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CALLS
S LASENICEM

He asked questions and wrote down the answers

Vladislav Kužel

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(edited by D. Ž. Bora published by TRIGON in Prague in 1993; preface by Jan Soloviev; first
edition)
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A word to readers
You have a book in your hands whose handwriting has been hidden for over fifty years. Meanwhile, the times
have changed, much of what was dangerous even to own is now on the bookstore
shelves and threatens to flood us with a wealth of information, many of which are not only worthless, but often also
misleading. The book "Talks with Lasenice" is an excellent and necessary work. We publish it for members
the new Universalie in a limited edition of five hundred numbered copies. Our responsibility is over
by publishing the text. Everybody is responsible for further actions and undertakes them at their own risk. To the text we are
they added two small studies, authored by Lasenice. Thanks to the initiative of the Master's disciple to us
again, the founder of Czech Hermeticism, Petr Kohout from Lásenice, called Pierre
de Lasenic.

Jan Solovjev
Vladislav Zadrobílek
 1

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…
It has always been a professor to me rather than Vláďa, although we were true friends up to
of throats and goods, as he used to say. He called us young men and treated us as family members. When o
MUDr. František Véle spoke with respect, called the Old Man - and not Vlada. Vladislav Kužel
he had a great sense of order, system, objectivity; he was able to ask questions "on the body," yet he was gifted with intuition,
He was able to forgive like few, and had a great sense of humor.
He started as a professor in Slovakia in Dolny Kubin, then worked in Nova Paka and later
in Příbor, where he met his future wife Boženka in February 1935 and in June of the same year
he married her. From 1938 to 1942 he taught in Ostrava. From there he moved to Turnov, where he worked for
The Jewelery College until 1957, when he retired and moved into solitude
Klůčky near Turnov. He lived there until his death in 1965.
When Vlada did something, he always did it with his whole being and "the end crowned the work." Has it ever happened
that one of his colleagues at school was sick and he had to take his lessons: it was never mere
zaskakování. His teaching responsibilities to pupils have always forced him to prepare very carefully. Saw
I have two of his preparation books for math lessons: it could be the perfect textbook for vocational
school. When his colleague took over the teaching of art history with regard to jewelry, it was the result
textbook History of Jewelery for Vocational Schools, later approved and published by Pedagogical
publishing house. The quality of his expertise was later appreciated by Artia, for which he wrote
pictorial monograph Book about jewel, which was published in German. So much for consistency and responsibility,
with which he did each of his work.
In the company of Czechoslovak hermetics Universalia brought Vláďa Dr. Oldřich Eliáš, about whom
Mr. Professor said that he was a highly educated master, very intelligent, with whom he could be in college
to discuss it on any topic: he jokingly called it "The Educational Dictionary on Two Feet". Dr. Elijah
he was afraid of infection all his life and eventually died of an infection in a concentration camp. Vlada started
travel to Prague sometime around 1934; I know he was at Lasenice's lecture “O
the mystery of the victim ”. Imagine a budding cantor who has half of his monthly income
will spend an apartment and one trip per month from Příbor to Prague: on a Saturday afternoon he got on a train, the whole
he spent his Sunday purposefully asking and talking to Master Lasenic, sleeping the night on the train and in the morning
he started teaching at school again. Lasenic duly acknowledged the sacrifice and tried to give Vlad what
most Sunday time. The professor had questions prepared; he wondered what he was going to ask for a month, and
Lasenic responded willingly in his goodness. His answers were as precise as the laws, crystal clear
as ten, and taking his teacher duty seriously, he was so after a full day of interviewing
tired of smiling, saying, "After those talks with Cone, man is as pumped as
three wedding nights at a time. ”
 The year 1938 came and the cones had to flee from Příbor, which fell to the Sudetenland.
At that time Lasenic offered a two-month emergency refuge in the villa “Desired” in Hodkovičky.
There and in the villa in Kárané gathered a narrower group Universalie, whose members were Dr. Oldrich Elias, Mr.
SK, Vladimir Rohlicek, Alois Sedlacek, Julie Stejskalova, Ing. Teyrovský, Dr. František Váhala a
Ing. Josef Zavadil. In Hodkovičky survived the cones until Vlada's appointment as professor
in Moravian Ostrava. At the time when the Government was already teaching in Ostrava, Master came three times, always for a week
Lasenic. Their collective photo is from that time. I think a substantial part of "Talks" was created
then. Vláďa's devoted wife and assistant Mrs. Bozenka not only transcribed "Talks with Lasenice",

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but also records of the studies and works they did in the University. It is also necessary to mention Vlada 's share in the
the realization of tarot cards, which he drew exactly according to Lasenice's dispositions. Than to cone
said good-bye to Ostrava, clairvoyant Lasenic warned: “Move out of this apartment, here it will be
and that also happened later.

"Talks with Lasenice" were written several years after Capek's "Talks with TGM". Vláďovi
friends from Universalie laughed at writing "Talks with TG Lasenic", but gave time to the professor for
truth. Lasenic died, and every single authentic record of his words is worth gold today. After
There was almost nothing left of the scoffs about Lasenice.

Jan Solovjev
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Talks to Lasenice
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Personal God (notes)

Above all, let's be at home. Remember: "Personal Shems" ... Relative to imagination - but it must not
be dead. Ad problem notion externally: it is the reflection of the seen world - but in magic there are external phenomena only
a tool, a tuner to imagine the spirit of the matter. The magician bases on the viewpoint that spirit is matter and not matter
opposite. If the idea is to be creative, it must first and foremost evoke the creative principle of the matter represented. Creative
the principle is the emotional “shem thing”.
The absolute is unimaginable, but perceivable. So it is first necessary to create a feeling world. Them
we can speak, write sentences and give names. Everything is registered with a certain word or name.
You can't do a name synthesis, but a sensory synthesis can be done. We cannot even feel this
by synthesis of God (it is imperfect) - but what I have in me I can describe by synthetic
by name - my shem - that is, all I can understand from God. So I can only understand God
in their own world. This world is then my property and work - while in the external world I am only
its member.
Regarding the systems - the application of this synthesis - we are talking about physical asceticism and asceticism
mental. The following paths to physical asceticism: heterism, bacchism, hierodulism (sacred prostitution),
narcotics etc. are in principle always an evocation of physical ecstasy of enjoyment, but this ecstasy is easily
convert to ecstasy psychic.
Direct Asceticism: Flagelantism, Yoga, Renunciation, etc.
ecstasy caused either by induction inside or by induction from outside.
Induction inside: eg Kerning - letters - alphabet of feelings - further Christian and Persian mystics
(pray to the heart - ad 2. incant or repeat forever).
Induction of external phenomena within man: to revive the whole nature within himself - by analogy to look for a living chain
feelings and capture the unspeakable essence of everything imaginable, pronounceable and alive
(signature rerum).

Demiurg
It has been said that man can evoke as much from God as he can understand from him, and that this notion
so it can never be finite - definitive, but if you tell me what your God is, I will tell you what you are ...
Demiurg is therefore a being endowed with all the power we can imagine, whereas God is
the condition of Demiurg. The mage needs polytheism for the specialization of his powers (Shem-ham-forash).
The Christian Demiurg has long existed since it was created by Christianity. Maximum perception of
It must be lost to God at infinity, but with Demiurg the idea is already fixed by properties. Moses
comes with monotheism.
In Egypt there is an idea of all Gods, plus infinity (bottomlessness). Remember the Greek cult.
The realization of faith can go from bottom to top (poor in spirit) - or from top to bottom, ie through a hermetic-
philosophical. If we go from top to bottom, we can understand all the Demiurges - the creations of all religions,
for we take them as part of the all-encompassing God. All religions and all go down
 those who are incapable of abstraction in the full sense of the word. Absolute abstraction is a true synthesis.
Synthetic always means Kether. The problem of myself in absolute terms - something for most people
not available.
But Demiurg is already a face - an aspect of that experience of the absolute. Demiurga evokes reversible
the way he was created. It is then necessary to take into account the cult of Demiurg, ie his nourishment, usable
nourishment, ie how it is used by the crowd. Everything created is evoked by a reverse reading of genesis, evoking the negative of the same
levels in itself. E.g. Mars: "You God of Fire ... etc ... the cold is in my heart, etc."

Appendix ad “Personal God”

The seven properties represent the esoteric concept (seven planets), but they do not. Creating
starting with eight. Seven is a ladder, followed by creativity, and an eight

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it is a physical means that puts a person into a mental state. Eight means old
"Eyes" - a developmental stage in which man righteously sees (see justice-tarot) the essence of things.
If she sees the essence, just give her a name and the thing is created.

Hermetic justification of morality

Who has lost faith in himself has lost the power of the word - and that is a crime of personal power. Personal power is directly proportional
faith in yourself. It has been said before: if I lie, I say what I do not believe in. Well: if you are
one gets used to telling the truth at all times, his words always coincide with reality and he
he creates the volt of truth - but if he once says a deliberate lie, that deliberate lie must be realized.
On the contrary, a person who still lies is sometimes suddenly convinced that this or that is true now - but
alas, this time it is not the truth and no one accepts it as the truth, no one believes it and the thing itself
somehow he reverses - he twists with the power of his word - the words of a permanent lie. It's a simple destruction of the fact. Here we know well
the mystery of the living creative word (negative magic).
Let's take a second example:
Tzv. liveliness - those who talk about their wishes will never come true, because these wishes come true
in the words and in the thought world of the people who receive them. This is a typical direct example
vampyrization of wishes by others. By immoral action, one simply creates an immense number of beings,
of the larvae in which they populate their astral in such a way that they no longer allow them to deliberately work, despite the fact that
then he must feed them permanently without ever knowing it. If we speak, we give birth. Therefore watch for what
we give birth. Knowing this about your personal astral is serious.

Hermetic explanation of fear

A person who is afraid evokes the escape of his own vital energy. Fear is almost immediately
materialization phenomenon. Man, unwilling and unknowing, releases “ectoplasm” in this way - and this is what he gives
life larvae of fear. This is the formation of involuntary. But we can evoke fear in humans through the thing
that we want to evoke (remember a practical example). A woman must be scared if she is to be fertilized.
For example, if I want to charm, I have to imagine the disease. If you get the disease I want to another
implanting, I vividly present, I can create subconscious fear within me - and that 's a backward reflection - and I am here
I get the disease myself.
However, this can be applied to all other possible things, especially in relation to people. Let's take it
eg envy, hostility ... "let this guy ..." etc .; these things are coming back in a strange way. And what
infectious diseases and fear of them? Unless, for example, cancer has been a relatively rare disease against
its dizzying numerical increase at the moment? She had always denied her contagion and
denies without anyone discovering the coefficient of its huge stature! Let's give a good example later
 athe old contracted
fake, hypnosis of"media"
the crowd
thathypnosis
pretends-the
where the hypnotist
desired himselftodid
amazing results thenot merit- and
crowd the outcome, but simply used
the infectiousness and the real impressiveness, thanks to the astonishing crowd, enters the subconscious of the viewers who
they are only real hypnotic subjects themselves.

The concept of God becomes more and more rich through sustained efforts - and therefore never stabilizes. But each of these
the effort always ends more or less with Demiurg.
An ancient Egyptian legend tells us that humans originated from the tears of God ... Tears are the fruit of the eye that is
Victim symbol . The eyes correspond to the eight (see Appendix ad Personal God for seven and
eight).

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About Ritual
Three basic types of ritual:
l. Supportive ritual - constructed - even seemingly absurd, but intended for safe evocation
personal emotions - beliefs.
2. Traditional ritual - it can be the previous one, but this is a long and often frequent use
directly linked to a formation. Thus: he created the formation and is bound to it. In this case it does not matter
100% on absolutely pure faith by the surgeon, because it is the key to causing the effects directly linked
the ritual - and the necessary faith that plays a role is already given to the predecessors who put it in it.
3. Scientific type of ritual. This takes advantage of all the reactions caused by certain ritual acts that
he composes the whole, and brings the surgeon to the necessary conviction - and faith - and the realization of the whole. This ritual
must be done for everyone. However, it can be individual or general.
So, to the crowd: - (religion) I will examine and find out safely the kinship of the subject's psyche, ie.
I find out his psychic reactions (visual effect - smell - feelings of touch - taste - effect of colors etc.).
I will compile them in the alphabet to be realized in the subject world. I build them in intentional and
precisely assembled construction that puts the surgeon (subject!) in the state where I want it and who is
suitable to effectively establish the last sentence of the ritual for which the ritual is the purpose. Everything above is just
a kind of preface. (Remember: methods of working with natives - English colonies - sexual rituals -
removing uncomfortable people.)

Mind ritual
On the way from the outside to the inside - ie to connect eg certain feelings with certain words. If you have a special feeling,
immediately give him the name you make him. What does not have a name does not exist.
As soon as you think that name, you evoke a feeling. This unspeakable name - Shem of feelings. Pronounce
you must not. If you do, you kill the effect of Shem and you have to create others - new ones.

(Ad Invisibility Problem)

We can concentrate our idea on the subject even in a certain part of the body (example: “it goes around you
point").

Vampyrism through induction

 I think of him - then immediately suffering state, emptying the mind - thus established connection and spill.

About bound creation (male active principle)

AND.
1. Imagine the desired thing. We fix well in ourselves.
2. At the same time we bind the imagination to a suitable ritual.
3. The ritual must be primary.

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4. It represents the secondary one, ie the focus is more on the ritual.

5. The ritual should be close, well symbolizing, suggestive.
6. Make everything perfect. (Repeats for days, weeks, etc.)

II. Projection
1. Intense idea, automatic ritual.
2. Now retouch, so perfectly executed that it has to completely push everything
previous (ie phase I and II of previous work).

Retouching means the most suggestive - drastic momentary employment, respectively. attracting everyone
of the senses, including thoughts.
The most effective is retouching, which I can do almost intuitively, even illogically,
but spontaneously, sharply excited. Only such retouching will do its job of cutting off, cutting off -
the exclusion of all the previous. (Remember also the bloody victims of the old, which were the culmination of rituals.
This was the most retouching retouch type. But Catholicism has its own retouch - the sacrifice - of the arch
symbolic, but in essence retouch, ie the climax of the ceremony, which is the believer's attention
away from everything that preceded it.)

The second way of bound creation (female passive principle)

1. We begin again, as in the previous case, with a perfect imagination of the desired thing.

2. But now we fully concentrate on the matter, both intellectual and emotional.

3. At the same time, we perform a suitably designed, fitting ritual. We will modify the ritual here
he employed all five senses. So we choose the right smell, use some symbol -
drawing (sight), we will set up a short-term incantation (hearing) and we will also employ the taste
some substance put into the mouth and then touch is occupied by the performed gestures.

4. We perform the ritual at the same hour, until the whole thing is automated.

5. Now we release the first part (paragraphs 1-2) and do the ritual itself, until the whole thing
fill. The thing will come true when the first part is completely forgotten.

Comment:
Five senses, five planets. The sun and moon represent our first and second phases of practice. Retuš -
this is the land. Infer from that: evoke a negative, you must evoke the positive. (Remember, “Nature scares
 emptiness. ")

About the recreational act of subtrahent beings

This is done in three ways:
l. The path of procreation.
2. Violent creation (at the moment).
3. By faith.
The first way can be realized in two ways:
a) imagined insemination fully analogous to sexual creation,
b) by the asexual way - by division.
In the first way we use imagination that assumes the whole physical mystery of birth and.
literally imitating his approach in an invisible substance.
Thus the surgeon (if a man) first imagines himself as a woman, evokes well the ideas of women
genitalia and eventually choose a picture of a girl - a woman who is particularly fond of him. Then

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it proceeds in the order described (see below), but it should be noted that: from sunset to its
of the East, "a man becomes an evoked image of a woman - and by day this woman becomes a man."
It then precedes the entire phase of fertilization with koit, etc., and then represents the "fertilization" each for
the next day one month of pregnancy - analogous to the actual physical creation -
so in nine days there is an astral birth. From this moment on, imagination comes off
infants, nurses, nurses, teaches movement, speech, controls growth, traits, etc. etc. - up to full functional
independence.
Case b) (asexual path, by division).
It is also analogous to the living conditions of dividing or sprouting elements: the principle of growth and separation -
cutting or splitting off a multiplied lot. The basis of the creation act is therefore knowledge of the principle of division, how
is described by natural history, respectively. physiology and creative agent of the process - that is imagination ...

The second method (violent momentary creation)

It represents the principle of gradual excessive accumulation of energy, which then ecstatically - p
the highest strain of nerve power - almost instantly discharges in a dramatic manner in which
the description is undefined. It can be compared (in terms of nerve effect) perhaps only dramatic
an outburst of madness that suddenly disappears but leaves its guide: "complete nervous exhaustion" and
discharge of vital force, whose initial supplement would probably prescribe the doctor perhaps months
rest for possible recreation. The method is certainly not recommended.

Way Three (Creation by Act of Faith)

It requires thorough and gentle preparations, which, although incomplete, yet described, respectively. implied in
a part about the manifest state of faith (see this).

Idea
Idea is a spiritual process aimed at creation or action on matter or other (immaterial)
environment. The first scope of the idea manifests itself in astral light.
 The idea can be essentially of two kinds:
1. Simple imagination.
2. Linked to imagination or imagination.
The first species causes qualitative changes in astral light. The second kind induces quantitative changes
and shape. We could talk about the color of thought. The color of the idea would be given by its first
kind. Its shape by the image to which it binds. Thus in a speech, the thought would be either a phenomenon
amorphous, colored or shaped, whose color is determined by the kind of idea tied to the idea.
The duration of the thought as a living thing depends on the number of individuals of the same mind,
as it was meant and from the multiplicity of repetitions. The most enduring thought, as an astral creature, is
she, who was repeated frequently and intensively. Thoughts can live short or very long.
A long-lived idea is usually conceived so that its shape when it melts,
is always charged over and over by repeated thinking. This is what we are talking about in technical terminology
rhythmic knocking of the idea, ie the activity analogous to coitus and to every kind of procreation. Idea
it can be created outside the creator or within the creator itself. If formed outside of it, it should act a
also works - in its surroundings. If it is created in it, it certainly has an effect on it. Intense thoughts,
created by the individual within him / herself, perhaps most powerfully at the moment their creator
expires. In this case, we can speak figuratively of an "explosion of thought", often so powerful that
it will also infect entire nations.

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Here lies the mystery of the victim. This kind of thought is so powerful that sometimes it acts physically directly - it is
also the cause of so-called ghosts, posthumous phenomena, in which the idea is usually
(regret) and the idea existing at the moment of its creator. The idea expires in principle by two
ways:

1. It dissolves in its environment or is fragmented by other thought formations.

2. It connects or is absorbed by another thought. This is the result of the resulting ideological
causes, often very powerful, when several or even a large number of related thought
The same-level formations merge into one powerful whole.

The idea is the basis of all physical creation. In the elemental system it represents air, without
in which there would be no physical world but only a triple world of causes. Because air is an analogy
of time is an analogy of time in the broadest sense of the word and thought. Without thoughts it would not be material
manifestation, kind, life, because thoughts, motorized by desire, there is a creative will,
that makes everything alive on the evolutionary ladder. The idea of lucidity also lies in the idea. If the idea is analogy
time, ie the fourth dimension of matter, will be a state in which we create minimal thoughts and only in
memorative sphere, the most suitable for realizing the view into the principle environment. Thoughts give
to make contact with other beings. If we tune ourselves with posism into the thought world of another
and if we create the same formations of thought with him for a certain period of time, we can become violent and sudden
by the fluctuation caused by the new thought formation we have created, the thought stream
the other person from his or her path. This also causes contagion by thought, which is referred to as succumbing
crowd psychosis. The mighty flow of the crowd psyche, disproportionately stronger thoughts of the individual, entices
these along their path and every contradictory thought is swallowed even at the cost of breaking functions
opposing individual.

The idea is the creative feeling of every living individual, created by four influences:
1. The physical world.
2. Introduce.
3. Intellect.
4. Vision.
This definition refers only to an idea in a hermetic sense - not to words
of an expressed idea that is exoterically thought of as an idea. This is already a secondary manifestation of thought
own (emotional).
 The influences of the physical world form together with influences of the world a separate group as well as influences
intellect and world of visions. Both pairs are concentrated in two outbreaks, from which their own springs
idea. The creative potency of each individual's idea depends on the combination of these two outbreaks.
The first pair corresponds to the focus of imagination, which is the seat of instinctive memory, the second pair corresponds
memorative focus, preserving higher sublimed thought experiences. Inability to isolate these
two basic pools of thought manifestations make the living individual instinctive. Adept who can
interruption of causal outbreaks arbitrarily interrupt, is able to receive impulses from any
to create ideas either spiritually or physically creative from both pairs of influences separately. Lower
the form of unconscious memory from which instinctive thoughts emerge is influenced by the phenomena of the physical world
and the world of ideas; hence phantoms, originally mirrored in the shadow of earthly phenomena, arise. By man
profane penetration of these inferior influences into the focus of the other and may cause disturbances in his
physical and spiritual state.

Practical implementation in the physical world

1. Use of egregor - its motorization by thought.
2. The subconscious creation of a temporary egregor (thought), which ceases to exist by carrying out its task.
This can be of two kinds:

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a) Use of own ectoplasm, which is motorized by thought. The surgeon is a special exercise
capable of enormously emitting ectoplasm by vitalizing astral light.
Or it can also be a strange state, for example, of a dying person who is "possessed" by the only thought that
pulls all the escaping ectoplasm with him. Or it's a media phenomenon.
b) Use of foreign ectoplasm. This is either vampyrism, or suggestive action on the medium, or
It can be accidentally entrainment of free ectoplasm by thought (around ill people or medias)
animals).

a) Ectoplasma escapes if we rest and think but we are fresh (ritual in the morning).
b) Ectoplasm escapes when we are very physically tired, rest and think very intensely
(ritual in the evening).

Sign at a distance
Mine and his astral doppelganger come in contact with a communication shock, and it is induced in
the physical perceptual world. Preparation: both astral bodies (both surgeons) are projected into one
point. Initially they both do it simultaneously. Later, independently of one another, and this is induced at
partner.

Danger: absorption of the weaker by the stronger up to the original balancing. The question is if one can bear
and the second abode. It is a brief shock of equilibrium in the quantities of animalized astral light
both individuals.
 At bedtime: - better - preparation of the suggestion - bound to sleep (one way).

Vampyristically: withdrawn from subject - rubber, rope - shrink back.

The idea of a) form, b) feeling: it must be very strong.

Notes on astral light

Creating an imagined organ (astral eyes, ears, hands, etc.) - is happening to my animalized
the light that represents the analogy of the astral body - unlike the "material body" that is created
non-minimized light (free light, supra-matter outside of us).

Timing (rhythm) is a novel without grammatical times. If you read, then it's chaos. So you have to separate it
- understand where the past, the present and the future are.
Projecting into the astral means that we need to project what is not there, ie our time
ideas. By this we do not create anything in it , because it was there, but we separate for ourselves certain parts and
we make them understandable. Thus, the practice of timing is effective only for ourselves - ours
understanding is necessary.

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Du Potet's "wound" (remember his "Revealed Magic") or hitting the bell - that's a ritual
associated with the concept.

If I have a certain amount of animalized light envelops it with a negative - it grows. Induction is the same on
the physical body.

A magical act in the presence of a fellow: A transmitted astral light beam, qualified by a certain one
by will (will), accepts the form given to him by the tendency only if he fails to pull
an analogous formation (already existing in the astral) on itself. Every act of action enforces equipment immediately
animalized astral light that enters itself (so there is no free act without consumption
animalized astral light).
First, the free matrix must take place in an animalized light bound - and only then
dresses in the free light - becomes reality - as the soul takes place in the body. Healthy
the mage's organism only produces an excess of light, while the medium ruthlessly emits its maximum
at the expense of your health.

The compaction and the conversion of the free light in the light tied used auxiliary ideas
(Remember the Indians: Pingala, Ida, Breath). It is densification - accumulation, animalization of light is associated with
the risk if the surgeon does not know how much he / she can accumulate.

Astral light adapts to the concept I imagine (embodied).

The saturation of animalized astral light in an adept manifests in a sense of desire for action -
intoxicating desires - almost drunkenness - unlike a medium that suffocates with excess astral light -
in it an imbalance and it feels weak, tired, depressed.
 The third case: sick - dying - (here on a single scale of scales decreases) - the body dies, and because
the equilibrium must be maintained, the astral light is rapidly being processed . This is how the legend is born
phenomena in dying people. Light driven by memories - tied to relatives and other emotions, etc.

Using light to work with fire: I - candle.

1. Identification - I am there - I am the candle (glass).
2. I suddenly cut - I'm water - (but the candle is gone). The other pole - fire - is suddenly there. I create
thus negative.

The same can be applied differently - and more easily: a finger - a candle.

Camomile is a fluid condenser. The paper is impregnated with camomile decoction (or decoction from
(mandrake or serpentine) - then I draw or cut the shape. First
focus on the candle - then on the pattern - and then connect it imaginatively with water.

Elemental Finger Notes: Elemental fingers become elemental if we make them elemental.
The condition is faith - it was prepared far ahead. I have to believe first - and then
I will make sure that I believed well.

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If I do not believe in the beginning, then I deceive myself ... I must therefore at the beginning - as soon as the matter
I approach - absolutely believe - to believe without excuse, debate, disintegration or criticism. This is the basic sentence.

Astral light is a broad term - like nature. Astral light is organic and inorganic. Magical
an act is always a kind of vampyrism in the presence of humans. Intuition is an excess of astral light. Also
Clairvoyance is either excess - or even check-in. Animalize astral light is able
every organism. An unintelligent organism animalizes astral light according to the needs of its body. AT
hermetics in proportion to the needs of his spirit. Hygiene is also needed here. Taking quantity = madness.

Call
A long distance call can be established by gaining control of the other recipient so that the sender
he acquired the ectoplasm of the recipient, thereby weakening it, making it passive, receptive, and his own
through his ectoplasm, he acted as he wanted. Ectoplasm withdrawal can happen differently
in ways such as: evoking fear, horror, fascination, physical weakening, authoritative
effects, abulia suggestions, etc.

Two-way call
I can bind force to matter - as soon as I destroy matter, force is cleared. I can also bind the force to
prayer, not to be forgotten in the cut described in the chapter on bound creation.
There must be two people who want to correspond. Make two figures of wax or other cloth into
the corresponding fluid capacitor is modeled. This must not be in the glass (because the glass like
most inorganic substances are insulator) - but again in paraffin, wax, etc. (test tube, crucible) -
 modeling into a statuette. Fluidic capacitor should be an extract (macerate or juice plus salt)
many plants, such as: chamomile, podraznik, lily, mandragora, olives (especially olive oil),
tea decoction, lactucarium, serpentine. In addition, a suitable mummy, such as blood. Mummy of both
The surgeons are mixed in one bottle with a fluid condenser and then dispensed into two containers
designed for both figures. The cans are then molded into two prepared pieces, which are then divided
both surgeons. Then both figures revitalize both on the same day, at the same hour. Each of the surgeons
so he does with his statuette. For the vitality procedure, see the chapter on Bound Creation I-II. Before vitalizing
the two surgeons agree on the names of the figures (beings) without saying them, preferably in writing.
The vitality ritual must contain the name of the being, but this must not be pronounced. The ritual can be
used forms of some sort of arrangement:
… (Name) ...

you feel your heart pounding,

you feel your blood flowing,
you feel how etc.

The figures are then carried to their locations. Initially, both correspondents must have a precise agreement
talk time. If one speaks to the statuette, the other places his hand or ear on his statuette, or puts it on
forehead etc.
Later there is no longer any need, for a creature will report itself when calling the other pole. When it comes to men and women -
then we put, for example, two drops of female and one drop of male blood into the female figure, into the male figure
on the contrary, we give two drops of male and one drop of female blood. If both correspondents
men, mix volts, as already mentioned, equally.

Gold chloride (in solution) is added to the fluid condenser as it causes scattering
and swirling the living fluid through the capacitor. Scattering and turbulence is caused by the reflection of the fluid from the

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of infinitely small particles of gold containing a mixture. From a hermetic point of view, formation is explained
so that essentially every matter attracts the life fluid, but the inorganic substance prevents more or less
penetration of fluid into its interior. It is therefore formed in its formation by external pressure.
The organic substance, on the other hand, contains this fluid so that it can act on the inside.
Creation time is unequal, depending on the creative ability of the surgeon, respectively. from how he can
make the whole process perfect. (See chapter on combined creation - act, male principle I - paragraph 6, or
female passive principle - paragraph 4.)

In the recreational act of subtracted beings - namely the first way of the "path of procreation" - it must be added that
there are also inadvertent ways , such as onania, unfulfilled desire, coitus at all, especially coitus
interruptus also fear (negative creation, see in children) and suggestion.
Repetition is vibration, vibration is ripple, ripple is light, light is energy, energy is already physical
manifestation of power.

Paintings or sculptures can be revived with similar methods as described above,

which we only provide with a fluid condenser, resp. voltem.
Even - and that is the true theurgy - we can work with divinities (ie deities, geniuses)
all ages, ages, or nations) and make them live, real, again for themselves or their collective.

In a collective creation, the resulting shape and appearance of a being is a reflection and sum of all that they determine
own creators, or collective intelligence. In this case, we project the vital force:
(a) at an imaginary point (for example, the center of the earth, the star Sirius, etc.),
b) to a real point (for example, a glass ball filled with a fluid condenser - or even better
 into a container of organic substance).
This latter case, however, is not practical enough for the team, because the summary of his work can be easy
violated or misused.

About the destruction of sub-traumatic beings

As already mentioned, we can bind force to matter. As soon as we destroy matter, the force is cleared.
In a similar way, we are dealing with the destruction of sub-traumatic beings - in such a way that
vital energy bound to matter; we simply heat matter to the melting point; but often
the being thus begotten by the volunteer's volunteer, the unpleasant consequences can easily be avoided
sympathetic violation simply by heating the charge slowly in the hot water in which it was
at the same time submerged the surgeon.
The matter dissolves, respectively. heavily heats up, the energy returns to the body of the creator and volt safely
dying. Normal, respectively. a sufficient limit for this destruction is a temperature of 50 ° - twice the body temperature
temperature. If they are subtrahent beings not tied to a particular material formation, they are usually charged
by direct command into wax shapes that break as described above. So it is
a new attachment to matter and a transition from matter back to the creator of the being.

Another method of call

Two people. Everyone will prepare about ten envelopes. Put one word (password) in each envelope. Every
label the envelope any of the following five days: two days before the full moon, full moon, two days after the full moon. Then
agree on the hour to transmit and receive. So one transmits for half an hour and the other for half an hour
accepts. The contents of the envelopes must be designed so that my counterpart does not know the contents of my envelopes and vice versa

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I content its envelopes. Prepare in the bottle: one liter of pure alcohol, one decagram of camphor, plus
one drop of blood from both involved. They are then divided equally by the fluid.
In the agreed hour, they paint both forehead and palms. Body best nude with cloak. They lie down
so that they can see the full moon at the same time, and also have their palms facing the moon.
The transmitter imagines its password on the lunar disc and the receiver receives it and after transmission,
if correctly (ie, opens the envelope). Later sentences, patterns, etc.

The principle of vampyrism

If a sub-traumatic creature has been created without a special mission of generic or special purpose, it may
bring their characteristics closer to their creator so that they identify with his astral body. According to
alchemical terminology we could designate the physical body as mercury, the spirituality area as sulfur and
an astral body such as a salt; then the salt devours the two other principles, one becomes material in spirituality,
spiritually permeates the physical and astral body conceives independently (as the dominant element)
to feed within its limits, ie it draws on its surroundings and surpluses pumped naturally overflow into
of the two remaining poles. If the physical body ceases in this case, that is, if a person of this kind dies,
the astral body continues to be completely independent and continues its life, passing on its surpluses to the body,
that vegetates beyond the death threshold. Because the astral body structure does not allow replacement
the energy consumed in a way analogous to the physical world, ie food, feeds on vacuuming
Life fluids from other living individuals and thus vegetate over time almost unlimited parasitic
way of living creatures.
 Creation of subtrahent beings by a team
If subtrahent beings form a collective, it is imperative that all of them
the members were perfectly aligned and there was no difference between them; own purpose
subtrahent beings so created to set them apart from those who created them, all disharmony and
all adversities; against a non-harmonious minority, a being would be opposed to enemies,
it would force her to drive her out of the chain. The first and basic prerequisite of each
the creation of a collective egregor is therefore also the moral reliability of all creative members: every abuse
the forces acquired, accumulated by the sacrifices of all members, must be regarded as theft of the assets of the common force.

Ad vampyrism
Vampyr, who knows the mechanism of "his work", gains any amount of ectoplasm. This
accumulation is concentrated in the astral body. The astral body is analogous to salt in principle and thus acquires
in such a way, (dissolves) it affects the spirituality and the material body and enthralls them with its immorality. Excess
of this astral vitality is the cause of any quantity of leakage (which is replaced immediately)
ectoplasm that dresses the thoughts of this individual and makes them extremely dynamic and aggressive.
And since a vampyr only wants his selfish supreme good in his thoughts,
the consequence that the vampyr is doing well - it is a short sovereignly selfishly happy individual with a backing
intellect and even chaotic spirituality. This success of all his wishes gives him an appearance
physical welfare, but because the astral sphere, which is actually the instinctive sphere, penetrates its area
spiritual, infects all his knowledge with chaotic superstition, uncertainty and brings to some
peculiar intellectual stupidity. In his life, the vampyr is confronted with wonderful facts and stories
personal happiness that she could not explain otherwise (superstition) than the existence of a personal guardian genius. And here
the excess fluid flows into this notion, the notion becomes vital, gradually more and more
materializes (pact) and a personal egregor is created, which is a fatal harbinger of the physical demise of the vampyr.

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The male brain is passive and gender (genital) active. Thus, the polarization is increased, and hence the second
the pole must also be proportional. Thus, increased brain passivity must be the most appropriate condition to receive
transcendental phenomena. Erection occurs through brain passivization. Vacuum - intrusion into the brain -
implantation of an idea (being).

On the vision and creation of elemental beings

Increase in sexual instinct during physical impotence - sexual instinct multiples, but its
on the contrary, the physical manifestation is diminished, while the sexual power is transposed into an imaginary power.
So what is the nature of vision? - In obtaining an imaginary power by transferring sexual power,
or weakening of the gross physical organs caused by the refinement of the perception ability. So it is
either the ability to materialize or the increased ability to see - but it is likely to be both
connected to each other a little.

Principle of practice:
Fasting for seven to fourteen days in such a way that I feed on very moderate doses of fruit. Water
very little, the stomach must not be filled in any way. Sleep no more than six hours. Avoid if
maybe people. Also avoid sexual experiences of any kind. Elemental exercise performed
so that the element is persecuted. So it can be one-sided, we only practice one element.

How did the creation of the elemental beings come about? ... So that the creative ray (the Word) passed through only one
 pure element. If the Word (ray) penetrated all four elements simultaneously, nature and man arose ...
The elemental beings are the product of one pure element, whereas all manifestations presuppose four.

Assuming the possibility of parallel existence of these beings with beings manifested in the same
time, we can explain the fact that they have not yet manifested, only in the way that they are
so far apart that any cross between them is ruled out.

Sleep Vision (Notes)

1. A prolonged dream that builds on the reality in wakefulness.
2. Deprivation of air - sexual base - negativization of the brain.

Ad 1.
Female figure - likeable image - image as authentic as possible - know somewhat biography and
its relations to the environment. We will select a distinguished game from its work in life, which is especially for us
sympathetic effect.
Place the prepared image on the dark wall. Illuminate - then long analyze, then synthesize -
imprint into memory. In doing so, use the fragrance corresponding to that time and compile a specific text of the settlement.
I'm talking to a person about their qualities - I ask her to take me back and forth - I ask why you are
decided so and so and did it and so on, etc.
This is repeated five times a day for fifteen minutes until the reaction is complete. It
was a game of tuning.

Ad 2.
(Air clearance.)
When inhaled, we do not inhale air but water, and when exhaled, this water drops down the body down the spine
into the sex and this way ejaculate out, or entrains the air like foam.
(Study St. Guait's polarization - the key - closing the circle, picking from the head and translating into sex.)

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Sleep either normal (fatigue important!) - not too early to sleep - or sleep even slightly alcoholic.
Perfume handkerchief or duvet prepared - inhale - and continue inhaling
exercises. Do not eat any aphrodisiacs, irritants (salads, cucumbers, etc.) - it would then be worthless
succulent state.
No sexual intercourse before - at least a week.
The automation will certainly continue to sleep (namely, the automation of that breathing
exercise) and induces erection for obvious reasons.
It is important that the erection is not accompanied by sexual experiences. (Remember before the sleep of fulfillment
of the bladder. )
This brain semi-vacuum is transmitted out of time. The second factor - perfume - begins to operate, continues
and associates with the idea of why, etc.
Looking at the image - fixing - is associated with the appropriate ritual. Experience always immediately after
awakening notes.

Comment
1. Good always induces evil. Indeed, in the physical world, evil will return to the good man.
However, if one does good of course, if that good flows directly by nature, if it is not
accompanied by speculation, the man seemed to be reaching the level of goodness. Here, too, after a good deed
 it returns evil, but as such, it cannot remain at this level and disappear. Or, in other words, it changes
at this level, in a kind of goodness - and so goodness attracts goodness again.

2. Prayer.
The essence of prayer is the emotional merging with the desired goal (or level).
Loud prayer is better because voice reacts to emotion and thus inflames it. Even better
singing, but one that excites you. However, it is individual. If a person can do something with emotion
he wants, maybe his voice will disturb him.
If ordinary prayers do not disturb us, it is best to make your own prayer, perhaps even to sing. Possible
also use foreign elements such as songs known to us songs. Everything is here in the world to serve us.
Praying for other people is valid, but I pray because it is an act of higher morality. Whether it is valid
the one we pray for is the question. Probably also, to some extent, because it is for him
man plus that here in the world he left a feeling in us that leads us to pray for him.
What is the responsibility of prayer? This is a matter of faith of a praying man. Man is responsible
not only for his knowledge, but also for his faith.
Are invisible beings waiting for our prayer? (Sédir) This is purely a matter of faith in the one who prays.
In fact, our whole life should be a prayer: all words, deeds, work, thinking, etc. That would be
best prayer.

3. Mental life is the life of ideas. We have an idea, or we create it to be

perfected. And when we reach that level of perfection, the idea perishes. Egypt divinis everything
(deified); however, upon completion of evolution, all ideas, all divinisations, must die. It is
Egyptian "all-death". Adept is more than all ideas, divinisations, “gods”. That's why he has to
all the gods fall to their feet. That is the all-death of the gods.

4. "Sacred prostitution" (see Merežkovskij, Babylon). It is the so-called hierodulism that occurs
originally only in the cult of Venus. From a cosmic standpoint, it is Venus' austerity - overcoming the instincts
by overeating them. Before every initiation, one should know the thing, experience it all, it must not be left in the world
nothing that would attract him, because the suppression of instincts will create a human-creature.
Sexual power, sexual restraint - is only good for performing miracles. But this is a low target. For me,
for his evolution, man does nothing at all. We must not lose potency (it would not be on any
correct way; we are God's image and God is still creating, begetting), but we have to get rid of the imagination,
that we put into the sexual act, etc. Power, but not power, is the right mastery (in this
sex drive, but also elsewhere).

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5. Asceticism is only an exercise of ability to control, it is an alphabet to control, but not control
itself. The same is true of fasting (a type of austerity). It could be compared to physical exercise. Nothing by team
we do not do it from an absolute point of view - we just strengthen the muscles, enable them to do more work. It is
(austerity) just a kind of spirit exercise. One creates principles only out of fear of one's own weakness ("the principle"
don't drink alcohol = I'm afraid I'd succumb to it because it really attracts me). The one who has more principles,
the greater his asceticism, the greater the instinctive weakness. His principles are worthless, because it is not
right control.

6. The victim actually exists only from the observer's point of view, not from the point of view
brings ideally, absolutely, cosmically. The one who brings the "sacrifice" actually takes the duty, of course.
With such a victim we accentuate our actions. Christ 's sacrifice on the cross: from Christ' s point of view
he was not a victim, he had to die, otherwise he would have been a murderer of people.)
However, something else is the so-called "learning to make sacrifices", ie asceticism = exercise (in duty).

7. Fate of man after death.

There is no reincarnation, reincarnation of souls as individuals. After the death of the physical and mental
death. The human soul decomposes, affecting the cosmic soul, merging with it. However, it will enrich her by the result
their earthly deprivation, whether in the sense of good (good, good deeds) or evil (bad deeds). It does
that is, an atheist is right if he claims to break up after death, that there is nothing after death. They enter this ocean
and the soul of all animals, animals, enriching it with the results of their lives (suffering). Although this
the cosmic soul is united, yet it is stratified according to the qualities brought into it from this world; layers
 however, they pass one by one imperceptibly, expressively. And the particles of this cosmic reservoir are
they re-incarnate, go through life, and come back to it again, enriching it with their experiences.
This is a gradual process of collective reintegration. This is how all men will be saved someday.
Even the “reserve” of the cosmic reservoir, consisting of criminals, black magicians, etc., will be saved once.
So if someone claims to be eg reincarnation of Egyptian Pharaoh XY, he is right only in the sense that
he really is something of that pharaoh (in us all there is something of him) - a part of his particles melting away
soul as individuality. Or, if the Tibetan lama claims to have been a donkey in a past life,
for atavistically it feels strongly within it the particles of the cosmic soul that are of donkey origin. Imagination
everyone in these statements tends to do what he likes better, what attracts him more, or what more
he feels, because in each of us there is actually some of these pharaohs, kings, high priests - and even those asses.
Tzv. individual immortality really exists, but we really have to create it here on earth.
We are the creators of our immortality. We have to individualize here to immortality here, to become
an individual true image of God, who can no longer dissolve into the cosmic soul. We will
with a crystal that crystallizes from this solution. That is the goal of our life journey. That's our conscious one
reintegration, which is different from the collective. Creation of immortality happens in different ways: the way
knowledge, the path of faith, etc. However, different, different quality paths also result in a hierarchical path
stratification of the immortals.
Most religions talk about this immortality, the immortality of the soul, but the average person
it does not create an immortal individual that is so perfect that it does not have to “return”. It only delayed
collective reintegration, because this insufficiently stiffened personality must dissolve again.
Buddhism has an immortal merit in ending the reincarnation theories,
he prevented the imperfect creation of "immortal souls" and led people to look only at the good
deeds (karman), because it is by them that uplift the cosmic soul. If the Buddha said everyone has
relying on oneself, absorbing oneself in it, it gave the "predestined" Buddhism a chance to understand
of itself the true state of things and truly achieve immortality.

8. Tatvy is the reaction of the Indian race to time. But it is nonsense to say that tatva are better than western
elements because they are used by Indians.
9. The nature of man certainly affects the perception of colors. In everyday life we have established a certain convention:
we call one color green, another color red, and so on. Maybe many people perceive them differently,
but it's hard to detect. In the magic of color, it would be totally fake for such a person to be
he followed the conventional scale and not his perception.

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10. Dream can be: 1) visual awareness of what was in us and what we realized 2) lucid
reading at the level of principles. The language of dreams is pictorial, as primitive as possible (by series: image, hieroglyph, word-
speech). In a dream, principles are transformed into images, symbols. However, they must be decrypted.

11. The idea of something is by creating a form in astral light. I mean, I create. Something is in
but we have to add something from our divine fund. If we take it from some sort
of absolute opinion, but then in the thought nothing is ours, because everything is of God; I thought is
then part of God.

12. Tzv. elemental fingers are elemental if we make them elemental by our faith. First
I have to believe and then make sure I believed well. It is necessary to believe without reservations, absolutely. Not here
not even a shadow of criticism. If I do not believe in the beginning, I deceive myself.
Taking the traditional thing, it helps me either: 1) the genius of the assembly, 2) the larvae for which the thing is
bound, but if there is still a larva, 3) or atavistic, instinctive heritage - we have it in us,
without knowing it. We believe in what our ancestors already believed.

13. Mediumism is an inborn, astrally pathological state. Mediumity sign: so - called frog eyes (eyes
Madame Dubarry). The medium is a reservoir that opens and from which astral light flows, with which it then
bystanders load according to their will (they form, use them).
 14. The passage of matter through matter (eg a glass falling through a table) is not dematerialization. It's a passage
atoms of matter of one matter between atomic spaces of matter of other matter. Only one can do it
can perfectly suck the fluid of that object. They have to stop the rotation of the atoms for a split second,
absolutely cool them, stop them. Evidence of this is that the object is hot when it passes through the mass.
The transfer of objects can also be done by sukkuba, which must be nourished by night shelves. This is already a pact with
that being.
The fluidic capacitor is: camomile, serpentine, podrazec.

Extinguishing the candle

I'll take the candle and cut off the tip so that it is the same at both ends, but
a piece of wick that could be lit. Then cut the candle in half; I put both halves on the table
at a certain distance and light. Then I identify the two burning candles. Then I throw one into the fire and
I imagine it becomes a fire - I ignore the other candles. This second must go out because
induces water.
Tzv. The Law of Picky Compatibility (Wahlverwandtschaft) is nothing but a generic level.
They attract the corresponding individual of the same level (the female crow does not attract the male lion).
The elements are the time of principles. Time makes the three principles four elements. See Initiation. What exists in time,
does not exist in matter; what does not exist in matter is not in time. Then past, present and future
merges into unity.
Time is bound only to physical events Abstract thinking, if it is not words, does not happen in time. A pure idea
does not exist in matter. Once he gets a name, he gets time (because time is needed to pronounce a name)
and it begins to exist.

Lucidita
The elements are the time of principles. All happening with induction takes place not only in the elemental (material) world but
principle. Since the world of principles is not time dependent (it has no fourth principle - time), it takes place in
to him everything in the present reading means to abstract from his thinking one of the elemental elements.
Then reading (clairvoyance) is tuning the subject. We bind the mind to one object or action, and yet
we are talking on another topic. It's actually a kind of mind splitting. Tuning to an object is “eating” from a level
who has no time. This is the essence of all mantic.

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Lucidity occurs in pathological states where something inside the person is captured, eg.
of diseases. The element that makes the world of principles a world of matter is bound by something (pain, illness or artificially
narcotics). Then there will be only the basic three (salt, sulfur, mercury), or the two strongest (sulfur, mercury). Time can
subject only to what is in matter. What is not in time has no storyline.
For clairvoyance it is necessary to materialize (using narcotics) or to employ the body in time (by looking into
mirrors) to give the spirit more freedom. We do not gain it by moving, for we feel our body as we move.
It is excellent to induce complete anesthesia (injections, narcotics). Anesthesia can be replaced by a mediator,
if we do not want to cause harmful consequences for the body.
(Something else is hysteria. A perfect seer is usually a perfect hysteric.)
The clairvoyance induced by the element is indicated in Tetragramat:
Iodine = sulfur (fire),
He = mercury (water),
Vau = earth (salt),
He = air.
So we clear the air to get lucidity in this way.
Schematically it can be drawn as follows:
 actually:

and here the elements have to be shifted to form the OLNM series and this air is cleared at the end of the series
(practically, it is the diffusion of air in our elemental exercise - either at bedtime or
whenever we want to know something). Before that, however, we must declare what we want; otherwise we get to
level of principles, we will have results, but we will not know what they are and what they belong to.

Sechmet - goddess of motherhood, type of defensive mother.

Atep - Egyptian goddess with a hippo head and big breasts; feeding motherhood.
Nephtys - sister Isidina, Osiris - posit, Isis - negative, Set - posit, Nephtys - negative.
Bes - a homemade god of a dissectable form, haunted for a stranger, for a home protector.
The God of Mendez - Chnum, a prototype of the sacrifice of Christ - Lamb.

Astral light is not three-dimensional, it is probably multidimensional (in physical terms) - it is only
trojprincipé.

Power is bound to matter, as soon as we destroy matter, power is cleared. It can also be tied to prayer;
after breaking, the force goes on.

To get rid of the air is to come to a level without time, ie temporary death, Siamese sleep.
The air is created by the action of fire on the water, it is the cleavage of salt. Salt will become earth and what is split is
air. This gives us the 4 - world.

Diagram:

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Yoga applies spiritual laws to the physical plane. Instead of an element of air, it actually works with
and has results similar to those of the elemental work.

Making rapport means: gaining control over the other so that I can recall it
ectoplasm. Neither the mediumity, nor the fear of the subject over the domination of the other, plays a role here. Subject
then he recalls ectoplasm. It can also use animals (dog, cat), the essence of this is certain
animal dressage. It is also possible, for example, to amaze the other, to create a pseudo-cohesiveness, and the astonished feeds it;
the creature then does wonders. The ignorant man feels less of the loss of power because he develops power automatically. -
But this miracle is the blackest crime of the cosmos - black magic.
The absolute key to deciphering dreams would only be a “dream” racial. Since we do not have it, we must obtain it
individual - ie to observe your symbols. For lucid reading, however, the symbols are different from dreams
gross mass. However, decrypt only those dreams that have drawn too much attention to each other.
 Concentration methods:
1. Spy (identification with things; for example, I use her pose).
2. I will embody a certain idea into myself.

I exteriorize or work within myself.

Types of concentration: I approach 1) positive, 2) negative. If I treat her negatively,
there are expansive, defensive moments. If I approach her positively, there are moments
passive. So I look at the matter masculine or feminine, offensive or defensive. I extract the pros or cons of the matter.
There may also be an abstract concept, not just a thing. Even in curiosity, I take either a fearful or an attitude
attack. In fact, I cannot build indifferently because it is not the true concentration; I get out of everything just
a bit.

Explanation of the sacraments

Baptism, ie elemental exercises, ie baptism by all elements. Like every sacrament, it is two - part: preparation (first
part of the exercise), and then the sacrament itself (second part of the exercise). - Church passive baptism with water is above all
symbolic, but it can also work to some extent, because the church ceremony is an outgoing form,
charge, larvae.

Confirmation is some kind of promotion, promotion to what, we don't know, perhaps from a apprentice to a journeyman.

Sacrament of the Altar: Inwardly, bread and wine are truly transformed into the body and blood of Christ. Outwardly
they are not transformed because this essence is embodied in a substance that cannot because of its
of the immediate state to realize its causal nature in the physical. (Proof: only molten tin possible
turn into an allotropic that reacts like silver.) The body of Christ is bound to bread,
we will destroy and thus release the real body of Christ for ourselves. That would be of great importance if the priests
they were really able to make that transformation. The priest should be able to transform any matter into another
(if she is in an appropriate state - hence the choice of substance in alchemy), allotropic, just a word. One
the means of transformation is operation by the elements, but there are other ways.
However, when receiving (theophagy), the recipient must also know what he is receiving and why, what the receiving is
price. If he does not know, it is throwing pearls with pigs. This is also a matter of the dependency of priesthood responsibility
sanctification on believers. Unconscious believers pull the priest down. If the priest-magician gives truly sanctified
The priest loses his power to the person who is just making clowns. He gives him a guest
uninitiated, neither the believer nor the priest is lost. In fact, people made themselves priests clowns and then on
they scold that they are. - The Church should not have introduced the sacrament of the altar at all. Some orders
maybe they have a real communion.

In the sacrament of repentance, it is mainly a true knowledge of his "sins", weaknesses, vices, immoralities, etc.
and a genuine effort to get rid of them, for example by supersaturation (see previously hierodulism).

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The last anointing is a symbolic ceremony depicting the afterlife. Magically it should
to be a consolation and certainty of continued existence. If we assume that what we believe in, it is after death
will, it is to promote faith. One should die with a charge of faith. But it depends how
who believes. If he truly believes, this sacrament is not useless.

The ordination of the priesthood is promoted to master.

Marital status is the sanctification of the pros and cons in the human sphere. Every church sanctified the state
because it is the condition for the existence of churches and faith, because it is for the creation of egregors
religious is unconditionally the need of men and women, positives and negatives.

It is hard to say why who is born by a man or a woman; perhaps it is governed by a cosmic effort for balance.
However, the mechanism is hard to tell.
 Alchemy:
Philosophical fire is natural fire and the inner word of transformation, the incarnation of species into matter.
(The alchemist must have been internally strong, otherwise he failed to work
alchemist's study chapel.)
Philosophical water is the ability to absorb and release from itself under the influence of fire. It's an ability
absorption, absorbing imagination. First I have to be able to create something inside and then it
under the influence of fire to give out.
In the Great Work it depends on the choice of starting material, because we are not absolutely perfect because
we cannot create directly from Primae Materiae. In theory, however, it is possible to start from anything.

If any alchemist in the Great Work describes fewer marches than twelve, he reduced them (e.g.
plus and minus, positive and negative signs). Absolutely we cannot reduce these processes, but only
in description.

Good and evil:

The problem of good and evil is relative at every level. It must be recognized at all levels.
The universal measure does not look at absolute good and evil, but relative. Theoretically, for example, a tiger could
to be better and lighter than the Pope, even though the tiger ate people and the Pope lived a seemingly holy life.
Absolute righteousness is relative to God, we cannot understand. Justice is relative
at every stage. God cannot be fully understood in His deeds or in His acts of righteousness.

“Poor spirit.” - This is the ratio of conscience to action; the relative ratio of how one will discipline.
That is: ignorance of sins does not. The poor spirit cannot sin so easily. But absolute
ignorance is not in anyone, in any creature, nor in an animal. Man has a responsibility relative to his
consciousness and knowledge. The poor spirit lives in bliss (in heaven) where the conscious would "bother". They could
we might say that "the purgatory of the conscious is the heaven of the poor."
Thus, the religion of Christ corresponds to believers at all levels.

Tzv. geniuses are certain prvarvary created by crossing various religious or superstitious
folk ideas. Ideas exist in astral as hungry forms (pantacles are always primitive). WITH
this drawn idea weighs the raport and as soon as it is at the moment of issuing power, such as a coit, this
the form is charging. (Example: Revenge of a betrayed lover: puts such a drawing in the bedroom of a married woman; recipe
to a haunted house.)

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The geniuses were created by faith and drawn by those who saw it. The diversity of pantakles, for example, is the same genius
dependent: 1) on the level and race of people (the idea of the same genius will be different for a Jew and a Mohammedan), 2) for
physical capabilities of the eye filter. A genius is a shape (not a shape), responding to a certain feeling evoked
an individual image with which the feeling coincides. Tzv. working with genius: charging that shape,
failure to master it, it causes fear in the originator, as a result of which the genius vampyrizes the originator,
means a new amplification of genius, etc. - ie the so-called personal genius, Mal.
The names of geniuses are the same filter as visual (but auditory). When there are two ideas,
the genius is better determined. Here are the names of Shema. If they are the same with Levi and our pantakles
names, it is explained by the same race (Jews and Arabs are Semites), but the vision is
different.
Even planets are triple: + ∞ -. The description of the planet is neutral, but the manifestations are positive or negative
(aspects). The same is true of genius: geniuses and anti-geniuses. Neutrality is a synthesis of both: it is tactile
 surface of two things (bodies).
The Egyptians are Hamites; the white race is closer to the Hamites than to the Semites.

Astral light in elemental analysis

Astral light from a terrestrial point of view is a chaotic state of elementary properties. Animalized
light is categorized by the organic being into the square magnet of its natural elements.
The classification of elementary tendencies in man is always proportional according to character - resp. the nature of the being.
Remember the human radix ... The ability to consciously animalize astral light in any quantity is
adepta privilege. Unknowingly doing so is either a fool or a genius. An adept can consciously handle.
But it also unknowingly does a genius, a fool, or a medium. They are animalized astral light
four elements - whether in whole or in part (fire, water, etc.). In astral light surgery
the biggest problem is keeping them at the moment we concentrate them in ourselves. The process of projecting the action
read as follows:
1. Download.
2. State of guard and total passivity.
3. Sudden transition - an invasion of the idea, the idea casts the cartridge into place.

Ad 1.
Withdrawal: I identify (at the same time) with water and withdraw fire (I am water and withdraw fire, ie water
downloading fire). The principle: water is always active (in action) - if it is next to a fire, it is magnetic.
Ad 2.
The state of quasi madness - because in seconds of fire, a person is somehow open, and if
there was no tide of that element, it was falling into a created abyss that would draw everything around
(obsession). It is a danger of emptiness.

By elemental exercise we increase the capacity, but not the ratio. We only increase ability
animalization to any amount. The ideal elemental balance of the individual given to man by radix,
it normalizes itself with exercise - in this way it is realized, maintained - while the profane man still has it
minor or larger fluctuations. The second purpose of the exercise is to quantitatively increase the amount
animalized light, respectively. ability to bear this increased capacity. This leads to retention
individual power, while the ideal balance mentioned earlier leads to individual retention
purity.

Lucidity in categorization
1. Earth Lucidity (air elimination). Negative sensation, some output from organic
team, so that man becomes an idle formation, seeking in the causal sphere the way to his

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speech. I get rid of the air by negating its counterpart, which automatically in the four-amphibious
volume keeps. Negation of thought, drug consciousness, mirror - etc.
2. Water Lucidity (deflection of air towards one side element). I become absolutely
receptivni jedincem. Drastic placement of the active aspect of the personality, ie great attention to
an idea or object outside the person and catching excellent perceptions, or passivating by the evacuation of fire.
3. Lucidity of fire (deflection of air). I will be intensely influenced by music, nature, events
outside the person, and I apply my desire to the object of interest. Realization would suitably be in all cases
applied using elemental practice.
 Volt help
First, a prayer that ends in an imperative and contains the name of the one we help. The act must
everyone involved in this operation should be involved. A suitable fragrance shall be used. During the prayer he holds
participants by hands. The chain opens at one point at the time of transmission to end in two
multi-sex members who make a gesture of broadcast. This gesture is done with a raised hand, that is,
which is free. The corresponding prayer must be impressive and well poetically constructed. Before itself
By act, about a week in advance, each participant can make appropriate preparation on his own.

Notes on larvae and thought formations

The very feeling - and even the feeling accompanied by the imagination - is a relatively long living being, drawing
the means of living from its creator. The larvae of normal thought usually lives for a very short time - it lives
imperceptibly short while consuming minimal energy. The longest life, usually
beyond the lives of whole generations, they have three species of larvae:
(a) Larvae once charged by switching off all life-driven motorized sensitivity. Regret, ideas
dying, etc.) It also includes ideas of an individual or a collective. (For example, a military unit
processed by the group commander's impressive speech.)
(b) Mixed group, intermediate between ac:
Larvae of collective faith. This includes sectarian and religious collectives, national superstitions, legends,
regional tradition, family ties, local geniuses (genius loci, etc.).
c) Larvae created by repetition of thought or thought. E.g. onanic larvae, habits,
personal superstitions, personal beliefs, fear larvae (see this chapter in particular), prayer larvae.

Life expectancy depends on the frequency and amount of energy supplied. Larger life have larvae that were
nourished by periodic benefits, as they will learn to breathe and continue to do so in this rhythm
long, even if they haven't been nourished, and they suck in the energy they want. Larvae, which were created by sudden discharge

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energy, although they do not have such a long life, but their activity is more powerful, manifestly aggressive, because
energy saving. This also discharges and disappears.

Repetition - rhythm is a manifestation in time. Vibration assumes time. God created the earth with rhythm. Higher
the worlds manifest themselves as a rhythm. Rhythm is a return to the boundary between God and man, ie to the limit
between speech and cause.
If we evoke a rhythm here on earth, this repetition is induced simultaneously in the astral. If I am
this function here, if the rippling of the astral environment (this has its inertia) quite strong, continues
 and induces itself into matter by a distinctive manifestation.
The essence of inheritance - procreation - is taking over the complex that was involved in the rhythm. Best suited
are periods of rhythm that sound the greatest amount of astral light. These are the most effective. Sound
equals the length of the waves. It is necessary to know these laws of waves. Here is also the essence of sexual magic that is
carries on waves of natural waves. (The breath of the cosmos.)

About working with spherical mirrors

The sphere is filled with a fluid condenser. This glass ball must be really thin-walled, o
diameter from ten to twenty centimeters. The liquid will fill the spherical contents so that the throat
leaving the ball left empty for air, and after completion is sealed with glass.
The filling is made of chamomile distillate. Ferment as wine, then sift - add the same amount
fresh chopped chamomile. Now fractionated distillation (first very slightly,
within six to seven hours, the ethers will pass, then add to the fire, alcohol will pass, etc.)
the liquid content to get a clear liquid. If this liquid is, for example, half a liter, then into that quantity
add about 2 grams of gold chloride and about 5 grams of lactucaria (bought at a drugstore below)
marking); then slightly stain with fluorescein. Then they are embedded in the pedestal.

We call the following spherical mirror "narcotic". The preparation is the same as the previous mirror,
but we add extracts: mandrake, marlin, belladonna, hashish, black poppy, durman etc., in
the same doses - but no more than eighth of a liter to half a liter.

Cahagnet spherical cabalistic mirror of the first type.

The same ball is filled with liquid paraffin. It is therefore a hanging mirror. We seal the wire into the throat -
it passes through the throat and the whole ball to the bottom, where it branches - resp. binds 6 wires at the bottom,
whose shoulders are about 3 cm long. Each arm represents one planet - six planetary
of metals. Place a drop of mercury under these. We then look at the mirror from below (mercury drop). Drátek
Connect through the throat to the roller, which we hold in our hand.

Cahagnetic cabalistic mirror of the second type.

The suspended beads are amalgamated with the desired metal; put the appropriate planetary drugs in and out
substances. Insert a wire into each flask. It must pass through the mixture to the bottom. In the middle of these
we hang up a double-sized ball with golden amalgam. This presents
sun. From each of the small balls we lead the chain to this big ball, and each of them hanging
wire. The chain consists of the following articles: zinc copper, zinc - copper, etc. The joints should be smoothed after welding.

General basics for working with previous types of spherical mirrors

First we magnetize the ball. The role of magnetization is:

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(a) mirror temperature;

(b) the condition of the magnetizer and sex (it must not be used other than an individual of the same sex).

Ad a)
To keep the magnet, I need to keep the ball cool. If I want to defluidify, I'll put it in the heat.
So first we need to warm up the mirror slightly and then cover it well with charcoal. (Also running water
performs defluidification - but in this case it is not sufficient.)
 Fluidification
Bring to a cooler environment and magnetize. Strokes carry finger tips with the present
a necessary idea. An appropriate planetary fragrance. Smoke three times before each work. Kuřidla
choose according to the purpose of the wish - according to what we want to know. Preferably, however, on Friday at the Jupiter hour. Mirror
harms daylight. Work is therefore only in the evening. When staring you need to light the candle as little as possible
mirrored. We look in the mirror with the desire to see what we want to see. However, we will focus on
an imaginary point lying absolutely in the center of the sphere. Eye distance 50-80 cm. Sit very comfortably.
It is also used (it is very good) alcohol burners with pure alcohol, in which about 14 days before
macerated drugs used to make a mirror (capacitor).

Notes for working with spherical mirror with paraffin

In this work we lie back and look at the mercury stain. The ball is suspended from the ceiling so that
she was about one meter away from her eyes. It is a wonderful tranquilizer, but at the same time
extremely sleepy. If we resist falling asleep to sleep, the vision must definitely
dostavit. However, it is important that the light is only very weak. Good is laterna magica - let go
the light on the ball just through a slit.

Notes for working with the second type cabalistic mirror

Only the ball of the day and the hour in which it is operated proves to be useful here. Marbles, however
replace with concave cups - mirrors. Iron (Mars) is not amalgamating. The latter
two mirrors can be used by others (at the same time), while the first two mirrors may be
used by only one surgeon.

Consevoir et concretiser (perceive and realize).

Suffering
a) Karmic: that is, those resulting from human misdeeds.
b) Reintegration: dependent on human misdemeanors, but is already a salary for reintegration. With rising
consciousness increases responsibility and therefore greater renunciation, and thus greater suffering. So what it is
the person above, the less he can afford.

The child brings karma from radix - karma of parents. This lasts until the child wakes up intellectually.
Therefore, by this time, all his suffering is reintegration (but karmic for his parents),
unless it becomes a karmic counterpart, balancing the failures of adult life. Love karmic,
that is, physical or self-sustaining, it has no prices in terms of reintegration, because everything it gives,
it compensates for the suffering with which it is always associated. Love reintegration does not return pleasure or other

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joy, therefore it becomes the effect of the human reintegration, which balances it. The problem of suffering then
the problem of good and evil. Evil is a fact of spontaneous or intentional ignorance in a level
higher knowledge.
 The problem of asceticism
It is essentially a voluntary acceptance of suffering for the purpose of reintegration. Asceticism can be:

a) Spontaneous, resulting from the way of life given by the initiation work (responsibility -
morality and silence is austerity).

b) Own asceticism, where man replaces all initiation work and effort by self-torment. The tiger doesn't have to
to respect laws analogous to human or other, even if we commit crimes from our point of view; even in my own
has the opportunity to reach a moral form that would make him a "holy tiger"; but if
for example, man followed the moral commands of even the "holiest tiger", he would be a simple criminal and
a murderer among his.

Revelation of the truth and tax on profanity

Every introduction of divine truths into an intellectual realm that does not correspond to their height
values is profanation. Therefore, all religious reformers - prophets who brought light to earth
irrespective of the caste, they would have to pay the profanation tax, usually by death,
that they initiated. Hence the ancient caste classification. It was a preventive measure,
which should have limited this profanity. This is mainly and only the reason for establishing and maintaining
secret societies and fraternities of selected members and their binding by silence - for the good of themselves.

Beauty
Beauty in all its manifestations - like everything that is perfectly unaccountable and with which a person becomes
can not identify - it is always a source of pain. Beauty is thus a source of reintegration suffering. We look-
if pain is evil, we cannot claim that the persecuted God created it directly; He made pain
it is only a concomitant manifestation of the desire for this Unsurpassable - and this misunderstood desire becomes
only by evil. Unless we are able to identify with God, the source of all
harmony and beauty, so far we have to suffer.

Work of art
Every real work of art is a revelation of beauty and therefore a part of universal truth. Therefore
the creators of such works profane, if available, and were punished as a prophet by the crowd wrongly
an understandable desire they evoked. They were therefore punished by the mob evil.

Law
The law in the broadest sense is all that regulates and creates the conditions of life and development of being
an individual or a collective, in proportion to the degree of his knowledge and his cognitive abilities.

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Fate
Fate is the influence of creative forces corresponding to the karmic and reintegration levels of activity
 of each being in which it manifests itself.

Prophet
The Prophet is one who professes the higher truths in full awareness of his responsibility and the consequences of that
its activity irrevocably provokes. Every revelation of divine truth that precedes the stage of development
the environment in which it is revealed is profanation.

A child's dream life and what a guardian angel is

Childhood dream life is primarily astrally instinctive. Instinctiveness is the immediate acceptance of astral
impressions in mind and imagination. Which of the astral impressions are the greatest factors of instinctiveness? They are
atavistic experiences of the post-puberty life of the species. This means that the astral level sends images to
pre-pubescent and post-pubescent individuals write in it.
Pre-pubescent individuals absolutely need instinctive management (with the exception of parents) and
they receive thanks to their receptivity in the form of dreams, impulses, etc. The kind of these dreams and impulses is determined or
given by the kind of living creature it acts on, according to the Law on Picky Compatibility
automatically. That is also why children are predominantly horrible and disgusting, because they are just that
preventive interventions of astral, warning of all possible accidents and mental flatness.
Let us also notice how disgusting any sexual act affects a child. Why? If the child dislike
did not feel - the desire for imitation would trigger premature development - eventually stunned growth and
moral and mental disorders. Therefore, with the first manifestation of sex begins the ability to create in
of the astral, and thus responsibility begins. Therefore, nature more easily tolerates death in a post-puberty individual -
because he puts the dying experience into the astral world and passes it on to others
of the kind who are born. That is the whole philosophy of experience and responsibility. From this philosophical view
it follows that no death or accident of the individual is unnecessary, but that every bad one
By experience, man creates what we call a guardian angel for future descendants of his kind. Why
does not kill a child falling eg on the fifth floor - almost never?
Because ten adults were killed before him, who couldn't save astral because they weren't
for them (ie astrally) receptive, but on the contrary sent their ardent desire for a happy fall into
astral light.

Repeated dreams
Recurring dreams are probably counter-reflections of one-way overcharged astral levels. Individual
receptivity is the filter that adds color and shape to the astral reflex (ie mode of administration, action)
etc.). The genius of this direction is most pronounced at the moment when one is on the verge
Despair - where the nerves threaten to expel - experiences the most sweet dreams - or vice versa. This
automatism is absolutely necessary to correct any dangerous emotional fluctuations. Look again
a philosophy of responsibility, or a guardian angel in a new form - "created by the guardian".

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Reality and imaginative feeling

 In the astral world are written experiences of predecessors. It acts on instinctive (pre-pubescent)
individual instinctive experiences that set the path for the future. What he is instinctively experiencing is
the future - the present is that instinctive experience - and that is the reality.
E.g. the causes of the danger are neither pronounced nor explainable, but are in astral before they are
physical world. For the post-adolescent - adult - the astral world is the future, just as it is
for pre-pubescent is a thing of the past. Reason is the present and physical life is a thing of the past.

Faith in nature
The child mainly takes from nature - while the adult gives to nature. A child is formed by nature - an adult
nature co-creates. Therefore, we always have greater confidence in what constitutes us - resp. it gives us - than in what
we create - resp. what we give. A child is an element created and believes in its creator - in contrast
the father, the creative element, does not believe and does not rely on the child. Therefore, the child can see and find in nature what
an adult can never. The lower always imitates the higher, and therefore I understand him better because I live with him
in parallel. The child plays daddy, etc. - so the child understands, respectively. he always lives more in his father than his father.

Sleep
In sleep, one can - partly or exceptionally - completely be influenced by the astral level,
thought formations and a number of other factors affecting the pre-pubescent stage. Hence dreams
pictorial, storyline, emotional, or guided - in short, there are a number of variations.

Emotion and source of sensitivity

Sensitivity is an internal reaction, or the realization of the universal law of opposites in each being.
The source of emotion is duality. Emotion arises from the comparison of a subject with an object. If I have to him
affection, so I humiliate myself. If I feel uncomfortable with someone, I elevate myself. Because
Self-promotion means the beginning of stagnation of development; it is the first case in terms of reintegration only
effective. Behold, the philosophical depth of Christ's saying: "Love thy neighbor, etc." - or Socrates:
"I know that I know nothing..."

Alkalinity, human and astral views

Experience is an emotional experience, but the principle belongs to the intellectual sphere. The principle is a rational response to
intellectual experiences. Thus, the standpoints or reflexes of principles, blended into images, or the astral happening, are just
residue that never merges with astral effects. The essence of astral images is in
emotional experience and the whole astralno is the principle of nature, that is only so much that nature fundamentally
it reacts astrally to its members.

Personal astral
Personal astral is the product of emotional life. First, it is the astral sphere corresponding to the finicky
of the kind of man, and is complemented by the products of his emotional experiences.

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 Fear
Fear is a harbinger of fear - and this is creative. So fear is what can create fear. Fear
can be a secondary phenomenon of anticipation - the hunch of unpleasant things - just as the so-called
something - joy.

Feeling
Every feeling is an internal reaction to a certain analogous aspect of universal reality. Presence,
the future or past is just one universal reality. Otherwise the feeling is not definable - a
if we could define it, it would be a secondary idea.

Faith
Faith always comes from the admitted feeling of something higher - higher reality. Belief in faith - ie.
the ability to believe in what we want is already a creative "divine faith." This is a divine quality. Therefore all
Initiation directives order to be born without father and mother, which means letting everyone die
inherited complexes of faith whose areas are limited.

Joy and its hermetic price

The more capable a person, the more objects of joy there are for him. A Hermetician should know how
evoke any feeling of everything created - hence joy. The profane man has a desire for
joy of the principle of all evil, because he believes that this will reach the source - according to his ideas to
the joy of the necessary - and will be at the end of the lasting and only joy of this life.

Periodicity of events in man

It is the law because it is in nature and the cosmos, and therefore in the microcosm - the human (rhythm of waves).

Falling asleep
Fall asleep is a partial passivation of the brain.

Charging by the element

In principle, we can download the element into such substances whose nature shows characteristics
absolutely contradictory. E.g. a mineral with a fire signature is best suited to the binding of water. By taking him
charge by the opposite element, its substance loses its natural elemental characteristic. (Remember
some so-called living stones or even pearls - then topaz and amber and their turbidity in illness.) Pearls
for example, they are organic matter that has the ideal elemental balance. Stone does not usually have elemental
equilibrium and lacks respectively. it has little fire - if we mean the vital fluid. Therefore, from
of these substances, which are used as "living gemstones", are the ones they have
strictly organic origin, such as pearls, amber, and stones of mainly opal, hydrophane and fossils in general,
and so-called dendrites.

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 Example: A pearl has an ideal elemental balance. If worn by a sick person, it becomes cloudy and discolored.
Why? Because it is violated by an excess of one of the emanating elements of its wearer. But on the other hand
pearls without shine, if they can be worn absolutely healthy, they will have a beautiful shine. (With this
fact is traded.) The basic rule is that the natural substance of substances is cleared if it is
heat or disturb with ordinary (not natural) heat. On the other hand, it is kept cold -
cold. It is known that one responds to excitement by changing the temperature. It is based on this principle
using stones and other substances as amulets - that is, suddenly penetrating the elemental heat
causes the handling of certain quantities of elements whose composition is determined by the type of stone or substance from which
amulet remains. But these seemingly tiny quantities are not as insignificant as it would seem,
if we look at humans as the most sensitive, inductor-responsive apparatus that amplifies even these weak
the more impulses they are and the closer they are in contact with his mental constitution.

Voltage transmission of feelings

In ancient times, stone rings were commonly used as volts. The feeling is transmitted by the volt so that
the person who is supposed to receive it (the feeling) is carrying volts of the sending person. Remembering these volts,
used in antiquity, especially in the form of jewelry, are now called engagement rings, provided preferably
transparent clear stone that should warn by its turbidity or other way
a remote person of the wearer to change the situation of the loved one. The charging method may be ritual, or
an object (stone, etc.) that conforms to constitution by its internal composition and nature may be used
and was worn by him for a long time.

Transmission of dreams
By the way of positism, we identify with the person concerned - and then like this we imagine the desired thing.
In addition, there are many other methods built on the same principle as sexual,
telepathic and other practices.

The influence of the image on the feeling of another person

The idea affects the feelings of the other person when the other extracts the feeling directly from the subject,
or from a subject on which the subject's idea is simultaneously projected. However, it is best if it is
object visible to both persons. But this is not a condition. Hence Agripp's recipe: “Through the plate
months ".

Problem of imagination and malleable reaction of astral light

The astral is the immediate causal sphere of material creation. Every thing has its own in astral
pre-image before it took place in matter. Realization in matter can be perfect, or
imperfect (partial) - depending on how strong, respectively. how long lasting is her astral model.
But since nothing can exist in matter that does not exist in astral at the same time, it becomes u
of material beings that were created by an imperfect astral image that fully represented that image
they do not respond - on the contrary, even after their incarnation, they even change this existing pre-image with the ideas that they are in
they evoke matter near their surroundings. Pre-images that are the direct causes of creation at the physical level,
arise:
(a) by direct action of one of the higher levels;
b) by the effect of imagination of the material level (retroactive effect),
(c) amalgamation of two or more weaker bodies (either the first or second category).

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 In case of a) we can talk about direct creative intervention of unconverted light. In case b)
[eventually c)] we are talking about natural automatism, choice of species, adaptation to the changed
or adapting the conditions themselves. It is an analogy of involution and evolution ...

Submission and attachment of the idea by ritual

The ritual serves to cause the physiological conditions in which it is most easily evoked
creative feeling. Creative feeling can be evoked in different ways (ecstasy, love, will, physiological
resources). When this happens, the easiest way to “slip” into fear at that moment,
as soon as we respond in a defensive way to the phenomenon created by the creative feeling, because fear
stands closest to the creative feeling in nature. The creative feeling is something divine - that is, absolutely impersonal.
If any being is aware of this feeling, they are aware of a state of death that is in complete contradiction
with her individual (selfish) being. And because here we have to count with the instinct of self-preservation, which
naturally opposes the state of destruction, there must necessarily be a sense of fear.
The purpose of the ritual is twofold: the evocation of the creative feeling - and secondly the retention of the image tied to that feeling.
It is therefore an act of creative and voluntary.

The concept of witchcraft practices

The wizard's creative feeling is evoked solely by fear. The quality of fear can be the same for a primitive
like the intellectual, but the ideas must necessarily differ so that the phenomena evoked must correspond
the surgeon's mentality so as to arouse maximum fear in it.

Is it possible to train the imagination to the clear visibility of the subject?

Yes. But the idea rehearsed to hallucinatory visibility has not much practical pricing - but
Signature rerum - the creative essence of a thing that is more emotional than visual and that can
eventually by shape.

Repeated notions - praecipitation

Everything to be induced in astral light must in principle be interrupted as with electricity. It is not
without interruption.

Mystery and mystery as excitans of imagination

Mysterious is what we do not know. We are afraid of what we do not know. Fear evokes imagination.

Findings from solving the problem of fear

Most genuine is in fear. Fear is the real reaction to the present, and only the present
evokes full conviction - or faith. Fear is creative. Remember that even old grimoaries count with
psychological moments of fear. Fear is a condition that makes it easier to feel creative. Why is
it just scared? Because nature is fundamentally operating with fear in adapting species. What made the lion
claws? What gave the fish a perfect shape? (Fear of slowly escaping, etc.)

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Fear was what Indians call Maja, the material world and its actions and reactions. Because
Maja means imaginary, apparently alluding to the fear of whose imagination each of those who
beyond the boundaries of the physical world, gaining absolute conviction. All reactions of nature - such,
as they appear to us - they were created by responding to seeming facts so that the created being in nature
worried about what he once experienced. Thus we could say that all physical, shape and other
the laws of nature were not created - in the strictest sense of the word - by God, but are the work of the "Living" in
nature, a work that is subject to constant changes and constantly adapts to its ideas and reactions.
Nature and its laws are constantly changing, and science will never be done with knowledge or knowledge. their
registration, because new ones are still growing. Therefore, it is not pointless to believe that in ancient times the gods walked
among the people that the medieval people could live directly with the devil, just as he did not know antiquity
cancer, Spanish flu, syphilis, and other illnesses and phenomena caused by the amended laws
nature, or fear of the time.

Is collective sensory training feasible?

It is, of course, feasible, but its ultimate result will not be complete identity - it will only manifest itself
at individual points of contact that are common to all surgeons.

What is pantakl - and when is pantakl alive?

A pantakl is a graphical record of a particular named intelligence of universal power. The pantakl is alive, if it is
traditional, or at least consists of elements of the sacred traditions, and if it is in the hands of the person who perfectly
responds to his internal force record.

The mysterizing effect of pantacles and other drawings

It arises from the application of this power intelligence to a certain plot or environment. Therefore, eg from geniuses can
to see normal hermetic only visions, not their personification.

Astral light and ecstasy love, religious (mystical), musical and

oracle
The ecstasy of the old represents the cryptograms of the elements:
1st love = earth
2. religious = water
3. musical = air
4. divination = fire

Astral light and magic phenomenon (descent of spirit to matter)

- from one to four)
1 = Uncreated Light (Theurgy)
2 = Free light - so-called astral (Kabbalah)
3 = Animalized Light (Magic)
4 = Blood (Witchcraft)

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Phenomenon:

AND (B)
Ecstatic (faith and desire) Magik (control - training)
Unintentional income and expenditure Controlled expenditure and income
(passive or ecstatic) (active and controlled)

C
Compulsive tide:
Genius - - - Medium - - - Crazy

Inadvertent Income:
Mediumity, vampyrism, ecstasy and religious emotions. Vampyrism on a sexual background.
Sleep magic tide.

Inadvertent expenditure:
Fear - horror, emotional explosions at all. Ecstasy and religious emotions. Mediumity, periodicity of thought,
sexual activity. Habits. Intoxication.

There are spontaneous sympathy for some residents astral to

man?
Yes. It is governed by the law of finer compatibility and in addition to lucidity and spiritist methods are
detectable by unforeseen inspiration.

Love - erotism
Love is the basis for reintegration at all. We cannot discern low and high love. We can
recognize only low and high individuals. Love is always holy, and we can only define love
the desire to give, not to take.

Creativity and erotic unsaturation

Every genius is sexually dissatisfied - trying to give without realizing whom. It's again
the desire to give and create. As the reintegration progresses, it happens to a stage where one is not sexually capable
get saturated.

Are animals clairvoyant - and why?

The blind man certainly has well developed other senses. An animal because it has no developed intellect like
man, much easier to respond to instinctive impulses coming from astral by impact of fatal
clusters. It is a defensive action of nature so that incompetent individuals can retain their intellectual images
species.
The animal is also clairvoyant. He feels an event ahead and, if uncomfortable, avoids it. But when and
under what conditions, we do not know. Mass suicide of animals: "squirrels". In New York mice go
bulk drown ... direct contact with the astral. Their egregor in the astral is somehow forgiven - and they go
too ... In the animal, the clairvoyance is emotional - indefinable. We define it in words, specifically.
Astral is instinctive.

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How can “etherization” (invisibility) be achieved?

By looking at an object until we visually perfectly capture its shape,
that we see him everywhere. (Remember Staudenmaier's experiments.)
Then this image condenses to a point, usually located elsewhere, outside the object. Fakíři
for example, they look at their picture in the water (they don't have mirrors) until they "hold their picture in their eyes" ... and then
withdraw to some point in the body.

How can levitation be achieved?

Weight is a matter of imagination ... If we replace it with the idea of unweight, levitation occurs. Also "walking on fire"
is a matter of imagination - faith.

Numbers - roots of being. How many numbers are "figures"? (Illan interpretation
pračísel)
The nine basic praise numbers will probably represent the terms for the nine basic praisees. Ways
there are many expressions of these nine basic praise. But numbers are used mainly because they are
it is easier to manipulate when applying them to feelings of imagination ...

Words and prayer

The arcane of perfect prayer follows the secret of silence. If we pray to the words of prayer
it did not arouse the slightest reaction in the physical organism, that is, neither in speech or breath,
we prevent the latent potencies of words from discharging through the physical path, giving them the possibility
look really magical. Therefore, many systems prescribe word training without the slightest reaction
speaking - "in a state of breathlessness" - and sometimes concentration of the image into some part of the body (plexus).
Why is it called the "Ineffable Name of God"? The arcanum of this matter has the main center of gravity , and
only a minor set of letters - not, as some occultists believe, vice versa ...

What do magic squares represent?

They are variants of creative paths to one idea.

Manifestation of the elements in the senses of man

The senses are actually four (the sense of smell = taste) and it is elemental:
sight = fire,
hearing = air,
smell = water,
touch = earth.
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Is Reverence to Himself a Reverence to His Neighbor?

If I try to cope with the vices of my own nature, I do service first to myself and thus to the collective,
because I am definitely upgrading one of its members. Here I perform the act of relative good, but perfectly
just. However, it is always and fundamentally a circumstance that never is opposed to exerting influence on one's neighbor
I cannot be able to judge perfectly its intellectual and moral standard, nor compare myself with
by others, being a mere human, I will never have an absolute standard in this form. Then
trying to impose a certain morality can become a crime.

Creativity of ideas, silence and egregor

The first reason (see words and prayer). Every desire and every thought act of man necessarily
linked to a distinctive concept that cannot be fully understood by others in its details; and
captured. If I share my thought with someone else, the same process will take place, but the idea of it
the messages he had with him were distinctive to him - he could never be identical to the previous one. The team is in
to the causal sphere, the original idea is more or less weakened, especially if the second idea does not have the same charge
desires, first. Therefore, if the so-called magic chain is to be established, it is the first and necessary
a prerequisite that all its members have a maximum desire to realize the idea, and that this
has been drawn up with the absolute consent and to the wishes of all, to the smallest detail.

How a person's spiritual complex reacts to love or hatred

from outside?
Each person's spiritual complex has two separate components: the subconscious and the conscious.
The subconscious component - persecuted often in religions by the posthumous judge - preserves and
evaluate all the pros and cons, blessings and remorse of others, caused by the life of the individual,
to which it belongs. All these sensations may not get directly into consciousness, it depends on sensitivity and
the conductivity of the interface of both components.
This excessive sensitivity is usually pathological (media, somnambuly) and causes extreme
cases of direct spillage of subconscious impulses from astral to human consciousness. Thus, the medium can
or somnambul directly reproduce the inspirations of external influences.

Is egoism creative, or does it serve only to preserve the present?

Spiritual egoism is creative - material is destructive.

How to find the original meaning of the discredited word sin in his
the broadest meaning?
Sin is any conscious act that impedes the natural evolution of the individual or collective.

What is a beautiful face or a beautiful body?

The ideal of beauty is relative time and its moral and intellectual perception. If there is time
favoring the intellect, the ideal of beauty will always come closest to the intellectual types - if they are
favoring the body cult, this ideal will represent a physically perfect fool. Remember
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the ideal of beauty from the old age and the Middle Ages and note the modern beauty -
intellect and physical beauty. (Note the types of so-called Venus of all ages!)

How to explain the parallel

between a successful trip and a good conversation - why at all success is exclusively psychic - and why
success always uncompromisingly always waits for its moment? Every success is probably relative. Neither
he who creates alone is not free from some inner chaos - and success is sudden emotional
enrichment resulting from casting, respectively. by associating feelings in the direction of least resistance. Is therefore
it is imperative that the ideas do not deviate from the common line under the Picky Law
and harmoniously change their polarity.

What is metamorphosis? - Probably saving the being.

Being is an escape from one-way, and God's unattainability is in the incomprehensibility of His transformations.
Because death is nothing but a transformation in nature, and we can understand God in His transformations
(vibrations), we could understand Him only if we fully understand death.

Psychological reactions of personal intercourse (sympathy, antipathy, charming or

strong personality)
Sympathy and antipathy are determined by the nature (color) of the aura, ie its complementarity
(complementarization). A charming personality is a personality gifted with above-average adaptability
thought polarity. A strong personality has a constant, fixed - fixed polarity.

What is passion?
Pudem obsession.

Personal beliefs and quality of beliefs resulting from personal beliefs

Because faith is the all-powerful vehicle of nature, it is possible to make faith in any thing personal
dogma, because it confirms something with its effects. But this "something" is merely a confirmation of omnipotence
faith, not its content, which is often completely wrong and mistakenly applied to the universal
truth. For example, I believe that if I practice letter exercises, I will achieve some sort of supranormal force.
To some extent the forces appear, but not because I practice the letters, but because I believe in
their arrival (those forces). Make this a dogmatic teaching, ie the practice of letters in the body is
the only best way to achieve supranormal forces, but in terms of universal truth
proclaim delusion. The same is true of the personal cult of the so-called saints, saints and so-called savers or prophets.

How high is the law of bipolarity? Is God equalization, respectively.

the balance of these two poles?
Bipolarity goes to God, which we can still partially understand. God - as number one - is what
contains everything. Since there is a total that cannot be compared to anything and with anyone, it is "who
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it is not '- because, in stating something, it implies something else - to compare - and yet
someone to compare.

Shared mental and physiological affections by induction

If there are more, but usually two people, longer time in harmonic contact, it often happens that theirs
minor fateful experiences are identical. For example, they are affected by the same diseases that
they are not contagious - they have similar and sometimes identical thoughts and phrases, speech modulations
- and even - especially in the case of husbands - it happens that even the face changes to a certain extent the shapes that are
both in common. All these phenomena must be attributed to the so-called induction, which occurs when both
or all members of the level at which this phenomenon takes place have made a long contact with the law on
finicky compatibility.
Thus, not only are certain phenomena mentioned induced, but often occurs so-called balancing, ie.
the effect or defect of one of the members is weakened by being induced and sensed in the other.

Types of vampyrism
There are two kinds of vampires:
1. Vampyr in the physical body.
2. Vampyr leaked.

Ad 1.
The vampyr in the physical body again has two variations:
a) vampyr in the living body,
b) vampyr in the dead body.
Case b) is a transition to group two (vampyr non-body). Vampyrism in the living body
it is done mainly by vacuuming the auric body of the other person, or a few people - very rarely by greed
after fresh blood.
A vampyr in a dead body actually means a physically deceased body, obsessed with an extreme larva
of material egoism, created or begotten during the life of this now dead body. Belongs here
a large part of the so-called "ghosts" and many phenomena, such as in cemeteries, etc.

Ad 2.
The second group includes:
a) Werewolves, ie larvae of extreme egoism, hung on still living bodies and projected into the image
the shape of an animal materialized by an ectoplasmic cluster originating from that living person.
b) Larvae created, whether inadvertently or intentionally, which feed directly on the vital energy of objects,
with which they were created or directed. This includes the egregors and all the fumes in the astral,
backwards, including, for example, animated images, sculptures, remains, etc.

How high induction works

Induction works only in the field of finicky compatibility, and must always have its counterpart. The higher it is
the induction beams narrow, so the effect of the highest sphere is no longer visible. We always feel most directly from
following article. Inspiration is also induction. It is the induction of fear. Suggestion is also induction, and give up
pull down by faith is also induction. Infection - "thoughts of disease" - is also an induction.
In India there is a belief in Mahathma and a belief in communicating their secrets. They are hallucinations or dreams because
they firmly believe in these beings who can truly inspire them. So this is the inspiration they attribute
Mahathma, etc. Blavacka lived in India for a long time and her teachings and statements are of this kind. Not anymore
 theosofů. Blavacka tried to combine Indian teachings with Christian ones - but she missed it because she was Indian
faith is just a superstition. The fear of the unknown is diabolism - the fear of something evil - it climbs us

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to everything. We are able to believe in the devil, but we cannot rise to God. In ancient times, that contact with
He was a god - though it was also succulism. Today's succulism is just diabolic.

Ecstasy
It is a tuning into a group according to finicky compatibility according to what we desire. Never can
man in himself induce something that does not correspond to his state of picky compatibility. The man must be
abnormal, because the phenomenon is also abnormal. Every person can get into and in ecstasy
to summon something, but what he calls depends on his moral and intellectual amount. This is the average of the sum of both
to induce something from that average level - suck. If someone has a high moral standard,
intellectual but small, sees the vision naive. (P. Maria with pierced heart, etc.) If it is intellectually
Above, the vision will become less and less naive. At a certain amount (eg Böhme) the vision can give an understanding
the highest truths. The difference between the moral and the intellectual level goes only to a certain limit. If the intellect
higher and when it reaches the limit, it stops for a while, stays on it - and then returns (decreases)
intellectuality) to the moral level. The moral standard of the white race lags behind the intellectual - it is difficult to approach
tightens. And from this disharmony of moral and intellectual levels, illnesses arise, a special disharmony
depressive states, etc.
Instructions on Persian ecstasy: What I want to define in a short sentence (about three words), sit still and
I must not be disturbed. I keep repeating that - perhaps up to a hundred thousand times, perhaps from morning to evening. Evening will surely
arrives. It is an infallible guide. Darkness, a comfortable posture to hold, is recommended. It is
essence of Indian asanas. I have to take a position in which I do not twist, turn, simply not
what I normally sit in because I'm used to wagging. If I fall asleep, chanting continues
dream. (Persians - today's Iranians - count down seeds - but Indian asana is better.)
more complicated: I imagine a magic square and add up the numbers in all directions. This imagination
absorbs all the forces of man. This is a guide for a person with a strong imagination; one must be so
absorbed so that he had no time for other ideas. Or maybe with the word AGLA I imagine when A -
triangle, at G - square, at L - angle, etc. - still not to be disturbed by other ideas. If it is
Someone, for example, olfactory type, employs fragrances. Love ecstasy is creative (see Merežkovskij).
A number of such instructions can be compiled. The principle here is simply the "elimination of the body".

Effects of magic squares

They act, if perfectly, imagined in the astral. (Rhythm.) Every word in us however
it must evoke a certain sense of feeling, so it must be the words alive. If that square consists of
In a few words, they all carry a certain concept. We must imagine the square perfectly
with your eyes closed and repeat the idea many times until it becomes effective. For example, known
number 462 is not absolutely valid; someone can imagine ten times, someone more. The words are
constructed as if on the basis of the sense sphere of the known grid.

Erotic unsaturation
The artist needs creative agitation. In fact, eroticism is not saturated, saturation can only bring
age. General erotic distress can be concentrated on one object (one woman), but
saturation only comes automatically. If one wants to become asexual, one actually gets the right one
opposite.
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Purpose of bloody victims

The free energy of prayer, etc. is bound to the escaping energy of the animal, but it may not be possible. Originated
this is from shamanistic views that gods (ie larvae) like blood. In addition, rt. excitans.

What would happen if one practiced one element permanently

He would fall through illnesses, passions, physical and mental disorders, and creative changes to this element -
it would not control it, but it would be controlled by it, eventually it would pay with life.

The origin of passion

Passion is the instinctive inclination to influence a certain element in an individual elemental complex. Yippee
the result of the larvae created by man by his own imagination, which he then leaves alone
obsednout. For example, the idea of happiness is always one-way, and if I take it, it arises
passion (suicide from unhappy love). Collecting is a sexual complex, trying to attract, take -
especially in men; in men, there is a material desire (pose). An active man conquers, ie takes, collects.
Harem is just women's collecting. Philately is also collecting. Children collecting toys. Woman does not
for example, interest in the philatelic collection, she may be interested in pictures of stamps - a man on the contrary, perhaps
does not know exactly what the stamp is, the main thing is that it has a stamp.

Beauty
It is not actually the absolute beauty manifested. Everything, even a beautiful man - a woman - is actually a beauty tuner
hidden, unmanifested. Beauty is relative, what Buddha says is not really true. We are looking for her in a woman,
because we are driven to it by the instinct. The artist composes a beautiful body, making it as versatile as possible
beauty tuner, absolute beauty can not create. "What a gentleman, a dog." By analogy, everyone is
attracted to what corresponds to the inner store of his forces.

The influence of hatred or love from the outside on man

It can hurt or benefit a person, whether he knows it or not. If he knows about it, the more he finds out
how strong he is in character, and resists or succumbs (mainly hatred). That amplification or
attenuation may even be subconscious. They are some kind of impact on his subconscious, whose
the result is usually illness. Even these people usually blame themselves because they are not character
strong enough.

Suffering - transformations
There is happiness in the transformations - not in permanence. Life is a constant change - the change is in God's plan. This also applies
for little things. I am happy and have it all in the world (even hair cutting). Perhaps I will
sometimes suffering, but proper suffering is common; long suffering is poisoning because we get used to it,
 while we experience a short intense pain thoroughly. If we are not happy, we will not have pain -
that is no life, no life - and no life is a sin. It is necessary to divide the joy and the pain into quantity
small things to make it bearable. Great joy - great pain, then it is unbearable, and for that need
tragedy. Therefore, prefer little joy and little pain. It is only the necessity that we must be happy. It

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but it must not become a passion. Looking forward to something - also happiness. An egregor raises a larva in us, amplifies it
in passion, and this larvae of passion hangs again on the collective egregor.
In religion, the host is sanctified, ie he is made by the volunteer of the egregora. Destruction, ie, eating this host,
is clearing her charge. The amount of energy consumed that the receiver can absorb is directly
proportional to the faith she was charged with. The excess absorbs the religious egregor.

Levitation - this is the exercise of air.

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Sophisticated topics
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God
The soul of all souls, the fever of all strength is God; in the broadest sense, it is a universal Being,
manifested and unmanifested, beyond which there is nothing. It includes a synthetic positive, negative and center
so that the positive represents the plan, the negative principle that cloths it with the body, and the middle of life, going by
plan of the plan. In a narrower sense, two categories of the concept of God must be distinguished:

1. Absolute, incomprehensible and unimaginable essence of the Universe, the focus of causes,
Nun of Egyptians, or Ein Sof ("He Who Is Not") of the Hebrews.
2. God-Demiurg, god of religion, created according to religious, philosophical,
racial and other.

Man in the desire to come nearer to the intangible God portrays him with his creation, but none
the concept of Him can never be finite and definitive, for ideas change from evolution and from God
we can only understand as much as we can evoke from it. Every conclusion we have about God is
that is, only a temporary image of our present philosophical purity and above, which are always relative.
Theoretically, the cessation of philosophical development would have occurred when a religious demiurge merged with
unimaginable God (Nun).
All that happens in nature and the cosmos is directly dependent on God so that he is actually his worship.
Since God is contained everywhere and in everything, every state of the individual becomes something created and
his relationship with God; therefore there is no living being who does not worship God;
they worship more or less. The principle of all procreation, duration and harmony on Earth - Love - is
the most striking example of this truth.

Life
Life is a manifestation of the existence of individual monads or their whole, as it appears in a given space and time.
The goal of every living being is progress; every life without exception is slow but steadfast
progressive development. This evolution takes place with a series of existential transformations of consciousness that make
life manifestation of eternity in time. Man, the most peculiar creature on this earth, distinguishes his life on himself
external and internal, or spiritual and instinctive.
Outwardly, living physically means sensually knowing and wanting. To live spiritually is to know
to feel and understand supernaturally. The more a spiritual instinct prevails, the more perfect
and conversely. Thus the perfection or imperfection of human life rests on the nature of one or the other
second.

Nature
Nature is God and God created in infinite space and time a set of conditions in which
lives and manifests life. If we want to define nature, we have to talk about nature manifested and
unmanifested. Both are the sum of the forces and causes of the divine influence of creative words, dressed in four-elemental
body aspect physical. Thus nature becomes a reflection of all mental facts and revelations
 the unity of the idea manifested in everything, for each fact of matter is preceded by the reality of its idea, and
every idea has its origin in God. The boundary between nature manifested and unmanifested is not possible
to determine is individual by physical or mental, whether congenital or cultivated
skills of each individual.

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Human
Man is the culmination of the evolution of earthly nature, created by the projection of the universal Being into
appropriate space and time. Humanity in the broadest sense of the word, persecuted by the being HORA or
Adam Kadmon, contradicts the fullness of God in a world shaped by God if we consider it spiritual
the essence of all being.
Man is a member of the great collective that we call humanity and is responsible for its development.
It reflects the entire Cosmos and is therefore called the microcosm - the echo of eternity - and the way
his understanding of this eternity translates into the way he understands his neighbor. Understand others,
means first of all to understand oneself.
The mission of man is relative knowledge of God in the purity of one's own ideas. Evolution, production,
reincarnations are all meanings that signify only a change in the form of divine manifestation in man; this change
it should happen gradually, until the essence of man-God with the essence of God-man is confronted.

Idea
The idea is the spiritual process of every living individual, connected with the creative feeling created
through the action of four areas: physical, imagination, intellect, and vision.
The idea can be of two kinds: either expressable in words and equally expressed in spirituality;
the secondary thought, which is already the result of the primary thought, which has nothing to do with the words
but it is tied to a chain of emotional elements, the real causes of the idea that is theirs
realization in the spiritual level of the individual.

Death
Death is the end of one closed life section at a certain level of life phenomenon. Death,
which is merely the negative pole of matter, we call the phase of life to come after the existing phase. They are
life by life and death by death only for observers in terms of the phase of life. Death serves life
by releasing being addicted to time. The fear of death, which is only the gateway to the life of another form, is
actually fear of losing your current consciousness and of acquiring another. Ease of dying is therefore
depending on how each individual is ready for the transition. For what for the one who died
has it been born here and again, how symbolically is the milking of knowledge meaning abandonment of the body?
Freedom, merging with what he longed for and what he had worked hard in himself.

Reflections on female reintegration

The fundamental difference in reintegration methods of female and male is given by the fact that all inspiration
man processes and receives man by reason, woman by intuition. Therefore, both methods can be at most
 analogous, never the same, conforming to the spiritual constitution of each sex. Because
the man's inspirational speaker is reason, the woman's feeling, we speak at a certain stage of reintegration
the development of a man of so-called "pure reason", of a woman of "pure feeling". This designation is naturally not
quite concise and correct, because in the first case it is not purely rational, unilateral
conception, but corrected by emotion; in the latter case inspiration by emotion is accepted and corrected
reason.
The ideal balance could be given by a balance of emotion and reason, in both cases the same, only
symmetrically inverted by adept sex. A recognizable feature of this process to pure reason
or feeling is the output of the sexual focus along the spine. Then man begins to feel instinctive interests
to certain ideas, take them, and without thinking what brought him to them, they begin philosophically
process in all details. These are real inspirations and only in this way can they distinguish them from

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other, intellectual speculation. Reason and emotion worked together, and there was a balance of reason and emotion
evidence of the so-called pure reason, hermaphroditic balance. Because at every reintegration it must
it is probably also the moment when it begins with a man
directly act his ray as a source of these inspirations. The ultimate option you can on earth
to achieve is the man's "glorified body." He achieves it in the way that he handles material parts,
it is increasingly subtle. When this condition occurs, the man can only detect himself, unlike
a woman whose perfection is optically obvious. However, this is a situation in both cases
extraordinary that the person who achieved it does not stay there any more on earth.
Everything that has been said above about a man can be said about a woman, but in a mirror-inverted analogy. Most of it
The impulse to her behavior gives her instinct, and the woman does without usually doing her reason
reasoning. Since the instinct is primarily dominated by the emotional area and the culmination point is the woman's love,
above all, everything should be noted; what distorts, distorts, hinders or dawns this love to us
they could have a clearer view of this feeling, which is called divine; is a gift of nature, but often
human prejudices, hypocrisy, activities and opinions deformed so that we can hardly find them
in it its purest evolutionary leading ethical elements.
Love, whether sexual, maternal, charitable or otherwise, is spoiled by two human qualities:
established morality with all its prejudices and egoism, the extent of which one who does not seek it in love,
he has never got the right opinion, and that can only be apologized for the most urgent individuals and animals, and that is
especially in sexual love.
According to its purpose, morality is or should be a corrector of intellectual activity and emotional affects.
In doing so, it is necessary to distinguish the morality that we acquire and shape from the one that
long thoughtless respect for long generations. Here we can talk about sexual or other
the morality of race, time and crowd; and precisely because it is aimed at the widest layers, it must be in favor
he who wants to go above their level is subject to many reflections and corrections.
The second defect - egoism - does not only penetrate the ordinary sexual, maternal and every other love,
but it is also mistaken for them. If we separate egoism from love, it will never be rejected either
damaged, but appears, deprived of countless rows of affects and complexes of self-love, until we are left
pure feeling, and no need to take into account if the outside world reproaches us for loving less,
if we don’t love less because we’ve stopped treating and maintaining contacts and relationships with things,
people and other creatures that we pampered not for love for them, but for pure egoism, for the desire for comfort,
personal excitement or calm. Then it will cease to be love for us each of those relationships with which the beloved
we tear down the object, instead of exalting it, and the slavery disappears into which the chains
his own self-love, which in its essence is nothing but the coarsest form of instinct for self-preservation.
If morality is good, constructive, it must necessarily lead to a synthetic view of the world, of all living things
and its events; for a woman whose aim is to be a stage of "pure emotion" can build her rational
the world only by induction from a loved object, it will be with love the same as with the consequences of morality: developing
and distracting her love over and around the circle, her tendency must lead to synthesis. This is how it will evolve
from that feeling a cultivated illusion, leading to the spiritualization of love, whose rays fall far beyond the beloved
the object, reaching ever wider and larger circles of beings, all humanity, the world. *) It is completely indifferent where to
this love will begin to develop, whether it be human, art, nature, or anything else, because it is not possible
 capture all shy shades and halftones of emotional relationships and their indexes; But so much is certain that
wherever it begins, free from egoism and moral prejudice, no matter what
the opinions, criticisms and obstacles of others must achieve their desirable universality, which is
necessary prerequisite and condition for any further reintegration development of a woman.
Because the liberation of love from egoism can only happen through analysis and reasoning, it matures
thus a woman to gradually correct her sense by reason. This is a very close talk about overcoming
maternal love in the Marian cult **) and even more clearly in the cults of other goddesses as the first
the condition given to a woman who wants to leave the normal crowd; it is no longer love once

*) Isis finds the scattered body of Usireva (All-Being) on the ground to merge and revive them in love
to fertilize for their mission. The sexuality of this supreme act is expressed here by the lack of a fertile limb a
transforming the goddess into a dove. (See Plato's Genesis, Chapter IV, Part II.)
**) The dying Jesus gives John his son to his own mother. (See John, Chapter XIX, v. 26 et seq. See also

Matthew, Chap. XII, v. 47 et seq.)

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Motherhood has accomplished its mission of bringing up, but pure egoism, custom or anything else to do here
woman desiring for comfort and warm family hearth, deprives. Just as wrong would be that in
a situation in which the love of a reintegrating woman reaches the first levels of universality is in the form of
undisturbed water levels flooding the whole human, divine and other world; every love lives in direct and
conditional symbiosis with suffering. The murderous boredom of excessive harmony is still interrupted by the permanent
by the pulsation of dissonance, inseparable either from sexual love or from any other. Therefore, here too
The normal suffering of life, the path of its development must cross and overcome the woman countless zones
of the bitter waters and the despair of such glimpses that penetrate everything that the rays of their love turn. AND
the result of all this activity - pure emotion - does not begin to manifest itself until moral emotional stimuli
begins to discern by reason. This is an analogous stage of pure reason, a hermaphroditic balance,
a state in which reason obtained by, as stated above, by induction from the loved ones, acts as
the direct equivalent of an innate feeling, sublimed and refined by the desire to merge with his ideal
form.
Everything written here about the purification of love is a kind of preparatory work, perhaps a little
lengthy but absolutely necessary conditions for any reintegration efforts. Its purpose is not in any way
to tie the woman's psyche and do it in shackles of normal, idle and conventional morality, or deny
to the body of his right, even if it were the most self-evident in the righteous language; leads to the creation and living of one's own
a reasoned and purposeful moral system and spreading the ability to identify with the farthest
areas of being beyond which we suspect the indisputable existence of God's unremarkable creative power. The next procedure is at
Unlike male initiation systems much simpler, often so simple that it can hardly be
called the method. That is why we are talking only about directives in the broadest sense, which can be three.
Spiritual transmutation can happen:

a) through automatic prayer or devotion,

b) through ecstasy through objects of the outside world,
c) emotional understanding and experience of appropriate sections of male reintegration systems.

In the first case, which is typical of monastic methods, the woman repeats indefinitely and
unthinkingly prayers, religious texts or formulas, until they completely fail to religious
egregor, or possessed by its essence, the purity of which is the relative purity of its perception.
A second directive would be particularly useful for women capable of ecstasy; as a tuner can serve everything
the woman is surrounded by nature, temples with her air and other places, or real art
art, which at last is nothing more than an attempt to express concrete ideas of abstract idea. IN
in any case, it does not matter what brings the woman into ecstasy if she chose the object that best suits her
internal inclinations.
The third method that employs the emotional components of known and common reintegration methods
of the order, already presupposes a very sophisticated and disciplined woman, since everything she hears, sees, and does,
he must be able to subject himself to emotional criticism, in any case heavier than intellectual, and bring himself to emotional
a synthetic view of cosmic and higher events so as to agree with the reason and spirit of those
directives and corresponded to moral and other assumptions of order practice.
 Buddhism
The first glimpse of the teachings of Buddhism strongly resembles the clothes of today's rationalism, respectively.
positivism. Although Buddhism is more a cutting-edge of practical philosophy than a religion, it is against
these philosophical disciplines have their stigma of grandeur.
In Buddhism, experience is the source of knowledge, and the bodhi, the state of enlightenment, is the destiny of
according to Buddha's words, he becomes light and refuge to himself.
The transcendence - the problem of the soul - the being of God or the absolute or afterlife - and all
The esoteric world of phenomena does not solve Buddhism, but denies just as any cult associated with faith in
divinity, and thus prayer (which replaces Buddhism "nesting in itself") or associated with any
in the form of worship of imaginary existence. But the authority here is the common sense, which is to bring the individual
good will to know through so-called four fundamental truths:

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1. Truth and suffering.

2. The cause of suffering.
3. To eliminate suffering.
4. The path to the elimination of suffering.

From this point of view, the Buddhist proceeds to the so-called middle eight-way path, the goal of which is
eliminate all the misery caused by the purification of the mental life. It has the following stages:
1. True knowledge.
2. True thinking.
3. True speech.
4. True behavior.
5. True living.
6. True effort (ie problem of will).
7. True clarification.
8. True immersion in yourself.
The term "I" in the esoteric sense does not treat Buddhism because Buddhism is the body and
soul identny. So our actions, our thoughts and words are the only reality that lasts. According to
Buddhism is a human being (or I) composed of five groups - the so-called "skandh" - that characterize his
psychic life. They are:

1. Rupa (sum of sensory perceptions).

2. Vedana (feelings).
3. Vidjnana (thoughts).
4. Sana (sankalpa) (notions and concepts).
5. Sankara (character tendencies and wills).
So man is a temporary manifestation - a combination of these scandh - and because the Buddha taught that
the essence of the personality is not the self, but its content; this content changes every moment - and everyone
in a moment a new person is born - and in a moment a person dies. However after its real
physical death, this ideological content lives and continues in those individuals that were affected by thoughts and
the words of the deceased - the new (other) individual has accepted them and is the next holder of them - the previous one
is reborn in them. Thus, wherever they captured and impressed, the old original Ego comes to life in personalities
new. This is the Buddhist theory of karman, but it is valid only in the previous area
perceptual, but in all revealed being. If the apparent negative of Buddhism is the fear of philosophical
on the contrary, the positive aspect of Buddhism is his pursuit of inner perfection, resp.
the pursuit of her living reality. We will not replace the practice of this moral with any speculative definition
the ideal and ultimate goal of Buddhism, and no religious philosophical system has captured this alive
the nerve of true humanity and practical ethics as correctly as Buddhism.
 Arja Deva says in his Mahapurusasastra (see Czech edition of Narasu: Buddhism): Nirvana matters
verily in that if one who reached it, able to enjoy the happiness of others ... Arahat pure heart Afraid
of sins, but seeks to do as many good deeds as possible.
It is not just the sweetest fragrance of honesty and honesty that flows from him, but his heart is filled
with gentle and sincere love. Such truthfulness capable of filling life with active love - perhaps to everything
to the living - such perceived truthfulness of the benevolence of bliss and true deep mercy - that
they are aspects of a benign and kind-hearted view of the world - these are the fine fibers of ecstasy with full
consciousness, these are practically felt touches of the Buddhist egregor, which, although it has no direct
But it fills the hearts of believers with heaven of self-giving. And that is the purest degree of austerity
the core of the unrecognized God of Buddhism.
The authority of the Buddhist is therefore experience and its truth. So a Buddhist does not make false calls because in
there is no use to them, and nothing of the truth. She is also not involved in fashion talk and ignores herd.
He does not transmit the erroneous speeches he hears. What he overhears here is not transferred elsewhere, for he does not want to be
the cause of the wild disputes; on the contrary, it brings together those who divide and encourages those who are
friends. He knows no sneer and warns of chatter. His teachings do not call him "you must" but "you do not". Is trying
to understand ourselves and those around you and to bring everything into a beneficial and complete harmony.

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Textbook of imagination
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Pratyahara - ie the suffering state

Since this is generally used in magical practice as an introduction to various actions, I state
here also as a basic practice, which is ultimately simple and very effective
a means to soothe nerves by balancing - and of course, it works well at
overwork, insomnia, etc.
According to Indian practice, Pratyahara is a neutral state in which all thought forces have discharged -
neutralized. Pratyahara is also performed in front of Dharan.
We practice Pratyaharu as follows:
Sit down - or if you fear falling asleep during a passive state, sit down in your accustomed asanas.
Now let your thoughts run quite freely and control ... First they run through your head
the thoughts that caught you most during the day, and to which your mind is still broken
returns. Let them flow freely without attracting the senses (ie relishing them again). Your consciousness
be a keen observer ... When the first burst of this power is discharged, you will find that the number of thoughts
shrinks until you only care about one. You let this also emerge from the mind - and you become mentally
quiet, quiet - empty. Here is the right negative state, which is used as an introduction to
different magical acts.
Because you can use pratyahara as a great introduction to any of a long series of exercises,
that will follow, I said first.

Exercises
1st exercise
Cut a triangle from a piece of paper, place it in front of you on the table, look at it and think.
Concentrate entirely on this geometric figure and try to think of it and feel it yourself
triangle. If you can then completely eliminate any foreign thoughts, you can proceed to the following
exercise.

2nd exercise
Draw a black dot about five crowns on a piece of white paper. This paper hang on the wall and
Focus on this circular figure. Run the exercise until you identify with the dot - you feel
as if you were a dot.
 3. Exercise
Take a matchbox and put it on the table in front of you. Focus all your thoughts on the box
and make sure no other thought enters this concentration. Think completely into this
the object and you will feel its form in you.

4th exercise
Take a blade of grass, straw, a tree leaf or the like, and look closely. Then close your eyes and try
hold the image of this straw for two minutes without interrupting a single thought. If you do
Clear this exercise, put away the straw and concentrate on his image with eyes open.

5th exercise
Put a flower pot in front of you and look at it for about five minutes. Then close your eyes and explore how
the image in your mind pupil falls out. If it matches quite precisely in front of you
object, you can continue. Otherwise, this exercise should be repeated as long as the idea
does not reflect reality. The idea should be maintained without interruption for at least three minutes. If
you did it, then put the flower pot aside and try again with your eyes open. The purpose
of this exercise is a living identity that makes you feel yourself a flower -
leaves, flowers with the whole living organism of the plant.

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6. Exercise
Turn your thoughts on the word shrub. This word should come up with an idea. To this
fantasies must not creep. Just hold the idea of a bush. Do it at first with your eyes closed -
then open. Under no circumstances do you approach another exercise until you have done yours
keep the idea free of anything that would disturb the idea for three minutes.

7th exercise
Try to evoke a picture of a dog. Initially, do so with your eyes closed - later open.
Imagine him resting first - lying down. If you succeeded in keeping a few
minutes, try to imagine him moving - even running. As soon as any other has entered your workout
the idea is not a successful attempt. Repeat until you have the desired result.

8. Exercise
Think of one of your friends or some well-known character. At the moment
you have chosen the individual, the associated typical image of him should also appear. Close your eyes and turn
all your fine concentrating art to imagine his appearance, face and typical behavior so that you
he also evoked all the feelings you have when you see him physically in front of you. Try this embodied image
hold for at least five minutes without interruption, without a single foreign thought. If it succeeded,
then try with your eyes open.

9. Exercise
Concentrate now on a nice, deceased person. Breathe a moment rhythmically deep and
say the name of the deceased without adding any inner feelings to the name. Close your eyes and repeat
call the name of the deceased again. Proceed in this exercise until you can see with your inner vision
phantom "almost palpable". Then try silently holding this image for about five minutes. Exercise again
repeat with your eyes open. Repeat the whole practice until your deceased is open
You can see the eyes before you as clearly as in the physical form. Then interrupt the exercise immediately, leave
any concentration or meditation on things. Beware of any external will in this exercise,
the body, or even the respiratory tract.

10th exercise
Try to concentrate your thoughts on the word Maria. Imagine this name in hot letters on
Dark night sky. Keep this idea still in your consciousness. Breathe deeply and say when exhaling
monotonically this name. Avoid, however, associating them with the idea of pronouncing this name
 women. It is only a picture, respectively. evocation of letters in front of your eyes. The same exercise is repeated
open eyes.

11th exercise
Now try to concentrate your thoughts on the concept of health. Breathe effortlessly for about ten minutes -
and for a further ten minutes mutter the word of health. But the important thing is not to create an idea
of a healthy person, but only to keep in mind the concept of health. Do this exercise now
with open eyes.

12th exercise
Now choose light as the concentration object . But do not think of the Sun - just the light that this
radiates.
Do this exercise with your eyes closed during the day, with your eyes open at night. Exercise can be considered
successful if you can keep an idea - a feeling of bright, clean light for ten minutes without
was interrupted by another creeping thought during this time.

13th exercise
Now turn your attention to thought forms as forms. To that end, sit down on day
window so that you can comfortably look at the sky. If you are attempting at night, darken the room to
there was no light beam outside. This exercise should be done with your eyes open -
without blinking, stiff look. So in the daytime you look through the window into the light. But you must not eyes
to observe no eventually accidental movement, ie flight of insects, birds, etc. This rigid sight fixation

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in your vision you will see a sort of spacing hole, centrifugally expanding. In this free, as if
in an empty space, you will see larger or smaller balls having the appearance of soap suddenly
bubbles. These spheres are always moving - either moving against each other or moving away in different directions.
Watch these elementals without feeling for about a quarter of an hour. Exercise then interrupt. At night
appear these balls in reddish color. Do not exercise for more than a quarter of an hour.

14th exercise
In the dark of the night, sit by the window so you can see a piece of the sky. Before doing this exercise, choose
some suitable mantra for defense - and mumble this quietly for about five minutes. Now stiff again
look as described in the previous exercise, look out and concentrate on astral light. As
has been described in the previous exercise, there will also be a kind of "empty space". Then you will see
uniformly increasing "light shadow". After a longer concentration, this shadow becomes huge
a light level that cannot be called space. If you see larger movements in this light, interrupt
immediately exercise. If this exercise was successful at night, repeat it during the day.

15th exercise
This exercise is performed just like the previous fourteenth exercise. Mantram - rigid fixation - which, however
it should not cause any particular strain. The perfect concentration to the astral level should now follow.
Once again, the "void space" - then the light of the astral - appears, and finally they enter
visions that are often very clear, so they can be held in memory for a long time.

II. part of practice in fragments

Every day after going to bed, think through the day all day. Try to evaluate fairly,
what was good that day, and what was bad. Try to quickly identify your main mistakes this day.
What you have done wrong, let go of forgetting without regret but decide next day
remedy. Know that only one who is capable of self-knowledge will only go forward. Just clear
an opinion on the things of this world will free your way even where your spirit is laid to rest - in
sleep. This clear relationship to things will brighten even the unknown senses that wake up while sleeping. Push
but you receive the word of God. Don't forget to pray before bedtime. It is not unnecessary. God gives His and His
 sleep, which they owe.
See also be well. Spend time for appropriate baths and massages. Know that cold water is medicinal
most in spring at a time when nature gives out its most electric power. Well, important ingredients for development
imagination and development of mental powers are: activity, passivity - inhalation and exhalation - nutrition of mind and body - care
head and spinal cord. But also: touch, hearing - and clairvoyance are very closely linked, and therefore necessary
take this development into account as well as where the opportunity arises.
So learn to put into complete passivity not only the whole body at once, but also only individual
body parts. Learn to grasp individual items (coins, keys, etc.) with your eyes closed and try
to instill their image at the same time. Learn with greater confidence to move at night and recognize precisely
objects by touch. For this purpose, renounce the use of a flashlight, matches, etc. for the duration of the exercise
Exercises are an excellent preparation for the development of imagination, and they awaken and intensify
psychometric skills.
So learn to feel, to feel the tremors of various objects - initially, if you tap on them, but then without
tap. In this way you wonderfully sharpen the subtlety of your senses, increasing your attention and ability
concentration. As the sensory illusions diminish, the mental delusions also diminish. So you will learn not only
touch and hear the tones of objects, but you will feel these both inside and out.

The following exercise is essential to knowing things:

Let the objects fall and remember their sound exactly. Then turn, tie your eyes - and let yours
a friend or acquaintance descends on the ground various objects such as coins, spoons, potatoes, wooden things etc.
Try to hear what has fallen with your hearing. Later try to set the tone of the fallen objects. Then learn
feel the quality - the spirit in tone - and try it on every occasion, even outdoors - in
rain, in running or falling water - in the wind - in movements of bushes, bushes, grasses, etc. But important is

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also the ability to recognize the weight of each object. You will also learn to weigh things in the spirit. Learn to measure
the eye length of objects, people, distance between them, etc. But try also refine the temporal sense so that you
for almost a minute he could estimate the time without a watch. Also cultivate a sense of balance ... Act
like this: close your eyes, lower your hand to the side or up and try to catch the other hand in a large arc
so that you directly grasp the finger of the erect hand without having any connection to the erect hand
he helped. Exercise until it succeeds. Then change hands, position, etc. Put one hand under
table and the other around the table leg try to catch only the ring finger, etc. All these exercises are directed to
efforts to engage with the spirit of things. That is how things can be understood. Here lies what is called hearing grass growing.
You can also learn to hear the tone of your heart. Buzz the letter "m" with concentration in the heart. Awakening at
the ego of the self. You can let this heartbeat vibrate your entire body.
Emotion, vision, clairvoyance.
Learn to recognize colors quickly. For example, cut equally sized pieces of paper that
you paint with different colors - such as yellow, white, black, green. These differently colored leaves
lay side by side. Look at them for about one minute, then close your eyes or turn - and try to introduce yourself
take these colors and enumerate them within one minute correctly, in the order they lay. On the street well
watch. Take the smallest object correctly. Perhaps here to learn concentrated vision - to leave
sloppy eye crossing from object to object. We shouldn't miss a pin on the street - no little thing
around us, not even in the air. So we need to learn to see well the gross matter so that we do not succumb
delusion. It has already been said: whoever is subject to the delusions of this world is also subject to the delusions of other worlds.
Therefore, there are those clairvoyants who have acquired their skills without any exercise, but these
their ability is not very valid because they may see what they don't want - but what they would very much like,
they remain secret - and they also do not recognize any correlations between what they have seen. When developing
this ability should be taken into account the greatest care of the spinal cord. The buzz of the syllable "m" she was about
mentioning, it is greatly encouraged to awaken this sense in the spinal cord. This discussed the matter in terms of
anatomical and physical, and the chemical and etheric group remains to be mentioned. Chemical
the group is related to taste - telepathy - the transmission of thoughts. Ethereal is related to smell - intuition and realization.
The last two groups can be practiced by individual exercises after mastering the group first. Completely
the control of all four groups represents a perfect man as God created him, and a biblical reminder
 (Matthew) "For the spirit is ready, but the body is sick" stands very close to these things.

III. part of practice in fragments

Create a magical diary and critically record every piece of knowledge and success and failure. It is good to always determine
advance work plan for the next day. Every day, keep the idea that you are an accumulator of power.
Don't spend them unnecessarily. Associate every work with the knowledge that it helps you realize your wishes. At
every work to be spiritually wholly committed to the act in question - this is the most effective process in personal magic.
All your life will become a ceremony for you ... Make a note of your dream experiences - they are your measure
of the occult - especially if you know a little symbolism. Learn to move from focus to
passive state and exercise in its deepening. Prayers before and after meals are also free
importance. Also make use of the law of silence - learn to keep silent day by day. Take advantage of silence and passivity
fastener with any divine power or property. Act as follows: sit down or
lie down in a perfect passive state and then briefly formulate your wishes (divine health, serenity
etc.). Now in his thoughts almost shout again this wish into the astral - invisible - emptiness,
you have prepared - this is your mantra. Then quickly overcome the thought and remain absolutely negative
state and emptiness until you lie in your mind, respectively. in the depths of you, the mantram as if
echo announces ... ie returns. In the beginning, it takes a little longer, about one to one and a half hours. Then
repeat this mantra - immerse yourself and wait a few minutes in a passive state.
Say a short thank you prayer in your mind and go to your next work. This thing perfectly
done, you can become a magic prayer par excellence ...
Consider the following exercise. Imagine both world poles (positive and negative) and imagine that
by bringing them together you will awaken all the spiritual treasures that are found at these ends of the world.
Create a connection path with these treasures in your mind and inhale rhythmically from here a springing power.

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The more you forget your physical body, the better for you. Try it and see for yourself
the wonderful effect of this exercise ...
Other exercises:
Draw a pentagram about five centimeters in diameter. Sit in front of the shape first in passive
state - and then meditate on the qualities of this image, in questions. For example, what matters is the perfection of this
symbol - what are the relationships between number five and you? The positions of the individual lines are symbols of the forces on
it works for me. Position this body with this symbol (legs straddled, arms stretched, so-called adept
position) - imagine how it grows in you and say, “Star of Chaos. . . ”- feel the glowing lines of you
they penetrate - as you are this star, etc. They do not exercise for more than ten minutes. In a similar way
you can work with the Sun symbol. Meditate eg: why the circle is better than the star - what and
who represents this circle - what about the dot in the middle of the circle? What Happens When You Spot a Circle on
which side do you move? Now imagine this circle glowing. Dive in the middle of the dot, feel
with the center itself - on each side it is equidistant from the circumference of the circle. Rounds whipped hot
circle. Also, change the place inside the circle. Imagine yourself in different places in the circle - and
examine how the circle will appear to you now. Speak to yourself: “Everywhere center.” - Experience it internally as well ...
They also do not exercise for more than ten minutes.

As another exercise of this chapter, it is good to include the so-called coffin exercise (see this).

Tree of knowledge
If you want to feel a piece of the universe in yourself, try the following: put yourself in a small oak - feel completely
like a tree. Imagine being attached to the ground, as your feet as roots suck juice out of the ground.
Experience the wind moving with you, the rain getting wet, and feel all the natural events and
the effect of all elements on you like a tree. Feel as you grow - until you are a proficient tree. Experience and
 imagine the gradual growth of the puddles - your crown - as you grow up, shading half your shadow
globe. The sun is shining over you, the evening mists envelop you, and the morning dew reigns. Live
imaginatively gradually all seasons with their moods. So spring, summer, autumn and winter.
Notice when meditating the changes in the elements and elements acting on you - like a tree. Opadávání
of leaves. Their decaying - as everything changes in the earth, then into water, air and fire. Then relive the rise to
the highest point of brightness, strength, resistance, etc. Die again and decompose into elements. Search at
your body these laws of analogy. All nature is subject to this ripple - these transformations of elements into elements.
This exercise is to achieve an analogous analogy of the aura to nature. So you can learn at any time
and listen to the rhythm of nature at will, you can evoke it in yourself - you can adapt to it -
you can even face nature. After this exercise stay a few moments in a patient state, thus exercising
you're done. In this way you gradually become a natural man - after all, just as a natural man can you
nature to work truly magically. This natural symbolic magic can be modified in various ways: a tree
knowledge - cosmos - tree of fate - tree of life - etc.

This exercise is also good:

Imagine a person in his human development from childhood to old age to his death,
the destruction and disintegration of the body's box - the bones - and how they eventually disintegrate into dust and mingle
land, sand and are washed away with water ... Let so pass before your eyes people's lives and their demise in
homeland or abroad - their death by protracted illness, or by accident, etc. The same - but much
more plasticly - you can do this with the idea of a certain familiar one of the places you have been over the years since your childhood
and how it will change further. So try to conjure up, for example, a certain house where you lived,
a city, a whole city or even a whole country ... how all this will change - what it will be like
in 100, 500, in 1000 years. Try to imagine those places where there were once forests or fields, then gardens,
houses, etc.

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These places will reach their relatively highest point of development, but will need to be destroyed again
and ravaged, and the forests will grow on them again, and the wastelands will spread where it once ruled
city traffic. And again there will be plants and animals that will find their new life - where they are
once an absolute lord of man - he smiled confidently and talked about the modern miracles of the future.
Why all this has changed in this way, being bound to a completely different form of being? ... Form and transformation - that is all,
what we see. The pace of life and opinions change with time. Only sight is still limited. And for these things,
that one sees - he cries, repels, or is proud of them. But your whole life is nothing but
a quick fall to death. What an often naive market with stupidity! What a market and foolish dance of people who are coming from
ignorance of life into ignorance of death. But enough about it.

Other exercises
Mountain
Stand up - legs a little apart. Stand as tight as if your feet are completely sunk in the ground - yourself
of countries. Eyes closed and don't move. Get the idea of being a mountain. Do the imagination need to be so
to live to lose your bodily sensation and to feel yourself a mountain. Your feet are the foot of the mountain, covered
bushes and rocks, and on your ascending hillsides spread forests, paths, streams, rocks,
strands, etc. Experience the glorious rhythm of nature pounding in you, and feel both its
aspects, ie joy and glory of life, but also grief and feeling of finality. You feel the hot sun toasting you, the storm
whipping, snow, thunderstorms, downpours and hail are still working your hillsides. You feel pained, but
you see everything as the rhythm of life.
Sea wave
This exercise is also performed as before. You are free wave, cool element without instincts, detached
from the earth, yet in eternal movement on her body. Feel the rhythm of tide and try to catch it
 a serious and surrendered mood of the green chiaroscuro of waters that reflect all the hunches of things that
were, and which will be eternally again.
Starry sky
This exercise is very difficult and requires considerable almost poetic - imagination. He should practice
lying down, in a completely passive state, in the evening or at night. Think of the mystery first
the majesty of the night sky with its blue depths and thousands of lights. Download this image into yourself
as if your human aura was the boundaries of the cosmos. In this way, the entire solar system is circling and moving
with moons, planets, stars, hairs, meteors, nebulae, etc. Everything in majestic order
and peace. Just like the blood in your body, so does the power currents of this cosmos. So lightning fast,
how your thought can transmit to any of your limbs, just as quickly you can
find yourself in this cosmos where you just want to be. If this exercise is done correctly, there is a feeling
perfect peace, which cannot be compared to any other state. Nausea or the slightest
restlessness, on the other hand, reveals a mistake in the exercise. Then owe another time and better
to prepare.
Endless exercise
Comfortably lie down and gaze at the light beam that you bring up in a suitable way
he fell into total darkness around you. Fix your eyes on it - don't blink for a long time - and then gaze into the pure darkness.
The ray will be reflected in your vision for a long time, fading until it disappears into an infinite
space. Keep this idea of this infinite space in mind for as long as possible.
Then concentrate on the idea that all life is actually a mirror. Everything that meets you, everything you do
happens and happens - whether good or bad - everything is a response to your mental state. If you understand the depth
of this same thing, you acknowledge it, and you make everything happen accordingly, many things will disappear
chased.
Know that everything you experience is actually a sprain, a reflection of your inner spiritual maturity.
Once this deepens, the world gets a different color - and much deeper in it - and ultimately
you consciously bring up what you need.

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If you are ever alone, in good sunlight, it is good to evoke the appropriate mantra
corresponding to the glory of this eternal source. You can create such a mantra with a few sentences -
and repeat this many times with the accompanying rhythmic inhalation of the sun's prana. Also to
heartbeat can concentrate still the formula: "Heart of the world" ... Make sure the sun is always and always in
you came out. But you have to light them yourself.
Psalm of sirloin
Intonate in your personal tone the following psalm - and capture the vibrations of this intonation throughout
calf. Keep the candle lit:
I am the flame of eternal shine - I am the breeze that will not disappear. I am a light that was holy from the beginning.
Holy, holy, holy is my name. I am love, I am infinitely merciful - I am a lightning bolt flying from
of heaven on earth I am immobile, uncreated - holy, holy, holy is my name.
This exercise will only meet with great success if the soil has been prepared for it to be absolutely peaceful -
inner silence.

IV. part of practice

The following exercise is one of the shortest practices to make otherwise almost unavailable
results. But that this method is very difficult ...
The first thing you do - seek as much solitude as possible. You know that none of the masters did otherwise. Very
however, it is important that you always feel the closeness of your God. Then silence absolutely
all thoughts. No one can go beyond the absoluteness of your will. In this way you will achieve vigilance and
you will give absolute attention to your soul. Then choose the well-suited asana through which
 reduce
You many
will also obstacles and
replace the suppress
difficult andany physical
lengthy nausea.
hatha You will gain
yoga exercises withdominion
your bodyover
and yours
asana. Then you start active and passive
concentration (state of non-existence) - you will practice as long as you reach both dharan activity and passivity (state
keeping it steady for 12 seconds) - and dhyan (12 × 12 seconds) and then Samadhi (ie 12 × 12 × 12 seconds).
What idea or object of concentration you choose is quite indifferent. This is primarily about developing
active and passive state.
The following exercise gives the guru a very diligent forehead after perfect asana control. Pupil sitting in
its asana and densifies (imagines) from the universal (white) ether a white ball about 10 cm in diameter.
She works with her in her imagination as a cook with dough. She's supposed to prove her so hard in a matter of seconds
materialize that it becomes visible to the physical sight. But he must be able to re-ball the ball just as quickly
dematerialize. If the pupil was able to hold the ball for 12 × 12 without intervention of one thought
seconds - that is, in the state of dhyana, she continues to practice. He recreates a ball. This then saturates
either a sacred syllable or a mantram that binds her. Next, murmuring again
his mantra or syllable leads this ball through various parts of the body, beginning with his head. So the ball slowly
travels across the top of the head to the center between the eyebrows, then down to the vishudhi (center below the larynx), then
to the heart, then to the heart, spleen, kidney, then to the solar plexus, then to the genitals. From here
back to the muladhara and then slowly up again back to the top of the head. It then again and
it repeats itself until it succeeds in doing it seven times without any interruption.
As you can see, the exercise is directed towards the gradual revival of all the lotuses (chakras).
If the disciple has attained satisfactory results, the guru gives him another exercise: The disciple re-creates hotly
a white ball, but this time not inside but inside. This ball is held in the heart socket as long as possible.
The sphere should have the glow of a small sun and shine and light up the whole body. It has been practiced for weeks.

As with the sphere, a white glowing triangle now forms between the eyebrows
whose center is placed eye. The eye should be exactly between the eyebrows and the color of the normal pupil
of the eye. If the disciple then attained this concentration of dharana, he will combine the two exercises together so that he imagines
simultaneously the ball and the triangular with the eye. Such exercise then greatly expands consciousness and, moreover, marvelously

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increases the imagination ability. Therefore, the master tells the disciple that the flame of the heart should be lit.
maintained by brain oil.

In this exercise, the point is that the imagination of the forehead achieves an even deeper effect - almost
gross manifestations: hands are forepend, palms in, and a stick is imagined in the path between the palms.
As soon as the student feels that the object is fairly real, he begins to bend the stick by bringing the palms together.
The stick is "elastic" - therefore puts resistance that the student must feel in his hands as strongly as if
this resistance aroused some real rod in his hands. If the exercise is repeated for a long time, it becomes
this stick visible. This is then a real magic wand with which many phenomena can be accomplished.
(Remember also Moses' sticks!) If a student achieves positive results on this journey, then what
wake up all the chakras quickly.

It is necessary to realize with which principle he was determined to wake up. If a pupil takes eg.
Atman principle - the sacred syllable corresponding to the lotus he wants to revive creates a blue ball
(in blue corresponds to the Atman principle), and binds this formula into a designated ball. The formula is therefore
intones in "G" tone. Then the ball is guided into the designated lotus - and intonation continues with the wish that
this center woke up. For example, if we are to awaken the Vishudhi center, the yang formula may be considered .
The disciple does not see his goal in the power he has achieved by practicing ... His goal is in connection with God.
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 Identification - tuning - idea

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Identification and debugging

Identification is a practice whose genesis is directly linked to the genesis of the history of ancient magic. It is
an art that can hardly be taught to anyone, so we are already telling the title that our work will only be
enumerating the instructions and assumptions that must be respected to the labor efforts of a lone surgeon
was not unnecessary from the beginning. However, in our comments on the problem of this practice, we draw attention to
details, the price of which will shine to anyone who practically tries to verify the matter. Identifying
it is basically the base and at the same time the external structure of the so-called tuning, by which we achieve our goals considerably
higher. Both practices are interdependent and closely intertwined.

Embodiments in general
To identify with someone or something means to get into the form and substance of the observed object
so perfectly that we merge with it in shape and content, we live, feel, and exist in it so much that
we will personally cease to exist. One of the following occurs:
a) Transfer to the object with which we merge.
b) We create in ourselves a feeling image of the object with its content.
We end the operation by:
 Ad a) In the reverse way, we transfer the idea from the object back to ourselves - ie we identify again ourselves
with myself.
Ad b) Immediately evoke a sense of activity of our own personality and thus perform retouching - separation of strangers
of an image from his own personality.

Exercise procedure and variants

1. Exercise is performed initially in the evening, alone, in moderate light. Put the observed object
in front of you about one meter. We start with subjects in a very simple form,
preferably geometric (line, point, square, triangle, circle, etc.).
2. After sufficient mechanization of the previous exercises, we will proceed to more complex subjects a
complex - be it real things or photos of things, plants, animals or people.
3. We continue objects without opinion, ie we work only according to our memory and ideas as we are in
state the object in memory.
4. We continue either with an opinion or an idea, but try to attach a part to the object, or
the whole environment in which it is usually found.
5. We continue our experiments directly in nature, outdoors, and among people, in society, we try
alternatives, changing objects and eventually moving into the form of debugging, starting again
paragraph number 2.
6. As these exercises, as will be explained below, can be supplemented by taking control photos, it is
well, initially objects were rather simple, color-friendly for photography, and especially small.
For example, flowers, animals, beetles, butterflies, postage stamps, seals, characters, miniatures, coins,
gems, jewelry, vignettes, etc.

The point is
Identification is therefore primarily the experience of our senses and the experience of our memory. If someone talks about
his weak memory for these things, the essence of this trouble is not so much in his memory, but in the fact that
his impressions during sensory perception were probably weak and very superficial. It is known that people walk around

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for years on the street without being able to describe it by heart - on the other hand, it is not known that anyone has forgotten
impressions of parting, reunion, death, or circumstances where the senses were violent or
impressively brought to alertness and attention. No thing in this world is so poor that it is not worth it
attention. Every thing and every form has its mood. The mood is the dress of the idea. But if we observe too much
long eyes only, we see too much detail. Let's learn to observe things more in their essence, in
their conspicuousness. Let us quickly determine what the whole of them said best and which of the properties of that whole
first affected us. The predominant element of a thing or action can sometimes be the shape, sometimes the color,
or the smell, and at other times her impression of auditory, sonic. So let's learn to determine the prevailing impression of things
how the thing itself forced it. For example, if we say the word "garlic", we may think of it earlier
smell than the shape of its leaves and bulbs. The same is true of the words: snake, needle, wax, feathers,
spheres, crystal, tomato, etc. Here we see their pronunciations in certain dominating qualities.
However, it is not so obvious in other subjects, because the aggregate impression needs to be double or
even more complex. A well-understood substance of the matter is then a guarantee of correctly derived consequences
and the context that must be combined with it. Therefore, let us not interact with the tuner association before
the subject itself, because these associations - and often already remote, ideological - can greatly disguise the real
the substance of the merits. The spirit of every thing is precisely tied to its essence. This essence is then expressed
shape, and expressed so perfectly that we are talking about causality. The more precise the shape is
the more fitting, the more concrete the idea is. We know the property of each form feeling good because
 it was so accurately pronounced.

Nature - comparison
Let's see how well these things can be recognized in nature exercises alone. It is good
mediates a quick connection between the observer and the object by acting on us
at the same time a powerful unity of environment. Notice the difference between the feeling of loneliness in nature
and loneliness at home - in the dwelling. This is due to the isolation of four walls - silence. And behold - again the difference of this
silence in nature, unlike silence in the dwelling. It would seem that the silence of the dwelling and the whole atmosphere of it is
considerably poorer. Yet the living room is often a very complex and sometimes inadequate environment
this kind of work, unless it was otherwise remembered beforehand. We will not continue
in these comparisons and let us say for the time being that it provides ideal solitude for these purposes first
open nature. Here we often find environments almost ready for our work already by what we do
we want to do it in a small and somewhat experimental way, we recognize it here in immediate experiences,
more holistic, clearer and more saturated. If we then touch on any article of this whole, lightly
we will learn about the previous articles as well as the following. In this environment it is easy
we will convince almost in great extent the associative genius of the Creator who does not know the human:
omnibus aliquid - in toto nihil ”(something about all things but nothing about everything). Let's not be afraid of anything on the way
to know more than this "under-teaching". After all, we do not reveal great truths with our thinking, like
rather, by becoming able to reflect on them.
Our task is always to translate our consciousness into ideas that we know will lead us to
knowledge of the whole. Therefore, we are turning our efforts to understand "inanimate things" as a component
that whole, so that we understand the spirit of any of them, even if we can figuratively - and
after all, to hear the grass grow, and where one can talk with everything that was created. Therefore we do not know
a better working environment to listen to this language than in the middle of nature itself. Lesní stráně,
solitude, valleys, bow, gorge, still life, fields, gardens, water and all such places
the necessary silence to "listen", where there is "calm to see" - there it is possible to achieve a quiet personality ... "Who
he wants to listen - he has to pause himself first… ”This is the key phrase of the art to which she is merely
hardly anyone who taught, for there is no reality without rhythm and no knowledge from practice
...

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From form to content - ie from identification to debugging

Let's try to explain the workflow conditions. It can be summarized in just two sentences:

1. If I want to become an object - an object - with its soul, I must first understand perfectly its
the outside of its form.
2. If I became in this form, and absorbed, I enjoyed all the qualities of this outside
form, I have already established a direct connection with the content of the whole - with its essence - expressed in the resulting
ideas, in total, by which this form was pronounced.

The form, color, dominating detail - which I picked up from the tuner-object and sucked into myself - must now
necessarily evoke in me some happening - experience - and that is feeling. But at first it is unclear,
incomprehensible, foreign with its novelty, indefinable. I wonder - I feel something I need
never lived and tasted. It almost always stands out from the effort of verbal expression and surprises it completely
as if, for example, for the first time in my life, I was thinking about a square that I am besides school definitions
he knew nothing more, nor did I even think that there was much more to be said about him. And yet it flashes to me
several feelings at the same time, for example, about what boundary is, the sense of finality in
 an area that is arranged by the laws of symmetry just to facilitate the understanding of innumerable phenomena
others, and therefore it is probably one of a number of ideal primaries of numerical logic, expressing the idea of
harmony, etc.
But in feeling the feeling it looks different. A feeling emerges, but right away
the second, third, and perhaps many others, sometimes in quick succession that we are not enough
register, yet we know about them as if we saw them bound together in a logical circle and ordered
around the core - the idea. They keep us safe - fast, incredibly fast. It's sometimes a series
surprises that totally hold their breath just over the fact that everything can be learned at once - from the source, from
and we didn't expect any more knowledge. This is how things start to speak to us - and that is new, yet
unknown to us. We know without studying, we know without our usual efforts, we know
and soon that knowledge has no boundaries ...

The perfection of the idea for practice

In this way, the yogi amazes the European, to whom he has given incredible details about himself, and by this
in a way we can read where we like. The basis here is the art of identification, to which it is only
we rank the art of tuning that we talked about in the previous lines.
Purely identifying practices have always used magic to allow the surgeon to implant
his will, imagination, or desire for objects or living beings, people where he wanted to be desirable
reaction. We have witnessed countless practices of this kind in which reactions have been transmitted
emotional, mechanical as well as we have seen these phenomena of almost phenomenal nature in the induced
visual and well audible phenomena. Everywhere we finally found out
that the human body is a kind of universal device that can reproduce almost the whole world.
In this area, however, the art of identifying is only the operational base on which a skilled practitioner works with
controlled, controlled light.
However, we once saw in the early days this example of simple identification: It sat in society and
one of the participants warned me privately before that he would try to find out who he was
the best sensitivity. He will be the one who starts to wonder and then complain that it can be unbearable it may be
right leg.
It happened, and soon one of the participants said. This phenomenon was of the same kind: We walked
around a roadside house where a widow with three children lived. The surgeon knew the widow well, and he knew that in
this time are two of her children at school. When we used it near the house, he warned me that after
the identification will add the notion that one of her children is crying in front of the house and thus the widow
throws out quickly. That really happened. Both phenomena were caused by simple and effective identification,
the design of which was immediately followed by the idea of the desired phenomenon. So we see that the basis of this
art is just a perfect idea, that is, a sense whose magnetic force is sensory

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experience. This real imaginary memory cannot be achieved except by repeated repetitions
visual exercises that we can, respectively. we have to operate constantly. It can be anywhere, but especially
on objects that we see periodically, and here we immediately check the consent of the idea
facts.

Link to content
Anything can become a tuner. Utility object, shrub, animal, mineral and each concrete
object although abstracts can be a tuner. First of all, let's note the tuners
specific. He informs us mainly about himself, but also about his relatives
correlations and is therefore the key to other analogies. The condition of safe contact with
the tuner must be sensitive attention, preceded by a general calm.
As soon as the tuner has fully captured our attention, a complete silence must proceed in parallel
 our
statepersonality. This”...
of observation is not possible
This“ without
openness somesimilar
”is very light brain passivation.
to a typical We callcurious
emotionally this phase “open
observation
of a child who truly can be enchanted by form or color. And only this state induces
the final and desirable phase in which we are literally “influenced by the tuner content”. At first it is
the result may have been tiny and vague for a long time. By repeating on other objects and in particular
outdoors in nature is gradually increasing to certain feeling specificity. It really appears only by experience
one essential feeling (a sense of quality) that we can't say much about, but whose
After all, we have experienced the exceptionality and registered it in our consciousness. As soon as we start doing well
at least one of these qualities, we are already at the concrete beginning of the matter.
By capturing such an essential property of an object, even one, we have access to
the subsequent and likely effects of induction, which in turn mediates further dissemination; and
concretization of the essence by new correlations. They show us certain partial impulses, or
they are quite short emotional appeals, which in the course of the course acquire even greater connections
somewhat more realistic in their totals and then give the final form of what we call "emotional language."
However, even such a sum or substance of a thing can sometimes be difficult to define in words. It remains for us
often a simple abstract, as if to say that this or that plant is “materialized
mercy ”or love, another object of bitterness, etc.

Posing tuning
We were convinced that the "total idea" is projected to the outside by a constant - an external expression
so those who deal with elemental introspection already know what we are thinking. So we can in reverse
for example, to express such human pride in a pose of pose, a specific expression, as well as
such as decisiveness, or slowness, volatility, volatility, strength, discretion, goodness, cruelty, and
countless others - perhaps almost most of the elementary contradictions. We can express the interior in this way
induced by posisisim and facial expressions, just as many people do inadvertently, instinctively, even compulsively.
However, what the profane man makes of elementary instinctiveness, so his facial expression, behavior and the whole
the exterior is a natural manifestation, or even a simple muse, but it should serve the reintegrating one
to induce and emphasize the elementary merits it needs to harmonize personality. Who then
he knows that form and content are an integral unity, that is form is an interpretation of content, so content can
evoke form. Therefore, on the path of reintegration, we also use this knowledge to perform poseism
formal and audio. Let us therefore pay equal attention to body poseism, mimetic poseism, and so on
as the voice and word poseism, thus achieving the desired desirable reactions in the inward experience.

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Abstracts, correlations - other ways of tuning

We have also said that the abstract can also be a tuner to make elements more realistic,
forming the basis of such an abstract. Imagine in the role of tuner the abstract: mercy, or
honesty.
We recognize here some of the correlations of that total called "mercy,"
we are approaching its core, which is given by the overall concept, namely “quality”. Quality forces a comparison
only by comparison, ie by comparison, do we attain the values of true knowledge. The mood induced
a tuner, which we previously called an "open state of observation," we can encourage to evoke -
by various means. The mood can be stimulated by: words - sounds - music - and rhythm in general.
But it can also be supported by other diverse means, such as the environment affecting observers
(nature - temple - neat dwelling, etc.), poseism, colors, as well as fragrances. So we see that
the means for inducing an "open state" may be external or internal, or both simultaneously. IN
 Orientally, or in Persia, for example, it is widely used to tune with words, sound, or just
rhythm. Brahmanism even has its entire doctrine, Mantra-Yoga, and also in church history
In Europe we see this principle still alive as art - even a simple word to feel - think - and
to make it all-powerful. The entire debugging system can eventually be divided into:

1. The so-called direct tuning system, in which the pupil has a natural tuner (not goods) in front of him,
but only as an aid. In addition, they set a task - using the specific topic they talk about
tuners as aids - but they must not talk about it, but must stick to the chosen topic. It is possible
use a system of questions that simplifies the workflow.
2. A system in which we follow the whole procedure described in the previous paragraph, but the pupil chooses the topic
already abstract, with which you can go to any resulting object (using this secondary
abstract tuner).

3. The simple system (identification) as it was in our individual chapters of this study
described.

Projection of the idea - phenomenon

If we now know some of the conditions of that mysterious process by which we can enter into the essence of things and
on the contrary, to project the emotional experience of things outwards, respectively. to say it in the form, we have to mention
an additional phenomenon that may sometimes occur - even if only partial perfection has been achieved
in carrying out this matter.
It is a phenomenon of realizing the idea. We can then talk that what we imagine can be
to make our loved ones visible and visible. We can do words and sounds in another remote place anyway
to others audible, we can transmit feelings, move things, etc. It certainly sounds illusory - and yet
we can verify these things practically. Indeed, we can do so even if we are such
skills. We can photograph such a phenomenon under the basic conditions,
even when these images are so weak that they cannot be detected by sight or by the senses. But we can
these images intensify in various ways. But we will not describe these methods, for they are ours
study designed, they would not use them. They know that the common principle of matter is the emission of light. Control and control
light is the foundation pointed out by the first lama of the tarot, and all the phenomena of the history of magic have
this common starting point. Those who had come to know these things up to this point certainly did not know that perhaps already
starting with biblical miracles, we still see essentially two alternatives that are direct or
indirect explanation of almost every phenomenon. It is:
1. An active pathway that prepares a person and his whole being for these things in gradual training,
that is, a path that is truly magical, in which one can more or less "can do what he wants".

2. The second way has many variations, the common denominator of which is always the emotional element.
We therefore see in this group a person voluntarily or unwittingly influenced, a person who uses it

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mediating methods. Religion is the most common operational base. We therefore see here first
from the simple religious manifestations to ecstasy, fanaticism or austerity. IN
partial manifestations there are bursts of powerful emotions of flare faith, desire, superstitious fear and
of all the strong emotional explosions.

3. The third group is a kind of "mezzanine" of the area of wise determination and knowledge, on the one hand, and
dreams of a powerful impression on the other. Thus, this group represents a ritual unification of the variants of faith and
knowledge.

It will not be interesting if we now finally think about the values of human emotions
ideas by some documentary notes. We know that many saints, monastic members
clauses, ascetics, even simple media, very often women and sensitists have ever lived to spontaneity
 different
their phenomena
sensitive organismjustfrom
because
timethey haveexposed
to time either bound their whole
the possibility being into thewith
of identification realm
anof certain
idea imagination,
or a strong one or
experience a certain feeling. In this way, the condition of excitation of the so-called creative feeling that is
a mysterious force that can, for example, bring down unlimited quantities of light needed to perform at once
"An unintentional miracle." However, we know that such phenomena also occurred under certain ceremonial
circumstance, even in curious prongs excited by a mysterious learned procedure, and then
we know that similar phenomena have sometimes occurred in children. But they all fulfilled the condition we were in
at the beginning they spoke, namely the induction of the so-called "open state". Everywhere, however, we saw that common
that is, an idea, or a complex of ideas in the function of a tuner, a tuner operating immediately,
or in a long time span.

The concept and support means

Our body is a wonderful system of organs connected by a neural network in which one can
the organ to transfer energy to the other organ. After all, just by muscle contraction is produced
free energy, which turns into heat, but can be converted by practice and sometimes inadvertently, or
transfer it to another organ and use it to enhance the reality of the image, imagination or feeling.
Medicine has manifestations of involuntary perceptions of the term “hallucinations”. And lo! She knows us
however, hallucinations may not always have the essence of involuntary and sensory illusion and may be triggered
also differently. But then its manifestation base is different and loses its pathological character.
To be convinced of this, we must realize that hallucinations are first and foremost something we only see
we ourselves, and it must be just our personal sense illusion. And yet we can make sure that
in certain circumstances this is not the case. If we irritate the retina either with a powerful idea of a thing, or
even by the mere idea of light, we observe that this "hallucination" of things then unwittingly
we project exactly into space - “out of the eye”.
This is because we are used to observing things in space, in a certain place - that is
simply in the outside world, in their environment, outside ourselves. Therefore, the visual apparatus, ie the lens of the eye,
in this case we force the so-called accommodation, ie focus on the object according to its notional distance from
our. In this event, however, it is not only the irritation of the retina that remains, but a vibration (rhythm)
which is transmitted also induces into the perineal ether, so that irritated retina produced light (or
The image) passes backwards through the inverted environment of the eye and is thus projected again
directly into space, to the place where we imagine the thing as a real object or real
light. However, these hallucinatory projections are generally so weak that they cannot be second persons
neither perceived nor photographed. This could only happen after some reinforcement we are already talking about
they talked before.
This amplification would occur if, for example, we began to convert nerve energy from one nerve
area to another, and if we manage and maintain this spill over a period of time. Practical
the easiest way to do this is where the greatest amount of body energy is produced. It gives
First, muscle performance. The energy released by muscle power is converted into heat and therefore owes it
under the simultaneous intensive occupation of another nerve area, while the first performance (muscle)
it must only be mechanized. Then we see that activation of one area of the nerve must be increased

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in proportion to the passivization of the nerve area of the other. Thus, in a practical embodiment, muscle performance
we do not follow, but we identify with the desired idea in a tense action. With intense muscle
the function is the same as any other simple effort, such as rigid sitting, immobile standing, immobile
seeing or listening, etc., so we see just as well the context in these performances
ongoing nerve tension. On a practical background projected, the thing would look something like this:
we have a certain position of the body (asana), though not comfortable, and we remain in it still and rigid, while
at the same time and with increased intensity we throw all our attention on the idea of eg flowers. Hereby
in this way, the image of the flower is amplified by the influx of energy arising from the production of the effort associated with it
asana.
From there, however, is only a step to bold realization, if the thing was repeated long enough,
possibly in other ways. Thus, these phenomena are not only provable
both photographically and observable by other observers, so they cease to be a subjective experience,
or hallucinations. Let us now notice how this knowledge of the law on energy transfer has been used in history
magic. This knowledge has become the main means of support, or even the basis of countless
oriental practices. All of them are headed by Indian Yoga and its exercises such as starvation, kneeling,
physical abuse, breathing practices (asanas), and all sorts of physical and mental austerities in general.
Notice such a yogi or saint. The European is amazed and regrets. Yogi in ve
in fact, he will experience more joy, even pleasure, than pain and renunciation - and above all always
achieves its goal. Whoever wants to understand can do so in valuable foreign exchange. Its essence is only in
the utility of knowing that such silence, renunciation, or so-called magic promises, fasting, even mere
both voice and pose and inner seeming things can become very distinctive yoga applications -
or managing valuable animalized light. Finally, need to be reminded again that
even in the Orient, he does not use this method as completely as we do it
described.
For the European, the value of a tentative-but convincing, oriental practice,
it also uses other support methods - depending on the variants we have on the previous page
in paragraphs 1, 2, 3 (see Projection of the idea - phenomenon) These remain the final word
of this study. However, it is foolish to believe that knowledge of any kind in this field of work
reaches without renunciation. After all, renunciation is already a cognition, and we will not change anything about it even if
if we distinguish them between voluntary and imposed.

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