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N. Carbonneau et al.

/ Body Image 33 (2020) 106–114 107

daughters’ self-compassion and body esteem are related to their adolescents’ emotional eating through its links with adolescents’
own emotional eating, and how mothers’ self and body attitudes self-compassion and body shame (sequentially).
and eating behavior are related to their daughters’ attitudes and Overall, research suggests that self-compassion is an attitude
behaviors. that grows within the family environment (e.g., Caldwell & Shaver,
2015; Gouveia et al., 2018; Moreira et al., 2018; Neff & McGehee,
2010). However, to our knowledge, no study has yet examined
1.1. Self-compassion whether adult daughters of self-compassionate mothers are more
likely to be self-compassionate themselves, and, in turn, to have a
Self-compassion is a healthy attitude and relationship to oneself more positive relationship with food and their body.
that has gained a lot of attention in recent years. Self-compassion
involves treating oneself with kindness, warmth, and concern 1.2. Body esteem
when we fail, suffer, or feel inadequate, recognizing that pain
and mistakes are part of the human nature (Neff, 2003b). Rather Body esteem refers to positive self-evaluations about one’s
than berating oneself with self-criticism, self-compassion implies appearance (e.g., Mendelson, Mendelson, & White, 2001). A
accepting all aspects of oneself and offering nonjudgmental under- growing body of literature supports the protective role that self-
standing of one’s shortcomings. Neff (2003a, 2003b) distinguished compassion can play in buffering against low body esteem and
three components to self-compassion. First, self-kindness involves negative eating behaviors (Braun et al., 2016). For example, pre-
treating oneself warmly and gently rather than being harsh on one- vious research shows that self-compassion predicts fewer body
self for suffering. Second, common humanity is the recognition that concerns independently of self-esteem (Wasylkiw, Mackinnon, &
we are not alone in our suffering because difficult experiences are Maclellan, 2012), and research by Neff and Vonk (2009) shows that
a common human experience. Finally, mindfulness refers to the individuals who are more self-compassionate are less likely to base
capacity to be conscious of difficult experiences or painful emotions their self-worth on appearance. Self-compassion may help protect
without overidentifying with them. Research has shown that self- women’s body appreciation during body-related threats such as
compassion is related to several positive outcomes. For example, body comparison (Homan & Tylka, 2015; Siegel, Huelleman, Hillier,
self-compassion is strongly associated with psychological well- & Campbell, 2020). Self-compassion also appears to help buffer
being (Neff, 2009; Neff & McGehee, 2010). It is also related to greater against the negative body esteem impact of high body mass index
life satisfaction and feelings of social connectedness as well as (BMI; Kelly, Vimalakanthan, & Miller, 2014). Adding experimen-
less anxiety and depression (Krieger, Altenstein, Baettig, Doerig, & tal evidence, short-term interventions to increase self-compassion
Holtforth, 2013; Neff, 2003a). Research by Homan and Sirois (2017) have been shown to decrease body dissatisfaction (Albertson, Neff,
suggests that self-compassion may diminish perceived stress and & Dill-Shackleford, 2015; Moffitt, Neumann, & Williamson, 2018;
promote health protective practices. Stern & Engeln, 2018) and increase body appreciation (Guest et al.,
Self-compassion is also related to positive outcomes in 2019; Seekis, Bradley, & Duffy, 2017).
interpersonal contexts. For example, research has shown that self-
compasionate individuals are likely to treat others compassionately 1.3. Emotional eating
(Dovidio, Crocker, & Canevello, 2008; Mikulincer & Shaver, 2005;
Neff & Pommier, 2012). In addition, self-compassionate individu- Emotional eating refers to eating in response to negative emo-
als report a greater sense of satisfaction with relationships (Yarnell tional states, such as anxiety, boredom, or sadness (e.g., Thayer,
& Neff, 2012). Results of a study conducted by Neff and Beretvas 2001). This eating behavior has been linked to the inability to
(2013) suggest that self-compassion is related to kindness towards adequately regulate emotions, especially painful or stressful ones
relationship partners, as assessed by the partner’s perceptions of (Evers, Marijn Stok, & de Ridder, 2010). For emotional eaters,
one’s behavior. More specifically, individuals with higher levels of eating represents an avoidant coping strategy to temporarily alle-
self-compassion were described by their romantic partners as more viate negative emotions (e.g., Braet et al., 2014). It has been
caring (e.g., affectionate, warm, and considerate), accepting, and suggested that emotional eating could play a role in obesity as
supportive of their partner’s autonomy. They were also described well as in the development of eating disorders (e.g., bulimia;
as presenting higher levels of relatedness with their partners. These Ansari, Ebrahimzadeh Mousavi, Mohammadkhani, Aminoroaya, &
results suggest that self-compassion has important implications for Sabzainpoor, 2018; Ricca et al., 2012; Spence & Courbasson, 2012).
both the self and others. Similar to its association with body esteem, research sug-
Studies that have examined the role of self-compassion in the gests that self-compassion might act as a protective factor against
mother-child relationship are still scarce. Mothers reporting higher developing maladaptive eating behaviors such as emotional eating
levels of self-compassion have been found to be less critical of (Braun et al., 2016). For example, self-compassionate individuals
their children (Psychogiou et al., 2016). Moreira, Gouveia, Carona, are able to hold negative emotions or thoughts in mindful aware-
Silva, and Canavarro (2015) argue that self-compassionate moth- ness, without feeling the urge to avoid or escape them (Neff, 2011).
ers may be more likely to display caring behaviors toward their In a study conducted by Adams and Leary (2007), dieters who
children and may be more accepting toward their children’s limi- had been primed to feel more self-compassionate experienced less
tations and failures. Research by Moreira, Gouveia, and Canavarro distress and were less likely to overeat following diet breaking. Sim-
(2018) uncovered a positive association between mindful parent- ilarly, based on a within-person design, Kelly and Stephen (2016)
ing (as reported by parents; 96 % mothers) and their adolescents’ reported that day-to-day fluctuations in women’s self-compassion
self-compassion, an association that was partially mediated by contributed to day-to-day fluctuations in body image and eating
adolescents’ secure attachment to their parent. These authors behavior such as intuitive eating.
argue that parent-child relationships characterized by affection
and mindful awareness are likely to foster children’s develop- 1.4. The present research
ment of self-compassion. Further, a study conducted by Neff and
McGehee (2010) suggests that teenagers with low levels of self- Abundant empirical research has provided support for the influ-
compassion were more likely to have critical mothers. Using a ence of mothers on their young daughter’s body image and eating
sample of 572 mother-adolescent dyads, Gouveia, Canavarro, and behaviors (e.g., Birch & Fisher, 2000). Moreover, research has shown
Moreira (2018) showed that mindful parenting is associated with that mothers and their teenage daughters share many similarities

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