Professional Documents
Culture Documents
”
–andrew weil, m.d.
z e n
M I N D
The Science and Spirituality of Working with Horses
ZEN
h o r s e
day s o f t h u n d e r 11
th e t w o s i d e s o f me 22
ch i & eq u u s 33
gr o o m i n g as a t ea c er emo n y 46
se a r c h i n g fo r c h i 65
g r o o m i n g a s an a c t o f lo ve 74
th e m agic do g 90
pr e y , p r e d at o r & th e r u les o f lear n in g 108
pat ien c e 124
le a d i n g t h e way 134
no w & th e o c ean li n er 152
ti n y b u b b les o f c h i 156
pi c k i n g u p t h e pa c e 178
m i n d i n g y o u r man n er s 184
se n d i n g o u t & ba c k i n g u p 197
te n d i n g t o h o r s e s 215
si d e p assi n g & ju mp in g 228
co m e t o me 235
fr o m sa c k t o s a d d l e 244
a l eg u p 257
sto p p i n g & sp o o k in g 269
tr a i l e r i n g (or n o t ) 278
epilogue 286
twenty exercises 289
acknowledgments 297
bibliography 301
index 306
Zen Mind, Zen Horse: The Science and Spirituality of Working with
Horses is a primer on spirituality, brain function, and the bonds between
the equine and human species. It is written from my unique perspective as a
Harvard-trained brain surgeon and an experienced horse trainer. It is both
a technical manual for training horses and a guide to extracting the deeper,
spiritual lessons we can learn from these animals and applying them in our
daily lives. It looks at horsemanship as a spiritual journey, open to anyone,
at any level of expertise, and at any stage in their lives.
Ground work with horses provides a vital tool for humans — from
a complete novice to an accomplished horse trainer — to reawaken and
strengthen the capacity of our dormant right brain. With the lessons in
Zen Mind, Zen Horse, we can discover a reliable way to silence our inner
voice. We can move from an isolated, self-absorbed “me” to a connected,
interactive “we.” Developing a partnership with a horse teaches us to sum-
mon and focus our own vital energy, the non-verbal life force of chi, in our
interactions with others.
Zen Mind, Zen Horse is not just for those who feel the deep tug of
affection for horses; it is also for anyone who has the spiritual itch to
become a better, happier, more fulfilled individual, and wonders where to
start and how to accomplish it. No horse experience is needed to make
these lessons work. How often do we attempt to adopt spiritual principles
without any way of understanding them or seeing them in action? Zen
Mind, Zen Horse uses the exceptional powers of horses to demonstrate
dozens of such principles in action and then allows us to decide for our-
selves which ones we need most in our own lives: clearing our mind; focus-
ing our intention; adopting the infinite patience of a fencepost; living in the
moment; forging partnerships based on integrity, not ambition; earning the
responsibility of leadership.
Anatole France wrote: “Until one has loved an animal a part of one’s
soul remains unawakened.” This book addresses how each of us can
undertake this vital step to enhance our self-awareness.
Sincerely,
The Two
Sides
of Me
22
M
y own life has developed along two divergent themes. The
first is my profession as a brain surgeon; the second, my avoca-
tion as a horse trainer. For four decades I have pursued these
two seemingly contradictory callings. The first finds me in an operating
theater dominated by stainless steel and digital monitors. The second places
me in wide open spaces, in the embrace of earth and sky (see figure 2.1 ).
One, all sutures and antiseptics, belongs to science; the other, with its dust
and sweat, to nature.
It might seem as though there’s an irreconcilable tension between the
two. Neurosurgery requires a surreal ability to maintain focus, what Sir
William Osler, a nineteenth-century physician, called “. . . coolness and
presence of mind under all circumstances, calmness amid storm, clearness
of judgment in moments of grave peril . . . .” For brain surgeons to reach
the heights of their technical abilities, they must learn to suppress any
interference from their own emotions.
Horsemanship, on the other hand, relies primarily on personal insight
and intuitive assessment. Its practitioners must plumb their own emotional
depths. And mastery does not come from personal sublimation but rather
through intimate transformation.
23
The Four Aspects
of the Round Pen
S o m e n u m b e r s j u s t f i t s n u g ly . Four is one of them. It’s the first
composite number, meaning it’s the first number that can be created by
multiplying numbers other than itself. The simplest geometric solid, a tet-
rahedron, must have four sides. There are four seasons and four primary
elements. Time is the fourth dimension. And there are four directions.
To me, looking at the round pen encircling my horse and me, it seemed
only natural to amplify my groundwork by attaching specific concepts
relating to each of the four cardinal directions on its circumference (see
figure 7.7 ).
These four directions are assigned colors in the Native American tra-
dition. Traditionally these four colors, all pigments found in the natural
environment, also representing the four races of humanity, were assigned
as follows: black for the North, white for the East, yellow for the South,
and red for the West.
the north North, associated with the color black, embodies the
concept of empathy. Derived from the Greek empathē s (from em- + pathos,
feelings, emotion), empathy is defined as “the action of understanding,
being aware of, being sensitive to, and vicariously experiencing the feel-
ings, thoughts, and experiences of another of either the past or present
without having the feelings, thoughts, and experiences fully communicated
in an objectively explicit manner.” It is epitomized by the expression “see-
ing the world from someone else’s perspective.”
North represents the direction of the leader, the alpha mare — the one
who takes responsibility for the group. It is also the embodiment of the
Golden Rule: namely, “Do unto others as you would have them do unto
you.” North is the faithful, invariant direction upon which we depend for
our moral compass, to show us the way when we are lost, to help guide
our next steps when we wonder where to go: to make sure we do the
right thing.
Why black? Yes, it is the color of darkness and shadows, but it is also
the color painted under the hunter’s eyes so he’s not inadvertently blinded
by the sun or the snow. It is the color of charcoal — what’s left after every-
thing is burned, consumed by fire. It is the color of death. Grief implies
empathy, the ability to see loss and comprehend the world through the
suffering of others. Empathy is a fundamental ingredient of compassion-
ate leadership.
100
7.7
north south
color: Black color: Yellow
concept: Empathy concept: Intention
role: Leader role: Visionary, entrepreneur
additional: The Golden Rule additional: The archer is one with the
target, seeing the end before beginning.
east west
color: White color: Red
concept: Learning, illumination concept: Wisdom
role: Teacher role: Shaman, elder
additional: Imprinting, ritual additional: Walking the red road
w e
The north is the leader, responsible for the herd or group. The east is the educator, the
teacher, and stands for illumination and knowledge. The south is the visionary, the one
who sees the goal, the objective. The west is the shaman, the individual responsible for
bridging what is physical to what is not, for lending meaning to the existential struggle.
tth
hee m
tw oi cs i d o
ag e sg o f m e
101101
H o r s e “Combining brain science, horse sense,
www.storey.com
and pasture-fed Angus cattle on a small ranch on the
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