Socio Economic Development Dilip Siddhartha Ayesha

SOCIO ECONOMIC GROWTH OF TOWN ( GANESHPURI , VAJRESHWARI , AKLOLI AND USGAONN VILLA
SOCIO- ECONOMIC GROWTH OF TOWNS:

AKALOLI GANESHPURI USGAON VAJRESHWARI
PRESENTED BY:
AYESHA M., DILIP D., DINESH Y., SIDDHARTHA R.,

SEM 12 , ,M- ARCH IN ENVIRONMENTAL ARCHITECTURE SEM 12 M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI
SOCIAL STRUCTURE OF TANSA VALLEY

Tansa Valley is presenting mostly populated by Agris, Kolis(both sea Kolis and Hill Kolis), Bartis, Thakurs, Kathkaris, Dublas, Vaitis, Konkanis and Dhodiahs. Tribles The hilly forested interior is still the home of tribals, mostly Thakurs, Varlis, Katkaris and Kolis. In the up-lands occupied by these people, forest dominate the economy, but locally the valley bottoms, with pockets of rich soils produce quality rice. Scheduled castes-As per 1971 census 18 castes were reported which in rural areas of district was 1.32%. Scheduled tribes: The district is aptly known as the home of aborigines who are known as Adivasis. They account for 25.40%. The Mahadev Kolis are more advanced in literacy while the Kathodis are most backward. Each caste has their own traditions & customs which are as following: Konkanis - In Thane they are found only in the north of Mokhada and the east of Dahanu, and they have a tradition that their fore fathers were brought from Ratnagiri to garrison the hill fort of Gambhirgav. They worshiped Khandoba, Devi, the Sun and the Moon and Cheda and Hirva. Their preist are Brahmans. They have a headman patil who settles their disputes. HERITAGE OF TANSA VALLEY Gosavis- They are of four classed Giris, Puris, Bharthis and Kanphates, the Giris are Shaivites and theSEM 12 Vaishnavs. ARCH IN ENVIRONMENTAL ARCHITECTURE Bhartis , M- ARCHM- Most of them are hereditary SEM 12 , IN ENVIRONMENTAL ARCHITECTURE Gosavis. They are Bhagvats. They carry images of their gods ARCHITECTURE,MUMBAI RACHANA RACHANA SANSAD COLLEGE OF with them and SANSAD COLLEGE OF ARCHITECTURE,MUMBAI worship them when they holt. They observe Ramnavmi, Gokul-ashtami,
SOCAIL STRUCTURE OF TANSA VALLEY

Jangams- Jangams, literally movable, i.e. wearers of the movable ling. They are the priests of the Lingayat faith and are all immigrants from the Kanarese country. They are the priests of the special form of Shaiv worship that was founded, or perhaps renewed Basav. Varlis- Probably originally Varlis or uplanders had three sections Murdes, Davars and Nihiris. The first two are found in the north, eat and drink together and inter-marry, but not with the Nihiris, who belong to south Mahin, Jawhar and Wada. The god whom they chiefly worship is Vaghya or Vaghova in the form of a roughly carved tiger on a piece of wood covered with red lead. The favoured place for Vaghyas image is on the village boundary or under a large banyan tree. They say that tiger is Vaghyas dog, and that he comes about once a month to Vagyas image to pay his respects, and lies there for some time. Every year in Kartik all Varlis go Vaghya and have a grand ceremony in his honour, offering sacrifises and daubing him with red lead. Their household god is Hirva who is represented either as a bundle of peacocks feathers, as a hunter with a gun, a warrior on a horse back, or a five headed monster riding a tiger. They also worship the god Narayan and the goddess Humai. Kolis- They are skillful men raising the finest kinds of rice . Their use of such surnames as Chavhan, Povar and Jadhav, seems to point to some strain of the Rajput blood, which is found in greater strength among the higher HERITAGE OF TANSA VALLEY cultivators and land holders. SEM 12 , are Mahadev Kolis, a Deccan ARCHITECTURE SEM 12 , IN ENVIRONMENTAL tribe, The Kolis most famous in Thane history M- ARCHM- ARCH IN ENVIRONMENTAL ARCHITECTURE who did not enter Konkan till the end of 13th century, perhaps in ARCHITECTURE,MUMBAI RACHANA RACHANA SANSAD COLLEGE OF SANSAD COLLEGE OF ARCHITECTURE,MUMBAI consequence of the movement of population caused by the Muslim invasion

Madhadev Kolis- Their original home was in the Mahadev and Balaghat hills and came here in the 14th century. They were originally Lingayats and employed Lingayat preist, Raul Gosavis, and were not converted to Brahmanism till after the end of the 18th century. Their chief object of worship is Khanderao, commonly called Khandoba an incarnation of Mahadev whose chief temples are at Jejury and Bhimashunker in the Deccan. Bhairu, Bhavani, Hirova and Khandoba are their household deities.
Kathkaris - They are believed to have entered the district from the north and to have been originally settled in Gujrat in district Surat. There are five divisions: Sons, Dhors, Marathas, Sidhis and Varats and eight common surnames: Vagle, Povar, Diva, Mukane, Vagh, Jama, Bhoir and Chavhan. They are much darker and slimmer than the other forest tribes. The Sons and some of the Dhors shave the face and head and wear a very marked topknot. But the northen cow eating Kathakaris generally have long matted hair and wild bearded. Their religion is not Brahmanic. Their chief object of worship is tiger god who is suppose to look with peculiar favour upon them and very seldom harms them and they hardly ever go shoot him. His image is generally setup in the forest or on the boundary of the village. In Dhor Kathakaris house there may some times be same as devil god whom they TANSA VALLEY HERITAGE OF call Cheda. This is the soul of a deadrelation which has become a spirit, but SEM 12 , M- ARCHM- ARCH IN ENVIRONMENTAL ARCHITECTURE SEM 12 , IN ENVIRONMENTAL ARCHITECTURE capable of entering bodies of men. The tiger spirit SANSAD COLLEGE OF ARCHITECTURE,MUMBAI is unfriendly always ready RACHANA and able to destroy. They have RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI head-man called naik.

Thakurs- They are divided into Ka-Thakurs and Ma-Thakurs. The surnames of Ma-Thakurs are Vagh, Jambhya, Pardhya, Ghugre, Vara Kamli, Sid, Lachka, and Sutak, those of the Ka-Thakurs have not been ascertained. Their home tongue in Marathi spoken. They are truthful honest teachable and harmless. Their chief gods are Hirva, Cheda, Vaghia, Bahiri, Bhavani, Khanderao, Vetal and the spirits of several mountains in Mokhada and Nasik. They are represented by silver plates with pictures on them. From a beam hangs the god Hirva, a bundle of peacock feathered daubed with red lead, who, is worshiped on the Dasera day with bread goats and chikens. Outside the house, but close to the village stands the village tiger god, Vaghya, whose great day is Divali. They have a strong believes is spirits and are often possessed by Vaghya.
FACTS according to survey on site: There are people from other states like Malayali , Kannad , Nepali , Gujrati ,Marwari living in akloli , vajreshwari , ganeshpuri residing since 20 40 years .Malyali are majority among non-locals. These people generally own businesses of hotels, restaurants ,lodges & shops . There are also Buddhist , Malhar kolis , followers of saints , foreign SEM SEM 12 , IN ENVIRONMENTAL ARCHITECTURE tourists who live in this region. 12 , M- ARCHM- ARCH IN ENVIRONMENTAL ARCHITECTURE There are workers from other states employed as waiters , cooks , RACHANA RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI SANSAD COLLEGE OF ARCHITECTURE,MUMBAI & guards etc. This is due to change in Occupation of many people i.e
HERITAGE OF TANSA VALLEY

OTHER FACTS BY CRIT (collective research initiatives trust) The present population of the three villages is just about 10,000 people with substantial amount of population (about 50%) classified under scheduled caste and tribes. . The place is however famous for hot water springs and a series of temples built for local deities and saints. The temples of the mother goddess Vajreshwari, saint Nityananda and a local diety, Bhimeshwara are located in the area. Several myths and legends propogated though word of mougth and through local publications construct the place as a highly powerful mythological site capable of healing difficult desases. Moreover, geological surprises from the hilly volcanic terrain with all its water reservoirs and forest covers have added to mythical notions associated with the area. This has rendered the area into a religious pilgrimage site, traditionally attracting the neighbouring tribal populations and more recently, even large numbers of inhabitants. More than one third the private property is owned by the large temple trust in the area. The surprising fact however, is that this component is rising very sharply. In other words, in recent years, the land owned by temple trusts is increasing and land owned by the village community is decreasing. We also find that the newly acquired land is immediately fenced and a nonagricultural certificate is obtained for such lands. Within these lands several leisure based tourism centers like nature parks, meditation centres, hot spring spas etc. are being developed. A type of spiritual tourism is sought C . R . I . T SEM tourist. 12 , INARCH show an aspiration with the customers being international12 , M- ARCHM- trust IN ENVIRONMENTAL ARCHITECTURE SEM The ENVIRONMENTAL ARCHITECTURE of developing the precinct into a RACHANA RACHANA with the will, ARCHITECTURE,MUMBAI spiritualitySANSAD SANSAD COLLEGE OF ARCHITECTURE,MUMBAI centre COLLEGE OF capacity and the resources to execute such an aspiration.. The trusties of these trust have become
powerful members in the decision making process and are known to leverage their influence at all the levels of the government. Hence when the government GANESHPURI decided to spent money on the development of the area the most important problem that was articulated was that the spiritual atmosphere and the santity of the place was under threat due to haphazard construction activities undertaken by the village folk NITYANAND ASHRAM One of chief proposals was to relocate the main road within the village to NITYANAND ASHRAM outside the villages so that the traffic would not disturb the pilgrims in the area. However the village community resisted the plans of the government arguing that the interest of villagers were not considered in the planning process. The road was a lifeline to the settlements along it with the state transport passing MAIN ROAD through it. The relocation of this road would mean the complete cut off of these C.R.I.T settlements from the public transport. Moreover, a survey by CRITSEM 12 , M- ARCHM- ARCH IN ENVIRONMENTAL ARCHITECTURE bracket SEM 12 , IN ENVIRONMENTAL ARCHITECTURE (collective research initiatives trust) RACHANA RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI SANSAD COLLEGE OF ARCHITECTURE,MUMBAI indicated that the land on both sides of
On site survey : -
SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI
NO. OF HOUSE HOLD :

AREA OF TOWNS:
AKALOLI GANESHPURI USGAON VAJRESHWARI : : : : 476.43 Hectares 287.63 Hectares 1218.39 Hectares 186.4 Hectares
NO OF OCCUPIED RESI. HOUSES :

AKALOLI GANESHPURI USGAON VAJRESHWARI : : : : 447 766 183 313
900 800 700 600 500 400 300 200 100 0 AKALOLI GANESHPURI USGAON VAJRESHWARI 1991 2001
DATA OF 1991 FOR HOUSE-HOLD

DATA OF 2001 FOR HOUSE-HOLD

TOTAL POPULATION OF THE TOWNS

POPULATION IN 1991 TOTAL MALE FEMALE
PIE CHART FOR POPULATION IN 1991

V JR W R A ESH A I 1% 9 A A LI K LO 2% 4
AKALOLI
AKALOLI : 2075 GANESHPURI : 3886 USGAON : 958 VAJRESHWARI : POPULATION IN 20011642 TOTAL 4000
3500
1052 2009 492 846 MALE FEMALE 1386 1551 786 1169
1023 1877 466 796
U SGA N O 1% 1
GANESHPURI USGAON VAJRESHWARI
GA ESH R N PU I 4% 6
: : : :
2700 3197 1536 2335
1314 1646 750 1166

V ESH AR AJR W I 2% 4 AK LO A LI 2% 8
3000
2500
T T L 1991 OA M LE 1991 A
2000
FEM LE 1991 A T T L 2001 OA
1500
M LE 2001 A FEM LE 2001 A
U SGA N O 1% 6
1000
500
0 A LO KA LI G NESHPURI A USG O AN VA JRESHW RI A
TOTAL FLOATING POPULATION OF THE TOWNS

TOTAL FLOATING POPULATION OF TOWN PER DAY AND DURING VA ESH A JR W R FESTIVALS I
TOTAL PER YEAR WEEK DAYS SAT/SUNDAY DURING
1% 9
PIE CHART FOR FLOATING POPULATION

A A LI K LO 3% 0
FESTIVAL
AKALOLI 1000 GANESHPURI USGAON VAJRESHWARI 1000
: : : :
74500 84800 10900 80625
60 - 100 50 - 75 10 - 20 75 - 125
200 - 300 100 - 150 50 - 60 200 - 300
600 50,000 --750 -
U SGA N O 4 % GA ESH R N PU I 3% 4
TOTAL FLOATING POPULATION OF THE TOWNS

0
100% 90% 80% 70% 60% 50% 40% 30% 20% 10% 0% DURING FESTIV L A SA T/SUNDA Y WEEK DA S Y 300 100 A LOLI KA 1000 300 100 WEEK DA YS 150 75 GA NESHPURI 50000 150 75 SA T/SUNDA Y 1000 50000
60
1000
20 USGA ON 0 60 20 DURING FESTIV AL
300 125 V JRESHW RI A A 1000 300 125
TOTAL POPULATION OF S.C. IN THE TOWNS

TOTAL POPULATION NUMBER OF SCHEDULE CASTES IN 1991: TOTAL AKALOLI GANESHPURI USGAON VAJRESHWARI : : : : TOTAL AKALOLI GANESHPURI USGAON VAJRESHWARI : : : : 99 178 172 29 241 59 MALE 46 58 90 MALE 14 99 32 FEMALE 53 122 82 FEMALE 15 142 27

V JR W R A ESH A I 1% 8 U A N SG O 0 %
A A LI K LO 9 %
TOTAL POPULATION NUMBER OF SCHEDULE CASTES IN 2001:

G N PU I A ESH R 7% 3

A A LI K LO 2% 2
20 5
V JR W R A ESH A I 3% 8
20 0
T T L1 9 OA 9 1 10 5 ML 1 9 AE 9 1 F ML 1 9 E AE 9 1 T T L2 0 OA 0 1 10 0 ML 2 0 AE 0 1 F ML 2 0 E AE 0 1 5 0
U A N SG O 0 %
0 A AO I KL L GN S P R AE H U I U GO S AN VJ E H AI AR S W R
TOTAL POPULATION OF S.T. IN THE TOWNS

TOTAL POPULATION NUMBER OF SCHEDULE TRIBES IN1991: TOTAL AKALOLI : 667 MALE 324 FEMALE

AKALOLI
343
U O SGA N 3% 0
GANESHPURI : 957 457 500 USGAON : 891 452 439 TOTAL POPULATION:NUMBER OF SCHEDULE205 TRIBES IN 2001:203 VAJRESHWARI 408 TOTAL AKALOLI
1400
MALE 1004 929 1294 619 514 459 663 286
FEMALE 490 470 631 333
G N PU I A ESH R 3% 3
: : : :
1200

1000 T T L 1991 OA 800 M LE 1991 A FEM LE 1991 A 600 T T L 2001 OA M LE 2001 A 400 FEM LE 2001 A
U SGA N O 3% 4 G N PU I A ESH R 2% 4
200
0 A LO KA LI G NESHPURI A US A N GO VA JRES HW RI A
POPULATION DISTRIBUTION OF S.C. & S.T. & OTHER CASTES

PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF AKALOLI
S.T.PO LA PU TI O ,9 7 2 % N 5, 5
S.T PU T .PO LA I O ,6 7 3 % N 6, 2
OTHER CASTES S.C. POPULATION S.T.POPULATION
PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF GANESHPURI

S.C. PO LATIO , PU N 21 6 4, %
S.C . PO U T N P LA IO , 2 ,1 9 % OH T ER CA ES, ST 1 7 ,6 % 39 7
O ER TH CASTES, 2 8 ,6 % 68 9
PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF AKALOLI

OTHER CASTES
PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF GANESHPURI

S.T.PO LA PU TI O ,9 9 2 % N 2, 9
S.T PU TI .PO LA O ,1 0 ,3 % N 04 7
S.C. POPULATION S.T.POPULATION
O ER TH CA STES, 1 9 ,5 % 57 9
S.C. PO LA N PU TIO , 18 6 7, %
O ER TH CA STES, 2 9 ,6 % 00 5
S.C. PO LA N PU TIO , 9 ,4 9 %
POPULATION DISTRIBUTION OF S.C. & S.T. & OTHER CASTES

S.C . PO LA IO , PU T N 00 , %
PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF USGAON

OH T ER C ST 6 , A ES, 7 7 %
S.T.PO LA PU TI O ,4 8 2 % N 0, 5
PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF VAJRESHWARI

S.C. PO LATIO , PU N 5 ,4 9 %
S.T PU T .PO LA I O ,8 1 9 % N 9, 3
O ER TH CASTES, 1 7 ,7 % 15 1
PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF USGAON

S.T PU TI .PO LA O ,1 9 ,8 % N 24 4 O ER TH CA STES, 2 2 4, 1% 6 S.C. PO LA IO , PU T N 00 , %
S.C. PO LA N PU TIO , 12 7 7, %
PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF VAJRESHWARI

S.T.PO LA PU TI O ,6 9 2 % N 1, 6
O ER TH CA STES, 1 5 ,6 % 54 7
AMENITIES AVAILABLE (HEALTH & EDUCATION) :

WORK PATTERN :
LAND USE ( AREA UNDER DIFFERENT TYPES OF LAND USE IN HECTARES ROUNDED UPTO TWO DECIMAL PLACES :
WORK PATTERN :
INDUSTRIAL CATEGORIES OF MAIN WORKERS :

WORK PATTERN :

WORK PATTERN :

133

Socio Economic Development Dilip Siddhartha Ayesha

Uploaded by

Document Information

Original Description:

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Socio Economic Development Dilip Siddhartha Ayesha

Uploaded by

Copyright:

Available Formats

SOCIO ECONOMIC GROWTH OF TOWN ( GANESHPURI , VAJRESHWARI , AKLOLI AND USGAONN VILLA

SOCIO- ECONOMIC GROWTH OF TOWNS:

AYESHA M., DILIP D., DINESH Y., SIDDHARTHA R.,

SOCIAL STRUCTURE OF TANSA VALLEY

SOCAIL STRUCTURE OF TANSA VALLEY

SOCAIL STRUCTURE OF TANSA VALLEY

SOCAIL STRUCTURE OF TANSA VALLEY

SOCAIL STRUCTURE OF TANSA VALLEY

SOCAIL STRUCTURE OF TANSA VALLEY

SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI

SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI

SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI

SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI

SEM 12 , M- ARCH IN ENVIRONMENTAL ARCHITECTURE RACHANA SANSAD COLLEGE OF ARCHITECTURE,MUMBAI

NO. OF HOUSE HOLD :

NO OF OCCUPIED RESI. HOUSES :

DATA OF 1991 FOR HOUSE-HOLD

DATA OF 2001 FOR HOUSE-HOLD

TOTAL POPULATION OF THE TOWNS

PIE CHART FOR POPULATION IN 1991

1023 1877 466 796

GANESHPURI USGAON VAJRESHWARI

AKALOLI GANESHPURI USGAON VAJRESHWARI

2700 3197 1536 2335

1314 1646 750 1166

FEM LE 1991 A T T L 2001 OA

AKALOLI GANESHPURI USGAON VAJRESHWARI

M LE 2001 A FEM LE 2001 A

0 A LO KA LI G NESHPURI A USG O AN VA JRESHW RI A

TOTAL FLOATING POPULATION OF THE TOWNS

PIE CHART FOR FLOATING POPULATION

AKALOLI GANESHPURI USGAON VAJRESHWARI

AKALOLI 1000 GANESHPURI USGAON VAJRESHWARI 1000

74500 84800 10900 80625

200 - 300 100 - 150 50 - 60 200 - 300

600 50,000 --750 -

TOTAL FLOATING POPULATION OF THE TOWNS

20 USGA ON 0 60 20 DURING FESTIV AL

300 125 V JRESHW RI A A 1000 300 125

TOTAL POPULATION OF S.C. IN THE TOWNS

PIE CHART FOR POPULATION IN 1991

TOTAL POPULATION NUMBER OF SCHEDULE CASTES IN 2001:

PIE CHART FOR POPULATION IN 1991

AKALOLI GANESHPURI USGAON VAJRESHWARI

TOTAL POPULATION OF S.T. IN THE TOWNS

PIE CHART FOR POPULATION IN 1991

GANESHPURI USGAON VAJRESHWARI

MALE 1004 929 1294 619 514 459 663 286

FEMALE 490 470 631 333

GANESHPURI USGAON VAJRESHWARI

PIE CHART FOR POPULATION IN 1991

AKALOLI GANESHPURI USGAON VAJRESHWARI

POPULATION DISTRIBUTION OF S.C. & S.T. & OTHER CASTES

PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF GANESHPURI

PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF AKALOLI

PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF GANESHPURI

S.C. POPULATION S.T.POPULATION

POPULATION DISTRIBUTION OF S.C. & S.T. & OTHER CASTES

PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF USGAON

PIE CHART FOR S.C. S.T. POPULATION IN 1991 OF VAJRESHWARI

OTHER CASTES S.C. POPULATION S.T.POPULATION

PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF USGAON

PIE CHART FOR S.C. S.T. POPULATION IN 2001 OF VAJRESHWARI