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    19 views18 pages

    ΠΟΥΧΝΕΡ ΣΥΝΕΧΕΙΑ ΑΣΥΝΕΧΕΙΑ PDF

    Uploaded by

    Villy Fotopoulou

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    © All Rights Reserved
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    BAATEP MOYXNEP APXETYTIIKH AOMH KAI XPONIKH ZYNEXEIA. EKAOXES THY MAKPA® AIAPKEIAZ. Tey ovthrnon Yue THY ovtohoyixs vndosao7y Tov emProudco (survivals) mov duekAyOy otic apyinds phceig TIS enraTHLOWAIS Anoypaplac ae TOAAEs EU- paraixés yopec!, perakh dirhov xa ory EMS3a, 1 Ewotn zov apyéruron dev raller cvvifac xavéva: e6X0%. H worm auth eiadryetan ato Rebthbyto Tyg Ano- yenglas Paomé and Th Bixtwpravi Ovoypapla (0 Frazer yencwororel tov 690 pattern)! xa. apyétepa and my duyavéanon tov Jung xat tov Freud®, pe yo xdrag Siapoperneh ewororoyiny Sikotasn, wc atorzelo tov avAAoyIKod 7 o-ro- usxod aguvelSqrov mov propel va evepyonounfiel ce optopéves aruypéc, andy nat orn Royoreyyixt ypaph’. And exel o doc népace nau ory Royorexyudy xpI- 1. B, Hlosyvep, “Beodoyuets oumardsces rng Exqvnche Aaoypaglag army taropuxch 7g ropela. And cny andBeikn tne auvézeiag aro Eenépaous. 7s un auvéxerag”, Oewor tia} Aa- oyeapia. Evvovec — uéBod0r -Beparicéc, Abiva 2009, oo. 122-162, B. DP. Audinos, Evoaye~ yh ovis ox0vdée tov Aatxod nolirop06. Aaoypagies, Aaixol nolecispoi, ravtérntes, AG}- ya 2009, 60. 25-168. 2. Ba. tehevrala xa B. Nerovdxos, Moooavarohopol. Mua xprroer evcayayy ory Aa~ oypapia, Atjva 2008. 3.0 AvBixoc, oto xepdhauo “H avatienan cov apyerurixod sor, drov aayodelra pe vo Zeximun cae extornpounehs Raoyeuplas ae Bidgopes ydpec (Fepuavie, Hveopévec Mo- Duvelec, ENd8a, Drala, Obwpavveh Aveoxparopla:/Tovpxta, Lopierxh Evwon) x97- ciporotel thy énor cov apyerumixod uo ue cy anuacia rng mowtapyixis “aghynons” evis ertaTpovixod »ad3ov pe apyind apyawohoyixd mpoaavarohious 77s avaxdhodns apyat- wy “erifiapdcav” ovo halixé RoNTIoUd "yx Tq eLvmaperyon xou cHy xataaKevi Ty¢ eBVi- hg Beodoy lac. 4, J. Frazer, The golden bough. A Study in Magic and Religion, 12 z6u., London 911-15. 5.C. G. Jung, The Archetypes and the Collective Unconscious, London 1968, J S. Jacobi, Complex, Archetype, Symbol in the Psychology of C. G. Jung, London 1959, L. Cederstrom, Jungian Archetypes in 20th Century Women’s Fiction. The Persona, The Shadow, The Animus, and The Self, Lewiston 2002 xt. 6,M. Bodkin, Archetypal Patterns in Poetry. Psychological Studies of Imagination, 94 BAATEP TIOYXNEP cuch, mov anyveter ova épya rng maryxdopias Aovoreyulac técoin ravavBodsre- va Oéuara xa porlBa’, ue wWialreen cuyvoenra PéBare ory halieh Royoreyvia, xuplag oro napays6e®. Me tic coparpixés eOvoroyixée xou avOpwrohoyexés werd- eg THs Bopohertoupynehs axodhe ans cov Lévy-Bruhl oe sov Lévi-Strauss? to gauvopevo Ts tauTbypovys ouvirrapenc duorwy patvouevay ae moALLaLObs, ToD raed. tH Dewphate ys evialac naynbopias didd0ons tov oderoudy (Kultur- kreislehre 7s Buévnc)!" Bev efyav enagh weraZs cous, mpoGhnudmae xan Tove Aaoyecoous'!, wimas n apyatodoyuch ayxtawon THs oxédng oe ypourxés cuvé- yerec uropel voc eurhouriorel ueflodohoyind xan eppyvertixk, ye zo wovtho Tye apyeturuchs Sours. Kat tobco yarl oryy EAndSa co xpd Banque rye cuvéyeac/xovveyeras elvou wralrepa 085, 62 pdvo Mbyo cov giAcAAnvinod Bbyya7ag zon 19” axuchver eon rg upatuchs Beodovlag xar rng eOvuchs atopoypaplac, xan Mya tys eloov Soyparnche xprenehs Tov acxetrat wus tehevtales Sexaertes ex ueooug tg xo1vo- vochs afearonoylac, 7 onola xaraniye oto eloov yevixerrixé aha Tyg aav- véyerac!?, and eneidi; 10 yoovixd didornua mov cuvipeas xochotvrat va yequpd- covy 01 extarhues tov edrjvinos roditiayod elvar, oryy xuplagyn, to 19° audva, exdoxrh ms obyxprans we THY apyaubrnra Tov xhacrxos réurron andva, Svd ps8} ynddes ypbva, ba evyelonua e& apyhe Svayepds and uelodonoyneh dren xa London 1934, R. Graves, The White Goddess. A Historical Grammar of Poetic Myth, London 1948, J. Campbell, The Hero with a Thousand Faces, New York 1949, R. Chase, The Quest for Myth, Baton Rouge 1949, J. Weston, From Ritual to Romance, Garden City 1957, R. Graves, Greek Myth, London 1958 x7). 7.1. Beroud4e, Toappatodoyla. Oewpla Aoyorexviac, APhva°2002, oc. 320-323, Ae- 1x6 veoeMnwuats hoyoreyvias. Medawna, éoya, gevuara, 60, Ahva 2007, a0. 195 e€. (ue AiBroypapla). 8. Pia ro Siayoptons rapapndiaxdy Oeudrov xa worlBov BA. M. G. Meraklis, Stu- dien zum griechischen Marchen, Wien 1992, 50. 65-80. 9. Iz. Lévy-Brubl, Les fonctions mentales dans les sociétés inferieurs, Paris 1922, Cl. Lévi-Strauss, Mythologiques, I-IV, Paris 1964-81, Anthropologie structurale, Paris 1958, 1973, B. Wiseman, Introducing Lévi-Strauss, Totem Books 1998 x7). 10. K. P. Buchheit, Die Verkettung der Dinge. Stil und Diagnose im Schreiben Adolf Bastians, Miinster 2005, zou {8:0v, “The Concatenation of Minds (an essay on Bas- tian’s conception of lore)”, Rao/Hutnyk (eds.), Celebrating Transgression. Method and Politics in Anthropological Studies of Culture, Oxford/ New York 2006, oc. 211-224, K. Koepping, Adolf Bastian and the Psychic Unity of Mankind: The Foundations of An- thropology in Nineteenth Century Germany, St. Lucia 1983. 11. A. Kuptast8ov-Néoropoc, “O Claude Lévi-Strauss xar to épyo tov”, Aygua Exé- yn, AOhva 1977, a0. 9-88. 12, BA. xox W. Puchner, “Ideologische Dominanten in der Beschaftigung mit der griechischen Volkskultur im 19. Jahrhundert”, Studien zur Volkskunde Siidosteuropas und des mediterranen Raums, Wien /K6In / Weimar 2009, oo. 621-636. APXETYTIKH AOMH KAI XPONIKH EYNEXEIA 95 eupoxlvBovo «os 906 79 Baroipérnra tov érotav anorehecudcoy. Bivon aici, mae and rove anuepwose Axoyedpous axedov xavels Bev emipéver o? avr. Urq Buoxonia auth ev udost udvo Bond n moarruarixh ouveyern cys ehAnvuxtis yrdo- auc, nov aaganis elvan xopvpada exBoxh tov ToduTicHOb, «wae zo m0 evéALKTO you Thoda obornpa exrxowvaviag nov diabetes 0 dvOparroc. AXA& to mp6BAnua ayeriteras ue vic amoderrucés Bindimactes: eve yia v4 yrdooa. Biaérovye wo cavatda rexpnelor usou ators aucves, Yiar Atha tuhuata tov rokeetopod dct céroto aviyvetierar mont mo Sboxoha. Adhworte ard touéa ce touen Tov TOAITI- cuod, 01 Suvapimnés cng TapdSoans elvan Sixgogerexés eu Revroupyosy ue Suarpo- perucd zpbr0: ot napoipies m. 7. mépaaay, cay Ta dhhx yhooomnd cexumeun ™¢ apyanrnrac, o7n Younth napdSoan xa tp0podoroby orn BuCaveivA yu orn usraptavrvh exoxh avvexcs tiv mpogopixh napkSoan!, Gate 20 vad nov xerarypdgouy 0: haoypdgor and ta pon tov 19” axcdvar and ryv mpogopLKh ott rapiSoan dy. uovo va wordter ue ro apyalo, arré uepreds popes var edvar zo (3:0, exopaausvo arhidc ce Siapoperixd yrwaamnd enlzedo. Qorbo0 1 Uruckn naps- potoy rapounidy oe noRRobe xat Siapopermote haods mpoBhnuativer xa rikhu!*, Bro yehBovicun buac, Seas 70 xaracyeder ode Guys aca zen tov 18” auch va neu asteran ah cov ABhvano ovo 2° audva u.X., 7 opordrara tov Bho Tea youdidy Sev arnpleras oe wie avoid rexunplay uéox oxy Bularswh yirrerta, bore va vroarnpyyQel us anddurn BeBaudryra xa yople uebodoroyxo%s p0- Brnwariopode tavtorysa twv Byo cpucyouduby, dag zo emyergel o Tedoytos Drvpiddoene!®. HBG eveloerar mAgov 7 Béown axed, whras o epyouss tov 7e- ABovi0d, ov onuadeder oro Bopei0 quicoalpro chy douén rng devotes, elvae Bia- Soudvo nau ae Tonos kRous Anode xan SiacuRdvera we Tapbpotons ayepuobs ran we rapbyorx tpayoudia. Kou av rephoovpe mhéov a’ va ddho mapdBeryyc, arn 7ehon tov hovhoudiasy otovs thous tov vexpav, n Sudarddys napéSoon ov ovoudtav rs puuairchs roptiie tov rosalia xa tov Teptexopévou THs Gs a. Bodxavind govadhua tov haixod ronimopos'®, zéce o1 Sixgopkc Tov umégyouy 13. N. D. Toatens, Hagorpia, 4 xéy., AOhvae 1899-1902. 14, utd Bev tober yea stg Badnawnés rapouules nov avvéxpive o M. I’. Mepaartis (EA- Invexés nagoiles xa navoypies tow Padzavixdn Aady, AOtya 1985), ywatt oF haot ms Xep- covfisov tov Aluov ely mpxyparixh weropuich exagy xa Roharhobs erixoweviaxose aya~ ols uerédoons. 15. T. K, Zmupiddoene, “To dopa mg yediBovoc (xehSoviona) mv edrqy Maprtou” Enernots tov Kévzoou Eoetyys ins Endrpunrs Aaoypaplas K'-KA‘(1967/68), 00. 25 22. 16. Ba. W. Puchner, “Zum Nachleben des Rosalienfestes auf der Balkanhalbinsel”, Sidost-Forschungen XLVI (Manchen 1987), 60. 197-278 xa ovvtopevuévo ws “Im Na- men der Rose: Zum Nachleben des Rosalienfestes auf der Balkanhalbinsel”, Studien zur Volkskunde Stidosteuropas, 6. ., 60. 47-106, Bd. xou thy exlong ovvropenuévy eAdqvexh exSoych “H pwoprh rev vexedy xan eng dvoiEnc. Arb va poyaink rosalia oxo peoauawxd 00- 96 BAATEP MOYXNEP cevekece ore ovbporra xen To mepleysuevo HG “ytoprie, wesw arte roudther exdq- Adsers eng avorErtitnene vexporarolac, unofdrrovy TAéov THY avanbpevntn axé- dn, mae 1 Xphon tov hovrovdidy ortg teheroupyiec rs dvorkne, Tov oyerileran ue to Eumvqua rye Bhdornons amd Ty yewmepla viioxn xau Thy “odoraon? TOV vexpdy (or buyée éoyovrar ctov néve xbcuo), elvor ever ravevOpdrevo aroryeto zo onolo cuvavréra. mutatis mutandis ce dAoug cxeddv tog ToAtIGLots. Aro- rehel Snradh ux apyeturneh South, mov elvan mdvta xa. mavrod rapotca, etre evepyoroteltat xa exdqrciverar, elce napaever avevepydc oxo duyixd undatpe- pa ry aWedrune ovveldnons. Ordre 1 anodercuch uroyegmon ts LeovDehe ovvéxeuns propel va cxretiber xa 4 haoypapla anahicceran a6 rte. uelodoro- yok wyxbhacn, Beohoytxd poptisuévy t600 orn Oetuxh bao xav oTyy apvatich ang exdoyth, xa xepdiCer Eva. véo wovtéro avetanbyg zc mapas xa ix RpOS- AapPdvovcn napkataay yix to née Aettoupyel xa “eLeNaceta,” o mohitLap6c pdoo ore piers xan tomes, tug arharyés xan ToUe peTasYnLaTLspobs Tov pépver nj voropla, o1 réAepor, o1 emadquiec, ot Sqwoypapueds weramuvheers xan ev -yéver o1 evadnacbuevec ourhoyine ozparnyinds Tyg emBloons. O pcBodoroyxde avactoyacuse ty¢ edknvnche Aaoryparplars elvecr emvea- rerixdcepos an’ 6,1 oryy avelorouyy emarhun ce koug Anode xa mokictcpo%s, yrortt 1 aBvvaplee cng anbdetkng wine coveyots Unapéng xan mapovatac, ckarelns ag paxods Sidpxerac tov eAAyvinod noditioL0u, eivat weyardtepy. To survivals ang axyyhvche folklore tov 19” audva myyalvovy low zo moAb éax¢ tov Meoal- cova, droog xan 9 Pequarxt Mvdodoyla tov aeredv Grimm'. Len Peppovta BéBoua n Seorovuch xardyenon Tov cxhuaros rg ovvézeras amb tous Naktorés cov Tetrov Pay éyer meptopice: nord v1¢ obyypoves culyrhaetc yim moMTIoUt- ud gatvoueva tg longue durée". ‘Adiwore o1 case studies ty¢ Kowevnene xat Todictapucig AvOpwronoylac evSixpépovray apyink ubvo ‘vie my napotax xa- shoraon, xa 7 Iovopuch Avopwmonoyia deynce ve yerpagernfel and ry Souo- Aevrovpyuch axorh xa vac Yonorpororet Sinha oryy exrrémix Epevva xat yearerés xan wortopixée Tenyée®. ON curd Betoxovray RéBare ce yrumnrh avelOeon we Th diopby neu a6 15 craBixds rusalki oro a48x70 Tov poveahioin, Iatogua} Aaoyoapia. H diazoomxdryta tow pawousvor, ABive 2010 (Axoyeaeta 4), oo. 55-144. 17. Br. ou to xeptidawo “Beoroynés cuniottsasic ms Edknvuchs Aaoypaglag ory toropuch cg mopelx. And chy anddeEn cng avvéyeras oto Eendeaoum rm¢ um ovvézeras”, Ocwpntox} Aaoyoapia. Evvotes — uébodor — Oepatixéc, Aya 2009, oo. 122-162 xat ov ‘Stov, “Ideologische Dominanten in der Beschaftigung mit der griechischen Volkskul- tur im 19. Jahrhundert”, Studien zur Volkskunde Sédosteuropas und des mediterranen Raums, Wien / Koln / Weimar 2009, oo. 624-636. 48. Bd. x. x. W. Emmerich, Zur Kritik der Volkstumsideologie, Frankfurt /M. 1971. 19. Tux ro Badxaxé yceo BA. pa. x. U. Brunnbauer, Gebirgsgesellschaften auf dem Balkan. Wirtschaft und Familienstrukturen im Rhodopengebirge (19./20. Jahrhun- APXETYIIIKH AOMH KAT XPONIKH ZYNEXEIA 97 Suaxypovuch vnboraay tov eXAnvncod roAitiopob, mov elves arqy toropHx TOD Bie daracn uaxpde Sikpncinc. ADA dy. 70 avons tov. Kar edd apyiCovy 2a. m90- Bxipara cov yerptayod The ovvierbryras, Sov va amholxd yoveéha rns ovve- yeiac/ aovvéysiag amoruryydvouv 4 odyoby oe arexumolares vrobécsts, H rapddoon oynuacitera and

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