Professional Documents
Culture Documents
Dr Amir Aziz
Post-Colonial Literature
of any culture. Proverbial language and rich vocabulary are the symbols of growth and
development of certain cultures. Proverbs are famous and short sentences which convey some
moral values, laws and advice. Such sayings help in civilizing behaviors of individuals. So,
proverbs can be used to assess the intellect and wisdom of certain cultures. Plain language does
not seem to be a part of refined culture. So, Chinua Achebe has used the proverbial language of
the native Igbo culture in particular and African culture at large. Proverbs are in abundance in
Things Fall Apart. Whether it is the discussion amongst the indigenous tribesmen or with the
white imperialists, language depicts subtle elements of the African way of life and interaction.
Moreover, so-called primitives not only use rich vocabulary, but their discussions are also
backed by argumentation. As is evident from the meeting between the elders of Umuofia and the
white men. Folk-lore and storytelling occupy the central role in this novel. Nwoye and
Ikemefuna is mostly found narrating stories to each other. Mothers tell stories to their children;
fathers imbed norms, principles and traditions in their sons by narrating age-old folk-lores. Even
Chinua Achebe himself has firsthand experience of missionaries. He was born in Nigeria
at a time when it was under the rule of imperialists. During his education, he grew disenchanted
with the distorted and biased depiction of his region by white men. So, his main purpose for
writing Things Fall Apart (which was his first novel) was to highlight the discrepancies in the
stance of imperialists. He has deployed an African writing style with the repetition of certain
idioms and phrases. Meanwhile, he makes us realized that there are certain African ideas which
just cannot be explained well in English. He believes that non-African authors who do not have
experience of ground realities cannot tell true details of the realities of native people dwelling in
Africa. Such writes can only write distorted and false accounts of incidents. Achebe reveals that
the native culture of African is not so savage as is portrayed by some Western writers. Rather it
is startingly much more civilized than is considered by others. He associates power with the
English language which he shows his readers: how learning of the Imperialist language was
deliberately patronized, as financial incentives were awarded to those who had some know-how
of English. They were given priority in recruitment in clerical and other jobs. The language was
also an element by the use of which the social and political order of the Igbo tribe was broken.
Things Fall Apart is glutted with proverbs because Achebe wanted to demonstrate the mental
prowess of the so-called uncivilized primitives of Africa. Well-structured language simply means a well-
developed civilization. Achebe has used a lot of proverbs to enhance the effect of some of the points which
he wanted to be emphasized. For instance, a proverb is deployed in the novel which says “A man who pays
respect to the great paves the way for his greatness”. Similarly, Okonkwo does not like the mentioning of
his father so while talking to Nwakibie (when his father is discussed) he says that “An old woman is always
uneasy when dry bones are mentioned in a proverb”. Talking about hostility Achebe writes in the proverb
which says “Whenever you see a toad jumping in broad daylight, then you know something is after its life”.
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And after the imprisonment of the village elders in the meeting with the imperialists, it is said “Eneke was
asked why he was always on the wind and he replied: “ Men have learned to shoot without missing their
mark and I have learned to fly without perching on a twig.” So, from this proverb, it is obvious that they
impart some advice or an important idea. Moreover, the intellectual appeal of a saying is increased
Achebe thought that art can be the reformer of the world. He reiterated this belief
multiple times in his life. Rather he considered it as a tool to change the course of history. He
used to say that the folklores which we hear from our forefathers are dense with meaning and
purpose. So, to be great, writing should be purposeful and should have a considerable message in
it. He deemed the penmanship as a weapon with which to influence others. It is not an
exaggeration to say that he changed the perception of a large segment of readers all around the
world regarding colonialism. He preached that the Nigerian nation is great contrary to what
westerners proclaim. Achebe deliberately wrote his novels in English, while doing so he
incorporated certain traits and ideas of African language in it. To spread his ideas all around the
globe in a language that is comprehendible to almost everybody he uses English rather than local
vernacular. Now and then, he used local words to establish a relationship between African
culture and the whole world. For instance, while talking about his father’s failure, one of
Okonkowo’s playmate says that Okonkowo’s father was an “agbala”. Here it is obvious in its
It becomes obvious due to the way Achebe uses it in his passage and sentence.
Otherwise, we would have been ignorant of its meaning. All the names in the novel are African.
He gives an inside view of the African society, unlike any other author. Achebe himself is an
African is an attestation to the fact that the preconceived notions that Africans are ignorant and
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barbarous are false. By bringing the developed culture of Africans to the surface he discards the
theory that it was British who educated and civilized, otherwise brutal and savage Africans.
Englishmen proposed that they did not hypocritically exploit the colonised subjects of inhuman
African land rather they tamed them; as if the natives were savage animals before the arrival of
Certain mannerisms and morals are shown when it is said that “Those whose palm
kernels were cracked for them by a benevolent spirit should not forget to be humble.” It
manifests the moral of humility as well as it has a piece of implicit advice that arrogance should
be discouraged. Most of the ideals and beliefs of Umuofia are translated into English proverbs in
a very pithy style. Dwellers of Umuofia believe that if a man is willing to do something
wholeheartedly then even gods support his endeavors. Similarly, they believed that if someone
digs a hole for others, he falls into it. Storytelling by elders to their youngsters is also a source of
messages and advice. As Ekwafi gives Enizma the moral lesson of “Greed is Curse” by narrating
the story of a tortoise who suffers due to its excessive greed. Here again, he defeats the European
stance that Africans were ignorant and utterly primitive. Achebe is widely known as the father of
the African Literary world. He told the world through his writings that Africa was not so dull
place before the intervention of Europeans. Rather it had its traditions, religions, laws and justice
systems which might not be perfect like European systems which are also not impeccable.
Achebe shows that natives had their town-meetings and councils of male elders which
served as their justice system and settled their disputes according to their conventional laws.
Religion was also a viable force to keep people in control. Meanwhile, Achebe depicted
Europeans as intruders who are intolerant of others. As is evident from the approach of Reverend
Smith who is not pragmatic at all. Moreover, British white men are dishonest as they trick the
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elders of the Umuofia into imprisonment by summoning them for reconciliation and settling of
disputes. Achebe does not give a false account of the native people. He truthfully shows the
loopholes of their laws and social order. He does not hesitate to show the excessive patriarchal
mindsets of the men of that society. The Umuofia people are shown to be living from hand to
mouth. They are utterly dependent on natural cycles for their livelihood because there are no
Most of the postcolonial works ridiculed Africans or showed their dehumanizing aspects
and attitudes. It has always been shown that individuals suffer from tyrannical political regimes.
For instance: Joseph Conrad emphasized that African are devoid of culture and political
understanding. Contrary to that Achebe shows that the subjects of African society do possess
political system in which considerable liberty is dispensed to the individuals. Achebe used
multiple proverbs and words from the indigenous culture of Igbo society to establish the point
that Africans also had a civilized culture. He showed that there was a justice system based on
their customs and religious laws. Even their religion is portrayed to tame individuals. Things Fall
Apart shatters the theories which talk from the view-point of colonizers.
Citations:
[2] Alimi, S. A. (2012). A Study of the Use of Proverbs as a Literary Device in Achebe’s Things
Fall Apart and Arrow of God. International Journal of Academic Research in Business and
Social Sciences. 2(3), pp.121-127.
[3] Gallagher, S. (2010). Linguistic Power: Encounter with Chinua Achebe. The Christian Century.
New York: State Writers Institute. pp. 260-271.
[4] Lindfors, B. (ed). (1991). Approaches to Teaching Achebe's Things Fall Apart. New
York:Anchor Books
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[5] Obiechina, E. (1992). Narrative Proverbs in the African Novel. Oral Tradition, 7(2), pp. 197-
230.
[6] Rhoads, D. A. (1993). Culture in Chinua Achebe's Things Fall Apart. African Studies Review.
36(2), pp. 61–72.