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Using The Telephone For Narrative Interviewing: A Research Note
Using The Telephone For Narrative Interviewing: A Research Note
A M A N DA H O L T
University of Portsmouth, UK
In recent years, narrative data has been increasingly produced and commented
upon in the social sciences. There is much disagreement over what ‘narrative
data’ constitutes, but for the purposes of this article it will be defined in terms
of storied data which incorporates the ‘whys’ and ‘hows’ of experience, as well
as the ‘whats’ (Sarbin, 1986). A key element of narrative is the notion of
emplotment which has a beginning, middle and end (Gergen and Gergen, 1986)
and narrative data is often produced through open-ended and unstructured
interviewing techniques which allow the narrator to produce stories of their
lives which would otherwise be curtailed using more structured interviewing
methods. Many researchers have argued that such interviews produce more
detailed and authentic accounts of people’s experiences (Riessman, 1993) and
enable an exploration of psychosocial identities, since it is through the telling
of stories that such identities are claimed, confirmed and validated (Mishler,
1986). It has also been argued that narrative interviews enable participants to
DOI: 10.1177/1468794109348686
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114 Qualitative Research 10(1)
have a greater stake in setting the research agenda (Overcash, 2003) and
may even produce emancipatory outcomes for particular marginalized
groups (Parker, 2005). In response to these points, narrative interviews
were selected as the most appropriate method for this project which aimed to
explore how identity-making processes are involved in parents’ accounts
of their child’s alleged criminal offences and their child’s and their own
subsequent involvement in the youth justice system. These events were experi-
enced over a number of months and, by exploring how participants ‘impose
order on the flow of experience’ (Riessman, 1993: 2) through the use of
narrative, it is argued that it is possible to subject these identity-making
processes to discourse analysis.
When I began this research I did not question the assumption that the most
appropriate method for producing narrative data is through face-to-face
encounters with participants. Similar unquestioned assumptions about ‘what
methods work best together’ are held in social science research more generally.
For example, the majority of telephone research work tends to be left for ‘quan-
titative researchers’ or, at best, semi-structured interviews and the idea that
the telephone (or indeed other technologies) may be as useful or perhaps more
appropriate for the production of narrative data has been left unexplored. It was
only when I struggled to access suitable participants for interview in my local
community that I began to consider the use of the telephone for narrative
interviews as a more practical option for more geographically dispersed
participants. At this point, I did consider that telephone interviews might be
useful in dealing with some of the inherent difficulties of doing sensitive
research, the advantages of which have been discussed previously (see Sturges
and Hanrahan, 2004). I had little control over who was selected to be asked to
take part, as access depended on the considerable help of local Youth Offending
Teams (YOTs) who were working with the parents I wanted to interview. It was
the YOTs who first contacted the participants and asked them if they would
like to participate in the research. If they did, and with their consent, the par-
ticipants’ telephone numbers were passed on to me. After initially discussing
the nature of the research project with them, and posting them a project infor-
mation sheet, we arranged a time and date when I would telephone them to
conduct the narrative interview. The interviews themselves began with me
explaining that I only wanted to know ‘what happened, regarding their and
their child’s involvement in the youth justice system’. As I explained to the par-
ents, I had no other information about them apart from their names and tele-
phone numbers and I explained that I only wanted to know what they wanted
to tell me. Then the participants talked. Once they told their stories, I asked the
participants what their experiences were of being interviewed in this way.
Their responses to this question form the latter part of this article. In total,
20 narrative interviews with 17 parents (three were interviewed twice) took
place over a four-month period.
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analysis (Riley et al., 2007; Sims-Schouten et al., 2007). Furthermore, the lack
of non-verbal communication means that, unlike in face-to-face interactions,
everything had to be articulated by both the participants and myself. This need
for full articulation meant that a much richer text was produced from which to
begin analysis, an insight which suggests that the relationship between mode
of data production and method of data analysis is a further avenue for
methodological debate.
This lack of contextual data also has implications for how the researcher and
participants position each other within the interview encounter. In his article,
Stephens (2007) argues for the importance of recognizing similarities and dif-
ferences between participant and researcher in attaining rapport in research
interviews. With the exception of age and status, Stephens recognized many
similarities between his participants and himself, including class, gender and
ethnicity – characteristics which he felt could be read off his voice by the inter-
viewers, and vice versa. While to some extent I experienced this as well (cer-
tainly in terms of age and gender), the lack of more tangible information to
enable the participants and researcher to orient towards each other may be an
issue. This may be particularly problematic when there are many social differ-
ences between researcher and participant (which in the present study included
age, social class, ethnicity and parenthood status). To some extent, Stephens
(2007) was able to manage this issue by drawing on his previous face-to-face
interview encounters with participants from similar ‘elite’ groups, and I had
also had face-to-face interview experience with similar groups of parents from
a previous research project. However, while this experience informed my
awareness of the power relations which structured the interview encounter,
some aspects remained hidden. For example, one mother did not mention her
ethnicity during the interview, and her self-identification as ‘Black Jamaican’
was only made evident to me in the follow-up questionnaire.1 Furthermore, the
use of the telephone silenced my own Whiteness, which I did not mention
during the interview. Thus, while Stephens is right to suggest that some aspects
of researcher and participant subjectivity can be read off and negotiated over
the telephone, the use of the telephone can also serve to silence other aspects
which in turn may silence the potential for researcher–participant engagement
with issues of privilege and power within the research setting.
In a practical sense, while Stephens (2007) notes how telephone interviewing
increases researcher-control of their social space, it also enabled a far greater
degree of control for the participants than a face-to-face interview may have.
If I called at the agreed time, and something had come up for the narrator,
there was no embarrassment or difficulty in re-arranging the appointment
(as there may have been had I turned up at their door). For these particular
participants, who lived very busy lives which at times were chaotic (as one
parent put it, ‘plenty of mayhem going on here, its like London Zoo, with kids’), the
ability to call them back at a more convenient time, whether later that hour,
later that day or on another day entirely, was both appropriate and necessary.
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“are you going to make me feel uncomfortable”, cos you haven’t’. Perhaps the best
way of dealing with any discomfort is to include participant reflexivity within
the research process by discussing with them how it is experienced.
Participants then have the opportunity to identify any inherent problems with
using telephones to produce life stories with an understanding of where any
discomfort comes from. As Bee suggested:
It’s almost like you want to keep saying ‘are you still there?’ [laughs], you know
what I mean? So, I don’t know what you can do to get over that. It’s better than
someone just saying ‘yeah, yeah, yeah’. So I don’t know what you can say. You
might just have to make a list of one word things like ‘right’, ‘OK’, ‘Mmmm’. Plus
I think you do sort of think, I don’t know, maybe others won’t, but I think ‘Christ,
I’m banging on a bit here’. And then you sort of lose the way. That’s why I was sort
of ‘erm … right, that’s it’. And then you think of something else, so I don’t know
what you’re going to do to get over that. I think you just have to think of one-word
acknowledgements like ‘right, ‘mmm, ‘OK’. But if you go on for an hour and a half
like me, you’re going to have to think of a lot of words.
Bee’s extract reveals much about how the telephone narrative interview makes
specific demands on both the researcher and the researched, particularly
around the management of uncertainty which may produce anxiety in the
research interview. The resulting ‘strange situation’ (for both researcher and
participant) is perhaps one reason why telephone interviews are commonly
assumed to be incompatible with narrative research. However, feedback from
the participants (discussed above) suggests that ‘strange’ does not necessarily
mean ‘bad’ or ‘harmful’ and it appears that resistance to the use of telephone
interviews for the production of narrative is a particular research-specific
practice: after all, life stories are often powerfully narrated through the radio
and the use of telephones is assumed to be qualitatively beneficial in certain
counselling practices such as the Samaritans. Thus, it is only a strange
situation because of its use in this particular setting and my field-notes, made
immediately after each interview, reveal something of how both myself and
the participants relaxed after the initial strangeness subsided. For example,
following Lucy’s interview, my research notes stated: ‘…seemed quite frosty to
start, but actually came out a very positive and joyful story – much laughing and
more and more was revealed as interview developed…’. The gradual reduction in
‘strangeness’ was also evident in the transcripts themselves, as I noted after
transcribing David’s transcript: ‘…re-reading the transcript, the paragraphs get
larger with more gaps between my mmmms, suggest he opened up as the interview
progressed…’. Finally, any concerns over what the telephone narrative inter-
view can produce is perhaps most powerfully evoked in my comment following
an interview with Clare:
…very, very articulate. I felt moved to tears on things. Very easy to talk to, so it wasn’t
that difficult on the phone actually, but my eyes filled with tears at one point, and
there was just so many thoughts…
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120 Qualitative Research 10(1)
Conclusions
Contrary to common assumptions about the need to conduct narrative
interviews through face-to-face encounters, this article has argued that there
is no need to consider the use of telephones for narrative interviewing as a
‘second-best’ option: indeed, there may be sound ideological, methodological
and practical reasons why it may be a more favourable mode than the often
‘default mode’ of face-to-face interviewing. However, in contrasting my own
experiences of telephone interviewing with those noted by Stephens (2007), it is
apparent that serious consideration needs to be given of the interview context.
In particular, the nature of the participant group and the planned method of
data analysis shapes how the potential benefits of using telephones for narrative
interviewing are played out in practice. Furthermore, encouraging reflexivity
on the part of the researcher and the participants can be invaluable in providing
insight into a particularly unusual research process which, as the present
study has shown, can provide both ideas for future good practice and can open
up new avenues for methodological debate.
NOTES
REFERENCES
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Gergen, K.J. and Gergen, M.M. (1986) ‘Narrative Form and the Construction of
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Human Conduct, pp. 22–44. New York: Praeger.
Gubrium, J.F. and Holstein, J.A. (2003) ‘From the Individual Interview to the Interview
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London: Sage.
Mishler, E.G. (1986) ‘The Analysis of Interview-Narratives’, in T.R. Sarbin (ed.) Narrative
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