!

" #$
%&This is a book of the great bliss vajra non-empty true samaya
'()*#$%&Thus I have heard:
+,-./ 0123 +4'5 67 89:9 ;<<#
>;# ?@ @&At one time the Bhagavan, having extraordinarily accomplished
all the tathagatas vajra empo!erment samaya !isdom,
AB+4 '5CD EFG HIJK>; #K9L MK9 ?
<&obtained all the tathagatas je!el cro!n consecration" By that means is the lord of the three realms"
AN+4 '5+4 88 O.PQ#>; #>; @@ R:
&#e reali$ed the omniscience of all the tathagatas, the yoga of sovereignty"
ST+4 '5+4 UVWXX YZ[K>; #>; \J#
# ]#&#e is able to make all the tathagatas seals of e%ually in various actions
^_` _a+4 bcH+4 deTZf% %f>; <;?>; g
K]#&in the inexhaustible realms of all sentient beings !ithout remainder,
hijk lmn+4 +,opdZ?>q #; >;]#
]#&completing all desired activities continually in the three !orlds at all times"
rstu'5 Q^vHwx PQyz{|}~:# ff>?
K9 q[<@<&These are the vajra activities of body speech and mind of &ahavairocana
tathagata abiding in the desire realm royal palace of the paranirmitavasavartin heaven"
+4'5 l >;# #R# >##
q&All the tathagatas al!ays traveling there auspiciously give praise in admiration of the great mani
je!el palace
XX ##?K K fg&that is
proliferated !ithin by a mix of hand bells and silken banner gently !aving in the !ind and ringing,
kW G<"K g>J g&'earl garlands and
necklaces of precious stones the shape of a full moon etc"" and !ith these it is decorated
b PQ f><K @M>
<K < M? K9 M?&Together !ith as many as
eighty million bodhisattvas, namely (ajrapani bodhisattva mahasattva, Avalokitesvara bodhisattva mahasattva,
- 2 # M?
! M? %< M?&Akasagarbha bodhisattva mahasattva, (ajrasandhi
bodhisattva mahasattva, &anjushri bodhisattva mahasattva,
- +4 >q
M? # M? >; M?&)acittotpada-dharmacakra-
pravartin bodhisattva mahasattva, *agamaganja bodhisattva mahasattva, )arvamara-pramardin bodhisattva mahasattva"
'(W b Gf#J M><#! #;>
&Together !ith many other great bodhisattvas they respectfully circumambulated and he explained the dharma,
| +jk@<; %]# <@"&good in the
beginning, middle and end thoroughly, the text and its meaning skillfully, purely complete and purified"
+4 ;;!>K ;>;M;;K&#e spoke
explaining all the dharmas purity verse gates"
( #q;; KM&#e said: +The purity of marvelous
pleasure verse is the bodhisattva stage,
( ( #q;; KM fK;
;; KM #K ;; KM&The purity of the arro! of desire verse is the
bodhisattva stage, The purity of contact verse is the bodhisattva stage,
( +4PQI (K ;; KM& >
;< ;; KM&The purity of the bond of love verse is the bodhisattva stage, The purity
of all omniscient lords verse is the bodhisattva stage,
( ( (! ;; KM
q" ;; KM ;; KM&The purity of )eeing verse is the
bodhisattva stage, The purity of pleasure verse is the bodhisattva stage, The purity of love verse is the bodhisattva stage,
( ( d ( ;; KM
g ;; KM& K ;; KM&The purity of pride
verse is the bodhisattva stage, The purity of adornment verse is the bodhisattva stage, The purity of mental abundance verse
is the bodhisattva stage,
( o ( ( ;; K
M K ;; KM #K ;; KM&The purity of luminous light
verse is the bodhisattva stage, The purity of bodily bliss verse is the bodhisattva stage, The purity of form verse is the
bodhisattva stage,
( ( (; ;; KM
# ;; KM ;; KM&The purity of voice verse is the bodhisattva stage,
The purity of smell verse is the bodhisattva stage, The purity of taste verse is the bodhisattva stage,
+4P ? >;M; ;; 9
: ;;&-hy is that so. The intrinsic nature of all dharmas are pure, therefore the prajnaparamita is
pure"
* c < <KR% ;;
<>;K 9:< }MqJ@#&(ajrapani/ If there are those that hear the
pure arising verse of the !isdom of the appearance of the true principle until they reach the site of enlightenment,
+4 Z>;?# <# >#g>#&
all the hindrances of obscurations, afflictive hindrances, dharma obstructions, and hindrances of karma,
^ W T;>;< ~>f @]#KJ< ;>
K@#&even the established vast accumulation 0of bad karma1 !ill not make you fall into the hells or other bad
migrations"
S7#> :K[<@&2stablished grave crimes !ill be annihilated !ithout
difficulty"
Td ^cN +4VW >JK# }K K
f!;# >;MJ @&If you are able to uphold and daily recite it
!ith mental focus, then in this present life you can reali$e all the dharmas e%uality in vajra samadhi,
^+4 hBPQ ^_ f>;M ?JK <f%# q"
K9]&in all the dharmas you can obtain omniscience, sensing uncountable pleasures and happiness,
c B'5 <K M>; K9JK# <
&by means of the sixteen great bodhisattvas manifestation, to attain the tathagata and the vajradhara stage"3
,-./ +4'5 N 9:9 >;# #!#
&Then the Bhagavan, reali$er of all the tathagatas mahayana samayas,
+47 3 >;@ #>&all of the mandalas vajra-holding
superior being,
^H| !"_a +40 1 f?@< @#K%f >;
]; << M ?&!ho !ithin the three !orlds tames and subdues !ithout remainder
all goal accomplishments, (ajrapani bodhisattva mahasattva"
Gv# $ %&f@#' ]' #&4esiring heavily to clearly
disclose these things therefore !ith a bright happy subtle smile,
(T U )*+ , T< R<@<q M
K&!ith his left hand making the vajra pride mudra, his right hand holding and thro!ing the
original great vajra,
-./ R; ;>
&bravely progressing !ith po!er he explained the great bliss vajra non-empty samaya mind"