This chapter discusses arguments for and against the existence of God. It introduces Anselm's ontological argument that God must exist by definition. It also discusses Aquinas' five arguments including the unmoved mover and uncaused first cause. Paley is presented making an analogy between watches having designers and nature having an intelligent designer, God. Finally, Antony's argument from evil is outlined, suggesting the amount of suffering is evidence against an all-powerful, all-good God. Discussion questions consider evil, order/design, and life-supporting universe as evidence for or against God's existence.
This chapter discusses arguments for and against the existence of God. It introduces Anselm's ontological argument that God must exist by definition. It also discusses Aquinas' five arguments including the unmoved mover and uncaused first cause. Paley is presented making an analogy between watches having designers and nature having an intelligent designer, God. Finally, Antony's argument from evil is outlined, suggesting the amount of suffering is evidence against an all-powerful, all-good God. Discussion questions consider evil, order/design, and life-supporting universe as evidence for or against God's existence.
This chapter discusses arguments for and against the existence of God. It introduces Anselm's ontological argument that God must exist by definition. It also discusses Aquinas' five arguments including the unmoved mover and uncaused first cause. Paley is presented making an analogy between watches having designers and nature having an intelligent designer, God. Finally, Antony's argument from evil is outlined, suggesting the amount of suffering is evidence against an all-powerful, all-good God. Discussion questions consider evil, order/design, and life-supporting universe as evidence for or against God's existence.
u A recurring question in philosophy is whether God
exists.
u Address this question by first understanding what we
mean by the word "God." u This word has many meanings, and each yields a different interpretation of the question "Does God exist?" Positions
u Anselm's ontological argument for the existence of
God
u The cosmological argument for the existence of
God u The design argument for the existence of God u The case for atheism: the argument from evil Some Meanings of “God”
u The God of scripture and various traditions
u The God of the philosophers u God as first cause, or God as designer
u God as a transcendent source of "meaning"
Ground Rules in Philosophical Theology
u When reviewing arguments for and against the
existence of God: u Figure out what the author means by the words in their text. u Determine what their argument is supposed to be. u Decide whether the argument establishes its conclusion.
u Do not quibble with the author's terminological
choices. u Recognize that the debate over the existence of God is a debate over the existence of a real being with extraordinary attributes. u It is not a debate over the existence of an idea. Brief Taxonomy of the Arguments -1
A priori arguments A posteriori arguments
u All bachelors are u All bachelors in the U.S. are unmarried. taxed at a different rate from married men. u Grass is green. u Green is a color. u There are ripe tomatoes u No object can be red and that are now red all over green all over at the same but were green all over time. weeks earlier. Brief Taxonomy of the Arguments -2
u The project of natural theology is to see if God's
existence can be established by philosophical reasoning informed by ordinary experience.
u There are two types of arguments
u A priori arguments: for example, Anselm's ontological argument u A posteriori arguments: for example, the cosmological argument, the design argument, the cosmological fine- tuning argument Case for Atheism
u If the arguments for the existence of God are no
good, we should be agnostic rather than conclude that God does not exist.
u To endorse atheism we need an argument for it: for
example, the argument from evil. u A theistic argument that attempts to meet this challenge is a theodicy. Readings: Summary
u Anselm: Anselm argues that given God's nature, he
must exist.
u Aquinas: Aquinas offers five independent arguments
for the existence of God. u Paley: Paley offers an argument from design for the existence of God. u Antony: Antony argues that there is no good reason for the amount of suffering in the world, so we have reason to doubt the existence of God. Readings: Anselm - 1
u God is "something than which nothing greater can
be thought."
u The fool has thought, "There is no God."
u The fool understands that God is something of which nothing greater can be thought. u The fool must admit that something of which nothing greater can be thought exists at least in his understanding. u Something of which a greater thing cannot be thought cannot exist solely in understanding. Readings: Anselm - 2
u Something that exists in the understanding can exist
in reality as well, and reality is greater than understanding.
u If something of which a greater thing cannot be
thought exists only in understanding, then something of which a greater thing cannot be thought is something of which a greater thing can be thought.
u The previous sentence is impossible.
u Therefore, something of which a greater thing cannot be thought exists both in understanding and in reality. Readings: Anselm - 3 Readings: Anselm - 4
u God is a perfect being.
u So God possesses every perfection. u Existence is a perfection.
u Therefore, God exists.
Where does this argument go wrong?
Create a logical analogy that shows why we should doubt this
argument. Readings: Anselm - 5
Gaunilo’s perfect island
u The Island is a perfect being. u So the Island possesses every perfection.
u Existence is a perfection. u Therefore, the Island exists. Readings: Aquinas - 1
The Argument from Motion
u Nothing can move itself. u If every object in motion had a mover, then the first object in motion needed a mover. u Movement cannot go on for infinity. u This first mover is the Unmoved Mover, called God. Causation of Existence u There exists things that are caused (created) by other things. u Nothing can be the cause of itself (nothing can create itself.) u There cannot be an endless string of objects causing other objects to exist. u Therefore, there must be an uncaused first cause called God. Are there reasons to doubt the ideas of an ‘unmoved mover’ or an ‘uncaused first cause’? Readings: Aquinas - 2
Contingent and Necessary Objects
u Contingent beings are caused.
u Not every being can be contingent.
u There must exist a being which is necessary to cause contingent
beings. u This necessary being is God. The Argument From Degrees And Perfection u For any given quality (e.g. goodness, beauty, knowledge) there must be a perfect standard by which they are measured. u These perfections are contained in God. The Argument From Intelligent Design u Aquinas states that common sense tells us that the universe works in such a way, that one can conclude that is was designed by an intelligent designer, God. Readings: Paley - 1
u If we found a watch on a heath, we would not think
that it has always been there. We would not think this, as we would perceive that its parts had been put together for a purpose. We would thus infer that it had a maker. u Just as a watch appears to have a maker, so too does nature. Atheist: not every intricate design needs a maker, some designs are not logical, where is God’s signature, who designed God?, u The example of the eye. evolutionary idea (intricate mechanisms through processes of evolution) Theist: if you see an object, don’t think that nobody created it
How do you think an atheist would respond to this argument?
How do you think a theist would respond to this argument? Readings: Paley - 2
Inference to the Best
Argument by Analogy Explanation u Living things are like u Some remarkable fact F is watches. observed.
u Watches are the product of u The best (or perhaps the
intelligent design. only) explanation for F is hypothesis H. u Therefore, living things are the product of intelligent u Therefore H is (probably) design. true.
Which is the best way to interpret Paley’s argument?
How do you think he intended to defend his idea? Readings: Antony - 1
u Logical Argument from Suffering
1. No morally good being would allow suffering if he or she were able to prevent it. ["No Tolerance"] 2. An omnipotent being would always be able to prevent suffering. 3. THEREFORE, if there were a morally good, omnipotent being, there would be no suffering. 4. There is suffering. 5. THEREFORE, there is no being who is both morally good and omnipotent. Readings: Antony - 2
u Evidential Argument from Suffering
1. No morally good being would fail to prevent suffering if he or she were able to prevent it, unless he or she had a good reason to permit it. ["No Tolerance Unless"] 2. An omnipotent being would always be able to prevent suffering. 3. Probably, there is no good reason that a morally good, omnipotent being could have for failing to prevent suffering. ["No Good Reason"] 4. THEREFORE, if there were a morally good, omnipotent being, then probably there would be no suffering. 5. There is suffering.
6. THEREFORE, probably there is no being who is both morally
good and omnipotent. Readings: Antony - 3
A response to Antony – A defense of suffering
u If God eliminated suffering altogether, human beings would not need one another. u Children would not depend on their parents for their basic needs, since God would provide if the parents didn’t. u People would not depend on friends and family for care and compassion, since we only need care and compassion because we suffer. u God leaves us vulnerable to suffering because some of the most valuable human relationships are only possible if we are vulnerable.
How do you think Antony would respond?
Discussion Questions
1. Do you believe that the existence of evil in the
world justifies atheism? 2. Do you believe that the order that appears to be in the world justifies the belief that the world was designed by a God? 3. Do you agree that the fact that the universe supports life justifies theism?
(Ian Ramsey Centre Studies in Science and Religion) Harrison, Peter - Roberts, Jon H. - Science Without God - Rethinking The History of Scientific Naturalism-Oxford University Press (2019)