Professional Documents
Culture Documents
• This term refers to a person in a prime • 5. Believe in your abilities and work unyielding
condition, as entire person or individual. to reach your objectives
• 2. Use your lakas at tibay ng loob to move away • I can't remember names
from the fatalistic gulong ng palad and bahala • It's going to be another one of those days!
na attitude
• It's just no use!
• I just know it won't work • actions create results
• Nothing ever goes right for me
• That just my luck
• I' so clumsy!
• I don't have the talent
• I'm not creative
• Everything I eat goes right to my waist.
• I can't seem to get organized
• I already know I won't like it Five Levels of Self-talk (Helmstetter, 2000)
• No matter what I do I can't seem to lose weigth. Level 1: The level of Negative Acceptance ( “I can't”)
• I never have enough time • it is the lowest, least beneficial, and the most
harmful level.
• I just don't have the patience for that
• It is a self-talk by which you say something bad
• That really makes me mad or negative about yourself, and you accept it.
• Another blue monday • It is characterized by words, “I cant...” or “If
• when will I ever learn! only I could”
• I get sick just thinking about it • It is our way of telling ourselves to hesitate,
question our capabilities and accept less than
• Sometimes I just hate my self we know we could have done, had we only
• I'm to shy given ourselves a chance
• I'm just no good! Level 2: The level of recognition and need to change
Human Person and Values Development • Approach by way of what is”natural” and
stressless
The Human Person
• Approach by way of people who had the
• Is the subject of education: he/she is a human greatest impact on the person
person learning and being taught.
• Approach to self through severe trials
• The human person is also the object of
education: he/she is at the center of the • Approach by way of deep and not yet fufilled
curriculum and the entire program aspirations
C. There are three kinds of self-image: 3. The sensebiliy - it carries messages from the “I”, from
the being, and from the in-depth conscience
• Negative self image- delves on limitations and
differences rather than asses 4. the Body - It is the biological reality and has its own
laws
• Overrated self-image - stresses the positive
traits 5. In-depth Conscience - This reality is place where the
other four pivotal centers can be perceived in a
• Realistic self-image - based on the real self synthesis. This is the place of the person in the process
2. The others of growth, a place where what is good can be sensed
4. Who? - Parents are the crucial examples and Unselfishness ans Sensitivity
instructors of values. They are the general
Kindness and Friendship
contractor. Teachers, institutions, and organizations
are considered as subcontractors serving as Justice and Mercy
supplement, support, and backup of parents.
Value Formation
5. What? - Decide which values to teach. A teaching
system should be carefully selected. • The Christian value formation is a lifelong
process of growing which gets its strength from
6. How? - There are methods especially designed in Jesus' sermon on the mount.
teaching values to pre-schoolers, elementary pupils,
adolescents, and people in the community • Two factors Affecting Formation
The Values of Being and Giving • There are three basic steps that are useful in
value clarification:
• A true and universally acceptable “value” is one
that produces behavior that is beneficial both to A. Choice
the practitioner and to those on whom it is B. Value
practices.
C. Action
• A Value is a quality distinguished by:
2. Values are better than rules
• (a) It is ability to multiply and increase in our
possession even it is given away. - A forward-thingking organization promotes values to
guide people. Ddoing this saves time because an
organization need not write rules, or refer to rule books
or organizational manuals
3. Values serve as outline goals
- an explicit set of values should form the foundation of
any organization because values endure
4. Values send message
- A good value teaches and guides the members of the
organization. A symbolic act affirms the value over and
over.
5. Value shape an organization
- A value manifests itself in various ways. It stimulates
members to produce good quality products. Values can
shape and animate an organization