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m No~ i2~Qctober, "" " " B r i e f R e p o r t o f : W o r k ". Hew Converts . A Day at ~adian "IAm a Moslem . : Annual " 1921 "
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Jewish: Massacres i " T h e r e is a God" 10 F a c t s f o r A m e r i c a n s : . Beauties of Islam

~.A~Quarterly Magazine . S u b s c r i p t i o n : $ i . 0 0 ( E n g l a n d 51-. I n d i a R s . 5 / - ) .Single. C o p y 25c . : . . ..


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27 L a B e l l e A v e . , H i g h l a n d p a r k , . M i c h . , U . S . A .

A i .

Ahmadia Movement
"-, : . Isla . )in-- m " '

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F o u n d e d bY: H i ~ ' : H a z r a t ,Mirza G h u l a m : A H ~ . HolyRef0rmer:ofthe D a y t o fulfil tl-: . " - pr0phec,iesmade b5 ' . i '. T h e . M A S T E R z P R O P H E T MUHA~-[M~ (oli w h o m be peace algal,blessings o f :~kl A b o u t t h e . a p p e a r a n c e of a M e s s i a h :and the latter-days out of the Mos'teins-1st S u c c e s s o r t o the, P r o m i s e d Messial!-=. /7~. rat M a u l v e H a k e e m N U R - U D - D I N , .of B l e s s j o r y ( A l l a h be p l e a s e d w i t h l h ! m ). = :. " " -Present L e a d e r o f t h e A h ' m a d i a C o n m .,37 ~ H i s " Hazi-at , M i r z a : P . ~ s h e e r u d - D i n - M i AHMAD.. " .... - ~ --: a--] H e a d Q u a r t e r s : - - Q a d i a n , P u n j a b , .India: Branches :--All over India, Burma,-:Ce ,~--] China, A u s t r a h a , M e s o p o t a m ] a , . P e r s m , Arab],~ East. A f r i c a , )~.Iauritius, ~ r e s t Africa, E n g l _United states. " - ~: Missionaries.~--Londgn, 63 M e l r o s e . R o a d ~ Mr. F. M. S a y a l :M, A., Mr, M u b a r i k All B. A . \ V e s t A f r i c a : S a l t - P o n d . P r o f e s s o r A. RI P h i l : B. . .... Australia: H.M.Khan Mauritius H a f i z G h u l a m Muham~flad ~ . B . A . a n d H a f i z
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lah.

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A m e r i c a : Dr. M u f t i M u h a m m a d S a d i q . C h i n a : Mr. G h u l a m M u j t a b a . M e s o p ( S y e d F a t e h Ali S h a h . Singapur.IHakim R a h m a t All. Jedda b e k r Y0osuf. " " - M e c c a - - H a z r a t Maul.vi M u h a h m l a d S"aeed. " A h m a d i a M o v e m e n t in .Lagos, W e S f Africa, 6 2 B a h i a -- boseSt. " : " " '' " " ":

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Motto=-I will keep my Faith"above the Wo'~Id.

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(Registered under Act No. 101 Mich. Public Acts 1907.)

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27 LaBELLE AVENUE - " " " " "HIGHLAND PARK,"U. S. A.

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1921

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"Ehe:Fi'rSt American-~kluna~li MqJslem. F i r s t . c o r r e s p o n d e d w i t h m e : i n .the ye.ar.1901 a n d j o i n e d o u r faith. H e is in t h e : F i r s t S c i e n t i f i c S t a t i o n , N e w Y o r k Cit~-. .

.:.AL,QURAN.
" S u r a . X V H Verses 23-30
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THREE

COMMANDMENTS

B e good to htle parents a n d ' kind 'to the poor and adopt . -tile golden mean b e t w e e n the . e x t r e m e s ; . i ~ . .-. 23, W a Q a d a r a b - b o ~ k a al-laJta-bo-du il-la iy-ya-ho, Wabil w a : l e - d a i n e ih-sa-na. Im-ma yab-lo-gan-na in:da-kal, klba-ra a-hado-ho-ma au kila-ho-ma, fa-la fa-qul l a h o m a uf-finn" w a l a tan-har-ho-ma wa qul la-hom~ quarlan k~-ree-ma. "" " . 24, Walda-fid la-ho-ma ja-na-haz-zul.-le me-nar-rah~ma-i:e wa qur-rab-bir h a m : kama rab-ba-ya-nee sa-ghee-ra, " . 25. Rab-bo-kum a-lamo ile-ma fee no-foo-se-kum, in ta-koo-noo -sa-le-hee-na fa-in-na h0o ka-na lil-aw-wa-beena gha-foo-ra. . - " , 26. Wa a-te:zal-qur-ba haq~qa-ho0 Wal-inis-kee-na" wab-nas-sa-bee,le wa la tobaz-zir tab-zee-ra. " . " " 27. In-hal mo baz-ze ree-na ka=ilod, ikh-wa-nash-slaa-ya-teen, wa ka-nash-shai, ta-no le rab-be-hee ka-f0o-ra~ -: :. . . - 9-8, W a i m - m a to-re-dan-ha an-ho-mub-te-ga-a rah-ma-tim mi.r-rab-be:ka tarjoo-ha fa qul-la-hum qau lain mai-soo-ra . . . . " . .. - .. . " 29, Wala taj-al yd~da-lta mag-loo-la-tani-la-oxi0:qe-ka w a l t tab-sut-ha ktfl-" lal b a s - t e f a - t a q - o d a m a - l o o - m a m m a h - s o o - ~ - a . . ::.-, . .: 30. In-ha rab-ba-ka yab-so-tur riz-lm le-maia-ya-sha-a Wa yaq-dir. In-n~-hoi~ ka-na-be-iba-d~-hee kha-bee-ram ba-see-ra. " homa

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-FREE EXPLANATOI~Y TRANSI,ATI()N " 23. A n d thy::i'~0rdhas e0iimmmied tlIati:ve-shall not.wi~rslli 1, a n y o n e - bUt H i m and H i m alone, there sl~all be. ira oHlei'.God for-y0u but one God of .all ages, all c o m l t r i e s a!ld all nations;' wlio had ilb father Or m o t h e r aml is in need of no s o n i o r d , ' i u g h t e r . . A n d . t h e second c o m m a n d m e n t with .it is a h v a y s : . t o be good to vOur-l~h"rentsi V f h e t h e r : t h e : 61ie o r botli of t l l e m attain to old age )vith "thee say n o t to t h e m s o - m u c h as "'uglW ho chide ' , t h e m , : b u t always ~pe,ak) to t h e m respectfully. " : : . : .24. A n d lower t o tliein tllewil~gs o f ' h u m i l i t y to make.,thySel[ sub-' m i s s i v e l v g e i l t l e to both o f . y o u r p : r e n t s out.. of t e n d e r affection. Tl{edeSir6 o f y o u r ~ h e a r t - = Y 0 u r p r a y e r . f o r ) : o u r . v a r e n t s s h o u l d be, :'O m y L o r d have "mercy on t h e m b o t h as they n u r s e d . n i e w h e n r w a s little." -: -: 25. Y o u r Lo'rd Well' knowS-all tlmt whicli is in x:our mind ;- if yon are good, t h e n H e is surely FOrgiviiig to thdse wh0. coll-tinue t u r n i n g to H i m sincerifly. " " " .i, : . " ~ " : " 26. A n d ,give to the ~:ear-of kin his due and gi,:e also t o t l i e t o the traveller b u t d o no't spend thv"weattll-wasi:efl:ll3-.. .... ' .. " " - 27. S u r e l y the wastefifl a r e t h e f011owers0f the't~e,:;ilS, and the Devilis G v e r nngrateful t o ills Lord: B e e c o n o m i c a n d kee~o y0ur, golden niean e v e n i n giving.to others... 2 8 . B n t i f v 0 u . h a v e i~tl~ing'to give to : t h e n e e d y and t h e r e f o r e turn a w a y from tllem'till y o u g e t w h a t y o u are e x p e c t i n g ,4'rid seeking out of the m e r c y from v 0 u r L~rd. speak kindlY:to thi::n. .N'ever speak .laarshl3i t o : a ,,,beggar. E v e n a gentle w o r d spoken tO a f e l l o w - m a n is adi2ed of charity. i"~9.: And do n o t make: thv h a n d tied up.fro thv n e c k t0 be migerl~ ~ |n " - expe)~ses,' n o r y e t s~read i t o u t q u i t e . o r / e n \ , ifll, an Unb0nii'ded:expansion , to'waX~, away all t h y suhs(tance. l e s t tllou shouldsf hak, t; a f t e r w a r d s t o sit d o w n b l a m e d and reduced-. ..:to po)_ . ..ertv-. .Adopt_ tlle. .hapl)V__.:mean betxx-ee_: the two e x t r e m e s . . . . 30, S u r e l y , t h y L o r d m a k e s pleilfifnl tl1e m e a n s o f substances f o r w h o m H e p l e a s e s , and !He gives :accordi~ag to,'i,measure.;'surely H e is e v e r well a w a r e and r e g a r d e t h H i s Servants, : "
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T H E

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turn away:the. P0or,~vithout ~ivinff-them, evenif it be .but date,and b e f r i e n d t h e m a l l i a m l lc-t f i l e m a p p r o a i z h l y o u , : because on.4his account.Allah. Will l e t y o u . a p p r o a c h n e a r t o f f l i m : - . Keep yourselves far from htxurv:and base; 1)ecaitse Allah's; Special servants who employ themselves m xvorsluppmg htmare not luxurious. Tw6 hungry Wolves among slieep~are n0t.so destructive to them as a m a n ' s a v a r i c e is l o h i s r e l i g i o n . " " " " " " " " " . That(pers0n.is w i s e a n d s e n s i b l e x,ih0 s u b d u e s h i s c a r n a l desiresi acts -for r e w a r d g . . w h i c l i h e will. g e t a f t e r d e a t h ] b u t - o u e who follows his Rtstful" a p p e t i t e is a n : i g l ) 0 r : a n t p e r s o n . There will be-meniil, the latter-days w h o Will b e like f r i e n d s a n d lirothers., externally,......_ a m l . e n d m i e s , a n d . s t r a n g e r s , i n t e r n a l i y.' :J i-...Thefworld" a n d . fill t h i n g - s i n it. a r e . X ' M u a b l e , but the: iuost valuable ihi!lgiu.*the world is.a virttioug-avoman. - -..~. ' "'r.. t " . : -. " otr wll] not see anythui-g to-increase,the friemlsl~ip of two men s0 IIltlCh as t h e m a r r i a g e t i e , . . - : i " " ". : . ': T h e : b e s t of you befoi'e Allali .and crdation are those .who are best:to their?families. " " - ? " : 12: - ~ . )-. ~ : :

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i, The thifig~daich is laMtil, i,ul d i s l i k e d b v A l l a l i , is: d i v o r c e . T h e : x~fives tli~it d i s o b e y t h e i r l i u s b a u d - s a n d a s k : t o . b e s e p a r a t e d " f r o m t h e m a r e hv l~ocrites. , .... : '. . . . . : " Tile rights of women are sacred. See that women are tnait~tained in tim,rights granted, to tliem.. : . ' . ~ :..-- - T h e g r e a t e s t s i , l s a r e t o : n m k e e q u a l s t o G 0 d i to ~ex-your; father and m o t h e r , t o m u r d e r ;v0IiI~ o w n s p e c i e s , : t0c0mmitsuicide, to sweat~o a lie, .or t 6 1 9 o m m i t a i l u l t e r # . , -. . . . . "- " " -: : . .z> . .

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Sayx,qaat is?time, alt!mugh.it mak 15e b i t t e r - a n d d i s p l e a s i n g t 0 - p e o t ~ l e _. " Give tile lafm~er his(vaffes before" his perspiration be dry. " " 'b'.or~ive thv servant seventy times a da ~ '- Atlah.:is ~,.g-entle,.and iox;es puritx; and eleanllness and-gent)eness~ ..Be p.ersisteu~n good acti0ns and refraiii from evilddeds.:/~-~ : " " Verily there are rewards'for o u r d o i n g g o o d to: d u m b a n i m a l s ; f i n d g i v i n g , t h e m w a t e r , tO-difink, .. "- " " ~ -i." ." Acti0ns will be..judged acco'rdmg to intention-. " " ; hnbue yourself with. divine virtues. " " " " - " -. . : ... \Vhen-you c o m e .to v i s i t t h e s i c k , c o m f o r t h i s - g r i e f a n d s a y , " o u will g e t w e l l a r i d l i v e l o n g ' , " f o r i t w i l l s O l a c e h i s S o u l . : . "- " : ' ' : S h a k e h a n d s t o / r e n l o v e l i a t r e d . " : .. . ". .". . " . " !"",o.h t e o u s n e s.s m i d g. o o d d i s p o s i t i o n : b r i n g p e o p l e i n t o P a r a d i s e . . x1,, - tie who wishesl to.:entet- Paradise at the best.door;mustplease his : '" ~ " m9ther anal father;. . . . : " -- " ~ - .. . " . . I . j . . . . .

i.-No O n e h a s beh,'ix~ed o e r f e c t l v nntil he: wishes-for his;brother tliat " : Milch he Wishes for himself. - " . " . .. " . ' N o l a t h o r , h a s g i v e n h i s c h i l d a n v t i f i n g ' b e t t e r t h a n ~0 . ,,,~. o d , m a n n e rs. That: person .is not a perfect Moslem Who-eats his tilT.and leaves his " " " neighbors huugry.. " .... " . " . - , " i:. " . . . . . .
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28

THE MOSLEM. S U N R I S E
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APAG.EFRO M THEWRITINGS OF "AHI~IAD" ( T h e P r o m i s e d Messiah. a n d M e h d i ) . ~ MANIFESTATIONS OF GOD . . . .


ll it i s b a c k e d up bxT-sinceritv of iieart :and a d e t e r m i n a t i o f i : t o c a r r y it through:. He :who fully acts, ill) to mY teachings enters into the honse : of mine to wliich the divine revelation "I shall protect e v e r y One in the four walls of your house" r e f e r s , i t s h o u l d n o t he-understood fronl these woi'ds /that only.those are tile inmates o f my house t h a t livewitliin tile pi'ecincts of nly house of hrick and stone. :hilt als0 those u"ho completely live tm to . m y teachings,.. They.'as it U.'ere, are fimmtes of ,nv.SlfiritUkl liou.~e.. \X]'hai is required of them is that they shonld:firmlvl~elieve anti comprehend that . . . their God is 0m,lipotent. self-e-xis.tent :,,,d the creai0r 0f a l l . l lis attributes are eternal aiid l i e is subject h~.n0 change, lie is neither l.limseif, a sot: nor has He anx:bodv else as-llis s;m. H e i s free fr4mi death.crucilixion and suffering at tht; b a n d s o f others. He is n e a r i n - s p i t e of'bei.ug di.stant and distant despite be.ing neai,-yet H'e.is free from the limits of space and time. Notwithstanding that tle is o n e , . l l i s manifestatitms are 111anifold and inn unlerable...\Vhen m a n evinces a certain change-in his attitude or . -undergoes ~-eal transforni:/tion, ~0r him H t / b['come~-.a n6w God a n d deals with him under ,'/hew manifestation. \\'him a man works a change in.lris own condition, he fei:ls~a corresp0tltlingchan~e in (';od. ' It does .not mean that a change !ms come over God dr t l i a t l l e is suhject to decay-iike~other things mortaU Hi: is uncliangeable from eternity arid Will r enlain ever so. He is perfectly perfect. : But When He sees-man t,-iking a t u r n ?or tffe ibet-ter " He also manifests H-inlself in a different why;. He Sh0~,:S H is extr-aordina~power Where extraordinary transformation is effected. This iS..the secret ianderlying niiracles and abnornlal anti extraordiw~rv. lm)"lp.enin~s,,. Such is , ,. ~the G~d you have t6. believe in. Give llim preference Imf0re evervtliin~ else. P.re'fet~ Him t o yourself, tO xiour physical ;uld other comforts, so thai I )'our name may beinscril~ed in h e a v e n . . I t has ever l~een His h~ibit to shou .. .sign s of mercy.. But you" cannot p a r t a k e of.that-mere.v" if there-is alx~ separation between y o u and Him. Yotfr :wili, your Wi'shes, and ill fact everything that (you call well call vours, should beeotl, e His~ sbl completeh" s h o u l d t h e s e - t h i n g s he suhordinated to H i m . . Y o u sh0nld ex!er lie prostrate before H i m with vonr forehead touching"'the..'grolJnd, wheflaer X0uil prosp,erl o r fail, "s0 t h a t / d e nlay dO whatever H'e' n~ay lille ". if you- Will doll this, He will'manifest Himself through xou,--He \Vho had concealed H'im-I self for a l o n g time. is therelone amon6you wh0will act upon it and seekll H i s will antl be.n0t disl!leased witii H~s-decrees: .Migf0rttines should n c t ~ retard your progress: Your_pace S l _ l o n l ~ b e Wen f a s i e r and: quicker ; f0t that is the r o a d . o f advancement and progress. I)o your utmost to-spread a knowleklge of His u uity and acquaint people with i t . . ] ~ e mer.ciful to His creatures a n d do not Oppress o r tease tliem; neither by h a n d , t ~ o r hy tongue nor yet b y a n y plan. Yciu should b e ever:doing good tO H i s creatnre:~ Do not prefer )'ourselves above.others, though h# accident of situation or birth they may.be placed below you. " . .
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THE

MOSLEM

SUNRISE

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M y

Advice

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Muhammadans-in

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Dear- B r o t h r e n in I s l a m
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Assalam_o_Alaikum.
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.~I[I'_'RE aremany . M u h a n t n m d a l ~ s in t h i s c o u n t r y w h o c o m e f r o m S ) ' r i a , . 1 P'tlestine i~li~tnia Ser('ia 1]osni:t. Turkey. Kt, rdistan-antl. Indi~. . Their exactnutnher is y e t x m k n o w n , . . l n t t t h e y a r e in t h o u s a n d s . This .(.l,istle is a d d r e s s e d t o all o f - t h e m . I b d g ti~ b e e x c t i s e d t o s a y t h a t in the. m i i j 0 r i t v : o f ca..ces y o u a r e 3 [ o s l e m s in n a m e o n h : Islam not playing practt" c ; t l . p a r t i n v o u r . e v ' e r v - d a - k - life: N ; f v : - e v e n vouc names are generally no m, r e ~It, gle;,, [ , e c a u s e x'ot; h a v e a d o l ; t c d A m e r i c a n na,nes. These are the ~l:tvs t;f t r0ttl~l~: f o r v o t t . T h e . M o s l e m s a r e l ~ e i n g . d i ~ - t u r b e d a n d d i s p e r s e d c{-'t'rcwhere. The-L"niked"State~is.a v e r y g o o d 6U,itr~; f o r v 0 u t o l i v e i m [ w i s h n ~ i l l l o n s o f . M o s l e , t i S t o c o m e o v e r h e r e . s e t d e ]~t t h i s ' l a n d , n m k e ! t p t h e i r : h o m e a n d e n j o x - t h e p r i v i l e g e s o f t h e c ~; u z e n s l u " i n - t h i s f r e e , f e r t i l e "
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(1) "To keel~ and pre-~eYve y o u r I s l a m - w i t h you W h e r e v e r you g o " K e e p v 0 u r t~aitl~ a h v a y s a b o v e t h e w o r l d . " ." . .._ . : . " :: . :~" " (21) Retain y o . u r ' M o s l e m names--=.a.hflmm~nad'~."~Ahmad . . \ l i a n d s o f e r t h , a n d . d,,n't b e c o m e S a m s . Georges.i.lames.. .'Mikes. etc. . . . " : (3'} S~..v y d u r five .p~'a.x:ers d a i l y in *Tosques and. in yc/ur b o m b s . I f ~ o u " d o n o t f i n d ti.me-aml 6~)po1:tnultx; to k e e p t h e r e g u l a r t i m e s s a v . t h ~ t . o g e t h e r - - b u t never let a day l)hSs w i t h o u t y'onr p)'a).~ers: " " - ";- " ' " : ' " " ' (4) - N e v e r f o r g e t t h a t . A r a h i c is t h e o n e c o m m o f i ' l a n g u a g e . 0 f all M o s l e m s . .-Try to l e a r n it. r e a d ' a n d : ~ ' r i t e it. T e a c h AraBic to v 6 u r c h i l d r e u a u d m a k e t h e h a b i t -" of s p e a k i n g ' ~ t at :hOme. l~earn t h e "English l a n g u a g e t h : o r o u g h l y . a s this w i l l - b e a. " grea.t ilelp il~'underst-auding t h e p e o p l e a n d b e c o m i n g g o o d citizens. " . (5) -To m a r r y file .Cliris{imr o r ]ewisl~ g i r l s is lawful a c c o r d i n g to o u r r e l i g i o n , e v e 1 if tliev .remain hi tll'e{r o w n faith, b u t t r y y o u r b e s t to. p r o v e t o t h e m b y kind : t r e a t m e n t . I ve a n d y o u r pi'actical cleau a n d p u r e l i f e " t h a t Islam'i.s I:he t r u e religion: f r o m G o d for t h e w e ! f a r e " a n d p r o s p e m t v ot h m n a m t v . _. "' : (t5~ De careful t 0 " b r i n g nt~ 3"our c h i l d r e n to b e c o m e g o o d M 0 s l e m s - : - l e s t t h e y . rcm~du .ignorant, a u d . m i x i n g up w i t h t h e s u r r o u n d i n g influences b e c o m e l o s t iu o t h e r . -religions." T h a t wilf be a g r e a t sin f o r y o u . . . . . . .. .i . :(7) I s l a m pr0hibi'rs L~sur~'.and I n t e r e s t . I t s ! t a k i n g i s - s o f d r b i d d e n as .is its giying. - But w h e n . y o n p u t y o u r m o n e y Im. B a n k s m tins c o u n t r y ; take: t h e port~on of yotir" I n t e r e s t i'wliicl'l t h e y . give 3"0ifas th.eir o w n r u l e ) . a n d t h e n s p e n d , it in p r d p a g a t i o n 0 f I s l a m ; f o r exmll p l e , . i n p r i n t i , l g a b o o k o n - I s l a m , which should be d i s r r i L ; u t e d f r e e a m o n g t h e A m e r i c a n C h r i s t i a n s a n d t h u s t h e i r : m 0 n e y Will g o b a c k ." ". ~-. t h e m ~n a b e t t e r f o r m . .~ . (8) I 3 u i J d . a M o S q i t e i n e v e r y t o w n t o W o r s h i p one" GRd. h o w e v e r s m a l l a n d simple it b e . b u t there, m u s t b e o n e . . : I f y o u c a n n o t b u i l d . a . M o s q u e , t h e n f i x - u p a . ~-aom i n t h e h 0 u s e o f . o n e of y o n to m e e t thei-e e v d r y d a y re. s a y p r a y e t ' s t o g e t f i e r , read t h e O u r a n a n d TraditiOn a n d talk o n rt:ligious, s u b j e c t s . . " : . '. {,9) .Make It an . o b j e c t o[ iyour h f e to. p r o m u l g a t e Is.lain; t o tell o t h e r s t at I s l a m is a i r n e religion.;, t o p r o ~ e t h e [rutli o f I s l a m b x: a true, sincere, s y m p a t h e t i c and kind t r e a t m e n t to all. W i n t h e A m e r i c a n souls, to I s l a m a n d this will be g r e a t achievement. " .. . . " . .(10) G o d is t h e b e s t pr0tectEor o f I'slam in-all ages.- A l w a Y s f o l l o w H i s d i r e c tion, s. I n t h e s e d a y s - H e lias raised a g r e a t Ref0rmer~ to lielp the c a u s e of I s l a m - " .. ? ' = \ h m a d . ' - t h e P r o m i s e d Messia-h a n d M e l i d i . T0in his fohl h t t h e A h m a d i a Move= ment. to be b l e s s e d b y t h e C r e a t o r a n d t h e P r o v i d e r ~ A l l a h - o : . - ~ k b a r .
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N T I I I - o p p o s i t e p a g e is tile s k e t c h o f t h e M o s q t / e ( M u h a n n n a d a n , C h u r c h ) . b u i l t l)y M~'. M t.f l m m m a d K a r r o u b ( w h o s e pl~oto is o n t h e . right) in-Highland l ' a r k . D e i / - o i f . a t t h e c o s t o f $55.000. Mr." t [ u s s a i n K a r r 0 u b . in A r a l ) i a l l d r e s s , , w l m is s h o w n ' O n t h e left. w i l l b e t h e I m a m i ( P a s t o r ) of- t h i s . M o s q u e . - K a r r o } 0 ? s a r e t h r e e b r o t h e r s h e r e , t h e n a m e tff file t h i r d - b e i n g M r . O s m a n K}trr~lb Ahnmdi. They come front a rcsl,ectable familk-from-Mjdal.-Angar, i n S y r i a . a n d a r e ,~0w ~ - \ m e r i c a n citizens. -Mr...Mulmmnmi! ICm-roub-comlucts-a Real Estate Business and , , , y n s s e v e r ; ! ! a p ~ t r t m e n t h o u s e s i,t H i g h l a n d P a r k : a m l D e t r o i t ~:
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l [ o w i m e c i o u s a r e tlii~ c r e a t i o n s o f ~.Sh:,slem art. European amateurs n u w a d a y s o u t b i d e a c h o t h e r in g o l d cn 0tiers for .itg .vestiges. hopinff thr, m f f h t h e m t o introduce into t h e i r h o m e s a f e w g l e a n t s o f tlie ,nti~t~es t l i a t i n s p i r e d t h e i r a u t l ~ o r s . Radiant Stained glassY variegated ~htsswa're. stuffs wt.)rked with .gold ,,rsilver w i r e . Sparklin.ff s i l k s . , d a m askeened;inlaid bronzeg.-exqulsitel m i , i i a t u r e s in t h e d w e I l i u g s - ' o f t l t e W e s t : d 0 t hs<v riot ~ill.siilg t h e g l o r y of Islam.? -Among. all these areasu r e s . - c o n n o i s s e u r s a h : e a d v l~egii{ t o ,,, 1,refer th0se. Of C'tligr;,~liv.. "~vllicfi . animates the trausCripti0n of the .divine verses by the delicate color i,l~,~ o f c o p i e s o f H i e Q u r a n . o r o[. -thick enamel-ofeai'tl/wace. B y sodoi.ng, t h e b u y e r s o f I'?.urope- f o l l o w l.h e e - ' a n t l ) l e ( . ) t . M- .,~ s a h n a n p r i-n c e s x "" u ~ of t h e b e s t e p o c h , W h o , t o p o s s e s s a i)age - o f j a c e l e b r a . t e d a r t i s t , htvish~_,d nla(II.- a s l i l l l c h l l l O n e v a s is f f i v e n ill urn" t i m e for m a s f e r i ) i e c e s o f paint-. e.rs..May;n0f t h e s e sac:red i n s c r i p - . t , o n s . . c a u s "n g t h e i r n e w p o s s e s s o r s i t,) b e t h r i l l e d w i t h a d m i r a t i o n I)+ rt.as,)n o f t h e . r e f i n e d e l e g a n c e -o[ t h e i r f o r m . r e v e a l . O n e d a y t o tl~eir t)urchasers'the sublime I)eautv o[ :" . t h e - I s l a n t i c s o u l l u r k i n g m tlte~ writings? . (The : Life .of Mohammad~-Tlae Paris Club.Paris.)
" " " " . . ,. . .

.~oiiae - c 0 u p ! e t s f r o m t h e G r e a t :Teacher Ahmad'sPoeI'ns rendered into English x'erse by Dr. M. M. ~ S a d i q a n d La~l-v M a r y - A m e l i a H u n t ; : the Aurora Poet=Laureate~ " . 1.' --: : - I a m tile w a t e r wfiici{ came . . . . . . " . F r o m H e a v e n s in-time; . - I am the light o f God which has m a d e " : T i l e DaYlight sl!in(~. " i- .- . . "" :: 2. "I;hat'fricnd b f : m i n e is hidden in m e }liddett.from h e a d ' t o feet; O fevil-wiM,er:be c~reffil " . . " m " In a t t a c k"" g me w"h e n "we m e e t " " : " 3.: " :-: M y h e a r t ' i S the T h r o n e of. the Loi'd. " ~,Iy.-nearness t o Him b a s s o increased . " .-that He .. " .. ..... A n d I are n o w Welded t o g e t h e r ; O " " t,h a t f r i:e n : has c o m e d o w_ d n in m e . . . ' - . " 4. - N o Way;is n e a r e r and s h o r t e r " _ " T h a n the p a t h Of L o x ; e l w h i c h is'm,," . aitn: _ ... , . " T h e . S a t i k ~ t l i b spii'itual P i l g r i m - - - . Crosses thousands o f prickly d e s e r t s in its n-a m e . . . ..... - .. 5~ . ~ / .. ~ Love is the only %x'ay 6 f g e t t i h g to Him, L e a r n : . t h i s secret. O . e o m p a n i o n s of rain e; . ; T h i s is the A l c h e m y Of u n l i m i t e d g01d, A T r e a s u r e t h a t Will- n e v e r . c o m e - to . decline. "
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H F , s m a l l p e n c e f u i to~wl of O a d i a n l i e s s o m e i l : m i l e s n o r t h e a s t of: , B a t a l a . - I ' f i n j a l ~ . h i d i a ~ , I t lias r i s e n f r o m a s m a l l v i l l a g e a n d o w e s its p r o s p e r i t y to t h e h e a d S f : \ l l m a d i a m o v e m e n t . " - . T i l e r o a d to O ; i , t i a n :is ;ilw:(VS CrOwik.d pilgrimg who-come to] _pay t h e i r . l m m a g e . t : ] - o m , a l l pa.rts o f t h e g l e i ~ c . . ~ . " . " --~

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finds a n ~ , t r a v e l l e r s , g r o x x { i n g w e a r v o r c o m p l a i n i n g ' o f t h e b a d C o n i l i t i o n o f
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' T o a n 0 r d i n a r ~ - . v i s i t 6 / - . t h e r o a d is n 0 t p l e a s i n g ; m u c l i less t h e j o l t i n g t u r n - t u r n , b u t a p t l g r H n m a k e s l u s .wav:thro~Igh. I11OUlltalns ot d u s t ; w l t h . great pleasure. 7 ., : [7 . _" :.. " : : - . - . W h a t l e r u s a l e m i s . t o : a - C h i - i s t i a n 0r: B e n a r e s t o : a :Hi1~du; t t i a t Or r e o r e is. Q a d i a . n t o a l l A h m a d l i : i t i s t h e s t i - o h g h 0 l d 0f : A h m a d i i . c m t i m S6~it Of ~ Arabic leai-ning, and the se6bml birCh-place of'Muliammadan .philosophy,_
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~! : [ ?:' K a r r a c h i ~ A sea-port. ' - . . . . . " :~' ,i. " B o m b a y ~ N e w - o r k C i t v o f . I n d i a . i: " " " M a d r a s ~ V h e r c lie buried, tile reli.cs oi St. Tlio'mas / H y d e r a b a d - - A Moslem state~ . " , .. " C a l c U t t a ~ F o r m e r c a p i t a l ' a n d blggest c i t y . . : I-Iimalaya--H'ighest. mountains in t h e world. Delhi--The governiilellt seat. = -. -. ~: . Q a d i a n - - T h e center of Ahmadia movement: " " [- " S i r i n a g a r ~ H e r e lies butqed Jesus (Thrist the Blessed. ( -2 .. . ." - [ - [. A f g h a n i s t a n n A ~|0slem K i n g d o m on, the N ; ,x,~r.F r o u t i ~ " 6f I n d i a I a : B r i t i s h " Pxlly; I~ : " " " : '
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.33

A s we p a s s e d tlu:o~lgta, its s t r e e t s e v d r v b o d [~greeted us wil~h A s s a l a m o Alaikum (peace l'j~ x;,'itt-a y o u ) . T h e y t o o k d~. in t h e i r plain and clean . :housi~s lit up xx'ith-their b e a m i n g . e v e s and filled w i t h , t h e i r m e r r y laughter. " .:,ks I w e n t from one house, to a n o t h e r , I m e t the same s o f t o f people .dress'ed"ifi plain Wlaite .cl0tlaes:.with th;eir faces: rad~/mt -with joy; T h e w a y . in which t h e y treat S t r a n g e r s i m p r e s s e d me so niucli t h a t a single .visit to :Oadian has again, reviCed in. ine tlaose m i d - d a y - d r e a m s of old ages w h e n 17eople 'tu~ed t0 m e e t a s br0thers.' l:lmve-found ~he.realizati0n of m y drreams .in an ont~of-thc-way t o w n l i k e ' Q a d i a u t h a t s ~ e m s t b ' . m e to be.fi[fll o f - t h e mogt..k'inddaearted people.. -~ ~ .~ " . . . . . " : i: ~ . C n t : o f f . f r o m t h e , xvOrld Outside tl~ey has-e a glnall, w o r h l of their o w n " -' . 'iii Wlliclr they. live asllappilx:.as their.:fOrefathers iii the: pahnv, days Of old. . ' . Iits people c a n n o t bO~st Ot aux- great m e n u m e n t s - n o r of some o l d relics " ' c,f arcliitecttire~bntthie)]cf,~i]" ~ ,flore p r o u d 0 f their simple m o s q u e s : i n w h i c h . rings the voice 0f tie" r ', -i'. : . ": " . : ~ - . " " : : " ) U n d e r tlle star-ill sky t h e Whole t0~vn-sleeps i~n a glumberl of p e a c e , !..xk-:hil~2 i n t h e distance.the/-;aever:ceasinff m u r n i u r o f : t h e c i t i e s Cali be heard, : . l t s snox~:-xx:hite il6i{*es a4ld: m i n a r e t s batlaed i n the i n o o n ' light p r e s e n t a ei, eat :contrast-~0 Our disfigured l~ou'ses and t e m p l e s black w i t h t h e Soot " and clotlied.m the nu.st that-lmn.,s o v e r the cities," " .. . " " ' "Fhe CrY o f t h e hutekzin f r o m t h e " m i t l a r e t p i e r c e d i l i t o ~ m v : f o r g e t f n l " . miu:d and a~x-OiCe.-f-ang inside"that, th'ere-is one.:gTeater, mission .of llfe t h a n .. . ti)C:tt: slcepand~ bc I n e r e , : ~ t o pray to the ~\lmighty(: - " " :Througfitlteefforts-of a friend of m i n e I secured an interview With. ". :tli-~ l[olinleSs t h e h e a d of dhe m0x, ement. ; " " . -" " . ~.. i.: " ' I alwa;~,s feel a g r e a t . c n l v i n g f o r tim.society o~. those-{dao h o l d in t h e i r .-: ~ h a n d s the ~lestiiaier; of theil[.fellou!creatures, xvhose?-.~ingle breath c a i i : l e a d i.. : ithem (the: lle0ple). ~sn -to aci:ibn:.-V~Te imve. gre~kt .kings, statesmen, generals ami prophcts..wliO c:m mc~uhl:their:subjfcts t o m w s h a p e . t h e y like.. B u t a . : : g..reat'i:eli~qous f i n d social, refOi-mer is-nearer to G o d t hhn any? 0i" the o t h e r ~ . -'"~x:orkers:~ Before.upliftinffth~:ir subjects from' i n i s e r ~ ~tnd. dega-,addi'i0n the : k i n ~ / a l i d . g e n e l ' a l s ' l m v e tb xx:ade.thronffla a-Sek of b . l o ' o d : - T h e y b e l i e v e in " :' p~it'tinff manl~ind:i before ;their steel an'd .powder. in o r d e r to r e l i e v e their _ pbdple of distress. . " ~)--*-:, ~/-cial aiid. r e l ~ o ' ; ~ s r e f o r l n e r d r e a d s 2 a ~ i n g l e d r 0 p o f blood as .~ i n u e h as a child dreads..the f i r e . H e . s t a n d s ag,'/.ins t. the fiery: bktst, o f the pc:ople Xx:ith'great.fortitnd'e and even at t i m e s . h a s t o go t h r o u g h g r e a t tor ~ . . . t u r e f o r t h e s a k e of t r u t h : " . . :~ So votr casalinaa~iiaenl'~ ? ffreat pleasure i n . e x c l m n g i n g s o m e w o r d s w i t h : s u c h a high p r i e s t of-trut-h and piety. " - ": 7.. " -, " " ' - " Seated on ,'t s m a l l p i e c e 0 f carpet, dre.ssed in-.a:neat: and simpl e dress - " With his h e a d b e n t and eyes ha-lf el0sed,. I . s a w t.he-preSent leader o f : t h e inox:ement.: A f t e r t h e m u t u a l gTeetings h e l i f t e d . l u p l h i s m a j e s t i c h e a d a n d i-:iI saw-flae:laalf pleasant and prophet-.lil~e face, T h e r e was a s y m p a t h e t i c :.-thrill in h i s voice: and the woi-ds ffuSlled o u t ~ike.pure w a t e r _ f r o m t k e . - . .f0untaiia o[liissoul. ~ " -. " ~ : ? .[ H e w a s m e e k l i k e - a l a m b , i n h o c e n t a s ' a b a b e [ b u t m o r e ' w i s e t h a n an. : o i d m a n of e i g h t y . - . His:i v e t 3 w o r d s hl~ought,.lfieace w i i h t h e m arid t h e y " " h e a l e d the w 0 u n d s . o f i r r e l i # o u s n e s s iike a n o i n t m e n t . : : :. " :: - O n e c a n n o t b u t appreciate: the c u r r e n t 6f discipline and o r g a n i z a t i o n that-.rutfs tlarougla t l a e w l m l e s v s t e m . " : .i " " :: - "
.. . . . . -' *~' J . l t t L ,t O - . . .,"~ -. . .t r " , . . . . : . . . . . . . . '

34

THE

MOSLEM

S'U.NRISE

.No dot{bt tile credit is d u e t o the leader who cahnlv organizes all the " enterprises taken into. hand by tlm m o v e m e n t . " Qadian is a v e r y "busy place, even more b u s y t l a a n some o f ' t h e m o s t "thicl~lv populated, at{d industrial towns of I n d i a . . , F.rom earl ), :in..the !n6rtling up till ,late in t!m n i g h t the people are :, bus). i n . s a y i n g their p r a y e r s and c h a u t i n g h e r o n s i n His praise. " . " " After. every7 me;il, t h e , ; tliank Hitaa for ex;erv :10af of bread gi,-e,~ .to them.
. . , . . . ,

7i'he A h m a d i a theological M a d r a s s a . is crowded Witla. the y o u n g : scllolars w h o lead:p~ire a n d simple-lF~,es and feast o n l y u p o n file all-vine .,=~ phil0s0pl*v. ~ -" " - , - . ..... - .. T h e ' Q a d i a n H i g h Sch0ol i s ' s i t u a t e d some t h r e e ' q u a r t e r S of a ' m i l e from the t o w n , " It is lodged in a very iinposinff bt, i l d i n g , ~ ' l , ex-te,]sivti " la.wns and well,kept pla)~2grounds, i " " . " -. "( - - . "
. . , . . . . . : . , ,

- T h e . v o u n g sclmlars liave n a t u r e a l l . r o u n d t h e m a n d t h e y e f i j o v t i m . full adva,~tage of tim pure air ai~id gunslaine tim two gr~*tt gifts 0 f G o d : Attache~l to tim school. is.. an equa/Ix- line :building .w~tli "two .white .towers that can he"seen- e;,:en from a ffre~t.t-.dist}mce. ~- : : I c a n n o t .1,ut.appreciate the Spiritshi,x-n l,xi..ielie l e a d e r aiad the cbiil:" ' m u n i t v i n t h e u s e o f tlie sclmol tO b o y s bel6n.~ing, ?to other:relic'ions as well. T h e s c h o o l at l~re~ent "has some 700. s t u d e n t s ~on"roll ~ind-tile. s c i e n c e ' departmentlsqfiiteupt0:date.... .: ~. ". .. ' . duln t expect, to find s u c h ' a flourishing, institution i n an -ordinary i . tOWn l i k e O a d i a n and m y Su~~rise w a s even. ~}reater Xxqlen I acttialh- sa(v - " the buihlin~s and t h e w o r k i n f f scliool. ..-. .. , " [- . T i m c o m m u n i t , - m u s t be e o n g r a t u i a t c d on iiossessii~g 'sucli"a. g r e a t educati0nal institute that is.see0i{tl"t0 n o n e iia thel~rovii~ee ~ .; . . . . T h e s m a l l and most ltidy little liospital i~ a,bo0n t o the people.and .its : doors are always o p e n f0.the, belp]ess patients ,'epresentinff ,'ill rt~iiffi0.ns and nat i0nalities. " . " . . " . . . . - . ....... ... .. . T h e M i n a r a t u l i~asihi 0r-the Tmi:.er 0 i thepromised,!:Mes~i,~li~i- is 0f. n~-.~ .. ( little interest to t h e v i s i t o r . , i t stands.like" a w l i l t e m a s t o v e r [ t l i e . f l o o r of I~ the ffreat m o s q u e and:can be Seen: t h r o u g h the dttst, on tlie:r0a~}xt0.Oadian. It is beautifully btfflt a n d highlx: p o l i s h e d w i t h p l a s t e r and"eom~uamls f116 Whole v i e w of tliet0wn.: " " " "- " . ..:.... ~ ;v~i!i ? ? !'l P~idi~le/x-liil: ~!! ~ ~ i'~f'*' t e n e~e(hr2 ~ ~!iliii)e~q!: 21~e2m2ei;S;~{t? etr.~e~ c i of plain [living a n d l~igh thinkihff. ;" : " " . . . . I f 0 r One can nex:er forget" the fi:ospitali~y shown, tO m e b y tlie he,aids o f differmat departn~ents a m d l t h e v ; a r e , - i i w a v s " ~leas " .- ': .... ; who wan~s to, have a n insight into their falth'aidl w0ek- to !~.elp a Stranger 1. " T h e help'Which the c o m m u n i t y is remlering."t6 the p o o r i s fly-no mean's small. -Its "lan,q,-ar khanas. ( g n e s g houses) are ahva~;s.fall .of l;o0r,.pdopte , :" w h o a r e fed and clothed So t h a t t i l e r . m a y pra>: to God;;~-ith a c o n t e n t e d and " p u r e heart, " .- . : r . ....... . . T h e . w o r k : Which the and t h e : n e x t . g e n e r a t i o n s love. . , .. - " I ' . . ConimUnitvis- do}ng- is x-era,, u s e f u f a n . 1 " " e ." slaall.looi~.upon their leade'rs Wit], ~rdti~e~efic:a{ . ' - ," '-.'> - "-" '- " ~ --r., . . . :..::. . "- '-'..,_ .. :i

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American friends have promised considerhblb helpand, he hiniself intends t o ! r o t S~00: . i n l o ; t h e f u u d s " out of his tmuJ pocket.. 'Max" Allah ~ a s s i s t , h i m ~/o a c c o . l n t ) l i s h tll~s w e f t deHul task. . " - , " . ..... . . .. " ,- ~/ , ; o t h e r" [ a .n. l e.s. ~"o d" c k "~ l our t'Voung Rusg~an.'l';trtat" .\hmadi~is entllusiasticallv 'lignri!lg. over-- se urinff a nla~iliCdnt Allmadi .Mbs: lem l'i0use hChicago; Insha AllMt " (See-Ph6t0.na~e a >~ ~ " " ' - "~ . " v "" - ' - ' ~ . "

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LEARNED Christian 1 a d y, a f t e r r e a d i n g t h e f i r s t n u n l b e r of vMoslem Sunrise." Writ('s tonic from Iowa: " * * *. I t i s sO l ~ a . n s t.r t l c t i i.- c a n d; . g i v e s a , ~ d r .. o n u i n s i g h t r o t e t l m i - g s , w h i c h lab m a t t e r how prdjudicedfliev n l a V . I;ei: c d n n o t b u t h e l p t o m a f c e / t h e n ! , t?qie\}e the facts produced bVDi-vinc power, . * . *:. * B u t l n v d e a l " M u f t i . s u c h i s t h e w a y Of t h e " . w o r h | , i t i s : h a r d to

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s t a i ' t a n d c o n t i n u e a l l s o r t s .o(.-.x;'ork Madam[. Rhhatullah . has |.meli :. t,~. l . e a.c l l. t.i l e. p e o p l e - a n .t .i. ..~lve ' .t ,n e n l .- l. ) u s - i n .2-;e w . _ Y o.r l ~ . liiakh,~ I - I II e " ' :v . :N . . 1,., ~eo 'o " ~- ~' ,T.~ g, ;d,,-;. ' " n l t e r e s t e d n l I s l a m a n i l ]lag, a h ' e a d v . ur n,essa...e.. J-la. ~ o - n . / t n a u wa-g e c l ~ r c d On " ~ " " " " n a - t a x ; "-a'R;K"a t ,l n.e,- .- ~. t O ( l , ..i s e l l O l ". . . , l l - ,~,. . -t , s " - e - - " , ~-,4n e r w. ' m convert - . to ale i . l , . ' . ft)r t f s a n d i n l l i m & e iguti~our tri~t: "TasmJ n : : a u " 0 n e - - a t o s l e n l . t o : t h e A h : : " ' : " " ". ' m a d i a . ( ) r d e r . - ~ l | e r e f i i l n i s i d s t i e , l i t - ~.. - .. tle article on lslmn.:al~pe.ars in this Brother Muharlk a n d S ' . i s t e r B ' 6 - - i : m a g a z i n . e ? l ( p a f f e 3917: . M a d a m W i l l " ket (Mr. and 'Mrs. AI}mrti~)al-: stai't lecturing i~i"Xeu".York'.assist-. tl!ough neu , ;members tI~emselves ed.by..Mrs2 ]:'_merson (Allahdifi) of O m e n t a l ~. i ) _ h c t,-~. .~ho l c h a l % b e e n z e a l o u s ill s p r e a d i n _ ,,, d i e : . " -' : . ., . - " ,truth and have secured two new . --r----. .. converts.iu Florida. - . " -. .- ~:~ T h e B r o t h e i - e n . i n : C ! a i c a f f o l l 6 h [ -regular meetin-,~s e l - e r a , ' .q ' , a . , . with.Mr;. E. Rein;re. as tlleif SecrcShaikh. Alidullah. :Dih Muhamta.v.. 7: . ~ . .... " -mad: (~Ir.,,.J,L. Mgtt) is. planning 1 3 r o t h e r s ~- M . u l i a m n m d ' . . Y,4qoob'to buihl an Ahmadia3ioslmn M0s2 " (Mr2. akndre(l: laeOb)-: anil 'Ghulam. q u e ill. N e w O r l e a n s . S c r a m o f Ills- . R a s u l {'Air. E l i a s " R u ~ S ' e l l ) h a v e
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Th6 following gentlemen in thi~ country, joined : the Blessed Ah-madia'Mdvement. M-e. A . R a S h i d , of N e w York.. Mr. A m e e h Khadra.'. 0~ D e t r o i t . ) ~ a g s a n Y a q u b E l - l l a j , of B r e m e n . . - " "New converts. . -. -- . A b b a s M t , h a m m a d E I - H a j , o f B r e m e n . . I b r a h i m Aki~el E I - H a j , of B r e m e n . Sincetim last report in:the Mos. . \ l r i H o s ; a i n . O m a r . Of N o r t h D a k o t a . [ c m - S u n r i S e ~N o . 1 t h e f 9 1 1 o w i n g Mr. All O m a r , . - o f N o r t h Dakota .pt;Eson~; have joined " the.. BlesSed Mr." Abdul- M u t M e b , o f C h i c a g o . l:;tith. Their Mosleni llaines are. .uiven.a:longl With ;their: famil;: and " Missionary Epistles . .-~ i , k l : n a m e s , ...... . ~ Lettei:s and Literature weresent " : Mr H ~ . l , e r t 0 " i f i F i o r i d a r M u b a r i k ' t : t~J. niafix, c e l e b r i t i e s ifl t h i s - c o t m t r v Mrs B A 1 ) e r t 0 i n F l o r i d a rBe/-keD - and ahroad; ~takm.~ adwmtage ot:, Mr T D o t i ('.\bdur Rashid) :.." ~ es'cnts and occurrences M)out them : -Miss Victoria S o l d e r f3trS. A,rieei~ ;-~,~n~icludknff: H m k~yal Ih,ghness. Kha'det). ~ " :" . : : t r i n c e o t . \ \ ; ' a l e s o1~ B r i t i s h E m p i r e ; , ..31r. - C , C. C o h a n , . o,f B u t t e , M o n t : . . - Ir. l : l e . m ' y - ~ J ' o r d - o i ) D e t r o i t ; . P r e s t . i:\.manullah)2 : .-.. : . " :' :)lent ltardihg;- Mr. Edison ihe .In-" . Xlr.. t,. \ \ lute o f - C l n c a g o ( K a l n r u d - - - x e n t o r , . , B l . - h o p A n d e r s o n of Cml)itO. " i . ' " " " .~ "", . . " "" : . c i n n a t i , ; { R i ~ V . V . C 0 o p e r - M a t l l i e s a s . t ~ . i . . M r . J o e s D a V i d , o f C!fieggo : ( A h m M :- o f I Ati.s~tratia i L 6 r d Northcliff, .on l : DinL..-.. . 2 .... " - : ~.-?. ~ ; Iris.. r e c 6 n t i x - M t . t 0 '2~merica; Mr,. . U r ; ! I e n r 3 i B e l t . o f C t i i e a g 0 ( S i d d e ~ k ) . ~]-IndS01i M a x i m , im'ent0r 0f the :! " . M r . J . . - l f . ! D u r d e n , 6f. C h i c a g 0 ( o m a ? r ) : . - ~ [ a x f i n . M S C h i n e g u n , Sro ' II- I. , - - .Mi-. M " -x. C r i i z a t - ' 0 r l g h t a i l v / o n l e s . B o n o n t i t l m n e w `3 i{ " e a t : i t ; 1 -2 ! . t r o m : C h i l e ; S o u t h Anierica and now - Fx-,~re<idetit::Taft'0n his ~,-~mint ! li~esin New York" His Moslemname: .:~:~l 7-, 5:, " 2 :.el '~ ".
q;. " ; - : " ? . . . . ' : :2 nit .11:- ~ I S H l e ~ z l l p r e n l e t~Otlrl: |Utl.~e ;.. ~

~,cen w o r k i n g like missionaries in ~ hacago and have succeeded 111 " !,ringingnineAmerican s0tils to tile i .f,/hl -of I s l a m . Their. names are .;~ircwin the~ist.bel0w: .. -

., " oeatn ~ " : AI = i-, ~IX.: .:.t.orres,:-Qt- , h a r e o o , - l e x a s . : . : w I l e l l a --D ot l l t ) . w a s ' e x p l o t"t e ( t i n t~el- - i o .: : ; , .,.,. ' . ' f !x:. -", " "l.'h~s y,,ung? m a i l h a d - m e t m e ifi.rst i n g r a t | e , / " :- . " . ' ~ .: : . - - . ". . T,;lcdo.'. l:le is :'erv sindei:e-and is l ~ e i / ~ - . - ~ 0 0 L e t t e r s g i v i n g t h e . M e s s a g e " . ink-thers to reach'theTruth. H.is 3 l o s - : o r I s l a m w i t h , s i t m l i I ~ c o p i e s "of " lei u . n a m e " i~ i.:Xbdu}:rRahmau. (;Photo :: M o s l e m sunrike were #ent to .Ma- . ,age-~30 " ......... - . . . . ~i;iiic L o t l g e . ~ a l l m : e r t ! m . c o u l f f r y ' . " 31r:i i i ~ m r ~ ; . ] l i l l , - - 0f . C h i c a g o ( M u s - ; " . 1 0 0 0 -~[iqsixl~l~trv: E p i s t l e s with '" - t a t i F i - ' " "7 =.' " -:" -" - . - ' r .. "- " - ' " . . . . " - ' ~ ~ " : " " .V:"; ~ ; ; ;' . . . . . . . . " , ' - ' _ . o :,. L ~ t e r a t u r e . w e r e m a i l e d t o t h e c h i e f I :. . . . t r . ~-uwart t i r y a n -t.esner, ..ot..a.e~r: L i b r a r i e s a l l o v e r t h e U n i t e d S t a t e . 35~. rk ( - l s l a i n ) . - . - .,_ D . - C l i a r l e s . - D.. ~-Mlen, .of T m n p a . .... : '" " -I: t l h k e e m ) . . ' :.. . ' : - .. -Press Notices I: i::..Xtrs. " F r a n c i s ; .Russi~il, 8 f ' C l i i c a g o " \ ~ e h a ( ' e ' : c u l l e d . a . few:iines out of ! - (Fatima)-: .; -:. ' ' : i:tlie articles, tlmt have recently api Mrs. A n n a J a c b h , o f C h i e a g o ( A m i n a ) . , peared in:-tlm, iAmerican p,~pers .x-rr.' :Thorn,as ' F ' G l e n n - :of - c h i c a g o a l ; o u t t ~ l a i n ,'/nd' ~ m r M i s s [ 0 n h e r e . ;AhdulKareem).., % M : ~ - -',-0,,;~ ~ . . . . . . . . _ ~ -n ". ,. ~,. Free. .ress,-.Detrmt-=That Ht~,hland . : , I - ~-~'ev~"~'; r . " : " ' c ' v . ' " ' - " x e ' m m g : ~ u a , o : P a r k i s t o : b e t h e i:en.ter of M o h a m m a d = -." ~,'. ; . ; ". ; . . . . . . ' .X..: - ' - ~.. anism, iti t h e . w e ; t e r n w o r l d W a s iudi" .ur. ~onn K e e l . - o f Cliicagb ( ~ a h y a ) ; c ' i i e d F t ~ i d a y ~ h e n " t h e first i s s u e o f t h e ' : M r s . L 0 u i s e Keel,- o f Chica,..,o (La~: " " M o s l e m Suni'ise." a m o n t h l y M a g a z i n e . tt'e~:a).. . . . d e v o t e.d to- M i s s i o n a. r y Work a m o n g . - - "" Viola B c l I ' . ' 0 f Cliieago. ( H a m e . e d a ) . . l~;nglish s p e a k i n g p e o p l e , w a s c i r c u l a t e d " \Valter Jacob (XVaheed). " " by. Dr. M u f t i M o h a m t f l a d Sadiq,. 74 V i c , "VVilliam Clark (Abdur. R a h e e m ) . . t o r "Avenue. . .... . D r . S a d i q i s th'e . h e a d in A m e r i c a o f D a n i e l - C a s s i m o r e . . . : 6 f : . C h i c a g o . . ( 3 I u - - t h e A h m a d i a M 0 v e m e n t . or tlie m i s s i o n - .- " : h a f n m a d ) . .. " - . . : -" " a r v w o r k o f I s l a m .Which is. u n d e r t h e
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direction of Mi.rza Basbii--ud-Din M a h l e s s v e n e r a b l e g e n t l e m a n w e a r i n g a v~vid m u d A b r o a d , oi Q a d i a n , P u n j a b , I n d i a , " g r e e n t u r b a n 0n T o l e d o s t r e e t s t h i s w e e k News, D e t r o i t - - ' " D e t r o i t is to b e i h e nlake o b e i s a n c e . I t i s - n o n e o t h e r thaii center" f o r the teachi!~g ili A m e r i c a of Dr. Mufti Muhainmad" S a d i q - * * O n the A h m a d i a M o C e m e n t o f . t h e M o s l e m " the v i s i t i n g c a r d of D r . ~adiq a p p e ; / r s Faith. T h i s m o v e n i e n t is d e s c r i b e d :as. the Mobammada~a M o t t o in A r a b i c al~d a: r e f o r m e d M o h a m m a d a n i s m . , With Dr. b e n e a t h is the t r a n s l a t i o n . ' T h e r e is l l t l l l e Mufti M o h a t n n l ~ d S a d i q , f o r m e r l y of a d o r a b l e b u t God a n d M u h a m m a d ~ ' : i s t u d i a , as its a p b s t l e to A m e r i c a . Dr. M e s s e n g e r of God:'. : ' \ V e a r e u n i t a r i a n s Sadiq will. p u b l i s h the f i r s t M o s l e m pfiper ~ in t h e .strictest s e n s e ' t l i e D o c t o r exin Englisfi ha A m L - r i e a . - I t is t h e M-osptaitied.. ' T h a t . i s , w e d o n o t b e l i e v e in lem S u n r i s e . a n d a P p e a r s in J u l y . - I t -the T r i n i t y . \ V e : b e l i e v e i o a f u t u r e life . will s e r v e as a m e d m m . t 6 e x p l a i n M : o : a n d .ttlat n o s o u l s h a l l e~;er c o m e . t<> h a m m a d a n i s u l toj the non-belie~cers, a n d nauglit. ~Ve do n o t b e l i e v e in t r a n s tO link .the E n g l i s h - s p e a k i n g .Moslems- m i g r a t i o n o f ~ouls.! * * * . D r . Sadiq h a s in A t n e r i c a i n t o a i:loser- ~tnity, D r . . been i n :\merica.. b u t little "iilore t h a n aSadiq s a y s . " " . _ y e a r . . Engli.sh he s p e a k s p e r f e c t l y J ' % * * B r e m e n I n q u i r e / ' - - " T h e - f i r s t M o s l e m . H i s h a n d s .are" t h e s m a l l e s t _ i m a g i n a b l e . .for a m a n a n d in a l l his b e a r i n g s is an . M i s s i o n a r y to Amye'_riea ~ e a k s f a u h l e s s unmistakable refinement." " F_uglish a n d is- a brilliant c_ouver.sationa l i s t . . C o n c e r n T i n g his relig:ion lie s a y s : .In .additio'u t o - a b o ~ : e s m a l l p a r a g r a l , h s -i "l'slat;fi is n o liew .religion. lslmv~ iviealls a p p e a r e d iu' A1 Bayau,. F.I-Hoda, Blade o b e y i n g the will aud c p m m a n d u l e n t s of a n d several o t h e r p a p e r s . . God. I t is a c o n t i n u a n c e - o f t h a t g r e a t . . ~ __ r e l i g i o u s s y s t e m s t a r t e d : b y :~brahani and " " .followed iW Moses.. David and Je'sus. Ahmadia. News Abroad \ \ ' o r s h i p i r e n e ! b u t otie G o d . l-h~ is t h e o n h " God--4God of t h e - : fi~refathers. Indta.~()ur L lc s . ed L e a de r ha d S l o b a m m a d i* is the l a t e s t e x p o n e n t o f .~one t m t o C i t s h u i e e ' w h c r e i . s . e s t t h a t religious, s v s t e n r : H e cleared wll01e "~,~c~- ,1~,~ l'b,-h~,-,, l'l,.',v,:,l'~,,* V",.~ ~.~..~,~h Arabia' f r o m idol: w o r s h i p p i n g . \ V e b e "-.-- . . . . . . . . . . . . . . . . . . i.............. I", , liex'e a"nd; r e s p e c t aJ.kthe l . ' r o p h e t s Of all (|e.uS the- Collector of the lost t h e r e l i g i o n s , but(ta'k.e M o h a m m a d ~* a s . t r i h e s ) , for~ t h e : s a k e =of h i s - h e a l t h t i l e M a s t e r - P r o p h b t , . a n d the Q u r a n a s and we hope"lie ,S-i.ll-be b a c k a t thel~latest s a c r e d - b q p k - o f la/~" f r o m God. Headquarters s a f e ;~itd s o u n d i i l l d " t ' * N o M o h ~ t n n i a d ~ l e v e r t a k e s -]~[o-

hamntad as God. Mobaminad .wi~s a _ well rcctqlerated _in laealtli-hy "die man-Prophef, a. great Teacher, R e v e l a , ti!ne, this n t i m b e r 6 f , . M o s l e m Sun- i -lion from God. never ceases. God i s : r i s e Will .reach India. The New

God of all a~es, all. alations a n d a l l . c o 0 n tries. -As" He Spoke to hoh" m c n i n the Secretary'..- h t t h e 3 : . v a u g e l i s t i c . w o r k . d a y s of old. So Fie 'dOes c ~ e u . n o w . T / m s . ~%vCd Z a i n el A b i d e e n , is b u s y i n . . He s p o k e r e c e n t l y to tli~ P r o p l m t - A h - . . : r c ( w g a n ~ z i n f f . the. Prolmg;tndist a s e m a d of I s l m m I n.d"i a , x~ho , p o k"'- m a n y , " ' w o r k i n tht3 C o m m u n i t y . {-Italian, i s th i. . . . ,-" . p r o p h e c i e s , i n.c h l d i n.g t h o s e - a b o u t,. .., e " p r o .-c p e - t n . f f (l'l.llV tlnler . , u l c ~ a U S l n-C e S . . , , , r .great war anQ rue tlett~Fonelnetlt ot tile .... -, " . . . . " l i e f o u. n d. e d.- t h e - h - - o , t - l e H e a d ' o f t h" A ri e Brotherhood. Czar of Russia. . ':. .g " m a d i a .Movement. called a f t e r h i s - n a m e . X ew M tsstonarms a r e b e i n g , sellt\Ve a r e prel?ar n g a n : E n g l i s h t r a n s l a t i o l f out to various ]alids. df the .Holy Q u r a o . ' " - " " . "" " " : " ' .~ N e w s - B e e ( T o l e d o ) . D a t e d J u l y 12, . 1921. p r i n t e d a l o n g artiglb a b o u t Our west Africa. The= sincere work

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: ~ l ~s= e n g e'r . o t I . ,a. ~ o < up t o " t h e h u m b l e dwelli g . x~l r e . D r : ~ tile : ~ l r l c a n "~e , : ess .. Sadiq is a g u e s t and m a n y _ * * * r e u m i u onr goOd Missionery has secured .. for lou.~.periods in con.sultation w i t h t h e " 10.0OO i u o r e , M u s l i m s f o r t h e . ~ h g c n t l e m a u f r o m India. H i s .pet:._~,o~utlity " m a d i a O r d e i " a n d .is b u s y ill p l a n ai~d c h a r m merit their aeqnaint/~nce, ning tlieEducational mill ecotlonte'en t h o u g h his faith m a y n o t a t t r a c t the o c c i d e n t a l : m i n d , s a y t h o s e W h o h a v e m e t - i c a l p l a l l s f o r t h e r~ew c o n v e r t s . H e .. him. H e h a s been l e n d i n g . b o o k s 'on." :is d e l i v e i ' i n g a s e r i e s " 0 f L e c t u r e s : a t i. I s l a m t o his c a l l e r s a n d r e c e i v e s . h i s t i l e ' : Y h m " '(" a ': H a. l l. . e. v e r y , " " a h v i s i t o r s d a i l y f r o m 4 to 8 P M " " Saturd":x,
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Thanks -with m e ver.v m u c h a n d laelped m e . W e a r e t h a n k f u l t o all t h e f r i e n d s in e v e r y w a y t h e y c o u l d . S p e c i a l l y w h o . l m v e h e l p e d n s it, s e c u r i n g the litt'leNel.lie 'wlm used.to mah ;t,.bscribers.to the Moslem Sunrise letters" and do Shopping and said ....... F o r e X a n l p l e w e inention names t h a t sl,e : w o u l d g o w i t h m 8 t o ,,,,-some of- Such p a t r o n s : M r . ij, L . India. Thev' Were permitted to land M,,tt. M r s . Z . - F . E l d e e n , M r s . M i k e a. f e w d a ( s ' . b e f o r e m e a n d a r e v e r y .\hraham. . Mrs. " Alberto. Mr. L - m t t c l 1 ( i n i e r e s t e d in s t u d y i n g o u r ' Roman; Mr: Andrew lacob. Mr literature. Their.names are as for Elias R '- u s s e l l L M i r z a Mn~md A n d e r lows: Mrs. \\ rlght; Miss Beatrice . s,m. Mine.. Rabatullah S h a i k h -Mr . ~ m g b t . --Utss .N e l h e . \\' r, g h t a n d " t "I xv h~" p' u r c h a s e d ' 9_.~ ~ I i ~.s. . .E o i z a C.o ; ; b u r n - " .> a . ...M....Karrmb " i.. -o:~pies), a i r s . A f e e f e e H ' e s s e f i . Mr._. - = ' 7 -.... : " " " - " -).-:,evil Z d ~ F ! ( u ' b o p u r c l i a s e d 25 - . . .... - : -. , ".. ~ " c-pies). Kass:ir, Allah-o- Khaira " : The Beauties:0f Islam Im,n. . . . . . . r : " - . : . . . .... .. . . : -" " . M , " t b a n k s a r e . ' a l s 0 - d u . e ' t o a:Ie~srs ' i..stdod u b o n t h e t h r F s h o l d of ~iTd,,i.~o;, a n d M u h a n m , a d :Saleena a n d ~ " _ -. ~ de{pa{r: -. l,rothern-.i!~, T o l e d o . M r . R a y m o n d , " :, H O l m l ! a d t a k e n f l i g h t " I k n e w l-,i-t \ V a v n e , M r :aiM- Mrs~ M i k e . n o t u:here;. i \ l w a h a n r . P , r e m e n i. a i r . ~ind. a i r s . ? \ V h e n 1o.! a d 0 o r w a s o p e n e d . M d e . : . R,,man a n d M P . ( - L A h n m d " C.h i c a ~ ,o ' . % . lor~/{,ew, generous, hospltahtteS -.,.- I e n t e r e d a n d islam made me wh_We l~ xx:as in t h o s e p l a c e s dui-iiig m y last l e e t t ! r i n g ' t o u r : . TI~e truth b e h i n d the .clouded - 1 had t h e . 0 P l ) O r . t u n i t y o f . m e e t i n g . -, x:eil. . . : . - .... a rerv. z e a l m t s s o u l f o r t h e - w e ! f a r e A n d n o w " u p o n h e r w a v e s I ~ail. _ - f . the. ~lo.~lem- C b i h h ' e n : a , u l o r ( ; u i d e d t b . v t h e : P r o p h e t ' s Sacred . iJhails in 5"yria .. in t h e : p e r s o n of hand . .\b,,0 -\bd.ul l a l i l . , l w l s h ti{e M o s Ik'uis in. t M s . c o u n t r y w o u l d h e | p - L ) i ' d e r . I.iea~!en;s c a n o p y to t h a t "~ hhn in c a r r y i n g on his. p l a n iof es- " H o h " ,Lmul.". " ~ .I tat,lishhl,~ a M o s l e n l O r p h a n a g e a n d The word Islam -means--The ' ,Sch(;M in tlie E a s t . ' ' " . . -. f pure unadulterated dii. m e . m t e l h ....
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holds you aloof from the destrovin K clc|-nents. " . F a .i t h thou . art niv friend ' . " (3 MY cause tl]ou..doe'th defend. Islam .will b r i n g :Peace, B l i s s , and \V.isdom to those w h o seek i t in trutli. / " ' " - - ~ ~)ne writer s a y s : :. "" " T h o u / I z h n s t m e a s u r e o u t thotis~ ,q.nds o f m e a s u r e s of wifie : .: , ]3ut.till .thou drink i t n o JO37 is " thine-7"? . . " "

T h e b e s t - a n d ' t h e only, w a y of proving tlie .existence o f . G o d is th'ro.u~h H i s . Messengers, l~6phcts and Saints .who never claihi to be Gods themselves b u t th'ev-cl.aii~a to Imve met I l i m , to havi~, scqn "Him,: I to liave spt-~ken . h)..:'l:lim ,ahit .to..liave heen: sp0k~en ::tO :l~:v. i I h u " ' . And'-:n0 Witne'ss.-is better. )haft: aft e~,C-wit-.] ni~ss. ~Such w e r e : t h e Proi;hel~s file!iti01ied, in idle .Bible ant[ the OUrhn-2~ beforc.anll a f t e r i . " ' .:::-::.! ., :kbr'diftm"i:: ~10wn y.,to -lesus ;"tlie. I

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.. ~/ ::.::-:-(~!rs. Garber) I v Kii~g<lo~m,:~4ucli;,~/cre the S:iints" x e w ~_o r k C1t3. A t t g u ) t , / t921. m I s l a m -down t o . : \ h m , M ' called ........... - .... ~ " _. : l,rolihe.t.-. :I~romis}:d _Messiah '.and There. is a" JGod Mehdi, and s u c h are..the~ S a i n t 3hth~ ] " r o f e s s o r ' l l e u t e r d ; t h l o f St. : P a u i . . . m h d and o t h t w S a i n t s in..the'.Blessed Mimt.. has "wntt,en :a-l~ook n a m e d ,. Order, t,:;. Whom :GiM.alq~eai's f r o m . . . . . . . . . . . I . t.~el,-,m tpl~ce $/.00.1 ~to. " " " "'- ". . . . tilge t o t i m e . :tk.tlae livilfg examples bc~entthc. . . . . p r o r e tbv differenlial Calcuhts t h a t " of :th6s~~, -wl~O bear ~witnegs froiii tliere i s ' a G 0 d . I t is 'a gigM.Woa:k .their. o w n / e x p e r i e n c e , t h a t tliere.:is - nl these days.re{ matter-worslnpl)i.ng:. a G o d . . "1" I ' : i '.qo writea'book on tile S u b j e c t : o f . i . H 0 w e v e r , w ~ a l . ~ p r e c i a t e . f l m " e f - i the" F x i s t e n c e o f Gotl .to -convince v f o r t s Of the"le,t~t'ned .Professor; be- I the n~lterialisl~s : t h a t t h e r ~ i.< a. God. " c',iuse iris. a i-eal atten{-pl~ h,;i a'greitt ! "'~ B u t Reuterdahl~S"tlieorv does: not -m:[them'atii:iifii to '.pr0~-c 1~;- matlie- ! hell) anvthinK- b e t t e r th}m t h o s e o f matics: t i m t ihere; mus.t be a Go,l, I otiier l~liilo;0piiergi-the . c o m i n 6 n '\Ve ha.;t~e dra~k'n his :tttentidfl to. 0i~r i ~, . ' b a s e of a l l o f w h o m - i s . . t h a t "U/lji - . s y s t e m O f Theol0ffical A i - g m n e n t s " vef:ae couhl n~.i)/ -be "la) it i;~ mfle~s --1-&- .4endinL- him "t Cd ~V of ".Might\ | " flwre w e r e immia~ent i n .it' .an i.li~-. -.*S'igr~s ,t~f'ilhe l.ivil'~, iqod" -xvith ~ ' " tiniteh, wise dir~ccting h:i'{M:" " .Tli~s s o m e o t h e r liter:mire: '-. .~ : all n o d o u b t lielps -in c;tusi,lff Us t o :. " .. - ' --= : i..... 2,a-7-~:-.5 / ~ : : I~ heiieve . . t h a t . "there , m u. s t. " be ,, a :~ G 0 d . . . ' , , " / - : " -l :e:w l s l l *;,a s s a c-r-e s ; . . - . '- !| : . . : . , M - ] ~ I l I ~A'lIh I~llS 1VC CallnO12 rise n i g h e r : -. '.. : "~ i .. . ...., " " thhn .the -must.. - \ n o t h e r scl{enle : .. O n e himdred" and f0rty-.tlmusa na t 0 i p r o v e the existence Of .G0d is. l e w s killi~d: lie t h e .,Ukr/dnd .in the . t h a i i n v e n t e d b y Some t h a t . t h e r e ,last F e b . , J u n e pofframs. " \\!h37 .i6 ~d : G o d because ~,i'E - g e e ~ . H i m i ' M e r e h : : b e c a u . s e t h e y W e r e . nol w h e n lie i n c a r n a i e s i n .aimfi as.. He.- :Cl~.{siimis. : W h o w e r e t h e Mur ' did i n K r i s h n a -Ran{a. ] e s u g - a n d d e r e r s ? " T h e , n i e e k . l a m b s Of lestis[ m v r m d s of otlicrs~ B u t t l u s i~ . I w o n d e r w h y l h e U m v e r . a! Svmworse t h a n : t ' h e former, b e e m i ~ path4zdrs 0 [ " l ~ u r o p e m i d . Amcrica - w h e n kve carefully ~ t u d v t h e : l i v e S : a r e n o t Stirred~up o v e r this as thei: . . . . of th0s~ i n c a r n a t e s t h e 3 ; p r o v e - t o ' are on exaggerate, d stor~t~s of the b e o n l v . l h u m a n arid:x{othihg mb.r~.. So-calted jk.rmen!an ~ 'Massacr.t~. Tlqe nliraeles p e r f o r m e d h{" K r i s h y T h e y say . I s l a m w a s spreact :~m~ na and R a m a are m o r e i n ' q u a n t i t y sword.-,Now praywhathas Christ-. and f a r s u p e r i o r i n qualitY', t h a n , i a n i t v b e e n ~preb, d .witla among'-tlle tti6Si~bf Jesus Christ and d&crlbed~ " le~;vs :l,ivin~ r i g h t i i n flae centre 0{ in t h e bOoks m o r e authentic, tlian- Christian Civiliza'tion. L o o k and t h e Christian Traditions~ still t o the consider .140,000 lews,---men, womer. investigator ofiruth .lhev appear"'"a-iad: c h i l d r e n :~]mssacfed b Y .the " " but h u m a n and nOthing o'f Eli.vine; Christians. A n d tiffs ig llOt th'e..hl-~
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SUNRISE

41

.;,-currcnce. b u t " a ctmin o f sucl~ :ilassacres g~oes back t h r c u g h cent~:ries a n d c e n t u r i e s - e v e r Since the .l~,Ws be~gan to p o u r into En.ropean .a /unt{ies. I ' o o r . J e w - - h e i s suffi~rn,g all this for- c r u c U w n g o n e C h r i s t ;aiMdenying the 0th;r ( M u h m n m a d , tt,c Master'-Messiah)rand l i e r e ,has:iT/iiem:ed auoth-er: Messiah,~ . from .lllM1. :"JYhmad" of. : l(~dia~XVill theV ]'~elieve hhn to g e t Messed o n c e ; re, ire ? I hope {lae+ d0. I n t h e story ;ff-tl!c"Je.ws is a great. Lesson for t l i c ' ) [ o s l e ! l i a ? o f the age; Do not rdieCt -~:our, Mesg{ah m y ' Brethren ~t,t~t-~,@lcc;me him aiM:sh~'e y o u r . f.uture g e n e r a t i o n s .froi]{ everla.~tin~ ha+t~c,:. . . . . . : ', .,;00".-n:mre.slain: and Ukraine a sc(,nd-of renewed D e a t h a n d Des," trucfion, xi'a~ repoi-ted o ~ A n g u s f 1,
" ?P:Q1.""~ i -:, .. . ... . ... ~ :: ::

goal is :his Creator, his l ' r o v i d c r .. and h i s - , ( ; o d - - G o d o f hifinit_v towards-..whom he continues soaring .liigher':and .l!igher in. Infinity. IIis progress is ever onward and o n w a r d a s his Beloved One is Infinite. H e is.in U n i 0 n - w i t h G o d and he is in Comfimnion with H i m . A b r a h a m w~s a M o s l e m , M o s e s was a Mosl u r e . D a v i d was a Moslem, Jesus was a,.Moslem-,_ A h m a d was a Moslem; but M t / h a m m a d ~x'as the great:: : est Moslein t h a t t l m world has ever ' s e e n . . A : MOslem is an.A1)raham. arid a ~Ioslem is a Christ and a:Mos 2 fem-"iS a ~[uhaninlad as h e loves. -follows-~/lld im'itates MI the g r e a t . T e a c h e r s froni Allah. Be a M o s l e m an,i j o i n , t h e Universal Brotllerhood. 5
The: Only . Solution Prejudice of Color

.- ,.

"

~ ' . " . . . Ii. A m ~a Moslem. . . . ou "I[v : 7 A T .v ~ H sad news we c o m e > ' . [ a m , a 'Moslein. A n d d 0 v a c r o s s e v e r y n o w : a n d tiaen 5 know wimt a .Moslem is? I s it-the . . . . a b o u t t.he conflict between n a m e : 0 f s o m e particular e x c l u s i v e tlie B l a c k s a n d the White s in this . ' n a t i 0 n a l i : c v ? - N o , a M O s l e i u b e l o n g s Country. I t is a pitythat no preach t~~ a t l " : I - ] e kn0v,:s no difference o f ing o f etltia|itv o~ Christian Charits: nations a s all t h e nations a r e h i s !ms s o far been able to do a w a y own; : D o e s lie b e l 6 n g t o a i i v one .with this evft. In the E a s t xxlen e v e r ' 0,titatry? N o . : O n hisl Mop,of: tlle! h e a r . o f . . s u c h - t ! f i n g s , o c c u r i n g be-.- t ilobe there are n 0 l i o r d e r q i n e s . Is tween t h e . p e o p l e s . n e r e are peo- . he white or..is h'e c o l o r e d ? He p i e " f a i r e r thhn N o r t h : E u r o p e a n s kni~Wg no such.distinctiOns, Whicli " living f r i e n d l y a r i d amicably with " : a r e o n l y skin d e e p . T h e M9slem - those Of the d a r k e s t skin in "India, .-e3:e looks: a f : t h e heart.,qnd not at A r a b i a a n d o t h e r A s i a t i c and Afri-: . . t h e o u t e r . s h a p e ~ . I-l'e.concerns t h e Cml cout~tries-and i n fact there i s ,: li~(vellersin the teni: and "not t h e - n o - q t i e s t ! o n 0 f - c o l o f at M I e v e r : .tent2 I s M o s l e m M a l e o r F d m a l e , : heard of i In ] I s l a m " no Church i has ~ n " ~' " l'ld kn0wsl no. gender in tlie uplift Of e v e r had. se,'a,t,s reserved f o r any : tlre :soul. ~[eli and W 0 m e n : a l l a r e :b0dy and- if a NbLgT enters first and 0 Children of God, all:cofiie from H i m " tiakes.tl!e fr0nt sent even tl!e Sultan -"an,l all retuna'tolHim: ~k M o s l e m i f , he. haopens .to c b m e a f t e r liima; "iis .one Wh0l{as r e s i g n e d h i s Will to nearer thinks o f r e m o v i n g ltim from I;dd. A Moslem is l i e 0r she"who ' t l m t Seat. - " I t r e a d u n d e r the feet "" bt~ldngs t0 Gt)d-and God alone; ' A t h e . : R a c i a l p r 6 j u d i c e " said t h e - M a s Moslem i s o n e who S y m p a t h i z e s t e r - P r o p h e t M u l i a m m a d w onc-e,,,and Wida.all a n d hurts il01ie." T i m Mostliiis Obliterated those g r e a t tr~ibal lem eniovs his love "for Godl " H e i s differences. ~i~hich so badl~, used to alw!tys-read#'to Sacrifice his desires - affect Arabia~ in preLIsiam]c days. f,w the s a k e ' o f G o d a n d His" :people. - C o m m e n t i n g 0n " B r o w n Christ.I'n a n d o u t l~e i s o n e - m i d the same. i a n i t v " : i n India ih the columns of Ile practices w h a t he p t - e a c h e s . - H e t h e - L i t e r a r y . Digest i t has b~een .is sincet:e in his p r o m i s e s [ H i s oni~ S u g g e s t e d . b y one writer t h a t

42

THE

MOSLE.M

.I S X J N R I S E

" ' C h r i s t i a n i t y " can d e s t r o y t h e c 0 l o r B u t I s a v.. " L o ! tile M a s t e r is a t : t i l e . hostilities. But, I -ask, has n o t door. O p e n your" e v e s a n d r e e o ~ C h r i s t i a n i t y failed in t h i s r e s p e c t n i z e h i n x " " W ] a o Couid b e a P r o l ) h e t too. even r i g h t h e r e jn A m e r i c a , ~the b e t f e r t h a n " l f i m w h o , p r o p h e s i e d very land of freedom, equality and thousalids of t u n e s a n d all his jus{ice. If it h a s : f a i l e d h e r e _ w i t l i proplaecies o proved : true. Read all t h e 1-ducaii6n. h o w " w i l l ' - i t be. D e u t . 18-21 " " A n d if tlfou s a v l n th~; . s u c c e s s f u l ' i n the E a s t ? I bi_qieve h e a r t . - h / i w s h a l l We l~now t l i e x~'or~l ~ a n d it is a w e l l - p r o x ' e n f a c t :that - which |el~ovah'-h,~th .not .spoki~n?. I s l a m is t h e m ! l y r e l i g i o n t h a t h a s . \ \ " h e n ~t:.Proi)het s p e a k e t l i . i n t h e e v e r d e s t r o y e d Color: a n d racd p r e - : .name of- Jehov,-ih. i f t h e thing-foll6x~- : i u d i c e s fr0t{l t h e - m l u d s o f t l a e peon o t . - n o r c o m e t o u a s s : t h a ; t is t h e ple: 1 ; o to 'the E a s t a n d y o u .will t h i n g w h i c h J.el~)va.li hal;h "not lind t h e f a i r e g t p e o p l e of S y r i a .spoken.:' . -..-. . and T u r k e s t a n eating, a t tile s~mle. A h m a d propia'sied of :war a n d t h e table withdarkest . A f r i c a n s and d e t h r o n e m e n t of t h e C z a r 1 0 : y e a r s t t ' e a t i n g eai:h o t h e r as b r o t h e r s and b e f t ~ r e i t laappei~ed. " H e c a l l s a'ou . friends. N o t h i n g is m o r e s.uccess~ . tO t h e ]~erfe:ct sx-stem of l i f e , " r e : ful t h a n s u c c e s s itself.] I f y 0 u : w a n t . f 0 r m e d . a n d r e v i v e d : hv 'him-- u n d e r ttJ i m p l a t ~ t h e : ideals -6f U n i v e r s a l " t h e direclions:~ff ( ; o d ; c a l l e d ~ I s l a m . B r o t h e r h ~ o d . i n t h e ;worhL c o m e a l l t l - . 11 ill"ealls - l ' e a c e ; l i a p p i n e s s a n d g a t h e r u n d e r - t l l e l i a n n e r ~,f t h e ' l'rospet~hy. C o m e a n d j o i n . i t a n d -~ .(hM~estal~lished UniOn . f o u n d e d liy: p c o v e its t r u t h - f o r v,,urst'If. t h e Pr, Jl)het o f - t h e day~ "'Ah.mail". . . _-~ - ~ . . . .. " . " m,nl known, as t h e A h m a d i a M o v e - . . . ,. . -. ;.. ~meat in islam. The Creator is the .. " "" . - " ~,hest-sYqUl~athiser"with the c r e a t i o n : --7-lte ahvays raises:a (;uMe t, work. u n d e r ] l i s own .~uhlance.wheneve.r the worht wants i And He has r a i s e d one even now. 1 a m here.-it~ "" this l a n d t o s p r e a d " ~ e . g l a d tidings. ~_d his a d v e n t , q3he vet';' w o r d i t s - . laln m e a n s ~ l ' e a c e . Safet\" a n d I l a r :- . monx-~. " :... "
The Supreme.Neeci' of Hour
.. I

"

ANY p r e a c h e r s in EUroi~e ]1~]1 a n d ' A m e r i c a a r e crvin.ff l o u d -

- t a m J A M E S I. D. SODICK"

"

:"
-. :

ts~ p,~g~36~- . . . . . .

h " t h a t t h e oillv r e m e d y l o t " IDo N0t-Blarrie ~the Bible, .. t h e wor'Id's Sickness i s . , t h e a t ~ e a r . . . . . . . :. . a n c e of a P r o p h e t , ' a n d P r i e s t a p . I)r.:A- 11. \ V a r n e i ; - o f . N e w Y o r k " p , m t e d b y , tl~e C r e a t o r I h m s e l l , , a d d r e s s m ~ t h e s e s s i o n s ot t h e A l h e d A n d t h e y a r e r i g h t " "l'he ~ fam0ti;s M e d i c a l "A-ssoeiation-s_ of:.'A'm6rich, v i c a r of. St. M a r t i n ' s q m s .beeia l a - p r o c l a . m w d t h a t flae s e c r e t o f . l o n ~ mentiia.~ t h r o u g l i the p r e s s t h e l a c k gex:ity lies in Psy'cl~ol0gy t/rid n o t in of ;1!1 adequate: s p i r i t u a l l e a d e r . Sledicine. . - ~ _. . . R e v . - N o r w 0 . d of I.ondo:n C i t y T e r n - ' "B~*cittlse-the B i b l e sav~ .that. a lde..avs Oh' that there were a hfe s h a l l be t h r e e ' s c O r e , x-eats al~d ;voice. ]t0V vbi~ze, t h a t w o u l d m a k e .ten. t h e o e o p i e exj~ect, tordie...Wii'en--: ele~tr t h a t file t h i n g s o f ' G o d : a n d t l l e y reacll" t h a t age:?' h e i i ~ s e r t e c L t h e t h i n ~ s of m a i Y a r e t r e e a n d t h e " h l a m i n g , file . C h r i s t i a n H o h - : B 6 o l < .nine. qhe~ , r h e o s o l ~ l u s t s - a r e - . . f o r p u t t i n g t h e peOt)le to a "wrohcr - { o n d h - lookinff f o r ~the .,~reat T e a c h thotight. . j .er: "t h e " A d v e n t m t s a r e C r w"n g that. " - " I t ' s .an w r o n g . T h e v ' - t i a v e : j u s t '" " " " " " _ theMaster is ve.ry n e a r to appear~ h y p n o t i z e d t h e n l s e h ' 6 s ' i n t o the be- t l'~

THE

MOSLEM

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43

ik~[ b.ecause it's in t h e Bible. (;iven k~lowledge .-of religi6us t h o u g h t , sound c o n s t i t u t i o n and ;i d l e a r : " g o m e 3I:iasionaries remain c r m t e n t e d record t h e r e is no r e a s o n . w h y a mail t ~ xk'0rk ; a m o n g the scaveng~er and , ~ r w o m a n shotdd - n o t reai:h 150 s w e e p e r cl:tsg c,nly.
,~
. . ,,tqtrsf. ~ ... ... . ~. '..' : . .

T h e r e is no such v e r s e in the H o l y " t!tn-an whioh limits the a g e of nian. ~12ut l::do u0t even blame, t.he B i b l e --~-which h a s passe~i thr0uKli m a n y : qmuds :of i n t e r p o l a i o r s and: t r a n s l ; l - . , t rs before appearinff in tlae p r e s e n t , .,t,t:7,Uis .,~It~ibe !lt llittt. ;~h~e~scor( ,,:::;~.. -l~tit it is r a t h e r a - p r o p h e c y , a b o u t t h e a g e : o f ' s o m e ~ g r e a t m a n to ap. ."l,car in the world. T h e Bible is full,,fi proplie~ies ' a n d s v m b 0 1 i c talk.~. " i.l;~flou.llt. ;.~Ve g e t c{J~'~vinced to t h i s : . isuggesti0u esoeciail~ w h e n we s e e fll~d a gr~.'at-,man " h a s r e a l l y a p - : " l,e:tred Wh0se~age a c c o r d i n g t o ' o t h e r " - l~:6phec~es W a s . a l s 0 :ab0u[ 70. l l e

..

'..

,-- ;s :;\lrlliad o f ?/ndih-. 7he 3losteill


: : t ]hrist s~f file D r e s e i l t - a x e ] . . . T h i s i n a v t,t> .take,1 ;lS"oile':0f the pr6phecic(~ : d ; 0 u t l l h n in the lJibk:.
"." -. " . . "" "

i .

A -

urprisefor
of .

the Christian
-

. a.R. TORRES

Missionaries

tAbdur:Rahman s e e page 37) I n d i a n Sailors in T r o u b l e f,.,r'scureg, of y e a r s speildlnff railMr. 19ulli- t ; u l s h a i r Khan. the li~ms=of d o l l a r s ' ( b i a l k of W h i c h g o e s . f a m o u s lildian Clultnev m a k e r in. t,, t h e !~ers0nal e x p e u s e s .and lux L. t h i s c 0 n n t r v . . h a s s h o w n an a d m i t uries- e n j o y e d b y ' t h e worthy" mis- able spirit o f s y m p a t h i z i n g w i t h his
" 1.e,4ions.

American

.Mission-

:tl'iC!f" ha{-e ~ beoli xvorking-ii:t :1ndia

"

siunarv-hiniself)':16 convert.llindns.:

'fellow-coun{rx:mdnl ( 3 3 1-1indoo safl= -

t,, (~4~ri~tian!ty-. ". O n :th/~ o{her" s i d e : <Jrs w h o liad t r o u b l e w i t h i:l~eir oftiL . I liiidus n e v e r s e l ! t - a n y M i s s i o l ( to - c e r s and WiA-6 driven o f f t h e ship. : this c o u n t r y , but I : s e e i l i a t t h e n u m ;is the'~- say. a t N e w Y o r k ) in allo~v;'l,er o f ~u.cfi iAmeric~us kx-ho-helieve ing them- {~; Use his f a c t o r v at 44 St; lit - 1-I i n d u . Phitosoph)N c o n s i d e r . Felix St.; Brookh-n, a s t'heir lodg. Christ only an~ a v a t a r like IZrishana ing'~place. T h e U'nited States C o u r t -.and l?,udha and l l a v e tlrirf" faith in-: has git"en the j i i d g m e n t in f a v o r o f tlW D o c t r i n e "of, T r a n s m i f f r a t i 0 n " o f t h e sailor~ t o be a w a r d e d t h e Suuls~ i s ' f a r m 0 r e - t l i a n t h e n u m h e r a m o u n t of~S20235 for wages, main Hiixdu c 6 u v e r t s ti3 Clirlsti,'/nitv in " t e n a n c e anIf p a s s a g e back to India "-f l n d i a ; : ' ) \ n o t h e r t h i n g noticeable is b y tlie S t e a m s h i p C o m p a n y . w h o ; 3his. t f i a t the. m a j o r i t y of i l i e S e ..;ire g o i n g to ap0eal against-tl~e de-Americ.-in H i n d u s h e i o n g tO the r e - - : cree; "; " . spectablc, learned class, w h i l e the \ V e th,Snk the g o o d - h e a r t e d att0rL " ~'Christian iM i s s i 0 n a r v ' s c o n v e r t s in hey-, MtC S i i a s .B. Axtell, 0 n . b e h a l f i n d i a chiefly eonfe :OUt of- o u t c a s t s " of, India.'n B r o t h e r h 0 b d for p l e a d i n g and illiterates w h o n e v e r tinderthe case of the p o o r sailors ~vithQut stand wha~ a.religion is. N o t h e i n g .charging t h e m .any fees. M'av Allah .ahle to argue: w i t h those w h o can g r a n t h i m a n d M r . D. G. K h a n their rcatl~and write and w h o have s o m e , rewards.
" I'" -

44

'

LE M

S U N R I S E.

T h e I l l u m i n a t e d A d d r e s s p r e s e n t e d tO Dr. M. M . Sadiq in L o n d o n on t h e e v e o f hi s d e p a r t u r e for A m e r i c a .

Bismillah-ir-Rahman-b'-Raheem Nahmaflo-hu-~a-nusalli ala Rasuli hil-Kdreem~"

Rev. Mufti M u h a m m a d - S a d i q ' B.Phil., F. P. C. (London), ::;


F. C. Chrom., A. S. P ' M, R, A. S., Ahmadi Missioner. Our Respected and Dear Brother and-Teacher: .Peace be with you and Mercy and Blessings of Allah the Almighty and Gracious. It is with mingled feelings of joy ~md sorrow that w e : Ahmadees of England have gathered today to bid y o u farewell. We a r e sorry to part from you because we all love you as you ]0veus. W e a r e glad because you now carry the Message of Islam to the fa~hest west, thus ful~ fillingthe Prophecies of the Master-Prophet Muhammad ~ and the Prom: ised Messiah and Mehdi the Prophet:Ahmad ( Peace be :upon them both). Those who' live for-God and His creatures, never :die, so we hope that your benevolenceland cheerful ways shal ! never be forgotten in this,country. The great number :of converts t0 Islam Secured by you inthis land shall make a prominent page in !he History of Great Britain. The tender plant Of Islam that has been,strengthened so much through. your incessant efforts of three years shall grow stronger and stronger every day until it will cover not only England but thewhole continent ofEur0pe. Dear Brother, our parring request toyoU is;not.to, forget us in your prayers. \ " ' . . May Allah bless you and bless :at! yore: Undertakings and be With:you where~;er you be, and ma3r create friends and helpers to you and make. -your days of sojourn in America a blessing io the ~Ameficans as Well as the Ahmadia Brotherhood, iAmeen. . . . . With ~'enewedrprayers and:wishing yoi~ a safe:voyage and happy fortune, we remain, , .: . . . ..... Yours Fraternally. '~L ) - (Sd.) Presidend and Secretary . . . . ,: Farewell Committee. London, ~ : " : 21 st January, 1920. ! ,
t " . . ,. ~ . . / . " . " . . . . .

THE

MOSLEM

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45

APPRECIATIONS
Mrs.. Zeineb F. El.Deen, Dowagree, M i c h . : 1.1 m y m o r n i n g mail ,vas a l a r g e e n v e l o p e , c o n t a h f i n g ~wo copies of a, ne3v magazine. W h e n I d r e w forth the h o ' o k l e t its. -artistic ~heauty. in s h a v e a n d coloring.-caused mog't pleasur:alfle sensa tions.: S O I c o n t f i m e d tO look and admire i t . I noticed first the U. S. ..utlined in the a t t r a c t i v e s h a d e of J,Ine. m a t c h i n g that used i n the l e t tering and outlining.: T h e n the pic- tured enlhlem, of a r i ~ n g sun. - H o w appropri/tte, . . . . . . . . . . . . . l~eatttiful,: l i f f h t a f t e r d a r k n e s s is its-mission. T h e c o v e r conta-ins an actuhl )(;reet-. ing.'.' after whicll it wonld he impossible I n o t to .pei'use tlie coutents. I lnce inside, th e p a g e s c o n t i n u e to a t t r a c t a n d interest tlie r e a d e r , as ..the cover.pr0mised, I anticipated s , m e t h i n g , fizie;"TFhe Moslein Sun-. rise' surlmsseg m y - e x p e c t a t i o n s . I ~.congrattflate y o u u p o n .its b e a u t y and excellence.: Y o u r subscribers "will.surely be gratified." "

RALPH

TOTTEN

(Bash!r)

Mr.:

Ralph

Totten

(Bashir),

Writes fi=om N'ex~" Y o r k : " T h r o u g h , Miss Kealing, Indianapolisi Ind.: - you. dear D o c t o r , and the : \ h m a d i a "'The Moslem S unrise'~I.enj0yed ] \ I o v e m e n t in Islam. have I received ."reading it v e r y much.'.. I wish y o u n e w hot, e for the future, n e w c o u r - g r e a t s u c c e s s w i t h it. T h e readers a g e .an~l Strength :with w h i c h to 'will havea genuin e appreciation .of- meet worldly trials which-confront. . the m e s s a g e w r i t t e n b y Dr. Mufti. m e ' d a i l y . , T h i s y o u n g m a n h,~tl M n h a m m a d Sadiq, as: c6ining fronl i u e t m e ' f i r s t in Ne\v Y o r k . w h e n I the p e n .of a Sincere . a n d faitliful ~was s t a y i n g ifl that city last y e a r . teacher c h o s e n tO be a l e a d e r by. fiis A s he is f o n d of Visiting Orient, n o . , o w n folk in I n d i a , f r o m w h e . n c e he wond'er o u r I n d i a n n_,._grethren~ will". comes to A m e r i c a . " T h e M o s l e m .some day s e e ' h i m there. S u n r i s e ' will no d o u b t elicit a sttrShaikh Abdullah Din Muhammad " prising c o r r e s p o n d e n c e of c o n g r a t u lation: L e t us w e l c o m e Dr.- Sadiq ( M r . J. L. M o r t ) has been busy in d i s t r i b u t i n g literature a m o n g ' the in o u r o w n AmeriCa and wish him people t o ai-ouse thei~ interest in God-speed i u h i s studies. Y o u h a v e I s l a m . H e Writes to t~e in s o m e o f 'acc6mplislaed v e r y m u c h s i n c e y o u his recent l e t t e r s : :"* * * litera--. . left India. I h o p e y o u . m a y c o n ture is well distributed. I t has g o n e tinue w i t h s u c c e s s . " . - " " f r ' o m - o n e e n d o f L o u i s k m a to tile : Mr. N . M c C o n w e l l , D a r b y , p a . : o t h e r a n d will e v e n t u a l l y bear f r u i t ; ~ " Y o u a p p e a r to have h a d a v e r y not a l l o f it, of course, b u t ' e n o n g h .i.. successflfl pilgriniage .in this g r e a t - : to.prox;e to you" t h a t I- have n o t been " c o t m t r y a n d r e f l e c t s g r e a t credit on idle. T h e llardest p a r t of this w o r k yOu.".. ". : ". . " . -. ~ is t o . i n d t t c e people to read up on " t- ~Mrs. Gregson, South A f r i c a : t h e Subject. T h e m a s s e s o f the pec b g " o - "k o u r r e h g l o n is nice to read ab0fit ple have a v e r y Crude idea, some no and-Seems v e r y true." ide a at a l l , o f w h a t I s l a m really is

" ;45
J

-THE

MOSLEM

SUNRISE

a n d l m a n y a p p e a r to be i i f r a i d o f it. :, the g r e e t i n g on i h e - t h i r d p a g e from I t is a blessed t h i n g t h a t t h e A h His I I a z r a t Mil-za M a h m u d A h madia M o v e m e n t was s t a r t e d aiad mad. T h e q u o t a t i o n s ~ o n p a g e s 4 sent o u t its. Missioners. t o explain in ~and 5 f r o m . A l - Q u a t t a n d t h e sayplain, simple l a n g u a g e .' .the ~Vesti n g s of tlie M a s t e r - P r o p l i e t eou]d .ern mind w o u l d n e v e r h a v e a c c e p t - . - n e v e r be- bettered. To strangers. ed the old m e t h o d s . " these w o r d s - w i l l create "l)rofound _ " "Your splendid w o r k in this respect a n d c o n v e r s i 0 n of Mind toc o u n t r y i s b e g i n n i n g t o t e l l ; thinkWards I s l a m i s m . Y o u mad. I feel I in~ m e n and w o m e n a f e begimaing .that witl!in these quo.tations we "-. to sit up a n d / a s k : ' . W . H A T A B O U T hax:e O c e r v t h i n ~ to be p r o u d - o f in THIS MUHAMMADAN :RELIGh a v i n g - a c c e p t e d t h e m and h61ding " ION? WHAT IS THIS'. AH~ to tlacm d(tring, t!ae best y e a r s of M A D I A ~ I O V E M E N T ? ' - M a n y of o u r lifetime when:, r e a s o n . c a u s c s t h e m will be sufficiently i u t e r e s t e d .meR tO w a n t to -knox\, the. truth" " to read lip on tim subject a n d a g o o d abo~;e fili o t h e r influende~, even as ." p e r c e n t a g e 0f t h e s e p e o p l e w i l l c o ] n e ' D o u b t i n g ThomitgbS.' A . p a g e from to us." ., .. the Writings of .'A-Immd."-on page 6, .e w i l l kfix'e all 0 f . u s a l a s t i n g l)iree_- " " I "cannot praise:.'Moslem S u n r ,"s ' .too h i g h l y ; it is a . c l e a n - c u t exp0sition on -the l l i g h w a y of Allali or ~ - lion of y o u r miss!0n in this c o u n t r ) ~; W h i l s t - s a i l i n g a c r o s s the Oc:;tu-of it is nicely printed, attractive, c o n Life or a l o n g the_great R i v e r w i t l l _ v e n i e n t size, and should interest anY all ~ts tribut;Li-ies arid" out:lets. I t i s a ". . - h f i r - m i n d e d p e r s o n . I ~predict. for it fitting c o n t r i b u t l o n t o the otlii~r t w 0 a 16ng, useful a n d : p r o s p e r o u s e x i s t - : q i m t a t i o n s al-ready.lreferred to ,by ence. It will remain as a n m n u m e n t me herein. .. '. ' " yotir .splendid efforts in ..this " T h e p o e m s on p,ages 7 ' a n d 8, a s \ V e s t e r n \~rorld l o n g ' a f t e r y o u and t r a n s l a t e d bY v 0 u r s e i f a n d " M a d a n m I have: crossed to the 'G~eat BeRahatull/di f r o m the o r i g i n a l u r d u y o n d . ' So be it." of. Mirza M a l i m u d A b r o a d , a r e t a " ' " -proverbiM p h i ] o s o p l i y e q u a l tO: t l m : ]~rother Abd-al-Haqq (Mr;C.F. best efforts o f t h e grfiatest p l f i l o s o , Sievwright) writes:. . p h e r s of .;tl]e age,. w h o s e w o r d s -1: : " G r e e t i n g y o u w i t h fraternal re- have r e a d - t h r o u g h and d e e p l y . "gard, 'let m e als0 c o m p ! i m e n t ' y o u " studied, : I n r e g a r d to tlles~ several upon ),our zeal in ' c a r r y i n g o n ' the. d e p a r t m e n t s , of thc " M o s l e m S u n : " _ A h m a d i a M o v e m e n t in the successrise' I, with l m n d r e d s of others, ~vill ful w a y w h i c h y o u laave p i c t u r e d in be full of e x p e c t a n c y t h r e e m o n t h s :the firstSssue of ' T h e M'osiem S u n hence, Of g e t t i n g s o m e t l i i n g : a s g o o d . rise.' I t s arrangen.~ent b e t 0 k e n s . a . (if it be possible) tore,~d, l e a r n : a n d v e r y n e w s y periodical of file d o i n g s i n w a r d l y d i g e s t h ) -the neXt:, issue o f of y o u r s e l f and fdllowers in A m e r the pc..rlodical. T h e "t:estimonies ica and. elsewhere and if tiffs is the p r i n t e d on f i f e s0cial wtsrk y o u h a v e future, plan of c o n d u c t i n g t h e c o u - , a l r e a d y p e r f o r m e d in ' F i g f i t i n g the tents of f o l l o w i n g issues I a m s u r e G o o d FiglW . a g a i n s t a l n m s t o~'ery o u r objectb.,e in p u b l i s h i n g t h e w h e h n i n g forces i n A m e r i c a , i n s p i r e j o u r n a l as a l i t e r a r y me,ssenger o r " i n . v o n r reades?greater faitla in y o u ' g o - b e t w e e n ' to all Souls i n t e r e s t e d , an/1 your-s d m n even t[my-e..xp.~cte,!~: in t h e welfare and mission of ),our to obtain earlieF in y o u r career since o w n g o o d self w i l l o b t a i n / a " c o n - - c o m i n g into the g r e a t b a t t l e g r o u n d ' . sensus of opinion t a n t a m o u n t to an :of the LL S. A:. the first severe con- ' oft-quoted q u o t a t i o n you. de~;erve flict in w h i c h '..you took part also, e. g., 'Well. done, tlmU :good- A L O N E b e i n g i : s o pitifiilly a n d ' - . " a n d faithful servant?. : . " . effectively re]ated~inl the a r t i c l e . o n . " I a c c e p t with n m c h appreciation . page 9, entitled ' N o P o l y g a n a y . ' "
.. -.to

THE

MOSLEM

SUNRISE E x p r e s s i o n s of L o v e FROM FRIENDS ABROAD

47

Rev. V . C o o p e r - M a t h i e s o n w.rites i.l'(Jlll A u s t r a l i a : "Yes, T e a c h e r s :m{l Priests after G o d ' s ox~m h e a r t ~ic do expect to arise lit t b c world ~,, i n s t r u c t tlte N e w I l u m a n i t y , an.d i a m - w i l l i n g to r e c o g n i z e i n y o u r J ' r o p h e t A h m a d o n e StlCit, for it is stated i n . o u r Bible, ' I n the l a t t e r . days I wilt give y o u T e a c h e r s a n d ~ "" 3 h" t"s t e r s . a f t e r m y o w n " " ' - TI ae n heart. adx-eiit of A h m a d i s o n l y - c 6 n f i r m i n g thi.~ p r o m i s e 9 f the L o r d God A I , , --mi_,dlt~ ~ to the N e w Isi-ael 0r t h e Nc'-~;)l'-Iumanitywlto-shall rise after fhe G r e a t S0iritual. A r n i a g e d d o n ; " those w h o s f i a l l C o n t e out" 0 f t h e -~ ",rear Trilmlatiou. h a v i n : d e . . ~l.ag ., their r , , h e s w h i t e by: t r u e t ! t m m n g , pure -

T o K e e p the Spirit A l i v e and - _ Encouraged

-1. Mr. M u h a m m h d A m i n ( S a g a r C h a n d ) , , B a r - a t - L a w : " I love y o q v e r v . . m u e h - a n t i w h e n e v e r I h e a r or r e a d . o f . y o u I a!~;ays l o n g to see y o u again.' .... 2. :.,I-Iamid I t u s s i a n K h a n : "A1hth k n o w s I h a v e b e e n gettifig Up i n the n i g h t t o - o f f e r p r a y e r s f o r ] ~ t l : ' .... . . " "3. . Hakeem. ~ Muhammad, Hussian, ,, Quralsht. ~2ou being a h v a y s i n

thtmglats and b e g t o d r a w her atteny o u e v e r so close to ~me:, ti,m tO the decision W e n ~by J e s u s 4 . B a l m ~ ; l u h n m m a d Shaft Q u . Cl~rist as r e g a r d s the a d v e h t o f E l i a s l i,f F.iija!t). \ \ ( a s . n o f the. Blessed r a i s h i : " Y o u r l e t t e r gives m e such - [t'sus at .the .santi~-tinae expl.alninff pleasure as a lover g e t s f r o m a mese i~-xx: his o w n secoud a d v e n t is:to be? s a g e f r o m his b e l o v e d one." . . l i e u~,ed to.speak, in parabies,. " " ~ "5 ' M i r z a K a b i r - u d - D i n A h m a d : Mrs.. B.eassley, D e t r o i t : - "I note " T l t e w 0 r d s 0 f y o u r letters give m e t h a t y o u r g O o d - w o r k is.pr0gr.essin.~.- life.'" " and I r e j o i c e . Several h a v e asked 6 . B a b u i M u h a m m a d All K h a n : me a b o u t : a n d ";~fant to s t u d y : the ?. ".You are t h e spiritual C o l u m b u s foe Ahmadia teachings." : America." - Mr. E.-A2 B o v s h o v e r , t h e Foutader 7. : Q a z i ~ ' H a b i b u l l a h : " Y o u h a y e o f t h e U n i v e r s a l M e s s i a n i c Brother-_ established the existence of God. hood, O c e a n s i d e , Cal. : - " y o u r m a g God w i l l establish y o u r existerice." azine,"Moslem Sunrise,' i s f i n e . IZeep;~ good .work.of Educa:8. Mrs. A k b a r A l i : " M y first tit,1~ aml---------Enlightenment..This is t o -p r a y e r s . a h v a y s g o u p . for Mufti - l~e: a. Wonderhtl spiritual age."- ' S a h i b . " ~ :" L a d y M a r y A m e l i a H u n t , : the 9. Haj.ee M u l i a m m a d O m a r Din : . A u r o r a ' P o e t - L a u r e a t e , writes f r o m " I constantl3; p r a y f o r y o u and y o u r C h i c a g o : .... " Y o u r n m g a z i u e -is. a convertS:'in A m e r i c a . " .~rand'Stmrise t o A m e r i c a f h a t wilt dlspel tile d a r k n e s s , eliminate "khe" 10. Mr. T h o m a s : " I t w a s o n l y " \ prejudice" t h a t exists i n " t h e made, y o u r i~r,%ver t h a t had m a d e m y busiX'eloped- a n d i'unenlightened . antl ness p r o s p e r . " awaken t h e soiritual forces t o ~he . .. realization of Brotherho0di The l-ternal P r i n c i p l e Of Unitv.'"~. . ' ..- ' " ,Mrs. M a r y : B e a s l e y : " ' M o s l e m : . - . ~ ' h e O c c u l t Circle x Sunrise' : has .a solendid ' !)eginnin ff ' and I_am:sure.it:~vill.take the)X~Ies. The-Master Key---The-Master sage t o m a n y w h o c a n - n o t g e t it Mind. U n i v e r s a l Mind. M e m b e r s cJtherwise.. I t i s a b e a u t i f u l b o o k o circle the Globe: P a r t i c u l a r s frei~. I.ife." :. from 211. C u r r y Bldg:, T a m p a , F l a ; .
^ .". . . . . . '.

48 Rainbow
-

THE Club

MOSLEM

SUNRISE I Review of: Religions


. . ." . .

~'As s u g g e s t e d b v - . a r e s p e c t e d T h e o n l ~ - m ' a g a z [ n e of its k i n d . l e a r n e d f r i e n d . . w e st'a.rt 5 " R a i n b o w lmblislaed in I n d i a e v e r y m o n t h C o r r e s p o n d e n c e C l u b " to i n t r o d u c e d c a . l i j ] g . . w i t h !mport~n.t. r e l i g i o u s p e o p l e of d i f f e r e n t n a t i o n a l i t i e s a n d a f m r .and 1m7countrit~.s t b each o t h e r . K e e p i n g parttal r e \ f e w o f t h e . p r o m m e u . t reaside, the.. racial prejt!dices a n d .c6n- liffions of t h e - w 6 r l d a n d re.moving g i d e r i n g a l l : a s childrei) of one- God, m i s u n d e r s t a n d i n g s a b o it t I s l a m . the ' m e m b e r s . o f this: club will cor- S u b s c r i p t i o n , $2.00 p e r a n n t i m ; for . t'espond on'- the s u b j e c t s i n - w h i C h free s a n l p l e c o p v \x-rite to T h e M a n t h e y are interested. ,-\ nt!mb.er \ r i l l agetZkReView of R e l i g i o n s , Q ~ d i a n , # e ~given t o ~ e a c h . l n e n l b e r a n d n a n l e I ' t m j a b , h l d i a . " "' . . . qvill be p u b l i s h e d w i t l l o u t address, " : " " : : w h i c h x;.,ill be r e s e r v e d in this office. ' .- " - - " . . . Membership" F e e f i r s t 3"ear, $1.00, -A Hindu Naturalized " 4/-/'(England), Rs... 4/(- ( I n d i a ) ; - - a f t e r w a r d s , 50 c e n t s per a n n u m . . All . E a s t , I n d i a n - i n A m e r i c a is. l l a v i n g a l r e a d y been r e q u e s t e d b y c a J l e d . a , l h n d u , , prob,flfl 3 t o d m some friends for sucli a ~service we " t i n g u i s h h i m froni a R e d ; I n d i a n . So are g!ad to give t h e i r n a m e s b e l o w : a H i n d u n a m e d J a n M u h a m m ~ i d All, .= . ,i -. ~ , .i Who h a d al).plie(l to he naturaliz'ed, ' 12 A youn,g l a d y ( E n g l a n d ) ~ wits Objected t o b~- f l a e - G 0 v ~ r n m e n t L i t e r a r y , T r a v e l s , F o r e i ~ a Sceli= EX,6nfiucr on. t h e - g r o u n d of his "cries fJricn~tal L i t e r a t u r e . " b r o w n skirt- a n d :thus n o t c o m i n g 2. ,.\ gentleifian. ( I I , l d i a ) ~ S o c i a l - f r O m the. whiti) r a c e . - ; ( ) n a p p e a l , ()uestions and li'n~ineering- I n - . J u d g e A:rthur J . T u t t l e t i t s decided : terest; .. t h a t w h a t the naturaliz*atiqn law 'mt:a~ts Jiv ~"white oct:sons" is alr~t 3. M i r ) , a K : I). A h m a d ( I n d i a ) p e r s o n s whose ski;iS " are a c t u a l l y will 12e glail i to a n s w e r a!l letters., white, b u t Who are of t h e C a u c a s i a n . " " rac.e.- As lligh Caste H i n d u s ( I n d i : .. : a n s ) are n i e m b e r s of the A r y a n

:qtlestlons;.6fferm.g

List of Books t o " b e l e.n t a n d . , are e n t i tOf d the Caucasiant i o n if they branch race .. l e to n a t u r a l i z a they
" For Sale
H o l y Qttran; P a r t 1 . . A r a l ~ i t T e x t a n d English Translation of.the Sacred Book o f I s l a m " with original and.. e x h a u s t i v e n o t e s , C o m m e n t a r y , " e t c : , . . edit.ed. By- a c o m m i t t e e of M u s l i m s c h o l a r s in I n d i a . C l a i m s a n d T e a c h i n g s of A h m a d , t h e M u s l i m P r o P h e t o India. M i g h t y S i g n s of the. L i v i n g God. ~ " Ahmad the World Reformer " " C o n f u t a t i o n of A t h e i s m ( b y a M u s l i m S a i n t ) . . "" ' . " IsJam versus Civilizatiom T e a c h i n g s of I s l a m . ' . . " ." L e s E n s e g n e m e n t s ~ie I ' s l a m " ( F r e n c h ) . Call to Truth'; - - - " 'i : " i~evie.w of R e l i g i o n s (a m o n t h l y m a g azine). B i s m i l l a h , I s l a m in A h m a d i a M o v e ment. " " " Qadian and the Ahmadees. t I s l a m i c Mode" of W o r s h i p . .
I .. " "

enter the ' U n i t e d S t a t e s legally. ~ T h u s J. M. Ali .is m a d e a U n i t e d S t a t e s citlzeff a n d this exatfiple m a y h e l p o t h e r E a s t - I n d i a n H indtis a n d : M t l l l a m m a d a l i s .in t h i s Country.

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Wash

Hands

". . . .

- .All the M o s l c n m w a s h t h e i r h a h d s befOre and afteitheir meals. In the " Banquets, wasl~ bowls are passed. throuch" befoi-e t h e y " b e g i n , e a t i n g :. . a n d a'f~ter t h e y f i n i s h , i t . ' I t iS c l e a n -- a n d sanit,'trv. No{~,';w e a r e g l a d t o " ."hear f l l a t t h e y r e n c h Minister of p u b l i c : i n s t r u c t i o n has i s s u e d a c i r - ' ctilar to" :.all School - m a s t e r s of G~x'erntnent Schools' that a l l p u p i l s m u s t W a s h tlleir h a n d s before g o i n g to meals. A u o t h e r a d o p t i o n of a n - islamic system.

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"

1[ '[(MUiam~adan~' do .

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: :~;. -The Miuhammadans d o n o t cali themselves Muhammadar/s ~ . ~ t h i s is not ibelr t i g h t n a m e ! Their right' name,: as g i v e n to [ ] " them b y God,.is "Moslem," :which means submissive to God's ~ commandments.. . . . . ' "~ " " ~ . .. :3.- I n t h e s a m e way our. religion is named Islam and not Muliammadanism. I s l a m means Peace, ,submission-tO the will of God. . : . . : " .~ ' [ ... . 4. ,A Moslem never worships Muhammad ~, but worships the " God of M u h a m m a d ~ t h e One and same.God of Abraham, isaac, Ishmael, Moses,, - David:and:Jesus.:: The ArAbiC word for God isAllal1[ ' - - : . . i.~ ~ .

" 5. A Moslem believes"thatAllah is . o n e ' t h e r e being none e~i~2al to .Him, IIe had no father, mother or-sister.--lIe does not ]~ 'n-~ed to have any son,- daughter or brother, , " ~. ~] 6. A;Moslem trusts in the boundless .treasures of Allah's for, giveness, who does not (vant t0 crucify one to save others. But His powers are infinite..- Forgiveness and Salvation comes direct f r o m H i m as a gift. : - 7. - Islam was never spread by sword. The-wars waged-by the -M'~ster-Pr0phet were only defer/sive. ~ 81 Islam i s - f o r m e n ffs f 0 r w o m e n . They both equally" can soar Un to attain t 0 t h e highestspiritual conditions. "iZhere have b e e n s a i n t s i n Islam Out of men and 0ut-of w o m e n " . " " "..9; Jesus Christ was neveiL.cursed -neitherfor his Sinsnorfor. ' others. Blessed he wasi3vh.en l~orn and blessedhe was when he died.. He never died the accursed death on t h e cross, bUt was.:taken d0x~m alivel While fainting--reVived--ate a n d drank with lfis friends forty days--left t h a t country, traveled to the:iZast-' l i v e d to a g o o d old age of. 190-years and his body lies buried m Cashmere a Northern State of India. " . -. 1 0 . . The s e c o n d a d v e n t of Jesus is not in-hiS oldibod~r and Person of 1900 years ag0,;but as Elijah- came-again in spirit and pox~er as john the Baptist,so Jesus has appeared again in Spirit andpower as "AHM.~D" of India. He that hath ears to hear let him"hear. [ .i : " ....
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