came to His Bhakthan's
rescue and His unmatchable protective grace propels Kaliyan to salute Him as
Punithan. This avathAram was exclusively for His Bhakthan, PrahlAdhan. If
PrahlAdhan is the Premier Bhakthan, the Lord who came to his rescue at the
most critical time has to be the Premier God as attested by Swamy
NammAzhwAr: "Yenn SingapirAn perumai aarAyum seermaitthE". In aapath
Kaalams, His bhakthAs appeal to Him for rescuing them and He responds to
His true BhakthAs immediately as evidenced by RukmiNi DEvi's address to
KrishNa as Narasimhan: "KaalE Nrusimha". This is true advocacy of Lord
Narasimhan's mahimai as "Punithan". This "Naarasimha Vapu: SrImaan" is
Paavana Narasimhan at one of the nine sannidhis. He is saluted by Sri VishNu
Sahasra Naamams as: "Pavithram MangaLam Param". He is also recognized as:
"PavithrANAm pavithram yO MangaLAnam cha MangaLam".

To match the JwAlais of JwAlA Narasimhan, the whole side of Ahobilam hills
is ablaze with the steady red fire (ninRa semthee), which fills itself with
(MoNDU) the strong, rotating winds and sets the new trees on fire and

maintains the intensity of the heat all around up to the skies (neeLL

visumbhodu sooRai iriya). This makes it extremely difficult for the pilgrims to
climb the hills and offer their salutations to Lord Narasimhan.

The pilgrims think that they found a break in the enveloping flames and think
of using that pathway to climb upstairs. The rotating wind stirs up the fire
and the pilgrims beat a retreat to safety and stay at the foot hills. These
wild fires and their intensity as well as frequency make the Ahobilam hills
hard to climb to have the darsanam of BhagavAn Narasimhan (SenRu
kaaNDathaRkku ariya koil).

Courtesy : www.ahobilavalli.org E-Book # 50

Ahobila Divya Desam

YAGNA NARASIMHA - PURI

In Puri town, to the western side of Gundicha temple and to the east of
the sacred Indradyumna Tank there is a temple known as the Yagna
Narasimha temple. Devotees can approach the temple on the right side
of the road leading from Gundicha Temple towards matiapara sqaure.
The temple is facing towards west and the height of the temple is about
60ft. Local people also called this temple as Nrusingha Temple and
Nrusimha Temple.
 Yagna Narasimha Temple

The presiding deity is Lord Narasimha. There are two images of Lord
Narasimha inside the temple, one behind the other. The image in front
is called Santa Narasimha. In local language 'Santa' means 'Calm' or
'Sober'. Anyone who sees this image of Lord Narasimha will have his
anger, frustration, and anxiety will vanish. The Deity in the back is
called Ugra Narasimha. In local language 'Ugra' means 'Angry'. He is
the internal mood of Narasimha.

As per the legend, When Kalapahad attacked Puri and was smashing
Deities of various temples, he saw Santa Narasimha image and his
anger subsided; hence he could not break the Deity as he had planned.
Santa Narasimha’s features are human-like. He has a sharp human
nose, a large curly mustache, and an outstretched tongue. Non-Hindus
are not permitted in the temple, but the Deities are visible from the
door.

There a story behind the name of the temple as 'Yagna Narasimha'. As

depicted in the purana once King Indradyumna stayed near
Nilakantheswar temple to make arrangements to perform Aswamedha
Yagna (Horse sacrifice) for one thousand years. On the advice of Sage
Narada, King Indradyumna made a Nrusimha image out of black stone
and placed the image under black sandal wood tree and worshipped
Him. It is believed that in front of this temple the Aswamedha Yagna
took place and hence He known as 'Yagna Narasimha'. Devotees will
earn more punya if they make a darsana of Sri Nilakantheswar,Yagna
Narasimha and Panchamuki Hanuman (Lord Hanuman image with five
faced) after the sacred bath in Indradyumna Tank. Festivals like
Narasimha Janma, Satapuri Amavasya etc are observed in Nrusingha
temple with great devotion.

Courtesy

Sriman Oppiliappan Koil VaradAchAri Sadagopan

 SRIVAISHNA VISM

CHAPTER : 2. SLOKAS. 46 & 47.

yAvAnartha udpadAnE sarvatah samplutodakE I

tAvAnsarvEsu vedesu brAhmanasya vijAnatah II

 ALL PURPOSES SERVED BY A SMALL WELL CAN AT ONCE BE SERVED BY A
GREAT RESERVOIR OF WATER. SIMILERLY, ALL THE PURPOSES OF THE
VEDAS CAN BE SERVED TO ONE WHO KNOWS THE PURPOSE BEHIND
THEM.

karmanyevAdhikArastE mAphalesu kadAcana I

mA karmaphalaheturbhurmA tE sangOstvakarmani II
 YOU HAVE A RIGHT TO PERFORM YOUR PRESCRIBED DUTY, BUT YOU
ARE NOT ENTITLED TO THE FRUITS OF ACTION. NEVER CONSIDER
YOURSELF THE CAUSE OF THE RESULTS OF YOUR ACTIVITIES, AND
NEVER BE ATTACHED TO NOT DOING YOUR DUTY.

***********************************************************
 Like her mother
When Kaikeyi insists that Lord Rama be banished to the forest, Dasaratha's minister
Sumantra laments Dasaratha's decision to marry Kaikeyi. “I warned you not marry her,”
he tells Dasaratha. He had warned the king because he was afraid that Kaikeyi would be
like her mother, said M.V. Anantapadmanabhachariar in a discourse.

Kaikeyi's father could understand the language of all creatures, and Kaikeyi's mother had
shown no concern for her husband's life, when she demanded that he tell her the
conversation between two ants. Her husband had warned her that he would lose his life
if he revealed the conversation to her, but still she insisted. Finally, her husband had to
banish her.

By insisting that Dasaratha banish Rama to the forest, Kaikeyi shows a similar lack of
concern for the welfare of her husband and of the family. She refuses to listen to
Dasaratha, who begs her to change her mind. Dasaratha is a king who is respected by all
other kings. Such a king offers to go down on his knees before Kaikeyi to beg her to be
reasonable. But even this does not help. She is adamant in her unjust demand.

It is not that she does not know the affection Dasaratha has for Rama. She knows that
Dasaratha, being the old man he is, will be unable to bear such sorrow. Yet she wants
Rama to leave. She shows that she is as insensitive as her mother. She does not care
about the consequences of her actions, but only wants that her words should carry
weight. Her goals and aims become supreme, and family welfare is pushed to the
background.

She does not think of the harm her act will do to the reputation of her son Bharata.
Would people not see him as the villain? She does not think of how Bharata would feel,
when he hears that Rama has been banished at the request of his mother, and that too
for the sole purpose of crowning Bharata. She does not pause to think whether her son
will ever respect her after this. Will she not lose the affection of her son? Will she not lose
the affection and regard of the people of the kingdom who love Rama? Thus Kaikeyi is
like her mother.

CHENNAI, DATED 14th JULY 2010.

 Wanted bride & groom

Dear Sir
I am glad that I came to know of your Srivaishnavism e-magazine and the
matrimonial service, through my brother in Chennai, India.
I would like to register for both my son and daughter with details given below,
which may please be published in your matrimonial page for suitable varans.
We are Thengalai Iyengars; Vadoola Gothram; poorveegam; Eathakudy,
Mannargudi Taluk, Thanjavur District.
Subsect No bar.
For Son:
Star: Thiruvathirai
Height: 6'
Qualifications: Jamaican degree and US P.G in Computer Engg., and also other
US Diplomas. Also trying to enroll for EMBA US University.
Job: Design & Development Manager in No 1. Cellular ph Company in Jamaica
and has his own private business here and abroad.
Parents: Father retired; Mother has a year to go for retirement, here in Jamaica
Address; D-501, Oaklands Apartments, Constant Spring Road, Kingston, Jamaica
Phone Numbers: (876) 458 5952 & (876) 886 5907
Email: srisara15@yahoo.com or sarasri@gmail.com
For Daughter:
Star: Chithrai
Height: 5' 5"
Qualifications: PhD (Doctorate) from US University in Physiotherapy
Job: Employed in No.! Kingston Public Hospital (Govt)
Address/Phone: as above
Seeking your blessings
Saranathan Srinivasan
Jamaica

WANTED BRIDEGROOM.
 SRI RAMAJAYAM
HOROSCOPE OF SOW.P.AMIRTHAVALLIY
SRIVATSA GOTHRAM THENKALAI

DATE OF BIRTH: 15-10-1985 PLACE OF BIRTH :

MADURAI

DAY : TUESDAY BIRTH STAR : CHITRAI

4THPADAM

TAMIL DATE : KURODANA PURATASI 28 RASI : THULAM

TIME OF BIRTH: 01.05 AM LAGNAM : KADAGAM

THITHI :SUKLA PRATHAMAI

N AME P.AMIRTHAVALLIY
QALIFICATION B.E (E.E.E) , (MBA)

OCCUPATION working in Misys International, Bangalore

HEIGHT 5 ‘4” l
FATHER’S NAME S.PARTHASARATHY
(Working in a private concern as P.A to
chairman)

MOTHER’S NAME P.JANAKI

(house wife)
CO-BORN A. P.SRIKANTH,B.TECH (M.B.A)
NATIVE PLACE ADOOR AGARAM (SOUTH ARCOT
DISTRICT)
ACHARYAN SHOLLINGUR SRI.UE.VE.KOVIL KANDADAI
CHANDAMARUTHAM DOTAYACHARYA
(VEDANTHACHARYA ) SWAMI
S.PARTHASARATHY
CONTACT ADDRESS Plot No: 47, Door No: 16,MITHILA FLATS,
Mahalakshmi nagar,10th cross street,
Adambakkam, Chennai – 600 088
TELEPHONE (044) 43557676
98403 06403 , 99629 43757

EMAIL sarathyjanaki@gmail.com

Respected Sir(s),

May I introduce myself as Srikanth.S, currently residing at Hyderabad. I am employed

with BHEL as Addl.GM. We are Hebbar Iyengars (vadagalai) from Bangalore and humbly
seek your help in finding a suitable match for my daughter whose details are given below.
  Name: Sow. Sridevi (Nikhila)
 Date of Birth: 23rd June 1986 (Time: 7.02PM)
 Gothram: Srivatsam
 Nakshatram: Uttaradam I Padam
 Height: 5' 7.5"
 Complexion: Medium fair (Wheatish)
 Slim
 Education: B.Tech (Elec.Engg.) 2008 from JNTU Hyderabad. Currently pursuing
MS in Elec.Engg at Northeastern University,Boston,USA. Presently she is on
internship with AES at Boston and will complete her MS in May 2011.
 Hobbies: Reading,Music,Photography.

We request her profile to be published in the weekly magazine. For further details our
contact number is 040-23020401.

Thanks and regards,

Srikanth.S

I am seeking aliance for my Daughter Sow. Sowmya. Request to publish her details
in your next issue:

Name of the Girl : Sowmya

Age and Date of birth : 19 years, 02/08/1991
Star : Asuvathi ;Height : 141 Cms.
Gothram : Kashyapa ; Kalai : Then Kalai Iyengar
Father : J Ramanujam (Working for Larsen &
ToubroLimited, Chennai
Presently deputed to Muscat)
Mother : Kothai - House wife
Qualification : Studying Final B.Com ; Poorvigam : Trichirappalli
Acharyan : Mela Thiru Maligai Sri Sowmya Narayanan Swamigal
Sri Rangam, Trichirappalli
Contact Telephone No. : 0431-2231943 - Mob: 9443331944
email : ramanujamiyengar@yahoo.com
Address: : 12/17 CKVI Apartments, TV Koil
Trichirappalli, 620 005.

I have one son working with Larsen & Touro Limited, Chennai in Corporate
Accounts.
and one Elder daughter got married and she is Kuwait.

Regards
Adiyen Ramanuja Dasan
J Ramanujam
GSM : 00-968-92880238

Dear Shri Parthasarthy

I am forwarding the profile and horoscope of our daughter Nithya Ravi. My father Shri
A.Narasimhan spoke to you a little while ago. He stays in Adyar, Chennai. I request you to
forward the details of your sister's son.
With regards
Sudha Ravi
Name Nithya Ravi
Date of Birth 3rd April 1986
Star Uthiradam
Gothram Srivatsam
Educational Qualification BA (hons.) Journalism from Lady Shri Ram College
MBA from Mudra Institute of Communication, Ahmedabad
Employment Details Manager, Media, Mudra Communications, Mumbai; 7.25 lacs/annum
Hobbies Photography, hiking, trekking and travelling, loves blogging, voracious
reader, is a fun loving person.
Family Background
Father’s Name R. Ravi
Father’s Background Ex-DGM, State bank group. Currently into training and development in the
banking and finance industry
Mother’s Name Sudha Ravi
Mother’s Background Ex-Vice Principal from a reputed school in Delhi; Currently works as an
education consultant
Siblings 1 Elder brother; married and settled in the US
Family values Strong family values and ties with progressive thinking
Contact Details
Father’s email ravi.r1955@gmail.com
Mother’s email sudharavi1960@yahoo.com
Phone No. 9789065261 (Sudha Ravi); 9789065262 (R. Ravi)
Name :V.Swetha Maithreyi
Date of birth:05-04-1986
Star : Avittam{4 th padam)
Gothram: Athreya
Height: 5'4"(160cm)
Qualification:B.E.(EEE)
JOB :Asst.System.Engg at TCS/Chennai,4.68 lacks/annum
Expectation:Well qualified,2to3 years age difference,preferebly BE, MBA,MS,CA,With
good family background,clean habbits,respect to our traditions and culture etc.Abroad
working no problem.
Address: S.Varadharajan
No,17/3 Nehru Street,
Kottapattu,
Ponmalaipatti,
Tiruchi-620004,
Tamilnadu,
(Near Srirangam)
Ph No: 0431-2490883
Cell :9600362698.
I am a retd cl I GAZZETTED officer from railways.wIFE WORKING AS TEACHER IN THE RLY
SCHOOL.
YOURS SINCERELY,
S.Varadharajan.

Wanted a Non -Nitravakashyapa gothram Bridegroom from a decent family

,earning decent salary,well educated , for a girl '85 born ,B.E working with a
MNC at Bangalore, Ayilyam star,vadagalai, follower of Sri.Ahobila mutt.
Contact: 08025721314,09901452624,09900732189 and 09930988227.
 SRI RAMAJAYAM
SRIMATHE RAMANUJAYA NAMAHA
SRIMATHE RANGARAMANUJA MAHA DESIKAYA NAMAHA

Horoscope of Ms. Saranya

Sukiran Chevvai Surian

Chevvai Guru Sani
Budhan Raghu Lagnam Sukiran Kethu

Surian
RASI NAVAMSAM

Guru

Chandran Kethu Chandran Laganm

Sani Budhan
Raghu

Sani Maha Dasai balance : 15 years 6 months 20 days

Name : : Ms. R. Saranya

Qualification : B E, M. Tech
Date of Birth : 12-03-1985
Place of Birth : Chennai
Time of Birth : 11..05 Hrs (AM)
Birth Star Anusham Padam 1 :
Rasi / Lagnam : Vrichika/
Height : 5‟ 2”
Community : Vadakalai Iyengar
Gothram Naithruba Kashyapa
Phone No : 044-22602262 / 43559124
Address : No 20,Lakshmi Nagar Ist street
Adambakkam,Chennai - 600088.
Father Sri.N.S.Ranganathan

Sir
Thank you for your mail
My sister is looking for suitable Varan for her daughter, whose horoscope is forwarded
herewith. She completed her graduation in English Literature at Kent State University -
USA; and done her Masters in MCC Chennai - and completed her M.Phil during the
current year - awaiting for results. She belongs to Kousiga Kothram - Star - Ashwini
(mesha Rasi) We expect a decently qualified and employed boys from respectable Iyengar
family. Age difference shall be not more than 4 years (maximum 5 years) and boy's height
shall be above 5.9 If any proposal is required you can refer our daughter's horoscope.
More details will be given on request basis
regardsaradachari
Thank you very much swamin. I have no words to express my gratitude.
Whilst I was feeding the matter in my compu8ter, my neighbour watched
and requested that his daughter's alliance may also be inserted. I
shall be highly obliged if you could publish her details as well in
the coming issue:

Sow Jayshree d/o Shri Sridharan, girl doing her 2nd year from Sastra
University Thanjavur. Date of Birth 29.8.1988. Bharadwaja Gothram,
Vadagalai Andhavan Thiruvadi. Ht. 5"4' Fair complexion, Birth Star
Uttiratadi. One brother married and employed with JP Morgan
Bangalore, Daughter in law employed in I.P. Software, Bangalore.
Poorvigam Karavayal Pudukottai Distt. own flat in Srirangam. Contact
details: Shri S. Sridharan, A-101
Vignesh Paradise, Melur Road, Srirangam Trichy 620006 Phone No. 0431-2437763.

Thankjing you once again. Adiyen Chellappa Dasan.

Dear Sir,
Namskaram.

I would like to register in the matrimony advertisement for my daughter. Kindly publish
the details in your matrimony page.

Iyenger - Thenkalai

Name : S Vidhya ; Date of Birth : 1.10.1984 ; Gothram : Vadhoolam

Star : Moolam IV Padam ; Qualification : B.Tech., M.Sc.

Employment : WOrking as Research Analyst in an International Research Inst. in New

Delhi

Parents " K V Soundararajan (Father) - Electrical ENgr. in a Pvt. Co.

: Kalyani (Mother)
Siblings : One younger brother - Studying final year B.Tech.

Address : 18/23 Subba Reddy Street, West Mambalam, Chennai 33

Phone: 044 43512835; 9884680874

Seeking boys who are in the US, as the girl is holding US student visa and is planning to
go to the US in July/August 2010 for higher studies.

Thanking you,

Kalyani.
Dear Sir
I am looking for a suitable boy for my daughter born on 05-08-1976 PhD Scientist in Bangalore 5'7"
Srivatsa Gotram Jyshta nakshatram. My contact No. is 0-9391005635.
Thanks
Yours sincerely
Rangarajan

[Not to be published]
Address for your reference only

T.N.C. Rangarajan
Former Judge,
Blue Lotus #103, Road No. 3, Banjara Hills
Hyderabad 500 034
Ph: 040-2354 6787 Mobile: 939 100 5635
E-Mail: tncrangarajan@gmail.com

Dear Sir:
I would like to post matrimonial message in Srivaishnavism Internet weekly English magazine on
behalf of my brother. Details are as follows:
Age: 32
Gothram: Srivatsa
Nakshatram: Uttiradam
Rasi: Makaram
Vadagalai, Srimad Periandavan Asramam
Height: 5 ft 11in.
Qualifications: B.Sc. (Physics), GNIIT.
Job: Senior Executive in leading multinational
Working in: Bangalore
Contact information: deepa.srinivasan@gmail.com
Expectations of bride: Looking for educated girl aged 26-31 from good family background.
Please distribute.
Thanks,
Deepa.

Dear Swamin,
Kindly publish the following in your magazine for my daughter's marriage

alliance

Vadakalai, Naithruvakasyapam, Chitrai II Pada, August 1984/ 5.6" BE (ECE)

Employed as Software Engineer in a MNC at Chennai
Seek Professionally qualified groom BE/ ME, CA below 30 years.
We are followers of Srirangam Srimath Andavan
contact : Parthasathy Kannan , 044- 28227179,
email id: kannanpca@gmail.com
Adiyen,
Parthasarathy Kannan

Swamin,

thank you very much for your offer - publication of prospective boys/girls seeking matrimonial
aliance in your srivaishnavism magazine.

may i request you to kindly include my daughter's particulars in appropriate column

thank you very much

adiyen

ramanujadasan - Chari

SEEKING VARAN - (BOY)

Details of Girl :

KALAI ; THENKALAI ;GOTHRAM ; KOUSIGAM ; ACHARYAN - VANAMAMALAI MUTT SYSHYA

NATIVE - Mother's native - Serangulam Father - Thirali (Madurai)

Born in chennai and brought up by maternal uncle.

STAR ; ASHWINI ; AGE ; 18/08/1984 ; QUALIFICATION ; M.PHIL (JUST COMPLETING IN APRIL 10)

JOB ; YET TO GO ; Ht ; 5.8 ; COMPLEXION ; FAIR

YOUR EXPECTATIONS ; GOOD CHARACTER, teatotaller, well educated and employed, SRI
VAISHNAVA (KALAI NO BAR) WITH GOOD FAMILY BACKROUND , Horoscope matching must.

To send horoscope to : chitra61@gmail.com or akkafrg@yahoo.com

Dear Sir,

Namaskaram.We are searching for suitable alliance for our daughter.Details are given below.

Vadagalai Bharadwajam Uttiradam 4Padam Jan1983/164 BE MS US employed seeks

professionally qualified, Well employed US/India Vadagalai groom 28-30
amudan9@gmail.com.Mobile 96635 63297

I request you to publish in 'SriVaishnavism' and help me to get a suitable alliance for my daughter.
Thank you very much Sir.
A Parthasarathy.

****************************************************************************

Dear Sir,
Namaskaram.We are searching for suitable alliance for our daughter.Details are given below.

Name: B.Gayathri
DOB : 1-11-1985
TOB : 3:15 p.m.
POB : Chennai
Star : Mrigaseerisham
Rasi : Rishabam
Age : 24
Qualification : B.Tech (EEE)
Height : 5'5''
kalai : vadakalai
Gothram : Nythrupa kashyapam
Job : Software Engineer, Working in wipro chennai.
Expectation : B.E with MS/MBA fair and clean habits.

We are tamil vadakalai iyengar. My contact no is 044-42614143. Mail id ushabala2010@yahoo.in.

Expectation : BEwith MS/MBA in the age group 26 to 28 height 5'8" to 6"

Thank you very much Sir.

Usha Balachandra

Swamin
Adiyen Thirukkudanthai K.S.Jegennaathan Dasasya Vignabanam. My cousin is looking for a
suitable alliance for his daughter. Details are herewith. Pl publish this in Srivaishnavam so that he
can get a good alliance .

Dasan

Adiyen

Sriramajayam
BRIEF FAMILY BACKGROUND AND OTHER DETAILS OF
SOW.NEERAJA SRIDHARAN

1. Name : NEERAJA.S
2. Date of Birth : 05-06-1984
3. Qualification : B.E(Hons). Mechanical –BITS Pilani.
4. Gothram : Bharatwaja
5. Star : Maham
6. a) Appearance : 5‟ height; Fair & Slim
b) Out look : Friendly, broad-minded, very loving, caring and
attached to family. Very polite, yet outspoken.
7. Employment Details : Technology Analyst in I.T MNC, Chennai

8. Father : V.Sridharan, B.E

Sr. D.G.M
Bhart Heavy Electricals Ltd.
Trichy-620014.

9. Mother : Smt. Mythili.S

 Home Maker

10. Sister (Younger) : Third year B.E, Coimbatore

11. Grand Father : Sri.T.Varadarajan (Late)

(Paternal) Ancestral origin-Kumbakonam
Followers of -Ahobila madam

12. Grand Father : Sri. S.S.Gopalan(Late)

(Maternal) Chennai.

13. CONTACT ADDRESS : Sri.V.Sridharan

A-4/42,BHEL Town ship,
Trichy – 620 014.

14. CONTACT PHONE (0431) – 2550846

09442649129
Email id : mythil50@gmail.com

WANTED VADAKALAI BOY FOR GIRL – BHARATHVAJA GOTHRAM – 1985 BORN

– CHITHIRAI – 3rd PAADHAM – THULAA RAASI – B.Com – computer course –
very fair – contact cell 0-9994517456.

WANTED WELL QUALIFIED VADAKALAI BOY FOR VADAKALAI – SRIVATHSAM –

AYILYAM – KADAKA RAASI - 5’ - 1988 BORN –B.E – VERY FAIR – EMPLOYED GIRL
CONTACT : 044-22241988 OR CELL 0-9444951880.

*******************************************

WANTED BRIDE.

Wanted Vadakalai girl for koundinya gothram_ 1982

born Bharani star, BS in industrial engineering from
california state university,
working in Infosys chennai. contact email id
mala_sevellimedu@yahoo.com. cotact cell nos
9940093736.

Swaminnu, 22 08 2010
Kindly arrange to publish the follwing details of the bride groom, to enable us
to get a suitable bride early.

Groom's Details :

Vadakalai / Srivatsam / Avittam/ Kumbam / 15/6/1982 / 180 cms/

Qualifications : B.Sc. (Electronics ) NIIT computer degree, MBA (Systems)

JOB: IT Sector -- Team leader @ CTS - Salary Rs.7.50 lakhs Per annum.

Family Details : One elder brother, marriage settled/ Parents alive / No

sisters.

Expectations: Bride should be employed /not in IT sector /from a

respectable vadakalai Iyengar family.

Srimad Andavan Tiruvedi -

Contact : T S Varadhan (father ), 9840147787 / 044 22740890

Dasan

t s varadhan

Hello Sir,

This is with reference to your advertisement in your magazine „Srivaishnavism‟

I would like you to publish the details of my brother as I am looking out for an alliance for him.

Name: R. Jaganathan , Age: 24 Yrs ; Date of Birth: 22-8-1985

Goth ram : Athreya Gothram ; Star: Visakam ; Height: 5‟7”

Qualification: B.Com ( MCC College ) and MBA ( Madras University )

Job: Process Associate in Steria ( UK based MNC company in Accounts Payable) at

Sholinganallur.

I am herewith attaching the horoscope and profile of my brother.

Please let me know if the above details can be published in your magazine.

Regards,

Ramya Laxman Kumar.

9840856452
 SRIRAMAJAYAM

Horoscope of Chi. Jagannathan

஥ிகழும் குரபோத஦ வருடம் ஆவணி நோதம் 62 (22 8/85) குருவோபம் சப்தநி 42-45, சுவோதி

0.15, விசோகம் 56-48 திவி 13-25 இந்த சு஧ தி஦த்தில் இபவு நணி 7.30 உதனோதி ஥ோழிகக
33-17 கும்஧ லக்஦த்தில் சு஧ ஜ஦஦ம். Birth Place : Madurai ; Sunrise : 6.11 AM ;

குருதகச சிஷ்டம் 6 7 19 ; சுக்பபுக்தி சிஷ்டம் 1 1 9

போ சு
DL

ல போசி சச பு
விசோகம்

22.08.1985
குரு சூ
ச஦ி ரத
சந்

ரக சூ சு
குரு சந்

சச ச஦ி

அம்சம்

பு போ

சு஧ம்

Name : R.Jagannathan Date of Birth : 22.08.1985

Height : 5‟7” ; Qualification : B.Com , M.BA

Employed in : STERIA (UK Based MNC) as Project Associate

Salary : Rs. 25,000/- P.M. ; Father : Late K.Raghunathan

Mother : Ramamani (Working in Chennai Collectorate)

Sister : Married and Settled in Chennai (Working in HCL)

Maternal Grand Parents: K.Sampath Kumar (Retired from Railway) – Both Alive

Address : 24/65, Aishwariya Flats , Thirumangai Mannan Street,

 East Tambaram , Chennai – 600 059 , TEL # 9940125264

Sir

I request you to advertise the following details of in your magazine

NAME : N.V. ARAVAMUDHAN

D.O.B : 25.12.1972
GOTHRAM : BHARATWAJAM
STAR : POORAM
HEIGHT : 5 FEET 8 INCHES
QUALIFICATION : M.A ., M.PHIL., M.B.A
JOB : BUSINESS ( FRANCHISEE WITH IFCI FINANCIAL
SERVICES SERVICES)
CONTACT
ADDRESS ; 195/2 VELLALA STREET,
PURASAWALKAM, CHENNAI - 600 084.
PHONE NO ; 044 – 26481595.
EXPECTATION ; GRADUATE GIRL WORKING OR NOT WORKING
Wanted a Non- Nitravakashyapa gothram Bride from a decent family
,educated ,preferably vadagalai, for a boy '81 born Bharani star,B.E.MBA,
follower of Sri.Ahobila mutt, working with an MNC chennai,earning a decent
salary.
Contact : 09986538648, 09448005865 and 09930988227.

Sri:

Please publish these information in Matrimony page

Name: K Varadharajan ; Gender: Male ; DOB : 14th March 1981

Caste & Community: Brahmin, Thengalai Iyengar

Gothram : Viswamithra ; Star : Aarudhra (Thiruvadhirai) ; Height : 162 cm

Qualification : BE (ECE), PGDBA ; Job : Senior Engineer, Aricent Technologies, UK

our expectations : Qualified Iyengar girl with clean habits

Contact Address / Phone number to : Mrs Anuradha Kannan

7 Double Street, singanallur, Coimbatore - 641005 , 098432 60555

Thanks

K Varadharajan
Sir/Madam

Following are the details of my son Ajay Srinivasan, which you may please publish in
your 'srivaishnavam weekly internet magazine (in your FREE MATRIMONIAL page).

Boy's name : Ajay Srinivasan

Acharyan : Vanamamalai Jeer Kaliyan RamanujaSwami.
DOB : 14/12/1982
Ht : 6'1"
Colour : Wheatish
Sect : Thenkalai
Gothram : Srivatsam
Star : Anusham
Rasi : Virchikam
Qualification : MSc, MS
Empd in : Accenture as Consultant
Place : Bangalore
Father : Senior Govt Official in Delhi
Native place : Srivilliputtur
Mother : House wife

Expectations: Tall, smart, masters, well employed from a decent iyengar family.

Regards

Kamala Srinivasan (mother of the boy)

17 A, Row House, Surya Vihar,
Palam Gurgaon Road,
Dundahera (near kapashera border)
Gurgaon,
Hariyana 122016.
Contact no : 0124 4224897/ 09971547181.

*************************************************************************

Adiyen !

Please post the following matrimonial request for my brother in SriVaishnavism ejournal:
Vadagalai Iyengar (Ahobila Matam) 36 years, Visakam, Bharadwaja, 5‟7”, 65 kgs
wheatish, soft spoken and homely, working as DB Analyst with MNC at Hyderabad seeks
bride working/non-working, traditional with positive attitude. Should be interested to settle
in Hyderabad , India . Boy‟s family consists of mother and three sisters, all married and
settled with families. Contact : Mrs. Prameela, mother, at 91-40-39120115 to exchange
horoscope.

thanks and regards

Padmasree

Dear Shri srinivasan Parthasarathy

Thanks for the service you are doing by "srivaishnavism" internet magazine.

Following are the details of my son Ajay Srinivasan.

Name Ajay Srinivasan ,27yrs, 6'1", wheatish, thenkalai, srivatsam, anusham, vrichikam,
Msc M.S., consultant in Accenture Management Consulting, Bangalore. Acharyan
Vanamamalai Jeer Swami.
Looking for tall, good looking, masters, employed, from a decent Iyengar family.
Contact nos 0124 4224897 / 09971547181.
Mail id kamalvas2001@yahoo.co.in

warm regards

adiyen
kamala srinivasan

Dear Sirs,
We are looking suitable bride for our brother Chi. R Kannan. Who is working
in Dubai.
his details are given below.
1. Name R Kannan
2. Birth year June 1969
3. Star Tiruvonam
4. Kalai we are Tenkalai. but kalai no bar
5. Brother 3 brothers married and settled
6. Sister 3 sisters married and settled
7. Father Late T S Rajagopalan
8. Mother R Chellammal
Native Myladuturai
9. Gothram Srivatsam
Kindly publish this and through this magazine will he get a suitable bride.

regards
sangeetha vasudevan

Dear Sir:
Pranams. Audien jagannathan dasan from madurai. I am looking for a girl for my son
Chi.Ramji. Kousikam, pooram, 29, B.Tech, 5 ft 10 inches, Vadagalai-Srimatam,
employed MNC chennai, 7 lakhs per annum.We are looking for a girl from a good family
respecting traditional values.
Phone:9443693331.EMail.hindujagan@gmail.com
Pleas e include in your matrimonial colomn. Many many thanks for the noble service.
Regards,
T.Jagannathan
details given by relative boys uncle s.t.chari from tnagar chennai-17

name of boy chi raghavan db 13-4-1970 employed as senior executive tata telecoms
chennai srivathsa gothram star punar vasu monthly salary rs 30000/ employed in chennai.
never married tea toteller . simple , god fearing brother 1 married , sister married living in
chennai. parents living in tambaram own house. mother home maaaaaker , father retd ioc
officer from chennai office upper middle class family with good family traditions
girls dsired age 34 to 39 divorced withiout issues / never married any brahmin with
vegetarianhabits , emplyed not particular. minimum education with ability to run
household horescopematch not particular. very simple marriage.
interested girls parents/ guardians from any where in tamil nadu, andhra , karnataka,
kerela can cocntact for more details to s.t.chari uncle of the boy (parents are alive but i am
iniating the marriage on behalf of them) B 6 , vijayashanthi apts . 12 pillayarkoil st
tnagar chennai -17 Phone
044/28143869 0r cell 9283111480 or mail id charist@rediffmail.com at any time
thanks to mr parthasarathy
Name Varun Chari db 17 dec 1983 athreya gothram star bharani edu B>C>A. done
a course in SAP animationand web designing fromarena / aptech. medical transcription
from anna university. employed kACEE healthcare soft were solutions tidel park chennai
designation reserch analyst. annual salary 2lakhs with other addl benifits, only son having
his own flat in tnagr near kodambakkam station, parents father retd principal . mother retd
pg teacher economics, at present coaching students in cpt , iit entance humanities
sriramacademy chennai. parents native of tanjore dt near kabisthalam village. having
lands , houses aand property.
the boy is living with parents, expectattions girl age 19 to 24. graduate. employed
preferred. any decent salary not very particular. horescope match not very particular . she
should be able to maintain family tadtions which are moderate. other things we asre
liberal.
we belong to upper middle class . the boy is free fromall habits . simple . home loving.
respect for elders. apart from this we dont have any thing to add much. girls parents can
call 044/28143869 0r cell no 9283111480 send mail to charist@rediffmail.com or charis
charist@yahoo.co.in
we blong to thengalai / kalai no bar . our achayan is bhavanachari swamygal srirangam
kindly publish this . thank you very much sir

respected sir,
we are looking allaiance for my last brother who is working in dubai government.please publish
this information in your weekly magazine.
Groom's details:
Name:MR.S.Rajagopalan.
Date of birth :9.04.65.; Star:Punarpoosam. gothram:srivatsa.subsect: vadakalai iyengars
perceptor; andavan ashram.
Employnment details;boy is working in palm cooling district,palm jumerah,dubai. his job is
permanent.he is working in Dubai government.he is a under graduate.he is earning 60,000
permonth.
Family details: Parents: Both alive ;
father: Mr.T.R.Sundararajan,he is a reitred person from service
Mother:Mrs.Bhooma sundararajan, she is ahousewife.
brothers;2,elders, married and well settled.
sisters:3 all are younger to him and married and well settled.
Contact details:
Mr.T.R.Sundararajan,5044, 5th street,Ram nagar North,Madipakkam.chennai-91.
Phone no:Mrs.Jayanthi deiskan08978972343/Mrs.Hemamalinivenkatesh.09740566361
thanks.
hemamalinivenkatesh.

Sri Ramajayam

Horoscope of Shri.Deepak Srinivasan.

th
Gothram : Koundinyam ; Sect : Iyengar, Vadagalai ; Native Place : Chennai ; Date of Birth : 07 April 1982
th
Birth Time : 10.18 A.M. Birth Place : Chennai. Birth Star : Uthiram (4 Part) Day :Wednesday

Rasi : Kanya (Kanni); Lagnam :Mithunam ; Varusham : Thundhubhi ; Masam (Month) : Panguni

Suriyan Raghu Chandran Sevvai

(Vakram)
Raghu
Lagnam
Budhan

Suriyan

Sukran Guru
(Vakram)

Rasi Navamsam Sani

(Vakram)

Chandran
Kethu Guru Sevvai Budhan Kethu Lagnam
(Vakram) (Vakram)
Sani Sukran
(Vakram)

Name : Shri.Deepak Srinivasan. Qualification: B.Com, MBA, PGDM, PGDHR, Employed

in BNP PARIBAS-Chennai- as Portfolio Transition Analyst
Cert. in SAP, Dip. In Foreign Exchange (ICFAI)
Father’s Name : K.Srinivasan Mother : Mala Srinivasan Sister (Younger): Sharanya
Complexion : Very Fair Height : 5’ Ft.9 inches

Address :K.SRINIVASAN
st th
1210, 1 C Cross, 7 A Main,
RPC Layout, Vijayanagar II Stage,
Bangalore – 560040.
Contact No: 080-23505546 / 09448085546 – Email:krishsriravi@yahoo.com

Dear Sir,

I am glad to know that SRIVAISHNVISM is publishing FREE MATRIMONIAL page and would like
to include the details of my nephew as follows;
NAME : ASHWIN .S AGE & D.O.B. : 28 YEARS ( 04 JAN 1982)
HEIGHT : 5' . 5" FAIR MEDIUM BUILT; FATHER'S NAME : L.R. SRIDHAR
FATHER'S OCCUPATION : CHIEF MANAGER, SBM, MYSORE
MOTHER'S NAME : M. S. JAYASHREE (HOUSE WIFE)
SIBLINGS : ONE YOUNGER SISTER MARRIED
ADDRESS : 415, VEENE SHAMANNA STREET, FORT MOHALLA,
MYSORE OLD AGRHARA, MYSORE – 570004; PH : 0821 2563066 / 99456 11124
BANGALORE : 11, 4TH CROSS ROAD, MALLESWARAM, BANGALORE - 560003.
PH : 0821 23362380 / 92424 15027
QUALIFICATION : B.E. (Mech) & M.B.A
JOB : WORKING AS PROGRAMMER ANALYST IN INTELLI GROUP SOFTWARE AND
SHORTLY JOINING ACCENTURE.
GOTHRAM ; SHADAMARSHANA BIRTH STAR : ASHWINI (MESHA)
SEEKING WELL EDUCATED PREFREBLY WORKING IN BANGALORE, HOMELY,
ADJUSTABLE BRIDE. INTERSTED PERSONS SEEKING ALLIANCE MAY CONTACT OVER
TELEPHONE NOS MENTIONED ABOVE.

THANKS & BEST REGARDS

M.S. SRINIVASA PRASAD
BANGALORE
9242415027

Swaminnu, 26 05 2010

Kindly arrange to publish my son's profile to enable us get a suitable

bride .
Dasan,
 T S Varadhan
Groom's Qualification : BSc; NIIT & MBA
Iyengars/ Vadagalai /Srivathsam / Avittam/ Kumbam
180 cms Wheatish & Fair / DOB 16 05 1982
Additional Information :
One elder brother/ marriage settled/No sisters/ Parents alive.
Occupation:
Team Leader @ Cognizent Technology solutions
Chennai - Salary Rs.70,000/- pm
Expectations:
A Graduate girl from a respectable Iyengar family
with a age difference of 3 to 6 years,
Passion for home, Respecting family & tradition,
preferably from Tamil Nadu.
Suitablestars:Rohini,Hastham, Swathi,Anusham,Pooradam,Thiruvonam,Sadayam,
Uthirattathi

Followers of Srimad Andavan Thiruvedi

Contact ::
T.S.Varadhan 23 / 8 KRISHNA ROAD ,
NEW PERUNGALATHUR, CHENNAI - 600 063.

Ph 044 - 22740890 / 9840147787

srI:

Swamin,

Adieyn Kesavan Krishnamachary , currently living in USA, seeking brides preferably Sri Vaishnava
Brahmin.
Am an innocent divorcee, issue less, well settled, religious minded, clean habits, healthy person.
Adiyen is shishya of Srimad Srimushnam Andavan. Adiyen seek devarir's help
in finding a suitable girl, who would complement my life. Here are the details

Name: Kesavan Krishnamachary; Father: Krishnamachary Gopalachary

Native: Meiyur in chengalpattu ; Birth : 04/05/1971 place: chennai

Education: BE ( electronics & communication) ; Brothers: 1 Married : 1

Sisters: 2 Married : 2 ; Father is living with brother in Chennai, in our own house in
Saligramam ; Mother attained Moksha Pathavai in 2001.
Visa Status: Work permit
Work : In a highly reputed Financial Company in well paid job.
Living Place: Germantown MD, USA
Married in 2005 and Girl stayed with me for some months. No encumbrances. Money is the motive
behind
marriage from girl's family. Got their wish , when the case was settled last year and we got legal
divorce. Looking for a simple girl, like minded and interested in leading a balanced life.Girl can be
from either india or outside of it.
Adiyen's aneka namaskarangal for devarir's help.

Dasan,
Kesavan
Sir,
I would like to giveadvt. in Srivaishnavism weekly Looking for a girl for my
Son
Srivasta Gothram ; Punarpusam ; Ht. 186 cm ; BE (Mech.)
Working in Baroda as Design Engineer in a Muilti National Co.,
DOB : 04-12-1982
Girl shoud be
3/4yrs younger
Professionally qualified
Sudarsanan
contact No. 09374728227/02717-237591

I shall be obliged if you could kindly pub lish the following

matrimonial insertion of my colleague in your next E Magazine:

Suitable alliance invited for the boy as aper details below:

Name: J.R.Jagan
Date of Birth: 04/07/1983 - Monday morning 4.40 A.M. Janma Nakshatram
- Asuvati-Ruedrari Varusham Ani month 20 Navami Thithi Vrichiga Lagnam
Kumba Navamsam
Ketu Dsasa 5 years - iruppu 10 months 2 days.
Ht. 5.6"
Occupation Cognizant Technology Solutions California
Education B.E. M.S.
Parents P.J. Ranganathan (VRS from Govt. Deptt)
Mother R/Rama - householder
Permanent address FFG first floor, Priya's Raghevendra (Near Sarswathi
Gardens) Srirangam - Trichy(own house)
Mobile No. 9281312370/9884887906
0431-2434154
85shyamala@gmail.com

Looking forward for the publication. Thank you.

Chellappa

Swamin,

I am delighted to know that Srivaishnavism e-magazine also fulfils the requests of

Vaishnavites to publish matrimonial alliance information.

We are seeking alliance for my younger brother Sri TS Sundararajan and I humbly
request you to publish his details in the next edition of the Srivarishnavism e-
magazine. Here are the details:

Name: Sri. TS Sundararajan ; DOB : 14 Sept 1975, Height : 6 Feet

Star : Moolam - 4 Padam, Dhanur Rasi
Gothram : Sadamarshanam, Disciples of Shrimad Andavan
Qualification : B.Com, ICWAI, FII (Life Insurance)
Job : Working as a Senior Manager (Life Insurance)
Job Location : Reputed Insurance Company in Bahrain.
Salary : Rs. 18 lacs per annum , Father : Shri TV Sundarakannan, Retd from SRly
Mother : Homemaker ,Siblings : 4 elder brothers, all married and well settled

Contact details :
-----------------
Shri TV Sundarakannan,
19-20, Sannathi Street,
Land Marvel Flats, 'A' Block,
Villivakkam, Chennai - 600 049.
Phone : 044-26171671, 0-9600006526.

Please let me know in case of any information that may be required from my side.

Thanks and Regards

Lakshminarayanan TS
9600006526

Dear Sir,
I am forwarding the profile of my son sri. R Ramesh for whom i
am searching suitable bride, for registration in your magazine.
Profile of Chi. R. Ramesh
Qualification - Diploma in Mechanical Engineering
Occupation - Engineer in MNC – Muscat
Date of Birth - 09.03.1971 ; Height - 5‟8”
Complexion - Very Fair ; Father - R Ranganathan
Central Govt.gazate officer (Retd.)
Mother - Home maker ; Brothers (Two) - both married
One brother in Chennai; One brother in Dubai
Sisters (Three) – all are married and well settled
Two in Chennai ; One in Dubai ; Gotharam - Bharatwajam,
Vadagalai ; Star - Alliyam (2) padam ;
Expectations - Graduate, decent family, sub sects – acceptable ;
Contract address - R. Ranganathan, New no -9, old no – 5,
Parthasarathy Nagar , Eighth Street, Adambakkam , Chennai – 600
088. Phone no – 0091 44 22600776 .
With regards,
R. Ranganathan

Groom's Qualification : B.Sc ( Electronics)

MBA ( Systems )
Iyengars Vadagalai /Srivathsam / Aittam /Kumbam
16/05/1982 / Blood group A1 + Height /180 cms / Handsome
Additional Information : One elder brother/ Married/No sisters/
Parents alive.
Occupation: Team Leader @ Cognizent Technology Solutions,Chennai
Rs 8.5 lakhs per annum
Expectations: A Graduate girl from a respectable Iyengar family
with a age difference of 4 to 6 years,
 Passion for home, Respecting family & tradition,
from same sect from Tamil Nadu.
Suitable Stars: Kirthigai/Poosam/Magam/Hastham/Swathi/Anusham/
Thiruvonam/Sadayam/Uthram
Followers of Srimad Andavan Thiruvedi
Contact ::
T.S.Varadhan ,New No:23 (old No: 8 ),KRISHNA ROAD ,
NEW PERUNGALATHUR, CHENNAI - 600 063.

Ph 044 - 22740890 / 9840147787

DATA

Name : P.Nandakumar

D.O.B : 29th August 1985

AGE : 25 years

P.O.B. : Chennai

Edu.Qualification : 1) B.Tech(EEE), VIT, Vellore

2) M.S. @ OSU,Columbus,U.S.A.
Occupation : Employed in Penn state, Pvt Co., US.

Family Background : Vadakalai, Iyengar,

From Kumbakonam, Settled in Chennai , Srimad Andavan Sishya

Height : 5’10” ; Complexion : Fair

Likes and Dislikes : Pious and religious

Likes : As above

Dislikes : Ultra modern attitude

Parents : Father : Mr.R.V.Parthasarathy B.E.

Managing Director in a Pvt Co.,Chennai

Mother : Mrs. Aruna Parthasathy , BSc(Nutrition)., B.Ed.,

Music teacher in vocal and violin

Address : Old no.79, new no. 82

Flat no. 2, “Ram Nivas Apts”

Dr.Ranga Road, Mylapore, Chennai 4.

Contact No. : : Landline: 044-24996049 ; 044-43535418

Mobile: 9444056049 (Father) 994309452(mother)

E-mail ID : sarathy.aruna@gmail.com

rvpsarathy@gmail.com

rvpsarathy@yahoo.co.in

kannan1112@yahoo.com

Dear Sir, Please find the horocope and details of my son Chi.
Badrinath for a suitable aliance. Please insert it in your
publications.Name: Chi. R.Badrinath Iyengar, DOB:
12.06.1980,Qualification: B.Com, MBA, & MMM. Employed in
MNCMumbai, IR One MIL PA.Revathi, Viswamitra Gothram,
Acharyan Vanamamalai Swamigal.Contact Ramaswamy Iyengar
father 9821037705/022-28606638,Email
ar_swamy@rediffmail.com
Thanks & Regards.
Ramaswamy Iyengar <ar_swamy@rediffmail

SRI RAMAJAYAM

NAME Mr. R. Badrinath Iyengar

DATE / DAY OF BIRTH 12.06.1980, THURSDAY

GOTHRAM Vishwamitra

SUB SECT Thenkalai

TIME OF BIRTH 7.15 A.M.

PLACE OF BIRTH Dindigul

STAR Rohini – FOURTH PADAM

RASI Rishabha

LAGNAM Mithunam

Suryan Lagnam Raaghu Chandran

Chandran Lagnam Budhan

Budhan

Sukran

Raaghu Guru

Ketu Sevvai Sukhran

RASI NAVAMSAM
 Guru

Shani

Shani Sevvai Suryan

Ketu

Balance Chandran 4 Year 7 Months 23 Days 46 Naligai

Qualification MBA, MMM

Height 167 cm Wt: 68Kgs

Employment Employed with JPMorgan in Mumbai as a

Process Manager.

Father’s name Prof. Ramaswamy Iyengar, Welingkar B-School

Address Flat No.704,Sundaram,Vasant CHS, Mahavir

Nagar Extn, Kandivili( W) MUMBAI : 400 067

Contact No. Mob: 9821037705

022-28606638

Other Details Mother – Homemaker

Sister – Designer from National Institute of

Design (NID), Ahmedabad. Married an
architect & designer of NID, Maharashtrian
boy and settled at Pune.

Poorvigam – Madurai

Acharyan Shri Vanamamalai Swamihal

Length of service & Annual Income Seven years INR:11 Lacks

Shubhamasthu

Dear Sir,

I am seeking alliance for my cousin brother's son. He is employed at Bangalore and the
details
are furnished below. I would request you to please host the same in the
'SRIVAISHNAVAM MAGAZINE'.

Boy Name : V. Shashank; Qualification : B.Sc., & PGDCA

Date of birth : 3/10/1981; Age : 29 years

Empolyment : Working in Accenture, Bangalore

Salary : Rs. 4.5 lacs per annum; Gothram : Vadhulam

Nashathram : Kettai ; Kalai : Vadagalai (Ahobilamut sisyas)

Expectation : Gradurate whether employed or not from decent
Iyengar family. Subsect no bar.

Family details : Father (deceased), Mother staying in Hyderabad

One younger brother working in USA.

For further details and horocope please contact the undersigned.

N. Seshadri
9444415797

Sriramajayam

Name : R Ramesh, ; Age 38

Caste / Sub Caste : Brahmin, Iyengar – Vadakalai

BOB-Time-Place : 09-03-1971, 9. 25 Am., Karaikal, Pondicherry

state.

Address : Old No.5, New No.9, 8th Street, Parthasarathy

Nagar,

Adambakkam, Chennai 600088

Contact no : 044 – 22600776 / 9282177499

Gothram / Star / Mother Tongue : Bharadwajam, Ayilyam (2), Tamil.

Qualification : Diploma in Mechanical Engineering

Job Details : Procurement Officer in MNC at Muscat.

Annual Income : Rs.7.85 lacs. Height / Complexion : 5- 8‟, Very Fair

Parent‟s Name : R Ranganathan, / R Ambujam,

Dasa Balance : Budan Dasa 9 years 9 months 26 days

Marital status : Unmarried

Expectation : Graduate / Diploma – willing to go over to abroad.

Family Details Nativity Parents : 2 Brothers & 3 sisters (1 sister & 1 brother at Dubai) - (all are married)

Nativity : Singanur Village, Tinidivanam TK.. Sub sect No bar.

E-mail address : ramesh_rs_1971@yahoo.com

Note : Boy owns a Double Bed Room Flat in Chennai.

Lag / Suri /
Bud Ke Suk
Sat Chev

Chand /
Suri Rasi Amsam
Ke
 Suk / Ra Chand

Bud /
Lag /
Chev Guru Sat /
Guru
Ra

- Subham -

********************************************************************
Namaskaram:-

Name: Vijay Krishnan

DOB : 26/02/1973

Star: Kettai/Jeshta 3rd Padam

Goth: Bharadwajam

Educ: B.Commerce/Diploma in Travels & Tourism

City: Mumbai

Nati: Palakkad Iyer

I am in look out for a girl age group 1976 - 1979 who is slim/average built.

contact me on 91 9833186010 or email me on vijaykrishnan28@yahoo.co.in

Horoscope matching optional but preferbly a Tamil/Mayalam brahmin.

I believe the MATCH IS ALREADY WRITTEN AND IF IT TAKE TIME WHICH MEANS THERE IS
SOMETHING VERY GOOD TO HAPPEN. TRUST GOD:-

Swaminnu, 28 03 2010

Kindly arrange to publish the following profile of my son.

We are in-search of good daughter-in-law. Thanks !

Dasan,

T S Varadhan ( father )

Groom's qualification : M.Com ; MBA

Iyengars Vadagalai Srivathsam , Punarvasu , Mithunam .
29-03-78 , 180 cms Wheatish & Fair

Additional Information :

One younger brother/ also employed/No sisters/

Parents alive.

Occupation:
Wealth Advisores (I) (P) Ltd;
Advisory Board ,Senior Manager @ Chennai
Rs 50,000/-pm ::Plus + Other regular income from Shares .

Suitable stars :
 Bharanai,Rohini,Poosam,Ayilyam, Hastham,
Swathi, AnushamPooradam,Thiruvonam,
Sadhayam, Uthirattathi, Revathi

Expectations:
A Graduate girl from a respectable Iyengar family
with a age difference of 3 to 6 years,
Passion for home, Respecting family & tradition,
preferably from Tamil Nadu.
Followers of Srimad Andavan Thiruvedi

Contact ::
T.S.Varadhan 23 / 8 KRISHNA ROAD ,
NEW PERUNGALATHUR, CHENNAI - 600 063.

Ph 044 - 22740890 / 9840147787

Respected Sir

Kindly arrange to publish the same and I will be every grateful to you.

Name of the boy : K.T.VENKATAKRISHNAN

Name of the Parents : S.THIRUNARAYANAN AND KOUSALYA
NATIVE : KARAPPANGADU
Acharyan : VANAMAMALAI JEER MUTT
KALAI : THENKALAI
DATE OF BIRTH : 31.12.1984
GOTHRAM : SRIVATSAM
STAR : REVATHI - 3 PADHAM
Height : 6 feet
Qualification : M.Sc(IT) from Guindy Engg,.College, Chennai-25
Job at : INFOSYS, SHOLINGHUR
(Likely to Join TCS, CHENNAI in June, 2010)
Contact Phone : 044-23719180 (or) 044-24746248
Resident : Near Ayodhya Mandapam, West Mambalam, CHENNAI-600 033

EXPECTATION:
From Thenkalai only - Graduation /PG - need not be employed - Good Family background

Adiyen Ramanuja Dasan

S.THIRUNARAYANAN

Dear sir,

Pls find below the details of my Boy chi. N.SRIRAM. details.

Kindly publish in your magazine and do the needful.

NAME OF THE BOY N. SRIRAM

STAR UTHIRAM
RASI SIMAM

GOTHRAM KOUNDANIYAM
POORVIGAM SRIRANGAM

ACHARYAN VANAMAMALAI

EDU QUALIFICATION D.M.E

PROFESSION WORKING AS A MANAGER - CUSTOMER SUPPORT

IN NETWORK DIESELS (AUTHROISED DEALER OF KIRLOSKAR
GENERATORS)

SALARY RS.35000 PER MONTH PLUS INCENTIVES

EXPECTATIONS GOOD FAMILY BACKGROUND AND SMART

LOOKING GIRL - EDUCATION & KALAI NO BAR.

CONTACT PERSON MRS. PREMA NARAYANAN - 044 22670344

ADDRESS 9/4A, 19TH STREET, BHAVITHRA FLATS,

THILLAI GANGA NAGAR, CHENNAI - 600 061.

WITH PRANAMS

R. NARAYANAN.

Dear Parthasarathy,
I understand form one of my friends by name Aaravamuhan
that details of bors/girls are published in rhe weekly edited by you. I request
that details of my son may please be published.
Name; Mukundhan ; Age: 30 years ; height : 5feet 8inches
weight 70 kgs ; Subsect Thenkalai ; Gothram Aatreya ; Star Rohini 2
padam
Qualification: B.Com, M B A ; Job Senior associate in C T S , Chennai
Contact person : V.Muralidharan, 29 / 17, first main road , Balaji Nagar.Ekkattutyhangal
, Chennai . pincode 600 097. phone no 044 42647192 or 044 22251454
Expectation graduate/pot graduate girl from a decent family
either vadakalai or thenkalai
Regards
V. Muralidharan.

Dear Sir

I'm herewith enclosing my son's details for the suitable girls horoscope for marriage .Kindly publish
the same in your magazene

Thanking you
V.Ragunathan

DETAILS:

NAME : R.MUGUNTHAN ; D O B : 25.01.1981 ; T O B : 07.09 AM ; P O B : COIMBATORE

QUALIFICATION : MCA ;

JOB : SR.SOFTWARE ENGINEER HEXAWARE TECHNOLOGIES CHENNAI

STAR : UTHIRAM 4 ; GOTHRAM : ATHREYAM ; SECT : VADAKALAI ;

ACHARYAL : AHOBILAM MADAM ; HEIGHT : 6 FEET ; NATIVE : TIRUNINRAVUR

EXPECTATION : ANY GRADUATE WORKING OR NOT WORKING
ANY SECT ACCEPTABLE

FATHER'S NAME : V.RAGUNATHAN VRS BHEL TIRUCHY

MOTHER'S NAME : R.GOKILA HOME MAKER
SONS : 2 LOOKING FOR ELDER SON

DETAILS : 044-42027693, 8056258072

e-mail : ragu1950@gmail.com
Swaminnu, 05.03.2010

VDAKAKALAI / SRIVATSAM / PUNARVASU / MITUNAM

/ M.Com & MBA / 178 CMS / MARCH 1978

EMPLOYED AT CHENNAI AS SENIOR MANAGER,

ADVISORY BOARD IN WEALTH ADVISORS ( I ) (P)LTD,

Rs. 5.50 LAKHS - P.A. / ONE YOUNGER BROTHER /

ALSO EMPLOYED /NO SISTERS// PARENTS ALIVE /

FOLLOWERS OF SRIMAD ANDAVAN THIRUVEDI /

CONTACT NO: 044 22740890 Cell - 9840147787

Kindly arrange to send profiles of graduate bride from respectable family.

Dasanu dasan

t s varadhan