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As far as possible, this Husserl Dictionary endeavors to present Husserl's

technical vocabulary by connecting the key terms with one another in a
transparent and systematic way.

As with other major philosophers such as Aristotle or Hegel, Husserl's technical

terms belong within a web of mutual interconnecting meanings.

According to Husserl, the logician is not interested in mental acts as such, but
only in the objective meanings to which the mental acts are directed and in their
formal regulation and implications; the phenomenologist by way of contrast, is
concerned with the essential structures of cognitive acts and their essential
correlation to the objects apprehended by those acts.

It would be two years before the Nuremberg Laws on Citizenship and Race would
annul all such exemptions.

Cognition as such, and therefore science, is an operation oriented in and to the

world.

World constitution goes on constantly as a constitution that produces the being

sense "world" in such fashion that in it constituting subjectivity is at the same
time constantly enworlded and constituted as humanity, as a totality of humans
living with one another in open, finite mediation, existing [daseiender] for one
another, having experiences, thinking, acting with one another. As living in the
world that is existent for them, they are aware of the existent world and also of
themselves as living in it and as existent in the world with a body and a soul, as
functioning subjects of acts and at the same time as Objects.
that there was a certainty that such a thing had existed.

But we also say this: that such a one is …

… such that they can never be ‘this’ or ‘that’ but only ‘suchlike.’”

Such an arbitrary combination of the kinds of things that are external to each other
yields no law.

Now, to know what this individuality is in itself, the reader as well as the writer
takes a shorter path.

One moves from this determination, namely, that the organ of activity is just as
much a being as it is a doing in the organ.

It can be in some other appearance just as well as some other inner can be in that
same appearance.

…, but at another time each aspect is just as well reflected into itself, or is for
itself.

However, through this, there is, as it were, only a space which has been opened
to …

The slave, on the other hand, in working for the master acquires a more fully
developed self-consciousness, and, as it were, becomes the true hero of this
story…
Here it presents itself as follows: While what at first appeared as the object…

As a result, a new shape of consciousness comes on the scene …

As yet, no deed has been committed

The self does not as yet have itself as self as an object;

For as yet the self does not have any existence within that interiority. Rather, …

As such, he suggests, it should be possible for us to do things which are genuinely

worth doing even if they are not informed by the classical ideal…

We can now consider the notion of intentionality, too often cited as the main
discovery of phenomenology, whereas it is understandable only through the
reduction.

It is neither tangible nor visible in so far as it is that which sees and touches.

Socrates begins, as usual, with technical utility.