Professional Documents
Culture Documents
Sunday Service
Ian continues to lead our studies in the book of Acts this week focusing
on the Church in Antioch: chapter 11: 19 through to chapter 12:24.
We will also share communion at this service.
Please note that the new zoom link for all church activities is
https://us02web.zoom.us/j/7881518854?pwd=Zmx4Ni9zR2tqMEMvQ
nBaNTBvWDFudz09 Meeting ID remains 788-151-8854. New
password: 123456.
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The Week Ahead
2 – 8 AUGUST
SUNDAY
11.00 worship
MONDAY
12.00 prayer & meditation
TUESDAY
12.00 prayer & meditation
WEDNESDAY
12.00 prayer & meditation
3.00 tea @ 3
THURSDAY
12.00 prayer & meditation
7.00 Building Project Group
FRIDAY
12.00 prayer & meditation
4.30 Diaconate
SATURDAY
9.00 prayer meeting
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DIACONATE PAGE
Lockdown Update
Our best judgement in the light of the information available locally
and nationally is that it will not be possible for us to meet together
in a shared physical space for at least a number of months. We will
continue in the meantime with a programme of weekly events via
zoom which we week to revise and refresh over the few weeks.
Diaconate Elections
In tandem with the new arrangements for the AGM, the process for
the election of Deacons has now begun. A list of members eligible
for nomination as Deacons is being made available to members today.
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MEMORABLE PEOPLE
Iain Gibson
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So, today we will start our mini-series with a look at someone who I
think was utterly amazing: Mother Teresa.
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"I was to leave the convent and help the poor while living among
them. It was an order. To fail would have been to break the faith."
She began missionary work with the poor in 1948, founding a school in
Calcutta before she began tending to the poor and hungry. She wrote
in her diary that her first year was fraught with difficulty. With no
income, she begged for food and supplies and experienced doubt,
loneliness and the temptation to return to the comfort of convent life
during these early months. On 7 October 1950, Teresa received Vatican
permission for the diocesan congregation, which would become the
Missionaries of Charity (isn’t that a great name?). In her words, it
would
care for "the hungry, the naked, the homeless, the crippled, the blind,
the lepers, all those people who feel unwanted, unloved, uncared for
throughout society, people that have become a burden to the society
and are shunned by everyone".
In 1952, she opened her first hospice with help from Calcutta officials.
She then opened her first hospice for those with leprosy and over
time The Missionaries of Charity established leprosy-outreach clinics
throughout Calcutta, providing medication and food. The Missionaries
of Charity also took in an increasing number of homeless children and
in 1955 she opened a children’s home.
The diocesan congregation began to attract recruits and donations, and
by the 1960s it had opened hospices, orphanages and leper houses
throughout India. She then expanded the congregation abroad,
opening a house in Venezuela in 1965 with five sisters. Houses
followed in Italy (Rome), Tanzania and Austria in 1968, and during the
1970s the congregation opened houses and foundations in the United
States and dozens of countries in Asia, Africa and Europe.
By 1997, the 13-member Calcutta congregation had grown to more
than 4,000 sisters who managed orphanages, AIDS hospices and charity
centers worldwide, caring for refugees, the blind, disabled, aged,
alcoholics, the poor and homeless and victims of floods, epidemics and
famine. By 2007, the Missionaries of Charity numbered about 450
brothers and 5,000 sisters worldwide, operating 600 missions,
schools and shelters in 120 countries.
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Mother Teresa died in 1997, having had heart problems and suffered
from malaria, but the work of the Missionaries of Charity continues.
Some little known facts about Mother Teresa.
• At the height of the Siege of Beirut in 1982, she rescued 37
children trapped in a front-line hospital by brokering a temporary
cease-fire between the Israeli army and Palestinian guerrillas.
• When she received the Nobel Peace Prize in 1979 "for work
undertaken in the struggle to overcome poverty and distress,
which also constitutes a threat to peace", she refused the
conventional ceremonial banquet for laureates, asking that its
$192,000 cost be given to the poor in India.
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What can we learn from her life?
Here’s a few thoughts:
• Persevere when doubts set in and when God seems far away.
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SCIO: the untold story
from our special correspondent
Mystery today surrounds the whereabouts of two non-conformists
embroiled in a scandal that appears to link the regulation of Scottish
charities with the country’s highest levels of professional football
administration.
Alan Holloway (59) and John Dalrymple (23) have for many years
collaborated in a campaign to have the Baptist Church of Peebles
recognised by the Scottish Charities Regulator (OSCR) as a SCIO (Skinny
Cappucino-Infused Organisation). Sources close to Holloway and
Dalrymple indicate their marathon campaign was particularly fraught,
beset at every stage by a multitude of cross-border difficulties and
credible suspicions of smoking cessation, event mismanagement, land
registration anomalies, and interference from the UVA. Most recently,
when it seemed that success was within reach, an unexpected
infestation of the deadly “bug-bee” insect threatened to devour all
preparatory paperwork.
Happily for Holloway and Dalrymple all
obstacles were nonetheless finally overcome
in mid-July and the regulator confirmed that
the church would be recognised as a SCIO
with effect from today, 1st August, 2020. It is
believed that they had planned a celebratory
confirmation-as-holograph supper to mark the
event at a select location in Port Dundas. HOLLOWAY IN HAPPIER TIMES
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With Stranraer FC the only remaining club affected by the Scottish
football’s maladministrative mismanagement,
Dalrymple’s family connections to that town (via an
extended lineage including the nefarious master of
Stair Park, and his late train-driving uncle, Hugh)
have merely lent weight to the conspiracy theory in
which Holloway and Dalrymple are now totally
immersed. DALRYMPLE (BUDAPEST CCTV)
Keeping in touch
Preaching Calendar
• 02 Aug Ian Gray
Acts 11:19 – 12:24
• 09 Aug John Dalrymple
Acts 12:25 - 13:52
• 16 Aug Alan Packer
• 23 Aug Mo Gibbs
Acts 14
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The A-Z of Recipes for Restricted Times
Our sojourn in the gastronomic wilderness of lockdown this week
reaches the letter O. And what better way of marking SCIO day than
celebrating the SCIO’s anagrammatic cousin the Ocsi, that range of
boneless fish dishes made famous by Poles home and abroad over the
centuries. We were delighted this week when the recipe for this sub-
continental variant of the Ocsi - the Boneless Fish Kabab - dropped
through the letter box, its origins anonymous save for the postmark
“Ambrosia”. Not to be confused with its sweet and sour variant the
oxymoron [ocsi-mo-ron in the dialect of Kracow] (for so long the
signature dish at the Bellshill Hilton) this alchemist’s special is sure to
satisfy even the most jaded palettes.
ingredients
• fish - 500 gm
• Lemon juice - 1 tbsp
• Besan - 1 cup
• Ginger paste - 1tbsp
• Garlic paste - 1 tbsp
• Green chili paste - 1/2 tbsp
• Crushed whole dhania - 1/2 cup
• Turmeric powder - 1/4 tbsp
• Zeera powder - 1 tbsp
• Garam Masala - 1/2 tbsp
• Chopped coriander - 1 cup JADED PALLETS
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Method
• Wash and dry fish first. Then take a marination bowl, add fish,
salt and lemon juice. Mix it well.
• Heat the wok with oil. Now shallow fry the fish. When it’s
cooldown, take out boneless part from it.
• In a bowl put these boneless fish and crushed it. Now add ginger
paste, garlic paste, green chili paste, crushed whole dhania,
turmeric powder, jeera powder, garam masala, salt, and
chopped coriander. Mix it well. Keep aside for 30 minutes.
• Now add besan and chopped onion. Mix it well.
• Now, again heat oil in a wok, deep fry roughly in a small portion,
until each kebab becomes golden and crispy.
• Serve hot with tomato sauce and enjoy it with your loved ones.
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Building Fund
Confirmation of the full list of Scottish Baptist Churches which have
responded so generously to our recent building project appeal:
Aberdeen Christian Fellowship £500
Bo’ness Baptist Church £300
Cornton Baptist Church £200
Dedridge Baptist Church £200
Ellon Baptist Church £600
Greenock Baptist Church £100
Gourock Baptist Church £200
Islay Baptist Church £200
Lossiemouth Baptist Church £500
Perth Baptist Church £500
Peterhead Baptist Church £500
Pollok Baptist Church £100
St Mary’s Community Church, Dundee £100
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as told to @JimmyFer1077650 and Iain Gibson
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Jonah (part one)1
by Bill Speirs
A story, as my grannie often said, is no better than a shopping list
unless it tells something more. Some said she stretched it too far: but
a famous writer agreed; there is no fiction, she maintained, but every
piece of story telling is attached to reality, like a cobweb to a wall:
however lightly, something of the teller is in the tale.
Well, I am the teller of this tale: and there, before me on the mantle
piece, is another piece of the web, Peggy PD149, as spick and span as
the day she sailed from her commissioning in Aberdeen, under
command of Dooey Strachan, for her home port. Dooey, of course,
was not his birth name, for fishermen in those days always had a by-
name, partly because it suited then (Dooey’s shore interest was
homing pigeons) partly to distinguish amongst the many Johns, and
secretly to deceive the sea spirits that threatened the lives of such
that go down to the sea in ships, especially fishermen. So they sailed
in disguise in craft bearing a woman’s name, their mother’s or
sweethearts.
And Dooey was going to marry Peggy.
Peggy PD149 was dressed overall
when she passed through the
huge granite pillars of the outer
bay and up to the Quaenie
harbour to a welcome at the
inner quay.
She sails now, as clean and
proud, but in a bottle, proudly
braving plaster waves as she did
in her thirty years of work since
1907, one of the first steam drifters that changed the small town into a
main centre of the herring industry.
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Margaret Blyth noticed a reference to Jonah in a recent newsletter (Lionel’s sermon) and sent us for our
enjoyment, a copy of a story written by her dad, and former member of our church, the late Rev. Bill Speirs. It
will be serialised here in four parts.
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She is long since gone to the breakers yard in dull grey, for in was she
was enlisted as a mine sweeper: and her crew is gone too, to their rest
at sea or ashore.
And the reason she rests on my mantle piece is because, no matter
how, I have a slight connection – slight as the spider’s web – with
Dooey’s family.
https://peeblesbaptistchurch.org/
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