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MONDAY, DECEMBER 20, 2010

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ALL WORD LANGUAGE The Khechari Vidya

HOME INDEX The Khechari Vidya


z HOME INDEX - SITEMAP
z CONCET 1. Now, then, a description of the science called Khechari.
PAGES
2. He who has duly mastered this science, is freed from old age
z Home
and death, in this world.
YOGENDRA NATH YOGI-
WEBS.COM.
3. Knowing this science, O Sage, one who is subject to the pains
z Yogendra Nath Yogi
z Scribd- Yogendra Nath
of death, disease and old age, should make his mind firm and
Yogi -books Collections
practise Khechari.
WEB SIDE LINKS=NATH
SAMPRADAYA.
4. He who has gained a knowledge of the Khechari from books,
z GURU GORAKHNATH
z ALAKH NIRANJAN
from the exposition of the meaning of the same, and who has by
z ADESH ADESH recourse to its practice, gained a mastery of this science, becomes
z MAHAYOGI GURU
GORAKHNATH the destroyer of old age, death and disease, in this world.
z NATH YOGA

5. Such a master, one should approach for shelter. From all points
PHOTO AND VIDEO -
GALLERY
of view, one should look upon him as his Guru.
z 84 NATH SIDDHA,S

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6. The science of Khechari is not easily accessible. Its practice is


PHOTO
z PHOTO -GALLERY - not easily attainable. Its practice and Melana are not accomplished
NINE- NATH SIDDA,S
z PHOTO -GALLERY -84 - simultaneously. Literally, Melana is joining.
NATH SIDDH,S
z YOU TUBE CHANAEL-
Yogendra Nath Yogi 7. The key to this science of Khechari is kept a profound secret.
YOGA -VIDEO
z

z NATH YOGI AND


The secret is revealed by adepts only at initiation.
TEMPLE

8. They do not get Melana, who are bent only upon practice. O
MAYA YOGI GORAKHNATH
Brahman, only some get the practice after several births. But, even
after hundred births, Melana is not obtained.

9. As a result of having undergone the practice for several births,


some Yogis get the Melana in some future birth.
Clik
10. The Yogi attains the Siddhi mentioned in several books, when
GORAKHNATH he gets this Melana from the mouth of the Guru.
MANDIR,GORAKHPUR(U.P)-
INDIA

11. The state of Siva freed from all rebirth, is achieved when the
practitioner gets this Melana from the grasp of the significance
presented in the books.

12. This science is, therefore, very difficult to master. Until he


gets this science, the ascetic should wander over earth.

13. The ascetic has physical powers or Siddhis in his hand, the
moment he obtains this science.

14. One should therefore regard as Achyuta or Vishnu, any person


who imparts this Melana. He too should be regarded as Achyuta,
powered by
who gives this science. He who teaches the practice, should be
regarded as Siva.
PUJA TO GORAKSHANATH

15. You have got the science from me. You should not reveal it to
others. One who knows this science, should practise it with all his
efforts. Except to those who deserve it, he should give it to none.

16. One who is able to teach the Divine Yoga, is the Guru. To the
place where he lives, one should go. Then, learn from him the
science of Khechari.

17. Taught well by him, one should at first practise it carefully. A


person will then attain the Siddhi of Khechari, by means of this
science.
powered by

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18. One becomes the Lord of Khecharas or the Devas, by joining


with Khechari Shakti (viz., Kundalini Shakti) by means of this
GURU YOGI
science of Khechari. He lives amongst them, always.
MATSYENDRANATH
MAHARAJ

The Khechari Mantra


19. Khechari contains the Bija or the seed-letter. Khechari Bija is
spoken of as Agni encircled with water. It is the abode of the
Devas or the Khecharas. The mastery of the Siddhi is obtained by
this Yoga.

20. The ninth letter or Bija of Somamsa or the Moon face, should
be pronounced in the reverse order. Then consider it as the
Supreme and its beginning as fifth. This is said to be Kuta (horns)
of the several Bhinnas (or parts) of the moon.
powered by

21. Through the initiation of a Guru, this which tends to the


KIEV 2009 NATHA
accomplishment of all Yogas, should be learnt.
TRADITION-"GURU YOGI
MATSYENDRANATH"
GORAKSHANATH
NATHAS "NATHA 22. One who recites this twelve times everyday will not get even
SAMPRADAYA" "HATHA
in sleep that Maya or illusion which is born in his body and is the
source of all vicious deeds.

23. To the one who recites this five lakhs of times with very great
care, the science of Khechari will reveal itself. For him, all
obstacles vanish. The Devas are pleased. Without doubt, the
destruction of the greyness of hair and wrinkles, Valipalita, will
take place.

24. One who has acquired the great science, should practise it
constantly. Otherwise, he will not get any Siddhi in the path of
powered by
Khechari.

25. If in this practice, one does not get this nectar-like science, he
SPIRITUAL REALITY - HINDI
should get it in the beginning of Melana and recite it always.
Otherwise, one who is without it never gets Siddhi.

26. No sooner one gets this science, than one should practise it. It
is then that one will soon get the Siddhi.

27. The seven syllables HRIM, BHAM, SAM, PAM, PHAM,


SAM and KSHAM constitute the Khechari Mantra.

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The Cutting Of Frenum Lingui


28. A knower of the Atman, having drawn out the tongue from the
powered by
root of the palate, should in accordance with the advice of his
Guru, clear the impurities of the tongue for seven days.

29. He should take a sharp, oiled and cleansed knife which


resembles the leaf of the plant Snuhi, the milk-hedge plant, and
should cut for the space of a hair, the frenum lingui. He should
powder Saindhava or the rock-salt and Pathya or the sea-salt and
NAV NATH S
apply it to that place.

30. On the seventh day, he should again cut for the space of a hair.
Thus, with great care, he should continue it always, for the span of
SHRI NATH SIDHS YANTRA six months.

31. The root of the tongue, fixed with veins, ceases to be in six
months. Then the Yogi who knows timely action should encircle
with cloth the tip of the tongue, the abode of Vag-Ishvari or the
deity presiding over speech, and should draw it up.

The Tongue Reaches The Brahmarandhra


SHRI NATH SIDHA YOGINI
YANTRA

32. O Sage, again by daily drawing it up for six months, it comes


as far as the middle of the eyebrows and obliquely up to the
opening of the ears. By gradual practice, it goes up to the root of
the chin.

33. Then, with ease it goes up to the end of the hair (of the head)
in three years. It goes up obliquely to Sakha (some part below the
NATH SAMPRADAYA skull) and downwards to the well of the throat.
z GORKAKH NATHA
SAMPRADAYA-AKHIL
BHARATVARSHIYA 34. It occupies Brahmarandhra, in another three years. Without
BHESH BARAH PANTH
YOGI MAHASABHAShri doubt, it stops there. Crosswise it goes up to the top of the head
Guru Gorakshanath
Mandir (Akhanda)- and downwards to the well of the throat. Gradually it opens the
z आयता क धूणी बनेगी
मेवाड का तीथथल-उदयपुर- great adamantine door in the head.
राजथान
z shri Yogi Peer Bholanath
ji -madhi pahari
village ,tahasil kakari jila -
35. One should perform the six Angas or parts of the Khechari
ajmer -rajasthan
z Mandir Shri Bhartrihari
Bija Mantra by pronouncing it in six different intonations. In order
Dhaam-Alwar.Rajasthan
to attain all the Siddhis, one should do this.
z The Great Natha Siddhas
z Spiritual guru Yogi
Naraharinath-nepal 36. Karanyasa or the motions of the fingers and hands in the
z Gorakshanath-Hindi

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pronunciation of the Mantras, should be done gradually.


z Amaraugha-shasan-of-
Gorakshanatha Karanyasa should never be done all at a time, because the body of
z NathPantha-Hind
z SIDDHA - SIDDHANTA -
one who does it all at once will soon decay. O best of the Sages,
PADDHATI OTHER
WORKS OF THE NATHA little by little it should be practised.
YOGIS
z Gorkhnaht satakam book-
Yoga-Mimansa 37. One should, when the tongue goes to the Brahmarandhra
z Hatha Yoga Pradipika:
Sanskrit and English through the outer path, place the tongue after moving the bolt of
The Splendours And
z
Dimensions Of Yoga - Brahma. The bolt of Brahma cannot be mastered by the Devas.
Hatha yoga -book
z Natha North india-A
carnival of parting: the 38. On doing this with the point of the finger for three years, the
tales of King Bharthari and
King Gopi Chand as Yogi should make the tongue enter within. It enters the
z The philosophy of
Jñānadeva: as gleaned Brahmadvara or hole. On entering the Brahmadvara, one should
from the Amṛtānubhava-
book practise well Mathana or churning.
z The Return of the
Serpents of Wisdom-
Natha sidha and Hatha
yoga -book
39. Even without Mathana, some wise Yogis attain Siddhi. He
z Kundalini: the mother-
power-Matsyendranath-
also accomplishes it without Mathana, who is versed in Khechari
book
z Sonic theology: Hinduism
Mantra. One reaps the fruit soon by doing Japa and Mathana.
and sacred sound-gorakh
nath- book
z Yantra-Mantra Tantra and
40. The Yogi should restrain his breath in his heart, by connecting
Occult Sciences--sabar
mantra gorksh nath- book a wire made of gold, silver or iron with the nostrils by means of a
z Sharing Jesus holistically
with the Buddhist world- thread soaked in milk. Sitting in a convenient posture, with his
Matsyendranath and
gorakh nath-book eyes concentrated between his eyebrows, he should perform
z Yoga: Immortality and
Freedom-Matsyendranath Mathana slowly.
and gorakh nath-book
z Discovery of Spiritual
India-Matsyendranath and 41. The State of Mathana becomes natural like sleep in children,
gorakh nath-book
z Maha sidha within six months. It is not advisable to do Mathana always. It
Matsyendranath -Tāntric
art of Orissa -book should be done once only in every month.
z Maṇimahesh Chambā
Kailāsh-Gorkshnath -
book
z The Alchemical Body: The Urdhvakundalini Yoga
Siddha Traditions in
Medieval India-Nath Sidha
z The Encyclopedia of 42. A Yogi should not revolve his tongue in the path. Twelve
Indian Philosophies:
Yoga: HathaYoga
years of this practice, will surely give the Siddhi to the Yogi. Then
z Gorakhnāth and the
Kānphaṭa yogīs-book the Yogi perceives the entire universe in his body as not being
z Philosophy of Gorakhnath
with Goraksha-Vacana-
Sangraha-book
different from the Atman.
z Gorakhnath
mandir,gorakhpur(U.P)-
India
43. O Chief of Kings, this path of the Urdhva Kundalini or the
z Gorakhnath
(Gorakshanath) temple-
higher Kundalini, conquers the macrocosm.
Junagarh (Junagadh) &
Girnar mountain – photo
gallery
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Matsyendranatha Posted by YOGENDRA NATH YOGI at 6:48 AM
Maharadža
z Shri Guru Gorakshanath
Mandir, Haridwar. Pujari -
Shri Vilasnath ji Maharaj

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z Interview with Guru No comments:


Matsyendranath on Ukrain
TV, Krivoy Rog
z Interview with Yogi
Matsyendranath Maharaj Post a Comment
on Moscow TV, part 2
z Interview with Yogi
Matsyendranath Maharaj
on Moscow TV, part1
z Guru Nath Tradīcijā"
(Latvia)
z nathatradition-2
z Natha-Tradition (Israel)
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Comment as: Select profile...
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Popular pages Subscribe to: Post Comments (Atom)

z Pushkar Gorakhshnath
Temple-
z Pushkar Gorakhshnath
Temple
z Haridwar Gorakshnath
Temple
z Mahamaheshvaracarya
Goraksnath
z The Nath Sampradaya
and International Nath
Order
z International Nath Order
z Hiamchal -Baba
gorkhnath Ji with Trishul
at Shah Talai
z Navnath -puja
z Shri HinghlajMata -
Balochistan
z Shridev Jasnath ji- Asan
z Kadri Manjunatha Temple
z DHUNA Shri Gorakh Nath
Ji- Shri Goraknath Teela,
z THANESHWAR NATH
MAHAYOGI JAGRTH
DHUNA,
z Guru-parampara
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Maharaj- russian
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russian
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Places
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MATH, ASTHAL BOHAR,
ROHTAK
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TILLADHISH
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SHRI GURU GORAKH
NATH MANDIR
z Statues of Gorakhpur
Mandir
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from Gorakhpur Mandir
z Murals depicting asanas
from the library of

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Gorakhpur Mandir
z Illustrations of parables
from Gorakhpur Mandir
z Mantra'Oom Guru
Gorakshya, MaMa
Rakshya Rakshya
z Nath Yogis at Gorakh
Nath Temple, Mrigasthali
z Temples in Nepal and the
World
z Navath
z Gprkshnath namah
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Siddhachal Mrigasthali
z aasram
z Yajnavalkya
z Gheranda Samhita, Hatha
Yoga
z Goraksha , Hatha Yoga,
Origin
z Mahayogi, Yogacharya,
Guru Gorakhnath
z Der Weg des YOGA –
Was ist Yoga ?
z SHIVA-SAMHITA
z Yoga, Literatur, eine
Übersicht
z SONGS ON YOGA of the
Mahārāṣṭrian Nāth Yogis
z Siddha Siddhanta
Paddhati
z YOGA, TREE AND OUR
UNIVERSE
z hatha yoga – siddha
siddhanta paddhati
z Gorakshanath the Originar
of Hatha-Yoga
z Mahayogi, Yogacharya,
Guru Gorakhnath
z Shri HinghlajMata -
Balochistan
z Shri HinghlajMata -
Balochistan
z Guru Nath Tradīcijā"
(Latvia)
z The Alchemical Body:
Siddha Traditions in
Medieval India-Nath Sidha
z The Alchemical Body:
Siddha Traditions in
Medieval India-Nath Sidha
z Kundalini: the mother-
power-Matsyendranath-
book
z Kundalini: the mother-
power-Matsyendranath-
book

NATH SAMPRADAYA,

z THE TALE OF KING


BHARTHARI-book
z Bhartrihari:Kavita Paras
Patthar-book
z Bhartrihari ka niti-shatak -
book
z Bhartrihari Ka Shringhar-
Shatak-book
z Bhartrihari ka vairagya-
shatak-book
z GORAKHNATH NAD
BHARTRIHARINATH -
BOOK

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z SHRI DEVENDRANATH
SAMADHI
MADHI ,AHAMENDANAG
AR
z OM SHRI THANESHWAR
NATH JAGARTH
DHUNA - SINCE VIKARM
SAMVATH 1444.-AASAN
JILELAWA.
z II Seminário de Natha
Yoga Sampradaya Na
Índia
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z Nath sampradaya-nath
yogi,s photo-KUMBH
MELA 2007
z Nath yogi,s photo-
z Онлайн сообщество
Натха Йогинов ी नाथ
जी गु
जी को आदे श
z Bhagawannath-Curent
City- Ibiza Islas Baleares,
Spain.
z RELIGION AND
MEDITATION-Surajnāth is
a full initiate, a darśanī
yogī, of the Nāth Panth,He
now lives in a small village
near Ahmednagar in
western India, a region
with a
z Nath Samradaya Itihas
z TEMPLO DO YOGA
z gorkhnath mandir -
gorkhapur
z Babaji, Mahant Shri
Narhari Nath ji By Shri
Amritnath Ashram Nath
z Natha tradition -paris
z GURU GORKHANATH
AND KING
BHARTHARI ,KING GOPI
CHAND
z Nath Yoga Math-Austria(
Europe)
z Nathas and Yoga
z The Nâthayogîs in
Mahârâshtra
z NAATHA SAMPRADAYA-
NAGAPUR -
z Bharthhari Gufa - Nath
yogi- (Udayanath)
z Bharthhari Gufa - Nath
yogi-(Minanath)
z Bharthhari Gufa - Nath
yogi-Santhosh naht ji
z Lakshminath.
z Адеш
z Yogi Krishnanath- Rome,
Italy
z Shankar Nath, SP - Brasil
z Gorakhpur. Mandir
z Gorakhpur. Mandir
z Gorakhpur. Mandir
z Guru Yogi
Matsyendranath's Pupils
z Drawings and pictures of
Nathas and Siddhas
z Yogi Matsyendranatha-
Russia (Bryansk)
z Drawings and pictures of
Nathas and Siddhas
z Очередной выпуск
журнала "Адеш"!

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z Натха-йога даршана
z Guru Gorakh Nath
Mandir , New Delhi
z NATH YOGIS

3-NATH SAMPRADAYA -

z Nath Samapradaya -Hindi-


z Gorakshanath-Hindi
z /Goraksha-Kavach-Hindi
z Goraksha-Padhati-Hindi
z Gorakh-Bodh-Hindi
z Gorakh-Darshan-Hindi
z Works-of-Guru-
Matsyendranatha
z Bhāratīya saṃskr̥ti aura
Hindī-pradeśa,-
gorakhnath
z Goraksha Siddhanta
Sangraha Sanskrit
z SIDDHA - SIDDHANTA -
PADDHATI OTHER
WORKS OF THE NATHA
YOGIS
z Nath Siddho ki Rachanae
z Gorakh Bani Hindi --dr,
pitaaaambhar bardhwal
z Nath Yog Hindi-नाथ योग
z Die O yogi die-Death is
Divine -Gorakhnath
z NATH YOGA
SAMPRADAYA -BOOKS
z ASAN AND MUNDRA
NATH YOGA
z Om Shiv Gorakh Dham -
,Ahmedabad-
z Sri Sudamanath ---
(France)
z SHRI MANDIR JALORE,
RAJSTHAN,SHRI
SHANTI NATH JI
z Nath siddha
Jnaneshvara,Yoga
Philosophy of
Jnaneshvara
z Close to the gufa is Sri
Gorakh Babaji's tapasya-
dhuni, called Manasarovar
Kailash dhuni.
z Gorakhnath Gufa
z Spiritual Reality - Hindi
z Natha and Yoga
z THANESHWAR NATH
MAHAYOGI JAGRTH
DHUNA
z NATH YOGI
SAMPRADAYA _ALL
WORD
z YOGA OF NATHA
SAMPRADAYA -
MAHAYOGACHARYA
GURU GORAKHNATH

9 Naths Yogis - 84 Sidha


Yogis

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