The construction of the quality peculiar to one's self

(Homework)
The quality peculiar to one's self, connoisseur as individuality is a dynamic process, since during one's lifetime the elements that fix
her can keep on getting modified.

At times this can seem paradoxical that in that process of the construction of the quality peculiar to one's self a motion toward
isolation takes place (that's to say, toward independence and the individuation), but at the same time take to the other ones.

An educational project in which the subject implicates itself in the social and cultural construction of its moral personality, each
person keeps on constructing, of slow way, by means of interactions with its fellowmen in complex surroundings what is necessary
denominate a quality peculiar to one's self. In modernity, having a quality peculiar to one's self involves having the capacity of
deciding, to choose, thanks to a free will.

Each person is only relatively autonomous, since he depends for her development of her social and cultural surroundings, which is
why the personal liberation only he gets modifying that that determines it: The set of the institutions that the human being has
created and that can make difficult or favoring his freedom.

In agreement in that we are not simply determined by our biological condition, but what he defines us as species is being rationally
active, we have a disposition to the intellectual invention and to the elective capacity.

In front of every risk of external dependence, that morality is a consequence of the human brain, that is, in our capacity to know, to
deliberate, to evaluate and to take a decision. On the other hand, the action is what he allows us to keep on creating a bigger human
horizon and in front of every settling-down to the inheritance of the past, we have to make an effort to keep on innovating the
cultural production.
In this human space, it is determined by the paper that play freedom and equity; Such and as the anarchist Herbert Read defined it,
progress weighs itself for the degree of articulated joint and differentiation between the individuals of a society, what allows
developing an ampler and deep understanding of the human existence.
Them regulation of the human conducts constitute a complex set of rules, which they span from the ones that are indispensable for
the everyday get-together to the highest moral orders; That's why one has insisted in which that dichotomy between doings and
values, between being and should have been.

In conclusion he exists properly fastened, quality peculiar to one's self, without the other, which contribute from decisive way your
own configuration. Of his acquaintances with the community, the person takes make-ups and styles of making, develops some
capacities and inhibits other ones, in short, he creates his identity.

Also, he defines our capacity of acting as humans, which sometimes manifests itself like uncertainty or it is even noxious, since in no
not much occasions elections come true in inevitable contexts.
 The construction of the quality
peculiar to one's self

The quality peculiar to one's self, it

supposes a dynamic process, since
during one's lifetime the elements
that configure her can keep on
getting modified.

Each person keeps on

He does not exist properly
fastened, quality peculiar to one's
self, without the other, which
contribute from decisive way your
own configuration.
Dichotomy between doings and
values, between being and should
have been.
It can seem paradoxical that in that
process of the construction of the
quality peculiar to one's self a motion
toward isolation takes place, but at
the same time take to the other ones.
constructing, of slow way, by
means of interactions with her
fellowmen in complex
surroundings what denominate a
quality peculiar to one's self.