Aarsha Vani

(Voice of Sanatana Dharma)

February 2019 Volume: 5 Issue: 01

GURUVĀṆI
(As Aarshavani is Entering into 5th year...)
‘Started to propagate the Dharma
handed over by Rishis with 2 pages in
the first issue, 'Aarshavani’, free e-
magazine, grew into 20 pages supported
by the patronage of readers all over the
world. At this auspicious moment when
'Aarshavani' is entering into its 5 th year
with the blessings of Rishis publishing
many articles aligning the wishes of
readers, we offer our prayers to Lord
Almighty to pronounce His blessings
upon all those contributing essays,
gathering and translating articles, and
all the readers generously supporting
this effort.’
– Samavedam Shanmukha Sarma.

INSIDE THIS ISSUE Dear Readers,

Namaste. With your patronage,
Title Page#
1 Sūryōpāsana – Satyōpāsana 1 ‘Aarshavani’ is in its fifth year. We take
2 Śukla Saraswati 2 this opportunity to express our
3 Aditya Mantra 2 gratitude for your continuous support.
4 Efficacy of ‘Gopichandana’ 3
Spirituality is not just for elders.
5 Garuḍa Mahā Purāṇa 4
Dhruva, Prahlada and Markandeya were
6 Major Festivals in This Month 5
small children when they had the
7 The Eternal - Devatārchana – Devalaya 7
darshan of God. Hence, children should
8 Śiva jñānaṁ - First Nandi – Then Śiva 8
be inculcated into Sanatana Dharma
9 Śyāmalāmbikē Pāhimāṁ 9
10 Śrī Ādi Śaṅkara Jñāna Yajñaṁ - Bhaja Gōvindam 10
right from childhood. Elders also
11 Humility is the Only Means to Win Over God 11 should make conscious effort to imbibe
12 Sanatana Dharma Around the World 11 the eternal values of Hindu Dharma,
13 Children’s Corner – Bala Siksha 12 teach their children, and be a role
Vedic Mathematics - Sūtrās 13 model. To enable the grasp and
14 The Mahabharata True Story from Sage practice of Aarsha Dharma, a new
Veda Vyasa - Siva Leelas in Mahabharata 14 feature ‘Children’s Corner’ is
15 Bhishma Gita 14 introduced. Along with this, ‘Garuḍa
16 Hindu Dharma – Form, Nature and Effect 15
Mahā Purāṇa’ and ‘Śrī Ādi Śaṅkara Jñāna
17 Śrī Varāha Swāmi 15
18 Announcements 16
Yajñaṁ’ series have also been stared.
19 ‘Siva Padam’ - Program Coverage 18 To express your views about this e-
20 Photo Gallery 19 magazine, and make it more rewarding
and spiritually uplifting, please write to
aarshavani@rushipeetham.org with the
subject line ‘VIEW’.

Thanks & Namaste,

Aarshavani Team.
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 February | 2019
 SŪRYŌPĀSANA – SATYŌPĀSANA SĀMAVĒDĪYAṀ
(‘Worship of Surya’ is the ‘Worship of Truth’) (QUINTESSENCE OF SANATANA DHARMA)
Upāsana of Surya is the upāsana of Satya. Here, the word ‘Satya’ is used. “A lamp with a home has no darkness
According to Sanskrit dictionary called ‘Nirukta’, ‘Satya’ means not only and poverty. The person whose heart is
being truthful or true, but also one
filled with the effulgence of Iswara has
that never goes in vain. In other
words, worship of Surya is certain to no dearth, distress, or ignorance. If one
yield results and benefit the is blessed with the vision of Iswara in the
worshipper. heart, one will be absolved of the
Sun’s worship grants everything darkness of many previous births”.
here in mundane and the supreme - Brahmasri Dr.Samavedam Shanmukha Sarma.
hereafter. In fact, one who does not perform the worship of Surya accrues
Upcoming Pravachanams
sin. Sleeping during twilight times, non-practice of customs and traditions Date: Jan 31 – Feb 7, 2019 6:30 PM
etc. are mentioned as sins committed towards Sun. Topic: “Siva Parvatula Kalyana Vaibhavam”
One obtains the grace of Surya just by showing water mixed with Venue: Kodhanda Ramalayam, Konthamuru,
flowers in a copper pot and offering as arghya to Him. Rajamahendravaram
‘Light Energy’ received is not different to those who worship or don’t Contact: Ravindranath 9110320236
K Varaprasad 9849660056
worship Him. He is the direct conscious incarnate who immediately
Date: Feb 18 - 26, 2019 6:30 PM
responds in proportion to our devotion and prayers. He is an embodiment
Topic: “Srimad Ramayana Vaibhavam”
of Light. His light can be termed as His love. In other words, Surya is an Venue: Sarada Sangeeta Sahitya Sabha
embodiment of love. Every ray of light from Him is an expression of His DRR Municipal High School Grounds
love. God’s love is nothing but His compassion. Hence, Surya is the Near Nellore Bus stand, Ongole.
embodiment of supreme compassion. One of His names is ‘Raktasarva Contact: Smt. B Saradamba 9618643374
9948341774
Bhavōdbhava:’ Here, the word ‘Rakta’ does not mean red hue. It means
(For details visit http://rushipeetham.org/ Event Calendar)
affection, love, and attachment. Supreme God Himself declared He is
permeating His radiance everywhere as Sun. Traditions-Fulfilments
yad āditya-gataḿ tējō | jagad bhāsayatēkhilam || campakāśōka punnāga
yaccandramasi yaccāgnau | tattējō viddhi māmakam || saugandhika lasatkacā!
- Srimad Bhagavad Gita Long, smooth and thick curly hairs of
Lord Krishna distinctly declared in Srimad Bhagavad Gita that It is His Sri Lalitha Devi are filled with the
effulgence that is coming through Sun. Hence, the halo present in Sun is fragrance of chapaka, aśōka, punnāga,
none other than the Supreme Parameswara. That Supreme can be called and saugandhika flowers. Yama the
Siva or Vishnu or Divine Mother. Sri Lalita Sahasranama Stotra also god of death, was created from these
mentions ‘Bhānu maṇḍala madhyastha bhairavī bhāgamālinī’ indicating the hairs. Those who meditate upon these
same. (Contd.. Page2) hairs shall get rid of Yama’s afflictions.
Sadhu Vachanam Recitation of ‘Aditya Hrudaya’ as
mentioned below makes one victorious
"The manifestation of the Divinity must be understood to be in greater
even in tumultuous situations.
degree in those who are honoured, respected, and obeyed by a large
1. Do achamana 3 times.
following, than in those who have gained no such influence.”
2. Chant the mantra ‘Śrī bhagavatē
- Sri Ramakrishna Paramahamsa.
hiraṇya garbhāya nama:’ 12 times.
Bharateeyam 3. Recite ‘Aditya Hrudaya’ 3 times.
"There has been no more revolutionary contribution than the one 4. Chant the mantra ‘Śrī bhagavatē
which the Hindus (Indians) made when they invented ZERO." hiraṇya garbhāya nama:’ 12 times.
- Lancelot Hogben, British experimental zoologist and medical statistician. 5. Do achamana 3 times.
Spiritual Quest
(Answers by Sri Samavedam Shanmukha Sarma)
It is mentioned that Saptaswaras i.e. the Seven Notes of Music have presiding deities. From where these
seven notes are adopted? Please explain their names. If these seven notes are treated as gods, what are
their forms?
Names of Saptaswaras i.e. The Seven Notes of Music are – 1. Ṣaḍja (Sa) 2. r̥ṣabha (Ri) 3. Gāndhāra (Ga) 4. Madhya
(Ma) 5. Pan̄cama (Pa) 6. Daivatam (Da) and 7. Niṣādaṁ (Ni)
Their presiding deities – Sa – Agni, Ri – Brahma, Ga – Saraswati, Ma – Siva, Pa – Vishnu, Da – Ganapati, and Ni –
Surya. Their weapons respectively are sword, knife, mace, disc, bhindivala, arrow, and goad. Their forms: Sa – Big;
Ri – Small; Ga – Big; Ma – Tall; Pa – Well balanced; Da – Tall; and Ni – Micro.
Their sounds have been adopted as follows – 1. Ṣaḍja - Sound of peacock 2. r̥ṣabha – Sound of bull 3. Gāndhāra
(Ga) – Sound of goat 4. Madhya – Sound of female curlew 5. Pan̄cama – Sound of cuckoo 6. Daivataṁ - Sound of
horse niegh and 7. Niṣādaṁ - Sound of elephant’s trumpeting
Gems related to these seven notes of music respectively are – Pearl, Sapphire, Diamond, Hessonite, Emerald,
Garnet, and Ruby.
Their wives respectively are – Gandharva Stree, Kinnera Kanta, Yaksha Vanita, Kimpurusha Stree, Naga Vanita,
Sura Kanta, and Rakshasa Stree.
Their Vehicles are - Sa – Hamsa (Swan), Ri – Simha (Lion), Ga - Grabha (Griphon), Ma - Mr̥ga (Deer), Pa - Sāḷuva
(ancient extinct bird), Dha – Śuka (Parrot), Ni – Madana(Maina) (Contd.. Page 9)
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 1
 SŪRYŌPĀSANA – SATYŌPĀSANA
– Contd.. from page 1
In totality, it has to be understood that Surya is ‘Sarvadevatmaka’
i.e. the embodiment of all gods who has been postulated in
Upanishads. Epithet of any God fits in quite appropriately to Sun.
All the thousand names in Sri Vishnu Sahasranama stotra can be
demonstrated as names of Sun, not just with scholastic ability,
but with enough Vedic corroboration. Hence, worship of Surya
is ‘Truthful’ i.e. ‘Satya’. Worship of Sun as a chosen path was
widely prevalent previously.
Sri Adi Sankara mentioned it as one of the six paths of worship.
We have to reciprocate the love and enthusiasm of Sun in our
worship. Because, beasts does not have that kind of awareness to
worship Sun. If we also don’t worship, what is the difference
between humans and beasts? Though Sun is raining His love
through His light on birds, beasts, and humans alike providing
them the much-required nourishment and consciousness, it’s
only humans who worship the Supreme orchestrating creation,
sustenance and dissolution, by worshipping the Sun. One should
always be aware of this fact while worshipping Sun.
Though Lord Narayana Himself incarnated as Sri Rama,
introduction of ‘Aditya Hrudaya’ stotram at the exact moment of
achieving the welfare of this universe has deeper significance.
Maharshi Valmiki here is declaring that ‘Aditya Hrudayam’
stotram is absolutely essential for the protection of this
universe. It is very important that strenuous efforts are made in
this direction to make this stotra gain prominence so as to reache
everyone overcoming any obstacles that might come on this path
to prevent the same.
Let’s all pray Bhagavan Surya to remove those hinderances,
enable the devout recitation of ‘Aditya Hrudaya’ stotra by all and
bestow His grace!
–Samavedam Shanmukha Sarma.
(Adapted from ‘Surya Aradhana’ Pravachanam)
Aditya Mantra
namō bhagavatē tubhyaṁ ādityāya namō nama: |
jayāya jayabhadrāya haryaśvāya namō nama: ||
This is Mahamantra. If one sets out after chanting this mantra,
they shall be victorious and protected. This sloka is adapted from
Aditya Hrudaya stotra in Bhavishyottara Purana. Application of
this mantra is stipulated when someone is seriously ill or
suffering from mental disorders or affected by malefic influences.
This has been told by Lord Krishna Himself to Arjuna.
One should pour clean water in a copper
vessel, put blades of grass, either hold or put
the vessel in a plate, and perform incantation
with this mantra for twelve times.
Later, the afflicted person should be bathed from head to toe with
this sanctified water. Affliction is destroyed instantly removing
all the malefic influences. This bath should be given only after
normal bath.
When the affected person is unable to move or circumstances
warrant no bathing, bath can be given with Vibhuti first and then
this sanctified water can be used for sprinkling over or as teertha
to be taken in.
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019
‘‘ŚUKLA SARASWATI”
śarajjyotsnā śuddhāṃ śaśiyuta
- jaṭājūṭa-makuṭāṃ |
Vara trāsatrāṇa sphaṭika ghuṭikā
pustaka karām||
sakṛnnatvā natvā kathamiva
satāṃ sannidadhate|
madhu-kṣīra-drākṣā-madhurima-
dhurīṇāḥ phaṇitayaḥ |||
"How can torrents of words excelling even
honey, milk and grapes, help flowing from the
mouth of good men who once make prostration
to Thee who art endowed with the luster of the
autumnal moon, who art holding Thy hands in
the pose of granting boons and offering
protection, and sporting in the other two a
string of crystal beads and a book, and who
wearest the crescent moon in Thy crown of
plaited locks!"
This sloka describes the form of Goddess
‘Sarada’ called ‘Śukla Saraswati’, and the results
obtained by prostrating to Her just once with
concentrated body and mind. Mother here is
described as being in pure white color like the
moon in autumn. She has braided hairlocks
upon which a crown with crescent moon is
gloriously shining.
She is showing two mudras - Abhaya
(protection) and Varada (granting boons). In
Her other two hands, She is holding a string of
sphatika beads and book. Book here signifies
the repository of entire knowledge. Some
scholars opined that the book connotes Vēdas.
Sphatika or crystal again denotes purity.
Continuous recitation of this sloka removes
uncertainty in comprehension, provides clarity
in expression, enhances intellect in creativity,
brings imagination in poetry, and elevation in
academics. One obtains mellifluous speech
like honey, grapes, and milk. Gradually, one
gets enlightenment and realizes the ultimate.
- Samavedam Shanmukha Sarma.
(Adapted from ‘Soundarya Lahari’ Pravachanam)
2
 Efficacy of ‘Gopichandana’
In the last issue, efficacy of ‘Bhasma’ has been elucidated. In this issue, let’s understand the efficacy and
effect of smearing ‘Gopichandana’. This has been narrated by Lord Narayana Himself to Brahma. One
can wear either Bhasma or Gopichandana suiting their tradition and custom.

1) yō mr̥ttikāṁ dvāravatī samudbhavāṁ karē samādāya lalāṭapaṭṭakē karōti

nityaṁ nara ūrdhvapuṇḍraṁ kriyāphalaṁ kōṭiguṇaṁ tadā bhavēt
=>If one wears the earth of Dwaraka (Gopichandana) on the forehead as Urdhvapundra and performs
virtuous deeds, those shall yield infinite results.

2) yasmin gr̥hē tiṣṭhati gōpicandanaṁ bhaktyā lalāṭē manujō bhibharti cēt

tasmin gr̥hēఽhaṁ nivasāmi sarvadā śriyānvitaḥ kansanihā caturmukha!
=> Lord Narayana along Mother Lakshmi Devi shall live in those homes who carry gopichandana and
wear it always.

3) yō dhārayēt dvāravatī samudbhavāṁ mr̥tsnāṁ pavitrāṁ kalikalmaṣāpahāṁ

nityaṁ lalāṭē mama mantra sanyutāṁ yamaṁ na paśyēdapi pāpasanyutaḥ
=> Chanting the name of Lord Narayana, those who wear gopichandana that destroys the evils of Kali
shall not have any sufferings of Yama, the God of Death.

4) yasyāntakālē suta! Gōpicandanaṁ bāhvōrlalāṭē hr̥di mastakē ca

prayāti lōkē kamalāpatērmama gō bāla ghātī yadi brahmahā syāt
=> Those who wear gopichandana on arms, forehead, heart, and head at the time of death shall reach
Vaikuntha, the abode of Lord Narayana.

5) grahā na pīḍyanti na rakṣasāṁ gaṇāḥ yakṣaḥ piśācōraga bhūtanāyakāḥ

lalāṭapaṭṭē suta! Gōpicandanaṁ santiṣṭhatē yasya mama prabhāvāt
=> With the influence of Lord Narayana, even ghosts and demons can’t afflict those who wear
gopichandanam on forehead.

6) ūrdhvapuṇḍradharō martyā mriyatē yadi kutracit śvapākōpi vimānasthō mamalōkē mahīyatē

=> Even those who committed many sins shall reach Vaikuntha in celestial plane if they die wearing
gopichandana.

7)ūrdhvapuṇḍradharō martyō yadā yasyāఽnnamaśnutē

tadā vinśatkulaṁ tasya narakāduddharāmyahaṁ
=> Twenty generations of those people who feed wearing urdhvapundram shall be elevated even from
hell to higher states.

8) gōpīcandana khaṇḍaṁ tu yō dadāti ca vaiṣṇavē kulama

ṣṭōttaraṁ tēna tāraṇaṁ vai bhavēccha taṁ
=> 108 generations of those who give gopichandana to devotees of Vishnu shall attain exalted states.

9) yaccharīraṁ manuṣyāṇāmūrdhvapuṇḍraṁ vinā kr̥taṁ

tanmukhaṁ naiva paśyāmi śmaśāna sadr̥śaṁ hi tat
=> Lord Narayana shall not even want to see the body of those who does not wear gopichandana, as
their face is equivalent to a burial ground.

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 3
 GARUḌA MAHĀ PURĀṆA
Part 2

Garuḍa purāṇa is a repository. Below listed is a quick overview -

Some chapters of this purāṇa also exemplify tantra as postulated by Vēdas. Application of this tantra as
stipulated certainly yields the mentioned merits.

Some other chapters of this Purāṇa detail about temple, Yāgaśāla, Gōpura construction along with specifics
like measurements, positioning etc. Details about spiritual practices and worship of Liṅga, Sālagrāma are
also expounded.

Few chapters called ‘Bhuvana Kōśam’ narrate about earth – continents, their distinct characteristics, specific
features etc.

Some chapters expound ‘Jyōtiṣa’ and ‘Sāmudrika’ i.e. astrology and palmistry. It has been described in great
detail about how to understand the nature of a person based on his physique, characteristics, professional
achievements, spiritual depth, and life after death etc.

Some chapters called ‘Ratna Śastra’ i.e. modern day’s Gemology detail about different types of gems such as
Rudrākṣa, their characteristics, identification techniques, and benefits etc.

Some chapters called ‘Tīrtha Kṣētra Mahima’ elucidate efficaciousness of different Tīrthas and Kṣētras.

Some chapters richly describe different Vratas based on different tithis, benefits obtained thereby,
initiation, observances for those performing those vratas etc.

Some chapters expound polity, political administration, administer law and justice, financial management,
moral sciences, ethics, code of conduct for each Varṇa (class) and Āśrama (stage of life) etc. as described by
Brihaspati and others.

Few chapters explain ‘Nidāna jñāna’ i.e. the science of medical diagnosis. Here, techniques, tips, methods
and other derivations to diagnose the disease along with it’s root cause based on physical conditions, mental
state etc. and their treatments, subsequent precautions, auxiliary stipulations for the prescription etc. are
described. Some chapters called ‘Karma Vipākam’ describe the various diseases that can come due to
different evil actions performed along with possible scriptural remediations to get complete rid of those
effects. Hence, in totality, this can be termed as the Shastra of ‘Maṇi (gem), Mantra (worship), and Auṣadha
(medicine).

More importantly, this Purāṇa elaborately discusses about entire institution of ‘Pitr̥ Dēvatas’ – who they are,
how they operate, why is it so essential to worship them, why one should never stop doing shrāddha karma
to one’s ancestors, relationships between births and after life, how to obtain the grace of Pitr̥s, what are the
remedies if one misses to perform those stipulated karmas dedicated towards Pitr̥s etc. It is very important
for everyone to reflect themselves if they are respecting their parents and ancestors as much as they are
loving their children and anticipating that their children would respect them.

Few chapters also narrate many leelas, stories, and incarnations of Viṣnu.

Enveloping over such vast variety of aspects and concepts of Sanātana Dharma, it has been mentioned that the
ultimate goal of Garuda Purāṇa is to inculcate ‘Hari Bhakti’ i.e. devotion towards Viṣnu.
- Samavedam Shanmukha Sarma.
(Adapted from ‘Garuda Mahā Purāṇam’ Pravachanam)
(To be continued…)

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 4
 Major Festivals In This Month
Pushya – Magha (Pushya Bahula Dwadasi – Magha Bahula Navami)

PUSHYA MONTH

02.02.2019 – Saturday – Masa Sivaratri – Sani Trayodasi – Since it is great yoga to have a combination on the
same day, worship of Siva during Pradosha bestows the grace of Lord Siva.

04.02.2019 – Monday – Mahodaya Punyakala (Alabhya Yogam) Chollangi Amavasya, Mouni Amavasya

Scriptures described the combination of Monday, Amavasya, and the star Shravana as ‘Alabhya’ yoga. A dip in
ocean waters, sacred rivers on this day yields great merits. During this time considered eqvivalent to solar eclipse,
anything offered in charity, doing japa is auspicious.

Those aspiring for elevated spiritual status should take a dip in holy teerthas and worship their chosen deity. In
Chollangi near Kakinanda, one stream of river Godavari, Tungabhaga merges with ocean here. Hence, special
festivities are celebrated here.

MAGHA MONTH

Any activity of God should be offered to Madhava in this month mentioning ‘Madhava: Priyataam’. Bathing as
stipulated in scriptures is important in Magha.

‘Asmin hi bhāratē varṣē karmabhūmau viśēṣataḥ, amāghasnāyināṁ nr̥̄ṇāṁ niṣphalaṁ janmakīrtitaṁ’ –

Life of those who are born as ‘Bharatiya’ in Bharata, the land of tapas, and does not take bath as prescribed is in
fact waste.

‘Na samaṁ bhavitā kin̄cittējaḥ saurēṇa tējasā, tadvat snānēna māghasya na samāḥ kratujāḥ kriyāḥ’ –
Just like the light of Sun has no substitute, devout and holy bath in this Magha month has no substitute. A dip
in Prayaga in this month is highly efficacious. Even the reminiscence of Prayaga at home yields greater merits.

Following Sankalpa can be recited while taking bath –

“"Duḥkha dāridrya nāśāya śrī viṣṇōstōṣaṇāya ca, prātaḥsnānaṁ karōmyadya māghē pāpavināśanaṁ".

Those who can’t do this everyday, should at least do this on three days or on the Pournima day in this month.
Offering sesame and Indian gooseberry in charity is good. Lighitng lamps with sesame oil in Lord Siva’s temple
throughout this month grants auspiciousness, says ‘Siva Rahasya’.

05.02.2019 – Tuesday, Padyami Magha ablutions, Beginning of Śyamala Navaratri

Brahma Purana mentions that those who perform bath as stipulated before sunrise
during this month is venerated even by gods. Starting from Padyami till Navami, these
nine days are stipulated as ‘Śyamala Navaratri’ in scriptures. Those devoutly worshipping
Śyamala Devi, the embodiment of Will, Action, and Knowledge (Iccha, Kriya, and Jnana
Shakti) energies shall obtain Her grace.

08.02.2019 – Friday – Varada Ganesha Chaturthi, Tila Chaturthi, Kunda Chaturthi

Presence of Chavithi tithi during Pradosha is Vara Chaturthi. Skanda Purana says that one should
fast all day and worship Ganapati in the evening. Worship of Dundhi Ganapati on this day yields
even greater merits. Lighting lamp with sesame oil and performing homam with sesame seeds is of
prominence on this day. This day is also known as Kunda Chaturthi. Worship of Lord Siva with
jasmine flowers in the evening bestows affluence, Scriptures also prescribed offering jaggery and
salt in charity on this day.

10.02.2019 – Sunday - Sri Panchami, Madana Panchami

Para Shakti manifested as Divine Mother Saraswati on this day. Brahma Vaivarta Purana
decreed that worship of Mother Saraswati is mandatory on this day with white sandalwood
paste, white flowers, white akshata. Offer coconut, milk pudding, and bananas.

12.02.2019 - Tuesday – Ratha Saptami, Surya Jayanti, Abhojyarka Vratam, Vaivasvata Manvaadi
Auspicious time when God direct, Suryanarayana, changes His track. One of the greatest celebrations of
Uttarayana. On this day at the time of brahmi muhurta, all the stars will be in the shape of chariot. Worship of
Aditya, the embodiment of all gods, on this day grants brilliance, abundance, health etc.

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 5
 Dharma Sastras mention that one should contemplate Sun putting leaves of crown flower plant and red berry
plant on head while taking bath and chant the following slokas –

yadyajjanma kr̥taṁ pāpaṁ mayā janmasu saptasu |

tanmē rōgaṁ ca śōkaṁ ca mākarī hantu saptamī ||
ētajjanmakr̥taṁ pāpaṁ yajjanmāntarārjitaṁ |
manōvākkāyajaṁ yacca jñātājñātē ca yē punaḥ ||
iti saptavidhaṁ pāpaṁ snānānmē sapta saptikē |
saptavyādhi samāyuktaṁ hara mākari saptamī ||

After the bath, one should recite the following sloka and offer arghya to Surya -
saptasapti vahaprīta saptalōka pradīpana |
saptamī sahitō dēva gr̥hāṇārghyaṁ namōstutē ||
Complete worship of Surya should be done and milk pudding cooked using cow dung cakes as fuel should be
offered in leaves of green bean tree. Offering of pumpkin is very meritorious, as this time is equivalent to the
time when the eclipse of sun is happening.

13.02.2019 – Wednesday – Bhishma Ashtami, Kumbha Sankramana

On this day, great devotee Bhishma merged his soul with Lord
Krishna. One should perform Tarpana for Bhishma on this day
chanting the following slokas –
bhīṣmaḥ śāntanavō vīraḥ satyavādī jitēndriyaḥ |
ābhiradbhiravāpnōti putra pautrōcitāṁ kriyāṁ ||
vaiyāghra pada gōtrāya sāṅkr̥tya pravarāya ca |
aputrāya dadāmyētajjalaṁ bhīṣmāya varmaṇē ||

Later, arghya should be given chanting the following sloka -

vasūnāma avatārāya śantanōrātmajāya ca |
arghyaṁ dadāmi bhīṣmāya ābāla brahmacāriṇē ||
This day also being the Kumbha Sankramana day, any offerings of charity, performance of japa etc. yield great
results.

16.02.2019 – Saturday – Bhishma/Bhima Ekadashi, Bhishma Panchaka

Vratam, Tila Padma Vratam
This Ekadashi is distinct and also earned the name ‘Bhima’ Ekadashi, as Bhima
to whom food is dear, also performed fasting on this day. Scriptures prescribed
that one should do tarpana to Bhishma for five days starting from this day. This
is called ‘Bhishma Panchaka Vratam’.

17.02.2019 – Sunday – Varaha Dwadasi, Tila Dwadasi

As Puranas mention that sesame seeds were created on this day, Worship of
Vishnu, bathing, lighting lamps on this day with sesame seeds and offering
foods cooked with the same is good.

tilasnāyī tilōdvartī tilahōmī tilōdakē |

tilabhuk tiladātā ca ṣaṭtilāḥ pāpanāśanāḥ || – Dharmasindhu

19.02.2019 – Tuesday – Magha Pournima, Maha Maghi

One should certainly perform ablution, japa, parayana and charity on this day.
Performance of Sri Satyanarayana Vrata yields great merits. Taking a dip in ocean
grants sanctity. Sastras mention to give vessels filled with sesame seeds and
blankets in charity.

22.02.2019 – Friday – Sankastahara Chaturthi

This day is equal to Vinayaka Chaturthi in Bhadrapada month. Fasting and worship
of Ganapati in evening along with offering arghya to Ganapati, Chandra, and
presiding deity of Chaturthi Tithi is auspicious.

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 6
 The Eternal
Part 3 Sanatana Dharma in practice
– Brahmasri Dr. Samavedam Shanmukha Sarma
Devatārchana – Devalaya
(Worship in Mandirs)
‘ācāra prabhavō dharma: dharmasya prabhuracyuta:’
Traditions and Customs constitute Dharma. Dharma in itself is Lord Achyuta!
Everything in a temple – structure, pond, idol of the deity, methods of worship, traditions,
customs, rituals, methods of celebrating festivals, stotras or mantras chanted during puja,
offerings, observances to obtain the grace of the deity etc. – have profound and hidden meanings
and corresponding significance. Just as the same Mother becomes the embodiment of Lakshmi
while providing, Saraswati while teaching, Durga while punishing and many others, the ONE
SUPREME GOD took multiple forms to satisfy the multiple needs of devotees. It is quite
important to understand that each deity is distinct in this manner.
Every action in Hindu temples have been instituted since ages strictly in accordance with
scriptures by those who have thorough knowledge
about the form and nature of deity, the yantra installed
therein, the deities that are surrounding the principal deity,
sanctum sanctorum (Garbhalaya), inner circle of sanctum
sanctorum (Antaralaya), those guarding the doors (Dwarapalaka),
the flagpole (Dhwajastambha) etc. Not only they are well versed
with what should be done as prescribed in mantra treatises and
other related scriptures, but they also are aware of what should
not be done to protect the sanctity and purity of the temple. Most
of these are traditional and are handed
over generations. They include specifics such as what mantra should be
chanted during what ritual, what offering should be done to the deity, when
a particular ritual or festival should be performed, what are the different
kinds of vehicles (Vahanas) that can be used for the deity etc. Structure of
the temple and placement of different limbs of the temple such as kitchen,
chariot house, pond, flagpole etc. should not be altered. If any need arises,
alterations should be made only after thorough consultation, advice, and
consent of those who are very authoritative in the related scriptures. All the
rituals, observances, and festivals performed in temple certainly have an
impact on the community in general and within the vicinity in particular. This
impact is clearly felt even on the Five Elements (Air, Water, Fire, Ether, and Earth).
Worship of idol is a perfect science. After performing all the stipulated services (Upacharas) to the deity,
offering of food is done. Once the deity looks at, this offered food, which is ordinary till that moment
(pathartha), it becomes ‘prasada’ i.e. grace. That ‘prasada’ bestows everything here and hereafter. These
offerings also vary and are different for different forms of God. Some people question the rationality in
offering only specific items to some gods and suggest to offer any food item to any God. But, a quick and
calm inquiry into this aspect clarifies everything. Just like the food we consume or offer varies based on
many conditions such as occasion, time, receiver etc., offerings vary and are quite specific for each distinct
form of God.
The management of a temple constitutes just making sure that these stipulations are not at all violated
during the introduction of new programs seeking publicity or framing new rules to suit convenience or
patron someone else or greed for more revenue.

Mantra is the sound form of God. Mantra is pregnant with the consciousness and spirit of the deity. When
invoked with perfect mantra chanting, the power of God shall come. This is not just faith. This is fact.
– Brahmasri Dr. Samavedam Shanmukha Sarma

There is no letter that is not a Mantra; There is no herb that is not a medicine.

JUSTIFY YOUR EXISTENCE

It is the basic duty of every human to get up and protest injustice. If one can’t stop
Adharma around, one should at least be able to standup and say loudly
condemning injustice within their vicinity. Thus, one should ‘Justify Existence’ i.e.
their living on this earth. God shall certainly protect those who protest Adharma,
if not prevent Adharma.

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 7
 śiva jñānaṁ
– Samavedam Shanmukha Sarma.

First Nandi – Then Śiva

Part 35
‘tatpuruṣāya vidmahē cakratuṇḍāya dhīmahi | tannō nandi pracōdayāt ||
‘vr̥ṣōhi bhagavān dharma’ | – The Bull is God Dharma Himself.
This Vrishabha (bull) is white in color i.e. the characteristic feature of Dharma is being
immaculate.
This bull has four legs –
1.Satyam (Truth) 2. Ahimsa (Non-violence) 3. Astēyaṁ (Non-stealing) 4. Śaucaṁ (Purity)
1. Satyam – What is truth? Upanishad answered this question nicely – ‘bhūtahitā
yathārtha bhāṣaṇamēva satyaṁ’ Those words that favor living beings while speaking
as-is is termed as ‘Satya’. Is it not sufficient to mention that ‘speaking as-is’ is Satya? But,
before that, favoring of all living beings is important. Of course, it is quite essential to
talk in black and white mentioning as-is, though it is not in the well-being under all
circunstances. That truth which disrupts the welfare of all creatures is indeed untruth. Sanatana Dharma has the
unique distinction of handing over dharma that is rational and practical, rather than imposing in an obstinate and
rigid manner.
2. Ahimsa – Not hurting any other creature with either word, thought or action is termed as non-violence.
3. Astēyaṁ –This means non-stealing. Apart from robbery or stealing of others wealth, scriptures described that
earning through improper means is also stealing only. There should not be any impropriety in either earning or
spending. Wealth should only be spent to discharge responsibilities properly i.e. for dutiful actions towards parents,
family, siblings, society etc. Having virtuousness in both means of earnings and modes of spending is called ‘Astēya’.
4. Śaucaṁ – Purity. This is of two types – 1. External 2. Internal. Taking a bath etc. are for external purity. Following
traditions, visiting pilgrimages etc. fall mid-way between external and internal purity. They purify the meta-physical
world around us. Internal purity is to keep mind pristine with noble qualities such as love, God thinking,
contentment etc.
The above four are the only principal means to practice Dharma. Hence, the bull of dharma contains four legs.
Nature of this bull is bliss.
Those who observe these four principles shall be free from fear and sorrow. They are contended and blissful. Staying
joyful is called ‘Nandi’. Hence, the bull of dharma is called ‘Nandīśvara’.
This Nandi is the vehicle of Paramēśvara implying that Paramēśvara is mounted on Dharma. God radiates from
those who follow dharma.
Not only that –If we go to the temple of Śiva, we first worship Nandi and then Śiva through the horns of Nandi.
Inner significance of this is as follows – First follow dharma and then worship God. God can be seen by only those
who follow dharma. One’s self can’t attain purity if the above four aspects are not devoutly studied and strict efforts
are made to bring them into practice. How can one offer an impure self to Śiva?
Our great r̥ṣis had vision that the bull is the embodiment of Dharma with four Vēdas as It’s four legs.
‘tatpuruṣāya vidmahē vēda rūpāya dhīmahi tannō vr̥ṣabha: Pracōdayāt’ - The Dharma that is practiced with
focus on God in itself is happiness. That’s why Nandi always stands facing the Lord. The ultimate goal of
dharma is God Himself. (To be continued…)

Spiritual Quest – Contd... from page 1

Swara/Feature ṣaḍja r̥ṣabha gāndhāra madhya pan̄cama daivatam niṣādaṁ
Note Sa Ri Ga Ma Pa Da Ni
Presiding Deity Agni Brahma Saraswati Siva Vishnu Ganapati Surya
Weapon Sword Knife Mace Disc Bhindivala Arrrow Goad
Form Big Small Big Tall Well Balanced Tall Micro
Origin/Adoption Female Horse Elephant’s
Peacock Bull Goat Cuckoo
From Sounds of Curlew Neigh Trumpet
Gems Pearl Sapphire Diamond Hessonite Emerald Garnet Ruby
Gandharva Kinnera Yaksha Kimpurusha Sura Rakshasa
Wife Naga Vanita
Stree Kanta Vanita Stree Kanta Stree
Sāḷuva
Hamsa Simha Grabha Mr̥ga Śuka Madana
Vehicles (Ancient
(Swan) (Lion) (Griphon) (Deer) (Parrot) (Maina)
Extinct bird))
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 8
 divyasinhāsanāsīnāṁ śukavīṇālasatkarām। saṅgīta mātr̥kāṁ vandē varadāṁ susmitānanām॥
In the month of Magha, scriptures prescribe worship of Śyāmala for nine days from
shuddha Padyami to Navami. Worship with the names ‘Śrī laghuśyāmalāyai namaḥ’,
‘śrī vāgvādinyai namaḥ’, ‘śrī nakulīśvaryai namaḥ’, ‘śrī kalyāṇa śyāmalāyai namaḥ’, ‘śrī
jagadran̄janī mātaṅgiṇyai namaḥ’, ‘śrī vaśyamātaṅginyai namaḥ’, ‘śrī sārikāyai namaḥ’,
‘śrī śukaśyāmalāyai namaḥ’, ‘śrī rājāśyāmalāyai namaḥ’ for nine days respectively is
also in practice. Many doubts whether they can worship Śyāmala without being
initiated into Srividya or śyāmala mantra. Some ask whether everyone can worship
Śyāmala and suspect if the mode of worship is tantric.
Some even say not much information is known about śyāmala. But the very
fact that many are named after ‘śyāmala’ confirms that worship of śyāmala has
been in practice since ages by even commoners who were bestowed Her grace.
The great poet laureate Kalidasu received the grace of Śyāmala Dēvi just with an
emotional appeal and connection as ‘Mother’ without any mantra and tantra. This
incident demonstrates how compassionate hearted is Śyāmala who bestowed Her
grace just looking at the pure and unstained prayer of Kalidasa. Difference between
Lalita Devi and Śyāmala Dēvi shall become even clearer when one observes the transformation of Śyāmala who first
appeared with the radiance of blue sapphires playing manikya veena into one with four hands carrying sugarcane
bow, flower, goad, and rope. Among the three powers of Will, Knowledge, and Action, Lalita Devi, Varahi Devi,
and Śyāmala Dēviare connoted with power of Will, Action, and Knowledge respectively. It is the embodiment of
Knowledge, Śyāmala Dēvi, who is worshipped as ‘Saraswati’ on the fifth day Panchami during these nine
days. The power of Will and Action are always coupled with the power of Knowledge, which is the basis of
everything. Actions of all creatures originate from their intellect. It is Śyāmala Dēvi who inspires one’s intellect.
Śyāmala Dēvi is the amalgamated form of many gods and goddesses. She is Saraswati holding Veena. She
is Lalita Devi bedecked with crescent moon and holding sugarcane bow, goad, and rope. She is Sri
Mahalakshmi Devi sitting in a lotus and holding lotus in a hand. She is Vaishnavi emanating blue hues.
As three-eyed, She is also Maheswari. Mother Sarada holding parrot is not different from Śyāmala Dēvi.
For the protection of universe, the formless, attributeless Supreme God incarnates along with the power of His
‘Maya’, without which there is no incarnation. For example, when Lord Narayana incarnated as Varahaswami,
Mother’s energy present in Him as ‘Varahi’ uplifted the earth. Hence, Sri Adi Sankaracharya extolled Mother as
"Janmajaladhau nimagnānāṁ danṣṭrā muraripu varāhasya bhavati" i.e. one who uplifts those immersed in
the ocean of mundane in His Soundarya Lahari hymn. When Lord Narayana incarnated as Sri Krishna, Durga’s
Maya Shakti directed the entire incarnation activities as ‘Śyāmala’. This is the mystery of Krishna radiating ‘Śyāma’
(bluish black) hue. The scriptural decree ‘Śrīkr̥ṣṇaśśyāmalādēvī’ is very popular. To grace devotees, Divine Mother
manifested as Śyāmala Dēvi on various occasions such as Sri Vidya, Matangi in Dasa Maha Vidya i.e The Ten Great
Forms of Knowledge about Divine Mother etc. Born as the daughter of Maharshi Matanga, Goddess Matangi gave
another connotation for Her name.
Narration about Śyāmala Dēvi is found in detail in Brahmanda Purana in the episode of vanquishing the demon
Bhandasura. Śyāmala Dēvi manifested as i.e. ‘Buddhi Shakti’ i.e. ‘The Power of Intellect’ of Sri Lalita Devi. Sri Lalita
Devi Herself bedecked Śyāmala Dēvi with Her own ring, gave the title ‘Mantrini’ i.e. Prime Minister of Her entire
retinue, and entrusted responsibility of kingdom of Srimannagara. Later, Śyāmala Dēvi mounted ‘Geya Chakra’
allegorical to Yantra with seven boundaries, and started the administration from the focal point, while all other
energies of mantra in their divine forms are worshipping Her. While demonic forces are on the rise in different
forms, various kinds of divine forces emerged from Śyāmala Dēvi and destructed those demonic forces. Since
Śyāmala Dēvi is the presiding deity of one’s intellect, She can abolish evil thoughts in one’s mind if one takes refuge
in Her. Divine forms such as Laghu Śyāmala Dēvi, Vāgvādini, Rāja Śyāmala, Nakuli Vāgiswari etc. that emerged
from Śyāmala Dēvi not only vanquish demonic forces, but also protect from many other difficulties.
‘Geya Chakra’ is the chariot of Śyāmala Dēvi. This is the Yantra that contains all the mantra energies of Śyāmala
Dēvi. This Yantra has seven boundaries. She also stays in Kadamba forest of Srimannagara along with all Her forces
and graces those devotees who just think of Her. Great poet Kalidasa described Her form from head to toe in the
venerable ‘Śyāmala Dandakam’. This hymn not only extolls Śyāmala Dēvi as ‘Sarva Devatmika’ i.e. the form of all
gods, but also expounds the different kinds of merits obtained with the worship of different forms of Śyāmala Dēvi.
This also tells about the ‘Viswarupa’ i.e. the vision of Universal Form of Divine Mother venerating ‘sarva
tīrthātmikē, sarva mantrātmikē, sarva tantrātmikē, sarva mudrātmikē, sarva śaktyātmikē, sarva
varṇātmikē, sarva rūpē’ etc. This ends with calling Divine Mother as 'Jaganmātr̥kē!'i.e. ‘The Mother of Universe’
and taking refuge in Her as ‘Pāhimāṁ’ asking forgiveness for the mistakes committed by children.
Worship of Śyāmala Dēvi as the embodiment of all gods bestows the grace of all gods. Not only as the
goddess of origin of all letters, all forms of knowledge, She can also grant liberation as ‘Brahmavidya
Pradayni’ i.e. one who give the Supreme Knowledge.
Jaya saubhāgyadē nr̥̄ṇāṁ lōkamōhini tē namaḥ। sarvaiśvaryapradē punsāṁ sarvavidyāpradē namaḥ॥
hē jaganmātr̥kē! Pāhimāṁ..Pāhimāṁ..Pāhimāṁ
‘Śyāmala Navarātri’ begins on Magha Śukla Padyami February 5, 2019
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 9
 ŚRĪ ĀDI ŚAṄKARA JÑĀNA YAJÑAṀ
Śr̥ti smr̥ti purāṇānāṁ ālayaṁ karuṇālayam
namāmi bhagavatpādaṁ śaṅkaraṁ lōka śaṅkaraṁ.

Sri Adi Sankara does not belong to any sect. He is the ‘Samanvaya Karta’
(harmonizer) of the holistic Bharateeyata and Sanatana Dharma in totality.

INTRODUCTION
It’s in fact a matter of anguish that many Hindus do not even know about Sri Adi Sankaracharya, His works, and
the work He accomplished for the cause of Sanatana Dharma. A common myth in vogue is that while Sri
Ramanujacharya propounded Vaishnavism and Sri Madhvacharya enunciated Dvaita, Sankaracharya propagated
Saivism. Firstly, it is very important to know that Sankaracharya is not Saivite i.e. a follower of Saivism. For
that matter, He is not Saiva or Vaishnava or Shakteya or Ganapatya or Skanda or Saura follower. But, in the true
sense, there is no greater Saiva or Vaishnava or Shakteya or Ganapatya or Skanda or Saura follower than
Sankaracharya. Those who truly understand what He did, venerate Him as the ‘Guru’ of entire Hindu Dharma.
All the different modes of worship can broadly be termed as Dvaita or Vishishtadvaita. In Advaita, there is no
worship. Advaita is only knowledge based. But, the distinction of Advaita lies in the proposition of completely
corroborating the existence of Dvaita and Vishishtadvaita during the different stages of spiritual practice.
Knowledge is ‘The experience of God’ says Sankaracharya. Because of His wholesome consent to all schools of
thought, His consummate amalgamation of all those, and His relentless and unmatched service to Bhārata, Sankara
is the ‘Guru’ for all Bhāratīyas and is worthy of reminiscing every morning.
5000 years before from now, Sri Krishna summarized all the Vedas, Sastras, Agamas, and other existing philosophies
till then, and rendered the song celestial ‘Srimad Bhagavadgita’ as the quintessence to benefit the entire humanity.
Since He harmonized all the different paths of Yoga, He is called the ‘Yogiswareswara’ i.e. the Iswara of the all the
Yogiswaras. The compassionate Rushis laid out many paths of enlightenment to suit individuals of varied
temperament, level of intellectual capacity, physical conditions etc. and gave the choice of choosing the path one
feels appropriate for oneself to proceed further and seek the Supreme. Thus, it is essential to understand that
certainly not one path fits all. If one attains the Supreme by means of Yoga, it does not stipulate that everyone
should take to Yoga denouncing all practices of worship. There are many examples of those who attained liberation
by singing His name, meditating His form, and worshipping His idol etc. Sri Krishna propagated all the stipulated
methods, paths, and modes of reaching the Ultimate that have thorough substantiation in Vedas. Vedas dealt all
aspects in great detail to the subtlest level possible with respect to Jiva (self), Iswara (The Supreme), and the world
(Prapancha) beyond the ken of human intellect.
‘vēdaiśca sarvairahamēva vēdyō vēdāntakr̥d vēdavid ēva cāhaṁ’
i.e. ‘By all the Vedas am I to be known; indeed, I am the compiler of Vedanta, and I am the knower of the Vedas’,
said Sri Krishna. Krishna also warned that only those following the scriptures shall attain the Supreme.
In His view, scriptures refer to Vedas. Maharshi Veda Vyasa compiled the entire knowledge of Sanatana Dharma
i.e. Vedas, Upanishads, other auxiliary scriptures such as Dharma, Yoga, Mantra, Agama, and Tantra in an organized
manner, structuring them into Puranas, Upa Puranas in the form of stories, incidents, narratives, teachings etc.
incorporating many examples and simple easy-to-follow practices and handed over to the eternity. His magnum
opus Mahabharata is an amalgamation of the entire knowledge of Hindu Dharma.
Around 2000 years before, many different schools of philosophy called ‘Darshanas’ such
as Kanada’s Vaiseshika, Kapila’s Sankhya, Jaimini’s Karma or Purva Mimamsa, Gautama’s
Nyaya Mimamsa, Yoga, and Uttara Mimamsa spread across Bharata. Vaiseshika narrates
about the atom, it’s structure and other related details. Sankhya narrates about the
nature, our relation to nature, application etc. Karma Mimamsa is ‘Cause and Effect’
theory that revolves around the postulate that one reaps fruits per their actions and
hence actions form the basis of this entire universe. Nyaya Mimamsa has it’s basis in
logic and works in deducting rational logic in everything seen and done. Though there
are many maharshis who propounded different methods of Yoga, Patanjali collated and
structured them. Uttara Mimamsa primarily expounds Vedanta rooting everything in
God as Dvaita, Vishishitadvaita, and Advaita. Sankaracharya harmonized all these three
differently seeming schools of philosophy and demonstrated that they are one and same.
During recent times, Sri Ramakrishna Paramahamsa also achieved the same demonstrating that all three are one.
Teaching and handing over the same to Swami Vivekandana, Sri Ramakrishna said, “Go anywhere in the world
carrying the gem of Advaita with you. Your word shall become the truth, the doctrine and the path for everyone to
follow.” Later, Swami Vivekananda said, “Dvaita, Advaita, and Vishishtadvaita are not three different paths; they
are three different stages in a journey.”
- Samavedam Shanmukha Sarma
(Adapted from ‘ŚRĪ ĀDI ŚAṄKARA JÑĀNA YAJÑAṀ’ – ‘BHAJA GŌVINDAṀ’ - Pravachanam) (To be continued...)

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 10
 HUMILITY IS THE ONLY MEANS TO WIN OVER GOD
Sri Ramakrishna once asked Keshab Chandra Sen, value of a thing like that? I spent a lot of money for that
“Why do you write about Me in your paper? You garland, and He refused to accept it. I’m unable to
cannot make a man great by writing about him in control my anger.” After a while seeing that Master was
books and magazines. If God makes a man great, then taking and giving away other’s garlands to the assembled
everybody knows about him even though he lives in a devotees, He calmed down and said, “Now, I realize it
forest. When flowers bloom in the deep woods, the was all my fault.
bees find them, but the flies do not. What can man do? God cannot be bought with money;
Don’t look up to him. Man is but a worm. The tongue He cannot be possessed by a vain person.
that praises you today will abuse I have really been vain. Why should
you tomorrow. I don’t want name He accept my worship? I don’t feel
and fame. May I always remain like living any more.” Becoming
the humblest of the humble and desolate thus, he became
the lowliest of the lowly!” emotional. Tears streamed down
Sri Ramakrishna practiced what He his cheeks and over his chest. In the
said and wanted His disciples to meantime, Trailokya was singing
imbibe the same. Once inside the room. The Master began
Surendranath, an ardent devotee, to dance in an ecstasy of joy. He
approached Sri Ramakrishna with a suddenly put around His neck the
garland and wanted to put it garland brought by Surendra,
around His neck. But, the Master which He had thrown aside just a
took it in His hand and threw it aside. Surendra’s pride while ago. Holding it with one hand and swinging it
was wounded and his eyes were filled with tears. He around, He danced and sang. Seeing this, Surendra’s joy
went to the west porch and sat with Ram, Manomohan, was unbounded. The Master had accepted his offering.
and other devotees. In a voice choked with sadness he Surendra said, “God crushes one’s pride, no doubt, but
said: “I am really upset. How can a ‘Poor Brahmin’ He is also the cherished treasure of the humble and
(obviously referring to Sri Ramakrishna) know the lowly.”
(February 18th is Sri Ramakrishna Paramahamsa birthday)

SANATANA DHARMA Millions take holy dip in Kumbh Mela at Prayagaraj

Kumbh Mela has always been the world’s largest religious event. The much-
anticipated
January 12th is Kumbh Mela 2019 at Prayagraj
Swami Vivekananda’s Birthday commenced on January 15 and will
go on till March 4. Hindu devotees from across the world have congregated at
the confluence of the Ganges and Yamuna to take the holy dip. The Kumbh
Mela is held every six years, while the
AROUND THE WORLD Maha Kumbh takes place every 12 years.
Kumbh is regarded as the world’s largest religious festival, which sees the
participation of sadhus and devotees of all caste and creed. The Mela was
included in the list of “Intangible Cultural Heritage of Humanity” by
UNESCO in 2017. Devotees consider it auspicious to take a dip at the holy
confluence of Ganga and Yamuna at the Kumbh Mela.
Pongal Festival celebrated in Malaysia with traditional fervor and gaiety
The Pongal festival, a thanksgiving celebration for a bountiful harvest by
farmers, is among important celebrations of Hindus throughout the world.
V.R. Arumugam, 68, who owns a paddy farm in Parit Empat in Sekinchan,
said, “We celebrate Pongal in conjunction with the end of the harvest season,
where the harvest is dedicated to Suriya Bhagawan (the Sun God).” In
conjunction with the cele-bration, each family will gather around a claypot to
look at the milk boiling over, signifying happiness and bountiful harvest for
the family. Arumugam also added, “Paddy from the first harvest will be cooked
with milk and brown sugar and a portion of the sweet rice will be offered to Suriya Bhagawan.” This is celebrated
here for three days as Bhogi on first day with a ceremony to burn old things signifying disposing of old bad thoughts,
Mattu Pongal on second day worshipping Bhagawan Surya, and Kanuma worshipping cows on the third day.
Yoga and Meditation are on the rise in USA for improving health and manage stress
More Americans are adding yoga and meditation to their wellness routines according to survey results
published by the National Institutes of Health. Numbers in adults jumped from 9.5% adults in 2012 14.3%
in 2018, whereas children in the age group 7-12 increased from 3.7% to 8.4% during the same period. The
survey found women are more actively engaged in yoga and meditation in the past 12 months than men
before. According to the American Osteopathic Association, benefits of yoga include increased flexibility,
muscle strength and tone, improved energy and respiration, weight reduction and improved cardio and
circulatory health. The practice also helps manage stress, relaxes the mind and sharpens concentration,
according to the association’s website.

Disclaimer: - The information provided under ‘Sanatana Dharma Around the World’ session is collected from various sources. Readers may check for accuracy.
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 11
 chiLdREn’S coRnER
Bāla śikṣa
EDUCATION – PLEASURE (VIDYA – SUKHAM)
– Brahmasri Dr. Samavedam Shanmukha Sarma
Student state is an important stage in life. Previously, A student can never become academically successful if
this was called ‘Brahmacharya’, during which the there is an increase in disorderliness with emphasis on
tutelage of Guru used to be strict. Even the Guru also pleasures, thereby leading to character destruction.
used to follow dharma strictly and train the disciple Crave for this pleasure generally begins in youth. With
accordingly. The primary goal of a student i.e. ‘Vidyarthi’ the growth of sense organs, every pleasure seems to be
(one who is seeking education) is to obtain education. deemed only for oneself. Thus, one crosses the dharma,
One who puts education aside can never obtain the justice, and even common worldly practices to fulfill
same. The same has been boldly highlighted in Dharma their wishes. It is the responsibility of parents, teachers,
scriptures - and educational institutions. Children should be
sukhārthī vā tyajēt vidyām | inculcated with a strong feeling that education is more
vidyārthī vā sukhaṁ tyajēt || important than pleasures. This has been repeatedly told
sukhārthinaḥ kutō vidyā | by our elders. Only then a student shall become
vidyārthinaḥ kutaḥ sukhaṁ || successful in all endeavors. Previously in Gurukulams,
“Those seeking pleasures should leave education, students were told not to take bath or comb hair. This
because how one will obtain education while seeking statement here implies that the emphasis is only on
pleasure? Those aspiring only for education, how will cleanliness, but not on beautification, which is not all
they have pleasure?” important in student life. Some kinds of education have
This clarifies that student life is not for joyful living, but no end. They are devoutly studied and reminisced
for rigorous learning. Hence, during the system of always. Nobody was sent out stating that education was
Gurukulam in olden days, pleasure, joy, extravaganza completed. The virtues that have been imbibed by the
etc. has been restricted for students. Students should study should be reflected throughout in the lives of
never give prominence to beautification. Though these students. Those judiciously learnt during student life
rules seem harder, they certainly aid in character guide the life in future aiding them in decision making,
development and shaping the mind of a student. Today, thought process, and life style. Hence, one should be
these minute aspects are forgotten. Today’s students much focused and remain concentrated during one’s
crave for pleasures, go in groups in search of them, and student life. Knowledge is infinite and never limited to
employ modern technological gadgets calling all this as prescribed syllabus. One should strive for totality in
‘Entertainment’. Students should give prominence to learning rather than paying attention towards marks to
‘Enlightenment’, not ‘Entertainment’. But, it is very be obtained, jobs to be grabbed etc. A student should
important that an industrious student should get some devote time towards learning the subtle aspects,
rest and comfort. This can be provided by appropriate problem solving with practical application of knowledge
means coupling with scientific knowledge and soft obtained thereby, and self-improvement in the set field.
subtle comedy that does not hurt anyone. (To be continued…)
VIJÑĀNAṀ -1
SLOKA OF THE MONTH 1. During the episode of Siva Dhanurbhanga in Ramayana, what
did Lord Parasurama ask Rama?
namaḥ savitrē jagadēkacakṣuṣē
2. Who are the parents of Suka Maharshi?
jagatprasūtisthitināśa hētavē 3. Whose incarnation is Maharshi Durvasa?
trayīmāyāya triguṇātmadhāriṇē 4. To whom Sindoor is dear?
5. Which city did Krishna rule over?
virin̄cinārāyaṇa śaṅkarātmanē
6. What is the role of Satananda in King Janaka’s court?
7. What country is Sakuni king for?
8. What is the Asana of Sri Mahalakshmi?
9. What is the relation between Narayana and Narayani?
10. Why Vishnu killed Somakasura?
Adapted from ‘Adivaram Akhila Devataarchana’ Answers for above questions will be provided in next issue.

WORDS OF BENEVOLENCE ṣaḍvidha śaktyāni

sahasā vidadhīta na kriyāṁ
avivēkaḥ paramāpadāṁ padām | 1.śakti (power)
vrṇatē hi vimrśyakāriṇaṁ 2. jñānaṁ (knowledge)
guṇālubdhāḥ svaya mēva sampadaḥ ||
3.balaṁ (strength)
Without thinking, no work should be done in haste. 4.aiśvaryaṁ (affluence)
Hastiness and foolishness are the basis of all hazards.
5. vīryaṁ (vigor)
Goddess Lakshmi Herself shall bestow Her grace on
those who execute actions after detailed thought and 6.tējas (radiance)
planning.
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 12
 ∞+π
0 AT≜ ∑
Vedic mathematics
Vedic Mathematics is an area, where the knowledge of Sanatana Dharma ranges from simple concepts that are
useful to commoners such as householders and traders, to thorough actuarial calculations and distinct metrics
applicable to administrators and rulers, to very profound and astounding scientific revelations satisfying the quest
of rationale seeking economists. Even modern-day historians concluded that the introduction of the concept of ‘Pi’
and ‘Zero’ is the contribution of Bhārata. Based on Sthāpatya Vēda, a limb of Atharvana Vēda, Sri Bharati Krishna
Tīrtha of Sri Adi Sankara lineage authored ‘Vedic Mathematics’ in 1884 in Sanskrit. This work contains many
theorems and aphorisms about different branches of Mathematics. Works like King Bhoja’s ‘Samarangana
Sutradhara’, ‘Yantrarnavam’, ‘Amshubodhini’ etc. narrate in great detail the concepts of mathematics, machines
manufacturing, Sun’s rays, and their applicability respectively. All these works are directly based on the Vedas and
extensively quote from Vedas. Similarly, Mihira’s ‘Jalargala Sastra’ and ‘Shilpa Sastra’, the science of sculpture are
completely based on Vedic mathematics. It’s pleasure to introduce ‘Vedic Mathematics’ Sutras to solve complex
problems. Children and parents are requested to avail this opportunity.
Our gratitude and sincere thanks to Sri Dr. R.V.S.S. Avadhanulu garu for his kind consent to publish these
‘Sutras’ from his research publications.

ĒKĀDHIKĒNA PŪRVĒṆA – ONE MORE THAN THE PREVIOUS ONE

ēkādhika of 3 = 4 ēkādhika of 89 = 90 ēkādhika of 67 = 68
Write ēkādhika of the following -
4= ___ 89= ____ 34= ___ 63= ____ 92= ____

MULTIPLICATIONS – 1
SUTRA: ĒKĀDHIKĒNA PŪRVĒṆA
Meaning: ONE MORE THAN THE PREVIOUS ONE
Details: There are several methods for multiplication of two numbers. One of the methods explained
below is for finding out the square of a number (multiplying a number with the same number) having 5
in the units place. 35
35
Example 1 : 35 X 35 = ? __________________

175
The method explained in the schools gets the answer as shown here.
105
__________________

1225
__________________

1. The present method following the sutra ‘ĒKĀDHIKĒNA PŪRVĒṆA’ involves the procedure of filling up the blanks.
2. For the problem given above, let us have four blanks. (The number of blanks depend on the base of the number.
35 X
35
_________________________

____
__________________________

3. Initially, multiply the digits in the units places. 5 X 5 = 25

35 X
35 FILL IN THE BLANKS
4. Put the number 25 in the two blanks on RHS (Right hand side)
_________________________

__25 45 X 45 = _______
5. Next select one of the two given numbers. That is, select a 35. __________________________

Pick up the digit that is preceding (Pūrva of) 5, that is, 3.

65 X 65 = _______
6. Add 1 to 3 (ĒKĀDHIKA). 3+1=4
95 X 95 = _______
7. Multiply this 4 with digit 3 appearing in the second number 35. 3 X 4 = 12
75 X 75 = _______
8. Put this 12 in the two blanks that are on the LHS of the result. 35 X
35
_________________________
55 X 55 = _______
9. So, the answer is 1225 1225
__________________________

(Sutras adapted from ‘Vedic Mathematics – 1’ www.shrivedabharathi.in ) (To be continued...)

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 13
 Siva Leelas in Mahabharata
Arjuna took a vow to kill Jayadradha by the sunset of next day after the death of his son Abhimanyu. The night before
the Mahabharata war began, Arjuna worshipped Krishna as ‘Siva’. After the worship is over,
Krishna appeared suddenly and took Arjuna to Kailasa holding his hand. There they both saw
a man in meditation. Right next to that man, they saw a lake containing snakes. Both Krishna
and Arjuna then prayed Lord Siva and the snakes too. All the snakes got transformed into an
‘Astra’. This is the ‘Pasupathaastra’. Arjuna took the Astra. After that, a man sprung up from
Lord Siva and showed Arjuna how to use that Astra with the Gandiva and then gave it back to
him. This shows us that although Arjuna never used the Pasupatastra on Jayadradha or in the
course of the war till then, the mere grace of having obtained that astra with Lord Siva Himself showing him how to
use it, rejuvenated Arjuna with the strength and made him win the war. Later, Arjuna fulfilled his vow with the
compassionate support of Krishna by sending Pasupathastra to severe the head of Jayadratha so that it will fall in
the lap of his father. Of course, Jayadratha also was able to win over Yudhisthira, Bhima, Nakula, and Sahadeva with
the power of boon he obtained from Mahadeva. After the entire course of the war, Ashwattama goes to kill the Upa-
Pandavas i.e. the five sons of Draupadi born of Pandavas. As he is about to enter their camp, he sees Lord Siva as a
huge man who is surrounded in halo, guarding the entire Pandava camp.
Frightened and perplexed, Ashwattama performs a yagna to Lord Siva on the spot and is about to offer himself up
as an oblation, when Lord Siva tells him that he had been protecting the camp until then, as Lord Krishna who was
Lord Vishnu wished that. He then explained to Ashwattama that His heart and the heart of Krishna were the same.
He then explained that until then He had been guarding the camp as Krishna wished it, but know He could stop as
Krishna no longer wished to protect the people remaining in the Pandava camp. After saying that He allowed
Ashwattama to enter, who brutally massacred all the five Upa-Pandavas thinking them to be Pandavas themselves.
He bloats his success to Duryodhana saying that he killed all the five Pandavas. Another interesting fact in that
Ashwatthama was also born to Drona due to a boon of Lord Siva. - Samavedam Shanmukha Sarma.
(Adapted from ‘Mahabharatam lo Siva Leelalu’ Pravachanam)
(To be continued...)

Before the beginning of war, Arjuna became despondent and wanted to renunciate everything and retire into forests.
The Supreme Lord enlightened Arjuna with Srimad Bhagavadgita and put him on
the path of duty, stipulated according to his Swadharma. Similarly, after the war
is completed and Pandavas became victorious, Yudhisthira became despondent
with guilt of killing kin and kith along with causing lot of loss to property and lives.
He also wanted to renunciate everything and retire. Again, the Supreme Lord
intervened, bestowed Bhisma with strength, wisdom, memory, ability to talk and
many other faculties to speak without any signs of fatigue and anguish. Krishna
made Bhishmacharya enunciate different kinds of Dharmas – Samanya Dharma,
Visesha Dharma, Apaddharma, and Moksha Dharma - to Yudhisthira to ease him,
experience peace and place firmly on the prescribed path of duty. Laying on the
bed of arrows itself, Bhishmacharya narrated these Dharmas to Yudhisthira, as inspired by Lord Krishna.
Hence, this also can be termed as ‘Bhagavad Gita’. When both Bhishma and Yudhisthira were hestitant to narrate and
ask questions respectively, Lord comforted them with His cajole and asked Bhishma also to comfort Yudhisthira
relieving him of unwanted agony and guilt. Bhishma elaborated that it is not erroneous or injustifiable for a ruler to
vanquish those treading the path of unrighteousness. ‘Samayatyagi’ i.e. those who does not respect time and execute
actions as demanded by time should not be left unpunished. Whoever ignores the ‘Dharma Setu’ i.e the bridge of
Sanatana Dharma that enables one to reach the destination either overcome by greed or delusion should be
reprimanded. Just like Yagna, Yaga, Japa, Tapa etc. are dharmas stipulated for Brahmins, a righteous war to establish
dharma is justifiable for a Kshatriya. Those who achieve the ‘Tri-Varga’ i.e. Dharma, Artha, and Kama following their
Swadharma i.e. stipulated for onself in Vedas shall certainly attain the fourth one, Moksha. Bhishma said, “Namō
dharmāya mahatē nama: Kr̥ṣṇāya vēdhasē brāhmaṇēbhyō namaskr̥tya dharmān vakṣyāmi śāśvatān” i.e. ‘I offer
my prostration to this great Dharma, Krishna expounded in Vedas as the orchestrator of this entire creation, and the
very embodiment and origin of Dharma, and Brahmanyas i.e. who lead their life practicing the ideals of Veda, Dharma,
Tapas, Jnana, and the Supreme. Thus, I begin my narration of these Eternal Dharmas.’ Lord Sri Krishna Himself assured
that whoever just listens to these Dharmas with devotion and attention shall certainly acquire everything here and
hereafter. ‘Praviṣṭa karṇa randhrēṇa dhunōti śamalaṁ yathā’ says Sri Bhagavata Purana i.e. God, the very embodiment
of Dharma, enters inside through the ears. Devout listening purifies the body and soul of the listener, slowly sets them
on the path of executing those dharmas and prepares the stage for God’s entry into their hearts. Whoever strictly
practices them gets what, is left to their imagination only. They shall attain the Supreme Lord Himself.

WHY ONE SHOULD LISTEN TO DHARMAS? Only those who are immaculately practicing Dharma
shall have the interest and curiosity to listen about Dharma more. One should listen about Dharmas
primarily for three reasons – 1. Because one is following them 2. To learn and understand new Dharmas
and put them into practice. 3. Obtain the complete fructification of practicing Dharmas.

(Adapted from ‘Bhishma Gita’ Pravachanam) - Samavedam Shanmukha Sarma.

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 14
 Hindu Dharma – Form, Nature and Effect
(Adapted from ‘Hindu Dharma Swaroopamu, Swabhavamu, Prabhavamu’ Pravachanam)
- Samavedam Shanmukha Sarma.
If this leaves any doubt in your minds, let us get to even more fundamental
definitions. Ramana Maharshi was once asked what is religion. This was his reply:
“Creature, Creation and the Creator – the process of exploration of the connection
between these three is religion. As you can see, Hinduism is unparalleled in its
ability to define the fundamentals. The same fundamental concept is
propounded by multiple teachers throughout the ages, including our own
Annamacharya. In his sankeertana ‘tholli kalave”, Annamacharya sings - “kanu
derachinamtane kalugu ni jagamu, kanu musinamtane kadu
sunyamaunu.” When I open my eyes, the world springs into action. When I close
my eyes, when I sleep, the world dissolves. So, first, this “I” has to exist. Then, surrounding the “I” is the Creation.
That which is neither I nor Creation but controls both is the Creator. Religion explores the connection between these
three.
There are as many religious theories possible as there are people. Within the Hindu religious thought, there are three
primary schools. Branching out from them are multiple explorations. Every possible concept of the connection
between the three has found expression in Hinduism.
For example, let’s say a Westerner comes to you and asks - “Why are you
worshiping this stone statue as God? How can the all powerful God be
limited to a statue?” - what do we reply? Doesn’t Hinduism also state that the
divine is limitless and formless? Let us remember that wonderful hymn, Lalita
Sahasranama: after gloriously describing the beautiful form of the Goddess, the
hymn says, “nirākārā nirākulā!”
Similarly, another person asks - “Why do you have so many Gods?” Of course, we can joke that the more, the
merrier. But in reality, doesn’t the Veda state “Ēkaṁ advitīyaṁ brahmā!” Or “Ēkō nārāyaṇaḥ!”
Hinduism never said – you must only do this, or you must read only this book, or believe only in this one concept.
It allows for the natural variation of individuality. It is because human nature is like that. One prescription does not
work for all. Each individual is different – as some combination of the 3 fundamental gunas, viz., satvika, rajasa,
thamasa. The God is one, but the devotees are many and multi-fold. And their individual needs and aspirations are
different.
Therefore, Hindu sastras offer the same divinity in multiple forms, offering multiple paths to worship and salvation,
to suit the needs of the devotee. While each devotee may be following a different path, worshiping a different deity,
they are all aware that they are addressing that one true God.
sarva dēva namaskāraḥ kēśavaṁ prati gacchati.
Due to this resilient nature, Hinduism is intrinsically pluralistic and has the ability to absorb and coexist with other
religions. A British lady recently made a statement – “better if all people in this world become Hindu
Fundamentalists.” Now, this is a very controversial statement. Let us examine this a bit more closely: what does a
fundamentalist mean? A fundamentalist is one that follows his religion without unwavering belief, with utmost faith
and devotion, isn’t he? Since Hinduism is inherently pluralistic in accepting that any form of worship is to the one
true God, being a Hindu fundamentalist would mean nobody in the world want to persecute someone else for
following a different religious ideology. The ideal of “Live and Let live” permeates the very fabric of Hinduism. Not
only that, Hinduism proclaims tie and again that whatever spiritual path a devotee follows, if it is followed sincerely,
it would lead to salvation.
Translation: Narayanaswamy Sankagiri (To be continued...)

ŚRĪ VARĀHA SWĀMI

Sri Varaha Swami is Yajna Himself, Lord of Yajna, and one who gives the fruit of Yajna.
annād bhavanti bhūtāni | parjanyād anna sambhava: ||
yajñād bhavanti parjanyō | yajña: Karma samudbhava: ||
said Lord Krishna in Srimad Bhagavadgita.
Yajna yields rains, which in turn yields harvest that sustains the entire creation. Hence,
worship of Yajna Varaha Swami along with Bhudevi and performing their Kalyanam
periodically blesses the entire mankind with bounties of harvest and other kinds of
wealth from earth.
After the darshan of Sri Varaha Lakshmi Narasimha Swamy in Simhachalam. The below
sloka flashed in the mind of Brahmasri Dr. Samavedam Shanmukha Sarma garu.
yajñāya, yajñarūpāya, yajñēśāya ca viṣṇavē |
śrī varāhāya, nr̥sinhāya, namō nārāyaṇāyatē ||
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 15
 Announcements
As stipulated in scriptures the ‘annuaL BRahmotSavamS’ of Sri Vallabha
Ganapati Mandir will be celebrated from Friday February 15, 2019 - Sunday February
17, 2019 by Mandir founders Smt. & Brahmasri Samavedam Shanmukha Sarma garu
under the auspices of Ritviks.

Musical Concert on the compositions of BRAHMASRI DR. SAMAVEDAM SHANMUKHA

SARMAGARU by SRI NIHAL AND TEAM on the occasion of ‘annuaL BRahmotSavamS’ of Sri
Vallabha Ganapati Mandir.

organized by Rushipeetham Charitable Trust under the guidance

of Dr. Gayatri Devi garu on March 2, 2019 6:30 pm, Kowtha Kamakoti Kalyana Mandapam, Padmarao
Nagar, Hyderabad. For details please contact 011 91 040 2713 4557 or 011 91 040 2713 2550

to Sri Annadanam Chidambara Sastri garu.

Award ceremony on March 3, 2019 6:30 pm, Kowtha Kamakoti Kalyana Mandapam, Padmarao Nagar,
Hyderabad.

For ease of availability and convenience to admirers of Rushipeetham all over the world, Rushipeetham
started an online store for purchases of Rushipeetham books, publications and audios/videos of Brahmasri
Samavedam Shanmukha Sarma garu pravachanams. Upon request,
o Books and CDs will be mailed to any valid postal address in India.
o Books and CDs can be download as PDF files and MP3 respectively.
o For details please visit https://rushipeetham.com/rushipeetham-store/?v=7516fd43adaa

For Rushipeetham Monthly Digest, please visit

http://rushipeetham.org/monthlydigest/RushipeethamDigestJan2019.pdf

For ‘Aarshavani’ archives please visit https://rushipeetham.org/aarshavani-newsletters/

For Pravachanam CDs, ‘Rushipeetham’ Magazine subscription, other publications contact –

Hyderabad Visakhapatnam Tirupati
Plot# 1-19-46, Mr Rajasekhar Madhira Smt. Vanam Sasikala
H.I.G. A -40 D.No:49-36-8, 18-12-1710,
Dr. A S Rao Nagar Flat No:402, Khadi Colony,
Tirupati.
Secunderabad Pingali paradise, NGO
Ph: 7659927777
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27132550 Ph: 9989991112,
7331115666
Please visit https://rushipeetham.org/subscription/
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http://saamavedam.org/

Sri Vallabha Ganapati Mandir, Konthamuru, Rajamahendravaram

Sri Vallabha Ganapathi temple, Konthamuru Rajahmundry
Devotees interested in sending contributions to the temple -
BANK ACCOUNT NAME: MANDIR MAINTENANCE TRUST
ACCOUNT Number: 62507680499;
BANK NAME: STATE BANK OF INDIA;
Name of the BRANCH: KONTHAMURU;
IFS CODE NUMBER: SBIN0021806; MICR CODE: 533004108;
Nature of Account: CURRENT ACCOUNT For details, please visit www.vallabhaganapathimandir.org

For new donations and those who donated, please drop an email
with donation details at vallabhaganapathitrust@gmail.com
For details, contact Sistu Rama Sastry @ 9652815577
Darshan timings: Morning 6 am – 11 am; Evening 5 pm – 7 pm
Contact details: Address: Sri Vallabha Ganapathi Trust,
Near Kalyana Nagar Arch, Jangala Colony Road, Siva
Kumar Layout, Konthamuru, Rajahmundry, Andhra
Pradesh – 533103; Ph# 9949705166 / 9542122189

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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 16
 ‘SamavEdam Shanmukha SaRma’ SRI GURUBHYO NAMAHA
SAMUHAM TELEGRAM group THIS WHATSAPP GROUP AIMS TO
During these turbulent times when Hindu Dharma is being attacked from all sides, STUDY THE “PURPOSE” OF BEING GIVEN
Dharma propagation has become altogether more important than ever. Technological
THE GIFT OF “HUMAN LIFE” AND FOCUS
ON METHODS TO REACH THAT GOAL.
advances have been a great propeller to make everyone aware of the greatness of Hindu
Dharma. The ‘Samavedam Shanmukha Sarma’ Facebook page and YouTube channel
successfully reached many aspirants and received many accolades. With the intention of
reaching everyone and also be reachable to everyone, this Telegram group named
‘Samavedam Shanmukha Sarma’ is being started. Using this Telegram group as channel,
my will is to get more close to multitudes living in villages. To make this a reality, it is
the responsibility of all of you to drive all your contacts to join this group. Those
interested in joining this group should click the link join SamavedamTelegram.
There is no limit to how many can join this group. I will be sending one or two messages
daily on Sanatana Dharma. Looking forward to get even more close to all of you and many
others. Truly Yours, TO JOIN, PLEASE SEND EMAIL TO
Samavedam Shanmukha Sarma. gurujnanam@gmail.com

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RUSHIPEETHAM RELEASED THE LATEST VERSION OF
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Amalgamating the many INSTALLED THE PREVIOUS VERSIONS OF APPLE AND
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As part of Rushipeetham Charitable Trust service activities, this year the distribution of scholarships to
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Brahmanda Purana with prequel
exhibiting extraordinary academic talent is conducted on November 18, 2017 at the Trust’s office in Hyderabad. After ITUNES.
AND APPLE
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 17
 ‘Siva Padam’
v

Presented as Musical concert and Dance Drama

From a young age, Brahmasri Dr. Samavedam Shanmukha Sarma garu authored many compositions on Lord Siva
and titled them ‘Siva Padam’. Out of more than 1000 such compositions, renowned singers such as Sri SP Bala
Subrahmanyam garu, Smt. SP Sailaja garu, Sri Garimella Balakrishna Prasad garu, Sri Malladi Brothers etc.
rendered in their musical concerts both here and abroad in many places. They were also released as audio cds.
Many dance artists received accolades for their performances of some of these compositions here in India and
abroad. Prominent among those making such efforts is Smt. Vani Gundlapalli of San Jose, USA. She has been
instrumental in organizing more than 25 performances under the auspices of ‘Vaggeyakara Team’ for last 12 years.
Around 25 dance artists accompanied by their teachers performed marvelously on ‘Siva Padam’ compositions at
Siddhartha Academy in Vijayawada, India on December 27th, 2018. Later, on December 30th, 2018, Rushipeetham
Charitable Trust organized another excellent performance at Bharatiya Vidya Bhavan in Hyderabad on ‘Siva
Padam’.
The program began at 6 PM with introduction to ‘Siva Padam’ compositions by none other than Brahmasri Dr.
Samavedam Shanmukha Sarma garu, the founder of Rushipeetham Charitable Trust. Sri L.V.Subrahmanyam garu,
IAS was the ‘Chief Guest’, while Nrutya Chudamani Padmasri Smt. Shobha Naidu garu was the ‘Distinguished
Guest.’ Speaking on the occasion, Sri L.V.Subrahmanyam garu revealed that with an intention of making others
also experience the same happiness like him, he gifted ‘Siva Padam’ CDs to many mentioning that they shall lose
some divine experience in their lifes if they don’t listen to ‘Siva Padam’ CDs.
While mentioning about the various aspects of ‘Siva Padam’ compositions, Padmasri Smt. Shobha Naidu garu
expressed pleasure that not only people here in India, but even people from other countries are adopting ‘Siva
Padam’ via their performances. Sri Rajesh Chavali, Dance teacher from San Jose, CA, USA coordinated the entire
program. Other teachers that participated in the program are Smt. Meenakshi Bhaskar, Smt. Chandana Veturi,
Smt. Rasika Deshpande from USA, Smt. Madhulita Mahapatra from Singapore, and Smt. Lakshmi Prasuna Nuti
from Hyderabad. Performances from different dance styles such as Kuchipudi, Bharatanatyam, Odissi, and
Mohiniattam enthralled audience with surprise and joy and transported them into an ecstasy of experiencing the
pleasure of Kailasa, the abode of Lord Siva.
Rushipeetham Charitable Trust aptly felicitated the principal coordinator of this program Smt. Vani Gundlapalli
along with Dr. Ravi Shankar, and all other teachers and artists.

Samavedam ‘Padārcana’ – SP Balu ‘Svarārcana’

On January 6, 2019, Rushipeetham Charitable Trust organized ‘Siva Padam’
musical concert in the Convocation Hall of Andhra University at
Visakhapatnam with the narration of Brahmasri Dr. Samavedam
Shanmukha Sarma garu. Padmabhushan Sri SPBala Subrahmanyam
melodiously rendered many compositions tuned by himself along with
tuned by others also. His son Sri SPBCharan and sister Smt. SPShailaja
accompanied him in the concert. Their songs also enthralled the audience.

As a part of this program, 16th audio CD of

‘Siva Padam’ compositions titled ‘Ananda
Kailasam’ containing the compositions tuned
by Sri SPBala Subrahmanyam garu was
released. Not only many fans of ‘Siva Padam’
from Bengaluru, Vijayawada, Warangal,
Kakinanda, Mumbai, Rajahmunudry and
other places in India, but some from abroad
also attended and enjoyed the program.

Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved.

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 18
 PHOTO GALLERY

‘Siva Padam’ and Pravachanams at Visakhapatnam

In an overwhelming response
to the clarion call of Brahmasri
Dr. Samavedam garu for ‘Desa
- Dharma Raksha’, recitations
of ‘Sri Rama-Hanumad-
Aditya’ stotrams are being
performed all over the world
in small villages as well as
major metros, both
individually and in groups.
These pictures are from
Konthamuru, Rajahmundry.
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construction, Sri Vallabha Ganapati temple Rajahmundry, ‘Go Seva’, charitable activities, Yagas and Yajñas, ‘Siva Padam’ concerts and dance dramas
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‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – February | 2019 19