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and and Subdivisions
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HISTORICAL BACKGROUND
The ancestors of the Jews were groups of Semites
called Hebrews whose origin can be traced in the
desert lands of Arabia.
The origin of the Jewish people and the beginning of
Judaism are recorded in the first five books of the
Hebrew Bible, the Pentateuch. As a religion and
culture, Judaism has three notable founding figures
or patriarchs, namely, Abraham, Isaac, and Jacob.
God chose Abraham and his family from all the
people living on earth as recorded in Genesis 12.
God entered into a covenant with Abraham
promising him that he would become the father of a
great nation and would possess vast tracts of land.
Abraham, in return, must remain devoted to the
covenant.
According to tradition, Abraham’s original name
was “Abram” who was born in the city of Ur of the
Chaldeas around 1800 B.C.E. Questioning the folly
of idol worship, Abram left his home and family to
heed the call of God en route to Canaan situated
on the western side of the Fertile Crescent
While Abram and his wife Sarai were initially
childless, Abram bore a son to Sarai’s Egyptian
handmaid Hagar. He was named Ishmael who is
considered as the ancestor of the Arabs.
God changed Sarai’s name to “Sarah,” meaning
“princess” or “noblewoman.”
Later in life, the old Abram and Sarah had a son
named Isaac, the heir to God’s covenant and the
ancestor of the Jewish people
Abram’s name was changed to “Abraham” or the
“the father of many nations.”
The most difficult trial given to Abraham came when
God commanded that he sacrifice his own son
Isaac at an altar in Mount Moriah. Abraham obeyed
by building a fire and tying up Isaac. With
Abraham’s obedience being put to the test, an
angel stopped him and he was eventually reunited
with his son. A ram was instead sacrificed in place
of Isaac.
Later on, Isaac married Rebecca who bore him twin
sons, Jacob and Esau. Always in constant strife, the
younger Jacob bought Esau’s birthright and tricked
his father Isaac into giving him Esau’s blessing as
the eldest son
A close encounter with an angel merited him a
change of name from Jacob to “Israel” which means
“the one who wrestled with God.” The Jewish
people are referred to as the “children of Israel.”
The twelve sons who became the ancestors of the
tribes in Israel were Reuben, Simeon, Levi, Judah,
Zebulun, Issachar, Dan, Gad, Asher, Naphtali,
Joseph, and Benjamin. After being sold to slavery
by his jealous brothers,
Joseph was brought to Egypt where his ability to
see and interpret visions earned him a place in the
court as a vizier, a position next only to the
pharaoh. As famine struck Canaan, Jacob and his
family were forced to settle in Egypt.
As centuries passed and the descendants of Israel
grew in number, the alarmed pharaoh decreed that
all male children be put to death by throwing them
to the river.
A woman from Levi’s tribe, Jochebed, secretly
placed her youngest child in a woven basket and
sent him down the Nile River. The pharaoh’s
daughter, Bithia, found the child, rescued him, and
reared him as her own. Jochebed volunteered to
nurse the child, now named Moses, who was raised
within the Egyptian royal family.
At the age of forty, Moses killed an Egyptian in
defense of a slave and fled to the Sinai desert where
he spent the next forty years as a shepherd
On Mount Horeb, Abraham’s God revealed himself
to Moses as he spoke through a burning bush that
was not consumed. Revealing God’s name as
“Yahweh,” he commanded Moses to return to Egypt
and demand the release of Israelites from slavery.
The plagues are: water turning to blood, frogs, lice,
flies, livestock pestilence, boils, hail, locusts,
darkness and the killing of firstborn children.
Passover, an important Jewish festival.
This event called Exodus became part of Jewish
history that manifested Yahweh’s
Another significant event in Jewish history was the
giving of the Ten Commandments at Mount Sinai.
These supreme laws, which are basic to the Jewish
people, were communicated to the Israelites
through Moses during their time in the wilderness.
Moses eventually united the different tribes into one
group and consecrated to the worship of the one
living God. Forty years after the Exodus, Moses
died in the desert within reach of the “Promised
Land.”
SOCIO-POLITICAL DYNAMICS OF JUDAISM
The Jewish concept of leadership based on the Old
Testament directs us to certain types of leadership,
one of which is kingship as the ideal form of
government.
In relation to the idea of kingship, the concept of
“covenant” between the ruler and the ruled is equally
important as well in Judaism. Just as God the Father
entered into a covenant with His people (such as the
covenant between God and Abraham), the same should
also be true for the King and his subjects.
There were certain people who hold important
positions in society with regard to their roles in
Judaism, such as the rabbi who functions as a
teacher and interpreter of the Jewish law and
customs. Thus, it can be deduced that for the Jews,
politics, society, culture and religion are all
interconnected, thus Judaism is not only
considered as a religion but as a way of life as well.
SACRED SCRIPTURES
The Jewish people have been called the “people of
the Book” in reference to the Hebrew Bible (Tanakh
or Mikra) that has been the authority, guide, and
inspiration of the many forms of Judaism that have
evolved throughout the different periods of time and
in various places. Composed over a period of
almost a thousand years, collections within the
Bible became established in its full canonical form
by the end of the first century C.E.
Hebrew Bible is divided into three principal sections,
namely
1. Torah,
2. Nevi’im, and
3. Ketuvim.
The foundational text Torah (“Teaching”) is
composed of the first “Five Books” or the
Pentateuch traditionally believed to have been
authored by Moses through divine instruction in
Sinai.
The Nevi’im (“Prophets”) is subdivided into Earlier
Prophets, Later Prophets, and twelve minor
prophets.
Prophets served as spokespersons who criticize
the hypocritical practices of Jewish rituals.
They were specifically chosen by God to preach
his message to the people.
The Ketuvim (“Writings”) form the third section of the
Tanakh that contains works on poetry, temple ritual,
private prayer, philosophical explorations, and other
canonical works.
The Jewish Tanakh (sometimes called the Hebrew
Bible) contains 24 books divided into three parts:
the five books of the Torah ("teaching"); the
eight books of the Nevi'im ("prophets"); and the
eleven books of Ketuvim ("writings").
Another sacred writing of Judaism is the Talmud (or
the “Oral Torah”) which means “study.”
Talmud is an authoritative collection of rabbinic
interpretations of the sacred scriptures.
BELIEFS AND DOCTRINES