Professional Documents
Culture Documents
Week 3
18 April 2007
b/c biomedicine has ‘colonized’ the body, social theory has taken the path of (and acquired
the space requisite to) assessing how the body is socially constructed and socially produced
we can no longer think of the body as purely a biological organism
other approaches
lived body
John: body subject to legal restrictions
Cindy: social body, how the body is part of society and culture
Nettleton calls it (what John was talking about) the regulated body, Scheper-Hughes calls it
the body politic
Elena: docile bodies of Foucault, body without will
Beth: body is the central object of society
people who take up this tradition/scholarship don’t think of the body as being an empty
template to be inscribed or regulated. there is always this interplay .. when you say the
body is political, you don’t just mean campaigns, but that people use their bodies to make
political claims upon the state. Steve Epstein’s work in looking at women and minorities,
and how they were able to mobilize their bodies.. they are different, so clinical trials
cannot merely be done on white heterosexual males.
Erica: hunger strikes
in social movements theory, people have started to theorize re: the bases for collective
action is actually with people’s bodies. e.g., people sitting in trees to protest their being
cut down.
Linda: reproductive rights. Supreme Court banning partial birth abortion
when we talk about politics, we’re not just talking about our relationship to the state or
traditional political institutions – we’re talking more broadly about the exercise of power,
and our bases for power, and institutions’ bases for power, and groups’ bases for power
biocapital – biology, biological material, bodies.. the playing field for life, death, health,
disability all become fodder for economic gain and for profit .. for capital as a social
player re: how bodies are conceptualized and thought about.
Alyssa: Genentech’s profits
capital in the promissory sense. the promise of those gains that fuels a lot of
technological innovation/intervention. the cultural power, the cultural work that
promissory kinds of capital play in defining what is health or what is illness or how one
gets to health
Linda: IOM report about the way medicine is practiced. things are only done if they can
be billed. practice of medicine regulated by how it is reimbursed
regulated bodies – notion of body as a reflexive endeavor/project. how does that enter
into our theorizing about the body?
Elena: Foucault – making your life a work of art.
John: doing one’s exercises to get in shape
body as always-unfinished project.
deliberate, cultivated, sought-after, celebrated.. even if we don’t make a choice to engage
in physical activity, it’s still a choice.. sense of deliberation/endeavoring, choosing
between our options
Beth: adornment has always happened
John: now it’s commercialized
is commercialization coercive? adornment once very social/cultural, the process almost
as important as the end product. does the commercialization take that away?
body as reflexive project as notion of body politic. work that we do about our bodies –
how much it says about who we are as individuals. the accelerating extent to which
responsibility becomes wrapped up in how we care for ourselves, and the extent to which
we work upon ourselves. fairly unique to the contemporary time we live in now. we
have a responsibility to monitor ourselves, to work with the social institutions.. to
endeavor to be healthier, wiser, fitter. gets tied up a lot with notions of citizenship. not
just citizenship in the legal sense, but citizenship in a much political and cultural sense.
upon what grounds do we claim to belong? what does it mean to contribute?