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018She is known by many names, La Malinche, Doña Marina, Malinalli, Malintzin and disparagingly as La
Chingada. Although many of the details of her life have been lost or embellished over time, history casts
her alternatively in the role of savior, villain, lover, betrayer, evangelist, helper, and the mother of a new
race. So, who exactly was Doña Marina and what role did she play in the history of Mexico?

The woman later known by her Spanish name Doña Marina was born sometime at the end of the 15th
Century or the beginning of the 16th Century. Her given name was Malinalli, and she was named for the
12th day of the ancient Mesoamerican calendar. According to firsthand accounts published by Bernal
Diaz, one of the Spanish conquistadors who arrived with Cortez and who knew Marina, she was from a
minor noble family in the Isthmus of Tehuantepec in south-central Mexico. Marina was most likely not a
native speaker of Nahuatl, the language of the Aztec Empire, but knew it fluently because it was the
lingua franca of the region and known by many non-Aztec groups who were either subjugated by the
Aztec Empire or who interacted with the Aztecs through trade. Most of what we know about Marina’s
early life comes from Diaz’s written accounts, recorded almost 40 years after the Conquest in a book
titled La historia verdadera de la conquista de Nueva España. In English, this translates to “The true
history of the conquest of New Spain.” When Marina was a young girl her father, who was the Cacique
of Paynala, died and her mother remarried. With her new husband Marina’s mother 019had a son. The
mother wanted her son to inherit the family’s status and wealth and had a plan to send Marina away.
When she was in her early teens, Marina’s mother sold her to traders in the market city of Xicalango and
told everyone that Marina had died. In Xicalango Marina was sold off to a Maya lord who ruled
Potonchán, a small kingdom located in the present Mexican state of Tabasco. When Marina was
brought to Potonchán she served in the household of the noble lord, and after a short time she became
fluent in the local Chontal Maya language. Up until that point, Marina was fluent in at least 3 languages:
the native language of her town of birth, the Aztec language Nahuatl, and Chontal Maya.
While Marina served in the house of the Chontal Maya ruler, Spanish conquistador Hernán Cortés was
taking part in the conquest of the island of Cuba. While Cortés served the Spanish king in Cuba he heard
stories of a mythical land to the west and about a mighty empire whose capital stood on an island in the
middle of a lake. Cortés was determined to locate this city and take over the empire and in 1518 he left
Cuba with over 500 ambitious Spaniards to undertake this grand scheme. His expedition landed on
Mexico’s gulf coast and the Spaniards made contact with the local Maya-speaking people. In the course
of the expedition’s journey down the coast, to their surprise Cortés and his men encountered a 30-year-
old Spanish priest named Jeronimo de Aguilar who had been shipwrecked on the Mexican coast in 1511
and had lived among the Maya ever since. As a consequence of living among the coastal Maya for
almost 7 years, Aguilar knew their language and proved invaluable to Cortés because he could translate
for the expedition, at least in that region. Cortés used Aguilar to help form alliances and make deals
with the locals. It was soon after meeting up with Aguilar that Doña Marina came back into the picture.
In March of 1518, the Spanish arrived in the Maya kingdom of Potonchan where Marina served in the
royal court. The Maya decided to fight the Spanish and lost. As part of their reparations the Maya gave
the Spanish food, turquoise, jade objects and 20 young women, and Marina was among the group. The
women were baptized by the two priests on the expedition and this is when Malinalli became Doña
Marina. Marina was then given to one of Cortés’ friends Alonso Hernández Portocarrero.

020Marina showed her worth once the Spanish left the territories of the Maya-speaking people.
Emperor Montezuma the Second, having heard of the arrival of the strangers from the east, sent
emissaries to try to reason with Cortés and to at least find out his intentions. The emissaries met up
with the Spanish Expedition on the fringes of the Aztec empire in a town where Cortés set up an
encampment. The emissaries only spoke Nahuatl, a native language that Father Aguilar was unfamiliar
with. Cortés was discouraged because Aguilar was of no use and there was no way for them to
communicate. During the initial meeting with the Aztecs and amid the frustration, according to the
firsthand accounts of Bernal Diaz, this is when Marina stepped in, and answered the questions of the
emissaries and pointed to Cortés. Cortés was surprised that Marina knew Nahuatl and he devised a way
to communicate with the Aztecs: Cortés would communicate in Spanish to Father Aguilar, Father
Aguilar would speak to Marina in Chontal Maya, and Marina would speak to the Aztecs in their native
language of Nahuatl. When the Aztecs would speak, the process would be reversed. This way, Cortés,
through Marina, was able to communicate with many native groups on his march toward the Aztec
capital of Tenochtitlan. Along the way they gathered intelligence from these groups and were thus
better prepared to face Montezuma and the weight of his empire.

In the fall of 1519 the Spanish arrived at the independent Kingdom of Tlaxcala, just east of the Aztec
homeland. The Tlaxcalans had fiercely resisted Aztec incursions into their territories and were some of
the few independent kingdoms in central Mexico that held out against the armies of Montezuma. They
greeted the Spanish with suspicion but through Marina, Cortés made a deal with the Tlaxcalan king not
only to spare his men but to join him on his march to the Aztec capital. To the Tlaxcalans, Cortés
represented an opportunity to crush their enemies once and for all and to rid Mesoamerica of the Aztec
hegemony. When the expedition left the Tlaxcalan kingdom they had thousands of more soldiers in
their ranks. This was a turning point in the Conquest of Mexico. It is unclear what would have happened
in this situation without the help of Marina, who, after being with the expedition for over a year and a
half, had mastered Spanish and could translate directly the wishes of Cortés.

While in Tlaxcala, Marina acquired one of her other names, “Malintzin”, which may translate loosely to
“noble captive,” a reference to Marina’s noble birth and the fact that she was given to the Spanish as
tribute in a war. The Spanish on the expedition could not pronounce the Nahuatl Malintzin and called
Marina “Malinche”, sometimes using the definite article in Spanish “la” in front of her name. This is why
Doña Marina is often referred to as “La Malinche” or in English texts, “The Malinche.”

022From Tlaxcala, the Spanish expedition moved to Cholula. Here again Marina’s role was pivotal.
Cholula was part of the Aztec Empire and didn’t trust the Tlaxcalans Cortés was traveling with. Cortés
told the Cholulans, however, that he was traveling to Tenochtitlan on an official state visit to see
Emperor Montezuma and needed quarter in the town as a favor to their overlord. The Cholulans
reluctantly agreed. While there, Marina made friends with local women and soon found out about a
plot that the Cholulan army was planning to attack the Spanish unsuspectedly. Marina told Cortés and
the Spanish quickly attacked the Cholulans, killing thousands and disabling their army. Their path to the
Aztec capital was now clear.

The initial arrival at the Aztec capital was peaceful. On November 8, 1519 Cortés, followed by thousands,
marched on the causeway across Lake Texcoco connecting Tenochtitlan to the mainland. In the middle
of the causeway, Cortés was met by Montezuma and his entourage. Gifts were exchanged and to were
pleasantries, with Marina as the go-between. The emperor invited the Spanish to enter the city, the
Tlaxcalan warriors and all other non-Spaniards – with the exception of Marina – were told to stay on the
mainland. Marina would serve a vital role in the ensuing two weeks, during which time the Spanish
were received as honored guests.

It’s important to note how Marina completely broke the standards of behavior of Mesoamerican women
at the time. Women in the Aztec Empire were prohibited from speaking in public places, especially at
public events. Anyone surrounding the Aztec Emperor was required to look away from him. Marina,
however, boldly spoke directly to Montezuma on Cortés’ behalf and always conducted herself in a noble
way, according to Spanish and native observers. All would agree that she had a powerful, commanding
presence which served to enhance her physical beauty. At one point, now a devout Christian, Marina
even spoke fearlessly to Montezuma about converting to Christianity, telling him that the gods he
worshipped were evil. This was definitely a bold woman.

The weeks of talks and deal-making did not yield what Cortés wanted and he had Montezuma taken
prisoner. It was Marina who informed the emperor that he was to be taken captive. For six months
Montezuma was in custody, a prisoner in his own land. Many people who were dissatisfied with
Montezuma’s rule were indifferent to his imprisonment. During that time, however, the relations
between the Spanish and the Aztecs slowly deteriorated. When Cortés was away from the city and
when he Aztecs were having a nighttime celebration to honor one of their main gods, Huitzilipochtli,
Cortés lieutenant, Pedro de Alvarado, attacked the celebrants, mistaking the fiesta for the beginnings of
an armed insurrection against Spanish rule. Hundreds of unarmed nobles were killed and soon after,
when Cortés returned to Tenochtitlan, the Aztecs were furious and began their open rebellion against
the Spaniards. Some accounts say that Montezuma was hauled out of captivity and stoned to death by
his own people, other accounts say that Cortés had Montezuma killed.

021Right after Montezuma’s death, on the night of June 30, 1520, the Spanish retreated and fled
Tenochtitlan. Hundreds of Spaniards and possibly over a thousand Tlaxcalans were killed as a full force
of Aztecs attacked the invaders on the causeway and on the mainland. The night in history is known in
Spanish as “La noche triste,” “the sad night.” Marina survived the battles by hiding under a bridge. She
regrouped with Cortés and his forces. Nearly a year later, and with more help from surrounding tribes,
the Spanish re-entered Tenochtitlan and completely subdued the Aztec capital. Marina was there at the
side of Cortés to translate for the formal surrender on August 13, 1521.

During the whole time of the expedition, Marina became closer to Cortés. Remember, Marina was
“given” to the man named Portocarrero, but Cortés had sent him back to Spain half way through the
expedition. After Portocarrero’s departure, Cortés took Marina as his mistress and they remained
together for 4 years. After the fall of Tenochtitlan and after the new city of Mexico was built on its ruins,
Marina lived with Cortés and gave birth to his first son, Martín, in May of 1522. Martín Cortés was the
first publicly acknowledged person of mestizo, or mixed-race, heritage in Mexican history. This is the
reason why Marina is sometimes referred to as “The Mother of Mexico.”

Marina took one last journey with Cortés to the Maya area of Honduras in 1524. Because Cortés had a
legal wife in Cuba, Marina was free to marry, and on this 1524 trip she married a man named Juan
Xaramillo de Salvatierra. On the journey to Honduras the expedition stopped at Marina’s birth town
where she was able to visit family members. Instead of staying in this town she opted to continue the
journey with the Spaniards to Central America. While there are no records of the rest of the life of
Marina, there is a lot of speculation as to what happened to her. It is certain that after the Honduras
expedition she never saw Cortés again because he returned to Spain soon after. There are various
legends about the rest of her life, including that she died tragically of strangulation or that she died a
very old woman. In any event, there are no records of her existence after the Honduras trip, save a brief
mentioning of her still being alive in a text dated 1550 recently found in Spain.

Marina’s legacy lives on, mixing historical fact with myth, and full of pointed opinions as to her impact.
Many people see her as a Judas figure, a traitor to the native peoples of Mesoamerica. There even
exists a word in Spanish, malinchista, used to describe a disloyal or unfaithful person. Marina’s arrival in
Tenochtitlan symbolizes the end of great indigenous civilizations of the Americas and she should never
be forgiven for her betrayal. On the other hand, some see her as a liberator of the peoples who were
living under the Aztec jackboot. With the Spanish arrival came the end of human sacrifice and the
brutality of everyday life under the Aztecs. As a devout convert to Christianity, Marina is seen as an
evangelist bringing a peaceful religion to a new people. Her closeness to Cortés is seen as a softening
influence on the conquistador and many believe that with this influence the Conquest of Mexico was
less brutal. As the mother of one of the first mixed-race children in the Americas Marina is seen as the
mother of a new race, La Raza Cosmica, or the mestizo. Other modern interpretations see her as a
scapegoat used to take the fall for whatever opinion one may have about the Conquest. It is generally
agreed, though, that The Malinche was a woman caught in the middle, a person who used her
intelligence and tact to the best of her ability when faced with difficult choices. We cannot know how
she felt, as she left no written diary and no firsthand accounts of her exist outside of those brief
passages written by Bernal Diaz. We can only guess what she was feeling as she saw the history of the
New World unfold in front of her, a history that she played more than an active role in actually creating.

REFERENCES (This is not a formal bibliography):

The Discovery and Conquest of Mexico by Bernal Díaz del Castillo

Doña Marina, La Malinche by Ricardo Henren (in Spanish

Early Civilizations in the Americas: Biographies and Primary Sources by Sonia Benson
Conquest by Hugh Thomas

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