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Introduction To Philosophy: Tasfia Anjum Neha 1931246 Course
Introduction To Philosophy: Tasfia Anjum Neha 1931246 Course
BANGLADESH
Introduction:
Veganism is a growing dietary choice, especially popular among young urban dwellers in
developed countries. I offered three main arguments as to why one may opt for veganism: to
avoid the suffering of nonhuman animals; to avoid the exploitation and, therefore, rights
violation, of nonhuman animals; and to diminish the amount of negative Global Health Impacts.
To provide an argument & opinion history of veganism with its definition. Provide our own
opinions with dept discussion why to support & opposing position & finally the conclusion with
a brief summary & providing questions, quotation & result.
My position:
I don’t support veganism. Because it just only plant based. Where, we can taste any kind of food
or meat as far as it tastes good & doesn’t affect us.
History:
November 1 is World Vegan Day, a festival of individuals who don't eat meat. Or on the
other hand whatever originates from or incorporates a creature. Nor do they utilize any
apparel, embellishment or item produced using a creature. No cowhide, no fleece, no
pearls, no ivory-keyed pianos. The creature free occasion started in 1994, to honor the
50th commemoration of the Vegan Society.
Veganism is an extraordinary type of vegetarianism, and however the term was instituted
in 1944, the idea of substance evasion can be followed back to old Indian and eastern
Mediterranean social orders. Vegetarianism is first referenced by the Greek logician and
mathematician Pythagoras of Samos around 500 BCE. Notwithstanding his hypothesis
about right triangles, Pythagoras advanced consideration among all species, including
people. Adherents of Buddhism, Hinduism, and Jainism likewise pushed vegetarianism,
accepting that people ought not incur torment on different creatures.
The main vegetarian lover society was formed in 1847 in England. After three years, Rev.
Sylvester Graham, the innovator of Graham saltines, helped to establish the American
Vegetarian Society. Graham was a Presbyterian clergyman and his adherents, called Grahamites,
complied with his directions for a temperate life: vegetarianism, restraint, forbearance, and
successive washing. In November 1944, a British carpenter named Donald Watson declared that
since veggie lovers ate dairy and eggs, he would make another term called "vegetarian," to
portray individuals who didn't. Tuberculosis had been found in 40% of Britain's dairy bovines
the prior year, and Watson utilized this to further his potential benefit, asserting that it
demonstrated the vegetarian way of life shielded individuals from corrupted nourishment. A
quarter of a year subsequent to authoring the term, he gave a conventional clarification of the
manner in which the word ought to be articulated: "Veegan, not Veejan," he wrote in his new
Vegan Society bulletin, which had 25 endorsers. When Watson passed on at age 95 of every
2005, there were 250,000 self-distinguishing veggie lovers in Britain and 2 million in the U.S.
Moby, Woody Harrelson and Fiona Apple are vegetarians. So is Dennis Kucinich.
Definition of veganism:
The word Veganism, a way of living which seeks to exclude, as far as possible and practical, all
forms of exploitation of, and cruelty to, animals for food, clothing, or any other purpose. In
dietary terms, it refers to the practice of dispensing with all animal produce, including meat, fish,
poultry, eggs, animal milks, honey, and their derivatives.
Other Definitions (collected)
Animal Rights: the rights to humane treatment claimed on behalf of animals, especially the
right not to be exploited for human purposes.
Animal Welfare: the well-being of animals. Animal welfare people are against the abuse of
animals, but not necessarily against their exploitation.
Omnivore: a person who consumes both animal and plant foods.
Vegetarian: a person who doesn't consume meat for whatever reason. Reasons can include
religion, health or compassion. People who are vegetarian for compassion reasons usually
also abstain from using leather or other products for which an animal is killed.
Strict Vegetarian: a person who doesn't consume any animal products. This person follows
a vegan diet, but not necessarily a vegan lifestyle, which includes a moral concern for
animals.
Fruitarian: a person who consumes only fruits and nuts. If you want to learn more about
fruitarianism, please check out the website Mango the Raw Vegan Fruitarian.
Raw Foodist: a person who consumes between 75 and 100% raw foods. A food is
considered raw if it was not heated above 115 °F (46°C). Many raw foodists are also vegans,
but some consume raw meat, eggs, dairy or fish.
Lacto-vegetarian: a vegetarian who consumes dairy products, but doesn't eat eggs.
Ovo-vegetarian: a vegetarian who eats eggs, but doesn't consume dairy products.
Lacto-ovo-vegetarian: a vegetarian who consumes both eggs and dairy.
Pescetarian: also known as pesco-vegetarian. This is a vegetarian who consumes dairy,
eggs and fish.
LITERATURE REVIEW
“Veganism has been much ignored in research and is presently viewed in a similar way to
vegetarianism before its current vogue. If it is considered that vegetarianism challenges
conventional culture, it could be suggested that veganism challenges the same conventions to a
greater degree” (Povey, 2001, p. 16). The following literature review serves as a background to
recognize and examine scholarly works related to the vegan “identity,” the science that supports
and contributes to understanding the vegan movement, and the role of ethnography.
The way the scientific community and society views veganism is a critical context for
interpreting individuals’ decisions surrounding the lifestyle. Thus, it is important to have a
comprehensive context of the healthfulness of a vegan diet on a physical, biochemical level,
which is what I attempt to encompass here. Many of my interviewees discussed the importance
of personal and generational health when choosing to become or stay vegan – how it makes them
feel and why -- but none of them were nutritionists, physicians, or registered dietitians.
So as I want to tell that with my research that we cant stay in one path for our need & health
issue. If it effects our health then we need to stop or if we need more to grow our health than we
need to eat what we can. Because there are some animals that we can eat which ss fast regrowth
animals likely cows, chicken etc. Their are some that cant be eaten but how can you stop what
animals eats animals ?
Or what about the insects that we killing every time is it fair ? if vegan says protect animals.so
what about other things?
Conclusion:
A common belief is that there’s no point in a single individual going vegan, because retailers and
farms aren’t that sensitive to slight changes in demand, and so ultimately the same number of
animals will be bred. Personally, this idea was one of the biggest factors behind me not going
vegan for a long time. I completely sympathies with the argument and think it does apply to
some other similar decisions. But for veganism, it breaks down when you take a closer look.
Being vegan absolutely makes a difference, and there are two key ways to see this.
The expected value of not buying animal products
From the book Doing Good Better:
On many issues, I find that people hold the following two views:
If many people did this thing, then change would happen.
But any individual person doesn’t make a difference.
Holding that combination of views is usually a mistake when we consider expected value.
By researching this in detail, I am pretty sure being a pure vegan isn't the most healthy way to
go, simply because we didn't evolve this way.
As far as philosophy goes, I feel the idea of being a vegan for the purpose of not letting animals
suffer is flawed. How do we know vegetables don't suffer in some way that we don't quite
emphasize with? What about the millions of airborne microbes we injest accidentally every day?
If we don't really have good answers to those questions, what's the point of carrying out an ideal
halfway?