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THE BEGINNINGS
• In the sacred texts of Judaism, human history
begins with the creation of the world and of human
beings - the first of the saving deeds of their God,
who they cosidered the Lord of History, called
ADONAI.
• Under Joshua and later on the tribal judges, the tribes of Israel
overthrew the previous inhabitants and occupied the land of Canaan -
which even today, adherents of Judaism vehemently claim belongs to
them because it was promised of Adonai.
• At the insistent demand of the people, the last judge Samuel,
who was also a recognized prophet of Adonai, anointed Saul,
son of Kish, from the tribe of Benjamin as the first king of Israel.
• Later Saul lost the favor of Adonai, and the prophet Samuel
quietly anointed David, son of Jesse, as Saul’s successor.
• After a bloody conflict among his own sons and a reign of about 4
decades, David was succecced as the monarch of the united
kingdom of Israel by Solomon, the son of his wife Bethsheba.
• Judaism professes faith in one, supreme, personal God, who created the
universe, who has revealed His will through Moses and the other prophets,
and has intervened at key moments in history to save His choses people of
Israel. God is infinite and utterly beyond human understanding and
imagination.
• The great codifier of Torah law and Jewish philosophy, Rabbi Moshe ben
Maimon ("Maimonides" also known as "The Rambam"), compiled what he
refers to as the Shloshah Asar Ikkarim, the "Thirteen Fundamental
Principles" of the Jewish faith, as derived from the Torah. Maimonides
refers to these thirteen principles of faith as "the fundamental truths of our
religion and its very foundations." The Thirteen Principles of Jewish faith
(as recorded in Maimonides' introduction to Perek Chelek) are as follows:
1. God alone is the Creator
7. The prophecy of Moses, the first and greatest prophet and father of all
prophets, is true.
8. God gave the Torah to Moses.
9. The Torah is perfect, not subject to change, and no other will be given.
10. God knows all the thoughts and deeds of human beings.
• The covenant between God and the Jewish people is a thread running
throughout the early parts of the Bible, and one of the vital pillars of
Judaism. God asks Abraham to do certain things, in return for which he
will take special care of them. The covenant between God and Jews is the
basis for the idea of the Jews as the chosen people. The first covenant
was between God and Abraham. Jewish men are circumcised as a
symbol of this covenant.
• God ordered Abraham to abandon his way of life and leave his home country to live in
the land of Canaan. Abraham was 99 at the time, so this was a hard thing to ask.
“Leave your country, your people and your father's household and go to the land I will
show you. I will make you into a great nation and I will bless you; I will make your name
great, and you will be a blessing” (Genesis 12:1-2).
• This promise that Abraham would become the father of a great nation seemed
impossible, since Abraham was very old, and his wife Sarah (90) had never been able to
have children.
•
• But God did cause Sarah to become pregnant with Isaac.By doing this God
showed that he was in control of even the processes of nature like having
children.
• God also showed that in order to keep his promises to his chosen people
he would intervene in the world and alter it. Later, God tested Abraham’s
obedience by ordering him to kill his much-loved son Isaac as a sacrifice.
• Abraham didn’t argue with God, he kept his side of the covenant and
prepared to sacrifice Isaac. God stopped him from killing his son, but the
story remains as a perfect example of the level of obedience that God
expected.
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