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Introduction
There are many teaching methods and approaches in TEFL context, namely grammar
translation method, the direct method, the competency-based approach, and many other
approaches. Some have been adopted because they proved their efficiency in the classroom, and
some other have been neglected due to gaps and deficiencies that were found in them[ CITATION
Ric01 \l 1036 ]. Dogme ELT, known also as Teaching Unplugged, it is an approach of teaching
which saw light in the beginnings of the 21 st century. It was pioneered by Scott Thornbury and
Luck Meddings (Meddings & Thornbury, 2009). Hence, the first section is dedicated for giving a
background of Dogme and exploring the meaning of the Dogme approach and its fundamental
principles, as well as exploring the Dogme classroom. It seeks also to compare the Dogme ELT
with other learning theories and remarking the criticism that was forwarded to it.
Dogme ELT is both an approach and a philosophy of teaching that saw light at the
educators and pioneered by Thornbury and Meddings who antagonized the overuse of materials,
such as documentation and technological utilities, when realizing that it was preventing learners
from what is valuable for them and they generated a fence between learners and the actual
According to Thornbury, the word Dogme was inspired from a filmmaking movement
that took place in Denmark which depended on what is available in the scenes where the films
were to be produced without the dependency on any special effects or technical materials; this
movement was called Dogma 95, and its principles were to be applied to the EFL or ESL
teaching"(Meddings & Thornbury, 2009), this approach emphasises the crucial role of
communication in promoting language learning. It sheds light on the current needs of the
students rather than focusing on the predetermined syllabus (Meddings &Thornbury, 2009). The
Dogme approach has focused on changing the conventional way of teaching, in other words, the
over-dependency on material : handouts, technology aids. Most importantly to get rid of the
coursebook dependency.
In line with that, Chappell (2014) declares that teaching materials are made to burden teachers
and hamper their concentration on the learner's needs . To reinforce that, Thornbury (2009)
argues that the process of teaching and learning is supported enough by what teacher and
students bring to the classroom, which means themselves. Daniel stated that The philosophy
behind it is that learning occurs when students feel involved and interested in what they are
learning (2017).
From its inception on March 2000, the Dogme approach encompassed a bunch of principles
that altogether made up the approach, from which, interactivity between the teacher and his
students was the main principle of enhancing learning ,Another principle is the content provided
that can motivate and trigger students' engagement and learning. Besides, Thornbury and
Meddings define learning as a "social and dialogic process"(p.8) where knowledge is not merely
transferred to the learners from the teacher or the coursebook, but instead, it is the process of
constructing this knowledge inside the classroom. Thornbury and Meddings (2009) also insisted
on that language appears in the classroom in the right conditions provided instead of being
Out of these general principles, three core ones are distinguished: the Dogme approach is
2009).
occupy a giant role due, firstly, to its standing as "language at work"(p.8) This signifies that
conversation is the process and the product of language learning .In other words, as stated by
Tolba (2014) ,learners are to master the language forms (structures and vocabulary) in order to
communicative as Hedge declares “interaction pushes learners to produce more accurate and
appropriate language” (2000,p.14) as stated by Thornbury and Meddings (2009) in that it gives
students opportunities for input and output (Tolba,2014), and it is intended to allow students to
communicate about somethings that concern them and things that they are interested in. Also,
Thornbury and Meddings mentioned that conversation scaffolds learning, Coşkun (2017)
declares that “in the Dogme classroom, the teacher takes advantage of conversation as it occurs
incidentally and scaffolds information for the learners in the process of reformulation, repair or
refinement of the emerging language” ( as cited in Akça, 2012,p.6).In that, the teacher or the
classmates provide support in the interaction to make everyone feel safe to engage and improve
their competences (Thornbury & Meddings,2009). It can be contended that classroom talk that
has the features of natural talk is likely to be more efficient than the traditional speech which is
which people are self-consciously trying to teach and to learn will have special characteristics"
Accordingly , Thornbury and Meddings (2009) claimed that conversation is also a mean of
socialisation; thus, Thornbury and Meddings view conversation as transactional, , in other words,
we chat not for exchanging information but instead for establishing good relationships' vibes.
Even when the aim is transactional, conversation always ends by what is called "phatic
which would result in creating discourse community between the teacher and his students, in
that, every student would claim the right to speak as being a member of this community, and that
is why the Dogme approach stands up for conversation as a vehicle for language learning not
When we take a look at the different teaching methods and approaches, we reckon that
Med09 \l 1036 ]. The Dogme teaching approach has a different view of language learning; it is
fundamentally dependent on what’s available in the classroom; that is the teacher, learners and
the classroom (chairs, whiteboard, tables,etc.). Thornbury and Meddings see language learning
as an emergent process. To say so in different words, it means to “that is less to do with covering
items on a syllabus than ‘uncovering the syllabus’ within” (Thornbury and Meddings, 2009,
p.16). According to Thornbury in his book, when the teacher forms the right conditions for
learners to express themselves and use language effectively, their learning capacities will thrive
and will be activated. Therefore, language will emerge and not be acquired [ CITATION Med09 \l
1036 ]. Many approaches, namely process syllabus, task-based learning, and also Dogme share
the view that when given the right incentive and conditions to the learners, language will emerge [
Thornbury and Meddings believe that language emerges on two levels: interpersonal and
level when learners’ engagement in the classroom is set to produce language output collectively.
That is, when the learners work together in the classroom on producing language when they are
Secondly, when the learners engage in the classroom processes, “their internal language
system (or interlanguage) responds and develops in a mysterious way” [CITATION Med09 \p 16 \l
1033 ]. Many scholars, remarkably Larson-Freeman, Cameron, and Ellis, studied how language
grows both in society through time. They believe that language is a dynamic system that shows
Since the beginning of the 21st century, Dogme has been seen as an approach which
proscribes the use of the textbook in the classroom and additionally the utilization of any visual
aids. Its pioneers and supporters were called, as Thornbury named them in his book, luddites,
iconoclasts, and ELT ‘Amish folk’ because mainly this approach did not give teachers enough
materials and equipments to use in the classroom[ CITATION Med09 \l 1036 ]. The typical Dogme
classroom consists of chairs, the whiteboard, the teachers and the learners. In this classroom,
learning emerges from the conversation between the teacher and the learners themselves.
Actually, Dogme does not ban the use of technological aids totally. Instead, it supports their use
as long as it does not go against the Dogme ELT principles. Sadly, most ELT materials do not tie
the line with the Dogme philosophy which promotes interaction and conversation and frees the
[CITATION kum03 \n \t \l 1036 ] , therefore they are empty of the values that the learners actually
need, and that is why the Dogme ELT ban the use of textbooks in the classroom owing to the odd
That is, the teacher and learners construct knowledge collaboratively without the
dependency on materials which are not totally banned. According to Thornbury and Meddings,
using little or no materials such as textbooks empowers both of the teacher and the learners.
(Thornbury, 2000)
As stated by Bouchene (2013), the Dogme approach often shares many traits and
Richards (1992) argues that CLT is an approach that emphasises on enhancing learners'
communicative abilities; this method was found due to the criticism directed to the Audiolingual
method which promoted producing well-written academic forms of writing only. Nunan (1991)
emphasized that CLT focuses on interaction using the target language in the classroom and
focused on the learning process rather then the language. He also claimed that achieving fluency
and accuracy is fundemental to achieve communicative competences. Tolba (2014) stated that
Dogme has a direct relationship with CLT as many of its principles are implemented in the
corpus of Dogme, and both approaches aim at achiving the communicative abilities of the
learners.
TBLT, according to Skehan (2003), is an extended form of CLT, and it asserted the use
of the target language in the classroom and doing tasks in order to engage the learners in
communication (Harmer, 2007). According to Prahbu, learners' actual learning happens when
they are engaged in tasks and focus on them rather then the language (1987). Nunan (2007)
considers that tasks in the classroom should be interconnected that is they should relate to each
other. He also believes that language should be facilitated for the learners and reproduced by
them in order to be able to use different language items more creatively. Thornbury believes that
"TBLT differs with Dogme in the methodology not the philosophy"( 2009, p.17). That is to say,
recognize them through conversation and interaction (Thornbury and Meddings, 2009).
Paulo Freire theory or the dialogic education is defined as "a form of interaction between
educator and participants in which both are co-speakers, co-learners, and co- actors" (2005, p.
263), hence, the Dialogic education shifts the interests from what the teacher says to what the
learner does, from having learners as passive elements to active ones. Vella (2007) sees that
conversation is the most important element in this theory; learners are seen as decision makers
and active elements in the learning process. Based on this, Dogme and Paulo Feiere's theory
shares the same principles of dialogue and conversation in the classroom because both
emphasizes on the role of conversing in the target language; Freire demonstrate that “education
prepares previously the lesson and bring it to the class and give it to learners without any real
conversation between the learners and the teacher; however; in the Dogme approach, things go
the differently; students bring the lesson with them to the classroom. In other words, they bring
their interests, thoughts and stories to the classroom and the teacher’s role is to transfer these
interests and “rough form” of their language and lives”, as Thornbury said, into learning
Thornbury introduced four key concepts in his book that allow the teacher to unplug
his/her teaching and create the righteous conditions for the learners to get the most out of the
Learners: The learners are the most important part of the Dogme classroom. The teachers should
give them the chance to express themselves and encourage them to prompt their ideas and beliefs
Language: Next to the need for the learners to express themselves, Thornbury and Meddings
believe that the teacher should understand why his/her learners want to learn or improve their
English. A good understanding of this will be a good guide to understand their will to learn
the use of technology in a Dogme-led classroom, but he encourages its use as long as it helps the
learners to converse actively with each other. Also, he insists on using papers of all sizes in the
classroom especially small sheets of paper that can be stuck to the whiteboard or the wall.
Place: The Dogme classroom does not emphasize solely on the school particulars, but also the
outside work which helps to create conversation and meet the learners’ needs of what is real.
The teacher in Dogme ELT is not considered the core of the classroom anymore [CITATION
Sco00 \l 1036 ], and the role that the teacher should take is the facilitator of conversation to
happen and ensuring learning occurs. Scott Thornbury [ CITATION Med09 \l 1036 ] summarizes
what the teacher should do in a Dogme-led classroom with six key terms:
Encourage: The teacher should always be benevolent, cheerful, and optimistic with the students
and he/she should praise and admire what the students do.
Explain: The teacher should focus on the How’s and Why’s of the things. In other words,
learners need to know what is happening in the classroom and the reason why it is happening.
Help: The teacher is a facilitator; conversation should be made easy and he/she should help the
Highlight: The teacher should make some important things clear which are worth emphasis.
Adjust: The teacher should make the necessary changes in the language when necessary.
Extend: The teacher should help his/her learners to extend and build up their knowledge about
According to Luck Meddings and Scott Thornbury ,teachers often complained about the
load of materials they had to use every day in their sessions. Dogme provided a great opportunity
for teachers to get rid of the material stuff they had to use in their classes. According to
Thornburry, Dogme offered teachers some great ways to get the students to engage, work on the
four skills, and also spending less time preparing the lesson plan as a casual Dogme class does
not necessarily require the teacher a lot of preparation[ CITATION Tho09 \l 1033 ].
Many criticisms have been levelled to the Dogme approach as mentioned by Sarani
(2019), it was doubted by Harmer (2012) claiming that it doesn't have theoretical backgrounds,
in response proponents of the Dogme approach contended that it has roots in many approaches
from which there is the CLT (Thornburry&Meddings,2009). The sharpest criticism was directed
to the rejection of the materials and the preplanned syllabus(Christensen,2004), considering the
absence of material will burden the teacher by being the responsible of scaffolding conversation
with interesting topics (smith, 2004), thus, eliciting the topic and getting all the students involved
is a challenging task for the teacher. Moreover, even when the learners cooperate with their tutor
by providing items for conversation, not all the learners will favor it, regarding that the class
Tolba (2014), Thornbury and Meddings defend that the Dogme approach doesn't exclude
materials totally.
Another criticism was about the lack of structure in a Dogme classroom. Besides, it was
suspected to be used with non-native classes where materials would be a good server
(Christensen,2004); Another point is that it is seen as a challenge with beginners and with
Conclusion:
In Spite on the fact that Dogme ELT received great attention and was welcomed by many
teachers who spurn the over use of materials, it was rejected by some other teachers who refused
to disallow the use of materials and technology in their classrooms, therefore Dogme is still
under investigation. However, it could in many cases improve the learners’ ability to speak,
express themselves, and engage in the classroom as its main principle is to enable the leaners to