Professional Documents
Culture Documents
Abstract
1. Introduction
Hotel sales managers and their counterparts in the meeting planning industry
regularly face decisions that include some ethical dimension. Some of these situations
arise in almost any relationship involving salespeople and their clients, while others
are unique to the hospitality industry and occur because of particular contextual
factors (Stevens and Fleckenstein, 1999). In order to address some of the ethical
issues faced by individuals involved in the meeting planning industry, several
professional associations have drafted or modified their own codes of ethics in recent
years (see appendices for examples). These professional codes of ethics are meant to
guide the behavior of associations’ members and to provide them with a visible
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148 R. Coughlan / Hospitality Management 20 (2001) 147–162
standard to use in making ethical judgments (Tucker et al., 1999). For professionals
in the meetings industry, standards are meant to shape behavior of those involved in
site visits, contract negotiations and other related tasks.
Often, associations’ codes have been designed to enhance the professionalism of
individual members by indicating those behaviors that are prohibited as well as those
that are expected of them. Some codes also include punitive measures, including loss
of membership, for professionals who violate written standards (Frankel, 1989).
Within the hospitality industry, great variation exists among the ethical codes
developed by professional associations whose members engage in meeting planning
activities. As a result, questions remain about the usefulness of certain codes in
promoting professionalism and guiding behavior. By examining the content of four
such codes, we hope to address specific shortcomings and offer suggestions for
improvement.
on those involved in tourism to choose the action ‘‘that is the most virtuous
among a collection of potential choices (p. 561)’’. Though Hultsman does not make
explicit mention of the approach now known as ‘‘virtue ethics’’, the link
is unmistakable. This approach, based on Aristotle’s teachings (Mintz, 1996),
suggests that ethical actions are those which lead toward a more virtuous self.
Clearly, this standard provides one possibility for examining the content of
professional ethics codes.
More recently, Fennell and Malloy (1999) found that tourism operators use a
variety of ethical orientations including relativism, justice and deontology to resolve
dilemmas that arise in their work. If commonality exists between hospitality
professionals and tourism operators, we might expect codes of ethics in the
hospitality industry to include statements related to multiple ethical approaches.
The more specific research on codes of ethics in the hospitality industry provides
additional insight into the prevalence and usefulness of ethical codes by hotel firms.
One recent and relevant study from this field (Stevens, 1997) examined the ethical
codes of more than 40 firms, concluding that ‘‘the hotel industry does not appear to
have ethical codes to the extent found in corporate America (p. 267)’’. Stevens
(1997) conducted a content analysis of the codes of 26 hotel companies and 16
management firms, but her research omitted an important source of ethical codes in
the hospitality industry, professional associations. The inclusion of professional
codes in an analysis of the industry provides a more accurate view of the prevalence
of ethical codes.
3. Professional codes
4. Ethical approaches
Several possibilities exist for examining the content of professional codes. For
example, Kaptein and Wempe (1998) identified 12 dimensions on which to evaluate
an organizational code, including whether its tone is positive or negative, whether it
consists of explicit rules for behavior and whether it is non-binding or compulsory.
Unfortunately, their approach lacks a definitive argument about which of the two
alternatives is preferable for each of the 12 dimensions. The resulting framework
provides no meaningful way of evaluating or improving existing codes.
More recently, Wiley (2000) examined the content of five professional codes in
human resources, using an approach that involved members’ obligations to six
different stakeholder groups. Each code was evaluated according to a framework
suggested by Oz (1992), highlighting members’ commitments to society, employers,
clients, colleagues, the professional organization and the profession. The rationale
for such an approach can be found in stakeholder theory (Evan and Freeman, 1988)
which suggests that in order to fulfill their ethical obligations, managers must
integrate the interests of those individuals or groups who will be affected by their
actions.
Other approaches to analyzing the content of ethical codes are based either on
consequentialism or on deontology (Getz, 1990). The former category, often
described as teleological, centers on the consequences of an act as the basis for
determining its moral appropriateness. Perhaps the best known of these approaches
is utilitarianism, which directs us to seek the greatest good for the greatest number or
to maximize the overall good (DesJardins and McCall, 2000). The latter class of
approaches is not concerned with outcomes. Instead, its focus is on the duties and
obligations of individuals toward others. According to deontologists, an action is
right only if it is done out of duty, and not because of what might be gained from
engaging in that action. Much of the recent work involving deontology has been
influenced by Immanuel Kant, whose categorical imperative insists we act only in
ways that we can imagine everyone else acting (Bowie, 1999).
A third approach to analyzing ethical codes is the previously mentioned virtue
ethics. This character-based approach is based largely on the writings of Aristotle, to
whom moral virtue meant the habit of making right and wise choices. Virtue ethicists
claim that developing this habit involves reflection on whether a given action fits with
a mature and purposeful plan of life. Such a plan ought to involve the development
of virtues including temperance and courage, for example.
In the analysis that follows, we have chosen to evaluate the degree to which each of
the four professional codes contains references to the four values used by Raiborn and
Payne (1990). The decision to use this framework was adopted after an exploration of
the approaches described above and an examination of previous work involving
content analysis of codes of ethics (Raiborn and Payne, 1990; Tucker et al., 1999;
R. Coughlan / Hospitality Management 20 (2001) 147–162 151
Wiley, 2000). According to Raiborn and Payne (1990), a code of ethics is most useful
if it is clear, comprehensive and enforceable. It is viewed as thorough if it explicitly
addresses each of four values, which they describe as the basis of individuals’ ethical
behavior. Those values are justice, integrity, competence and utility.
6. Justice
According to Raiborn and Payne (1990), the basic elements of justice include
conscientiousness, impartiality and good faith in dealings with others. Their
definition refers to what Aristotle called universal justice, suggesting that a just
individual is one who always does what is morally right. In the present context, we
more narrowly focus on procedural justice, examining fairness in the means used to
achieve some end. Here, doing right means utilizing just procedures. The concept of
procedural justice has been applied extensively by organizational researchers
(Sheppard et al., 1992).
For hotel sales managers and their counterparts, the value of justice may be most
relevant in contract negotiations, where bargaining in good faith is required. More
broadly, this value insists that individuals refrain from engaging in discriminatory
practices when interacting with colleagues, clients and others.
7. Competence
According to Raiborn and Payne, competent individuals are capable, reliable and
duly qualified. The inclusion of this value in an evaluative framework reflects the
ideal standards of continuous self-improvement and habitual reliability. For
professionals involved with meeting planning, reliability is exemplified in following
through on contractual promises. Competence can be heightened through
participation in continuing education and professional development programs.
8. Utility
9. Integrity
Raiborn and Payne’s value of competence. Also, Wiley talks of legality as Raiborn
and Payne discuss justice. Finally, Wiley’s loyalty component involves ‘‘supporting
the profession and not misusing professional affiliations’’. This definition and her
inclusion of confidentiality as a separate value can be related to Raiborn and Payne’s
call for professionals to act conscientiously and in good faith, under their label of
justice.
In this section, we examine the presence or absence of each of four values in the
codes of ethics endorsed by four separate associations involved in meeting planning
activities. These codes have been chosen based on two criteria. First, the code must
be relevant to those who are involved in the buying and selling of hotel space for
meetings, conventions and other similar events. Second, these are professional codes
adopted by professional associations rather than corporate or civic codes particular
to a company or country.
To begin, a brief summary of each association’s history and mission is included
and the main aspects of its code are described. A more detailed analysis of each
code’s success in capturing the values of justice, integrity, competence and utility
follows.
Table 1
The presence of four values in associations’ professional codesa
differences. Our primary aim in this section is to examine how the codes of these
organizations deal with the values of justice, integrity, competence and utility. Table 1
provides a summary of the mixed success of the codes in addressing the core values.
A more thorough explanation is provided below.
five can be tied to the value of competence, with references to continued education
and appropriate behavior.
The three codes reviewed already have been adopted by associations that are made
up of meeting planners. These individuals interact on a regular basis with
representatives from the sales departments of various hotels. The final code to be
reviewed, that of HSMAI, governs the behavior of these hotel representatives. In
examining the relationship between sales manager and meeting planner, it is
important to review the guidelines shaping the behavior of both parties.
The HSMAI Code of Ethics borrows heavily from the ASAE Standards of
Conduct, especially in regard to integrity. For example, HSMAI’s fifth pledge
matches the first pledge in the ASAE code, each requiring high standards of personal
conduct. Similarly, the third pledge in HSMAI’s code is based on the 12th pledge in
the ASAE document, each referring to cooperation with others. A final reference to
integrity can be found in HSMAI’s second pledge, on truth in advertising and in
public statements. Only one reference to justice exists in the HSMAI code. It can be
found in the fourth pledge, which involves activities for social improvement. This
statement reflects a standard of conscientiousness among hotel sales managers.
Finally, it is difficult to classify the first pledge because of ambiguity in the phrase
‘‘sound business practice’’. If this passage is interpreted to mean ethically sound, the
appropriate classification would be integrity. If members strive to be financially
sound, competence would be the correct classification. Because of the ambiguity, the
first pledge has not been classified in Table 1.
Regardless of the classification of the first pledge, the HSMAI code fails to address
the four values to the degree that the other codes do. Its lack of specificity and
thoroughness contrasts dramatically with the codes pertaining to meeting planners.
Though it borrows heavily from the ASAE standards, the HSMAI code does not go
far enough in addressing particular behaviors. The resulting code is neither clear nor
comprehensive.
The weaknesses of the HSMAI code are relevant both to the behavior of the
salesperson and to the way in which he is perceived by others, including meeting
planners. The lack of a strong code of ethics for sales managers might contribute to the
prevailing view about low professionalism among salespeople in general (Butler, 1996).
Pilling and Eroglu (1994) suggest that perceptions of professionalism involve ‘‘the
appropriateness of one’s overall mode of conduct’’. If codes of ethics are designed to
regulate such conduct, they have a direct tie to customers’ perceptions about the
salesperson’s professionalism. In the case of hospitality professionals, great variation
exists between the codes guiding meeting planners and codes guiding salespeople.
13. Conclusion
The new set of principles addresses each of the four necessary characteristics outlined
earlier: justice, integrity, competence and utility, and is enforced by the organization’s
board of directors (Donoho, 1997). ASAE’s Standards are similarly comprehensive.
Each of the other codes of conduct discussed above lacks at least one of the
necessary values, raising questions about the effectiveness of these codes in guiding
the behavior of members. If one believes that competence and utility are important
factors in a code of ethics, significant revisions must be made to the HSMAI code.
Given the commitment of the organization toward continuing education, evident in
its professional certification program, an entirely new code is probably not needed.
Instead, HSMAI should be urged to incorporate the values of competence and utility
into its existing code and to provide ethical training to members in order to reinforce
these values.
The issue of competence seems especially important as salespeople in the
hospitality industry strive to enhance their credibility and professionalism. While
meaningful certification programs exist for those who sit across the table from hotel
salespeople } association executives and professional meeting planners } such
programs have not been well received by hoteliers. In many other industries,
certification programs have helped to raise standards and to improve the image of
salespeople (Cohen, 1995). Incorporating a certification program into the code of
ethics of the hospitality industry’s professional associations would be a proper step
toward improving existing codes. Further revisions should follow the guidelines
outlined above and must include specific procedures for enforcement.
acceptance as professionals must closely examine the guidelines they have created
and strive to incorporate important ethical values into revised codes.
1
Reproduced with permission. Numbers have been added to facilitate analysis.
2
Encompasses oneself, the association, fellow members, meeting attendees, clients and customers,
suppliers and planners, employers and the general public.
R. Coughlan / Hospitality Management 20 (2001) 147–162 159
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