Indonesia Muslim Report 2019

INDONESIA
MOSLEM REPORT 2019 :

“The Challenges of Indonesia Moderate Moslems”
December 2019
Tabel of Content
Ÿ INDONESIA MOSLEM REPORT 2019 :

The Challenges of Indonesia Moderate Moslems ............................................................................1
Pengantar ....................................................................................................................................1
Introduction .................................................................................................................................1
Metodologi Riset ........................................................................................................................2

Research Methodology ...............................................................................................................2
Profil Responden .........................................................................................................................3

Respondent Profile .....................................................................................................................3
Ÿ Ritual Keagamaan Umat Islam Indonesia..........................................................................................5

Religious Rituals of Indonesian Moslem ..........................................................................................5
Ÿ Ormas Islam dan Ulama .....................................................................................................................11

Religion Mass Organizations and Ulama ..........................................................................................11
Ÿ Isu-Isu Sosial .......................................................................................................................................25

Social Issues .......................................................................................................................................25
Ÿ Sikap Toleransi Beragama .................................................................................................................31

Tolerance in Religion ..........................................................................................................................31
Sikap Terhadap Tetangga Beda Agama .....................................................................................31
Treatment Toward Neighbors with Different Religion .............................................................31
Sikap Terhadap Pemimpin Non Muslim .....................................................................................33

Stance Towards Non-Moslem Leaders ......................................................................................33
Sikap Terhadap Pembangunan Tempat Ibadah Lain .................................................................36

Stances Toward The Construction of Places of Worship of Others Religions ..........................36
Persepsi Terhadap Minoritas ......................................................................................................37

Perception Towards Minority .....................................................................................................37
Ÿ Tingkat Moderasi Beragama ..............................................................................................................41

Level of Religion Moderation ...........................................................................................................41
Indeks Moderasi Keagamaan .....................................................................................................51
Religious Moderation Index .......................................................................................................51
Ÿ Kesimpulan .........................................................................................................................................55
Conclusion ..........................................................................................................................................55
INDONESIA MOSLEM REPORT 2019
CHAPTER 1
Introduction
Pengantar Introduction
I ndonesia merupakan negara dengan

populasi penduduk muslim terbesar di dunia.
Tahun 2019, populasi umat Islam Indonesia
I ndonesia is a country with the largest
Moslem population in the world. In 2019, the
population of Indonesian Moslem is projected
diproyeksikan mencapai 87% dari total to reach 87% of the total population of
penduduk Indonesia (BPS, 2016). Umat Islam di Indonesia (BPS, 2016). Moslem in Indonesia are
Indonesia merupakan yang terbesar dibanding the largest compared to other Religion
negara-negara Islam lain (Pew Research,2015). countries (Pew Research, 2015). The majority of
Mayoritas populasi umat Islam Indonesia saat Indonesia's Moslem population is currently on
ini ada di Java (130,7 juta jiwa), kemudian diikuti Java (130.7 million), followed by Sumatra (44.1
oleh Sumatera (44.1 juta jiwa), Sulawesi (14 juta million), Sulawesi (14 million), Kalimantan (10.7
jiwa), Kalimantan (10.7 juta jiwa), BaliNusra (5.2 million), Bali Nusra (5.2 million) and Maluku
juta jiwa), dan MalPapua (2.2 juta jiwa). Menilik Papua (2.2 million people). Looking at that
posisi tersebut, umat Islam Indonesia memiliki position, of course, Indonesian Moslem have a
posisi yang amat penting di tengah-tengah very important position among the world's
umat Islam dunia. Suara-suara umat Islam Moslem. The voices of Indonesian Moslem will
Indonesia tentunya akan didengar dan pada also certainly be heard. In the end, Indonesia is
akhirnya Indonesia diharapkan akan terus expected to continue to be a lighthouse for
menjadi mercusuar bagi peradaban muslim world Muslim civilization.
dunia.
DECEMBER 2019 01
Melihat situasi dan kondisi tersebut, Responding to the situation and

maka Alvara Research Center membuat studi conditions above, Alvara Research Center
kuantitatif dengan 4 tujuan utama. Pertama, conducted quantitative research with four
mengidentifikasi ritual keagamaan yang main objectives. First, identifying religious
dijalankan oleh umat Islam Indonesia. Kedua, rituals carried out by Indonesian Moslem.
mengidentifikasi pandangan keagamaan umat Secondly, identifying the religious views of
Islam Indonesia tentang hubungan agama dan Indonesian Moslem about the relationship
negara serta isu-isu sosial lainnya. Ketiga, between religion and the state and other social
mengukur tingkat moderasi keagamaan umat issues. Third, measure the level of religious
Islam Indonesia. Terakhir, mengukur moderation of Indonesian Moslem. Finally,
popularitas ormas Islam dan ulama panutan measuring the popularity of Religion
umat Islam Indonesia. organizations and role models of Indonesian
Pada laporan riset ini kami membagi Moslem clerics.
menjadi beberapa chapter sesuai dengan In this research report, we divide it into
tujuan dan tema riset yang diusung. Bab 1: 6 chapters by the aims and research themes.
pengantar, Bab 2: ritual keagamaan umat Islam, Chapter 1: introduction, chapter 2: Moslem
Bab 3: ormas Islam dan ulama, Bab 4: isu-isu religious rituals, chapter 3: Religion mass
soial, Bab 5: sikap toleransi beragama, dan Bab organizations and ulama, chapter 4: social
6:tingkat moderasi beragama. issues, chapter 5: religious tolerance, and
chapter 6: the level of religious moderation.
Metodologi Riset Research Methodology
R iset dilakukan dengan pendekatan riset

kuantitatif. Data dikumpulkan melalui
wawancara tatap muka (face-to-face interview)
R esearch was carried out using a
quantitative research approach. Data was
collected through face-to-face interviews with
kepada 1.567 responden terpilih. Responden 1,567 selected respondents. Respondents were
diambil dengan menggunakan teknik chosen using a multistage random sampling
multistage random sampling. Margin of error technique. The margin of error in this research
pada riset ini mencapai 2.52% pada tingkat reached 2.52% at 95% confidence level. Research
kepercayaan 95%. Riset dilakukan di 34 provinsi was conducted in 34 provinces in Indonesia
di Indonesia pada rentang 12-31 Agustus 2019. during the date of 12-31 August 2019.
DECEMBER 2019 02
Responden sesuai dengan kondisi Respondents are following the current

demografi penduduk Indonesia saat ini. demographic conditions of Indonesia's
Mayoritas responden berasal dari pulau Java population. The majority of respondents are
(62%), dengan komposisi seimbang antara laki- from Java (62%), with a balanced composition
laki dan perempuan. Mayoritas responden between male and female. The majority of
perempuan merupakan hijaber (74%). female respondents are wearing the hijab
Mayoritas reponden memiliki status ekonomi (74%). The majority of respondents have
kelas menengah-menengah (SES B=26.7%, SES middle-class economic status (SES B = 26.7%,
C1=23.2%), dan berasal dari gen Millennial 38.2%. SES C1 = 23.2%), and derived from the Millennial
Kami mengelompokan generasi menjadi 4 gene 38.2%.We grouped generations into 4
kategori. Keempat kategori tersebut adalah categories. The four categories are Gen Z,
Gen Z, Youger Millennial, Older Millennial, Younger Millennial, Older Millennial, Younger
Younger Gen X dan Older Gen X. Gen X and Older Gen X.
Sample Distribution By Island
21.6 %
5.50 %
6.80 %
1.50 %
62.0 %
2.80 %
Sumatera Java Kalimantan BaliNusra Sulawesi MalPapua
DECEMBER 2019 03
Social Ecomonic Status Wearing Hijab
A1 8.2 HIJAB NON-HIJAB

74.9% 25,1%
A2 13.7
B 26.7
C1 23.2
13.7
Gender
C2
D 7.8 MEN
50.4%
E 6.6
WOMEN
49.6%
Generation
33.1
21.8
16.5
14.3 14.4
Younger Older Younger Gen X Older Gen X

Gen Z
Millennial Millennial 39-46 Years Old 47-55 Years Old
14-21 Years Old
22-29 Years Old 30-38 Years Old
Picture 1. Respondent Profile
DECEMBER 2019 04
CHAPTER 2
RELIGIOUS RITUALS OF
INDONESIAN MOSLEM
U mat Islam Indonesia merupakan masyarakat
religius. Kondisi tersebut tercermin dari agama
yang menjadi pijakan utama ''panduan hidup” dalam
I ndonesian Moslem are a religious society. This
condi on is reflected in the religion which is the
main foothold for the 'guide of life' in daily ac vity.
kehidupan sehari-hari. Responden yang menyatakan Respondents who stated religion was very important
agama sangat pen ng sebesar 80.2%. Agama menjadi were 80.2%. Religion becomes very important as we
sangat pen ng seiring dengan bertambahnya usia, get older, especially for older millennials, younger
terutama bagi older millennial, younger gen-X dan gen-X and older gen-X.
older gen-X.
SUMATERA JAVA BALINUSRA KALIMANTAN MALPAPUA SULAWESI GEN Z YOUNGER OLDER YOUNGER OLDER
MILLENNIAL MILLENNIAL GEN X GEN X
Strongly Important 80.2 % 85.6 78.0 54.5 90.7 80.0 86.4 77.4 80.9 82.2 81.6 81.8
Important 19.1 % 13.7 21.6 38,6 9.30 15.0 12.6 21.8 18.2 17.4 17.5 17.7
Not Important 0,4 % 0.7 0.40 - - - - 0.40 0.30 0.40 0.90 -
Strongly Not Important 0,3 % - - 6.80 - 5.00 1.00 0.40 0.60 - - 0.50
Picture 2. Level of Religion's Importance in Daily Activity
DECEMBER 2019 05
Kewajiban sholat 5 lima waktu The obligation to pray five times a day is
dilaksanakan dengan baik oleh umat Islam carried out properly by Indonesian Moslem.
Indonesia. Hampir semua muslim Indonesia Almost all Indonesian Moslem carry out this
melaksanakan kewajiban ini, hanya 0,4% yang obligation, only 0.4% stated that they did not
menyatakan sama sekali tidak melaksanakan pray at all 5 times. Research found that 4 out of
sholat 5 waktu. Riset menemukan 4 dari 10 10 Indonesian Moslem always pray 5 times a
umat Islam Indonesia selalu melaksanakan day. While the rest are not always five times,
sholat 5 waktu. Sedangkan sisanya tidak selalu they are often five times and sometimes five
lima waktu, mereka sering lima waktu dan times. This means that 6 out of 10 Indonesian
kadang-kadang lima waktu. Artinya 6 dari 10 Moslem are still "perforated" in carrying out
umat Islam Indonesia masih “bolong-bolong” prayer 5 times.
dalam menjalankan sholat 5 waktu.
33.8
29.2
26.8
7.7
2.0
0.40
Always Pray 5 Always Pray 5 Always Pray 5 Times Often Pray Sometimes Pray Never Pray
Times and Times and Often and Sometimes 5 Times 5 Times 5 Times at All
Always Congregate Congregate Congregate
Picture 3. Frequency of Prayer 5 Time
Jika dilihat dari sisi generasi, makin When viewed by generation, the more
dewasa mereka cenderung lebih tertib dalam mature they tend to be more orderly in
melaksanakan sholat 5 waktu. Older-gen X carrying out prayer 5 times. Older-gen X is more
makin tertib melaksanakan sholat 5 waktu disciplined in carrying out prayer 5 times by
dengan cara berjamaah. Kondisi ini sedikit joining prayer congregation. This condition is
berlawanan dengan generasi yang lebih muda, slightly against the younger generation,
khususnya Gen Z dan Younger Millenial. especially Gen Z and Younger Millennials.
Gen Z Younger Millennial Older Millennial Younger Gen X Older Gen X

40.6
35.5 33.8
34.0 33.9
32.6
30.5 30.8 28.7
29.7 26.6
28.4
27.0
21.4
13.4
11.6
8.5
7.0 7.3
5.9
3.1 3.1
2.5
0.9 0.8 0.6 0.8 0.4 0.4
0.0
Always Pray 5 Times and Always Pray 5 Times and Always Pray 5 Times and Often Pray 5 Times Sometimes Pray 5 Times Never Pray 5 Times at All
Always Congregate Often Congregate Sometimes Congregate
Picture 4. Frequency of Praying 5 Times by Generation

DECEMBER 2019 06
Bagi umat Islam, membaca Al-Qur'an For Moslem, reading the Qur'an is
merupakan kesunnahan. Temuan riset Sunnah. Research findings show that one out
menunjukkan bahwa satu dari sepuluh umat of ten Indonesian Moslem read the Qur'an
Islam Indonesia membaca Al-Qur'an setiap hari every day, and it is dominated by Older-Gen X.
dan mayoritas lebih banyak dilakukan oleh The majority of Indonesian Moslem read the
Older-Gen X. Mayoritas muslim Indonesia Qur'an several times a week (40.3%), and
membaca Al-Quran beberapa kali dalam several times a month (39.4%). There are not
seminggu (40.3%), serta beberapa kali dalam many Indonesian Moslem who have never read
sebulan (39.4%). Tidak banyak umat Islam the Qur'an, the number is only 6.4%.
Indonesia yang sama sekali tidak pernah
membaca Al-Qur'an, jumlahnya hanya 6.4%.
40.3 39.4
13.9
6.4
Every day Several Times Several Times Never Read

a Week a Month
Picture 5. The Intensity of Reading the Qur'an
Gambar 6. menunjukkan bahwa Figure 6 shows that the generation that

generasi yang lebih banyak membaca Al-Qur'an reads the Qur'an more frequently every day is
setiap hari adalah gen Z (15.3%) kemudian the Z gene (15.3%), then the younger gen X
younger gen X (14.7%) dan older gen X (16.9%). (14.7%), and the older gen X (16.9%). In general,
Secara umum, mayoritas membaca Al-Qur'an the majority read the Qur'an several times a
beberapa kali dalam seminggu, kecuali younger week, except for the rarer younger millennials,
millennial yang lebih jarang yaitu beberapa kali several times a month.
dalam sebulan.
GENERATION
LEVEL OF PRAYER TOTAL YOUNGER OLDER YOUNGER OLDER
GEN Z
Total of Respondent 1556 502 326 251 217 218

Several Time a Week 13.9 15.3 11.4 11.2 14.7 16.9
Several Time a Month 40.3 40.1 39.3 41.7 40.6 40.4
Several Time a Month 39.4 37.6 44.9 38.6 38.8 36.4
Never Read 6.4 7.0 4.4 38.6 8.5 5.8
Picture 6. The Intensity of Reading the Qur'an by Generation
DECEMBER 2019 07
Ritual keagamaan yang juga menarik Religious rituals that are also interesting
untuk dipotret adalah tahlil, maulid nabi, qunut to photograph are tahlil, prophet's birthday,
subuh, ziarah kubur, kemudian jumlah rakaat qunut dawn, grave pilgrimage then the number
tarawih serta penentuan hari besar Islam. of rak'ah tarawih and the determination of
Ritual tersebut telah menjadi khilafiah Religion holidays. The ritual has been a
dikalangan umat Islam sejak dahulu hingga difference in views (khilafiah) among Moslem
sekarang. Ada yang menjalankan dan ada pula since then until now. Some are running and
yang mengharamkan. Bagaimana pelaksanaan some are forbidding. How is the
ritual keagamaan tersebut, oleh umat Islam implementation of these religious rituals by
Indonesia? Temuan riset menunjukkan bahwa Indonesian Moslem? Research findings show
mayoritas umat Islam di Indonesia that the majority of Moslem in Indonesia carry
melaksanakan tahlil (82.2%), maulid nabi out tahlil (82.2%), prophet's birth (88.6%), dawn
(88.6%), qunut subuh (73.6%) dan juga ziarah qunut (73.6%) and also grave pilgrimage
kubur (64.7%). Dalam pelaksanaan tarawih (64.7%). In the implementation of tarawih they
mereka memilih jumlah yang lebih sedikit yaitu chose a smaller number of 11 rak'ahs, while for
11 rakaat, sedangkan untuk penentuan hari the determination of the Religion holidays they
besar Islam masih mengikuti pemerintah yaitu still followed the government by referring to
dengan berpedoman pada rukyatul hilal. the rise of the moon (rukyatul hilal).
Tahlil Prophet Muhammad Birthday Dawn Qunut Grave Pilgrimage
No No No No
17.8 11.4 26.4 35.3
Yes Yes
82.2 Yes Yes
88.6 73.6 64.7
Tarawih Ra’kah The Determination of The Religion Holiday
Based on Hijri
23 Rak’ah Calendar
31.3
46.0
11 Rak’ah Position of The
Moon
54.0 68.7
Picture 7. Moslem Religious Rituals
DECEMBER 2019 08
Hasil perbandingan antar generasi The results of comparisons between

menunjukkan bahwa makin berusia atau generations show that the more age the wiser
berumur makin bijaksana dalam menjalankan in carrying out religious rituals. They mostly
ritual agama. Mereka lebih banyak carry out religious rituals that are cultural and
melaksanakan ritual keagamaan yang sifatnya are taught by ancestors. Gen X who carry out
kultural dan diajarkan turun-temurun. Gen X tahlil, prophet's birthday, dawn qunut and
yang melaksanakan tahlilan, maulid nabi, qunut grave pilgrimage tend to have more proportion
subuh dan ziarah kubur proporsinya cenderung than the previous generation. Likewise, for
lebih banyak dibanding generasi sebelumnya. tarawih prayers, who choose as many as 23
Demikian untuk sholat tarawih, yang memilih more rak'ah than other generations.
sebanyak 23 rakaat lebih banyak dibanding
generasi sebelumnya.
GENERATION
LEVEL OF PRAYER TOTAL YOUNGER OLDER YOUNGER OLDER
GEN Z
Tahlil
YES 82.2 77.4 82.8 80.4 87.8 88.8
NO 17.8 22.6 17.2 19.6 12.2 11.2
Prophet Muhammad Birthday
YES 88.6 87.9 87.2 86.7 91.5 91.9
NO 11.4 12.1 12.8 13.3 8.5 8.1
Dawn Qunut
YES 73.6 70.6 71.2 75.9 74.3 80.5
NO 26.4 29.4 28.8 24.1 25.7 19.5
Grave Pilgrimage
YES 64.7 61.3 59.7 64.7 68.3 76.6
NO 35.3 38.7 40.3 35.3 31.7 23.4
Tarawih Ra’kah
11 Ra’kah 54.0 52.3 55.6 58.1 53.4 51.6
23 Ra’kah 46.0 47.7 44.4 41.9 46.6 48.4
The Detemination of Religion Holiday
Based on Hijri Calendar 31.3 30.9 33.4 29.6 32.6 29.5
Position of The Moon 68.7 69.1 66.6 70.4 67.4 70.5
Picture 8. Indonesia Moslem Religious Rituals
DECEMBER 2019 09
CHAPTER 3
RELIGION MASS
ORGANIZATIONS
AND ULAMA
O rmas Islam di Indonesia yang terda ar di
KEMENKUMHAM jumlahnya cukup banyak.
Namun lima ormas Islam yang paling populer di
R eligion organizations in Indonesia that
have been registered with the Ministry of
Law and Human Rights are quite numerous.
kalangan umat Islam Indonesia adalah Nahdlatul However, the five most popular Religion
Ulama (97.5%), Muhammadiyah (94.8%), Front organizations among Indonesian Moslem are
Pembela Islam (73.45%), Lembaga Dakwah Islamiah Nahdlatul Ulama/ NU (97.5%), Muhammadiyah
Indonesia (50.2%), Hizbut Tahrir Indonesia (41.2%) (94.8%), Religion Defenders Front/ FPI (73.45%),
yang “sudah dilarang oleh pemerintah”, serta Indonesian Religion Propagation Institute/ LDII
Persatuan Islam (24.8%). Nama NU dan (50.2%), Hizb ut-Tahrir Indonesia/ HTI (41.2%)
Muhammadiyah paling melekat di kalangan umat which has been banned by the government,
Islam Indonesia, karena memiliki TOM (top of mind) and the last Religion Union/ PERSIS (24.8%). NU
ter nggi secara berturut-turut 70.9% dan 16.8%. and Muhammadiyah are most inherent among
Indonesian Moslem, because they have the
highest TOM (top of mind) respectively 70.9%
and 16.8 %
DECEMBER 2019 11
TOTAL
Nahdlatul Ulama (NU) 5.3 21.3 70.9 97.5
Muhammadiyah 16.8 64.6 13.4 94.8
Front Pembela Islam (FPI) 5.9 25.0 42.6 73.4
Lembaga Dakwah Islamiah Indonesia (LDII) 0.4 9.4 40.8 50.2
Hisbut Tahrir Indonesia (HTI) 0.3 7.8 33.0 41.2
Persatuan Islam (PERSIS) 0.7 11.4 12.6 24.8
Majelis Tafsir Alquran (MTA) 2.0 10.1 12.3
Al-Risyad 3.3 8.6 12.0
Forum Umat Islam (FUI) 3.8 8.0 11.7
Hidayatullah 2.5 6.7 9.3
Nahdlatul Wathan 1.5 5.2 7.7
Al-Wasliyah 2.5 3.4
TOM SPONTAN PROMTED
Picture 9. Religion Mass Organizations Popularity
Ormas NU dan Muhammadiyah memiliki NU and Muhammadiyah have the

popularitas paling tinggi dibanding ormas lain highest popularity compared to other mass
di berbagai pulau. Hampir semua umat Islam di organizations on various islands. Almost all
berbagai pulau mengenal NU, khususnya di Moslem know NU, especially on the islands of
pulau Sumatera, Java, BaliNusra, Kalimantan Sumatra, Java, Bali Nusra, Kalimantan and
dan Malpapua. Umat Islam di Sulawesi paling Maluku Papua. Moslem in Sulawesi know
mengenal Muhammadiyah dibanding ormas Muhammadiyah more than any other mass
lain. Setiap umat Islam di Indonesia rata-rata organization. Every Moslem in Indonesia on
telah mengenal 4 hingga 5 ormas Islam. average knows 4 to 5 Religion organizations.
ISLAMIC MASS AREAS

TOTAL
ORGANIZATIONS SUMATERA JAVA BALINUSRA KALIMANTAN MALPAPUA SULAWESI
Total of Respondent 1567 336 972 44 86 23 106

Nahdlatul Ulama (NU) 97.5 99.1 97.8 95.5 98.8 91.3 90.6
Muhammadiyah 94.8 94.9 95.9 70.5 97.7 91.3 93.4
Front Pembela Islam (FPI) 73.4 64.3 75.7 77.3 86.0 87.0 66.0
LDII 50.2 34.8 60.5 18.2 51.2 43.5 17.9
Hisbut Tahrir Indonesia (HTI) 41.2 31.0 45.0 40.9 45.3 60.9 31.1
Persatuan Islam (PERSIS) 24.8 14.6 32.4 4.5 5.8 34.8 8.5
Majelis Tafsir Alquran (MTA) 12.3 8.9 14.7 6.8 10.5 8.7 4.7
Al-Risyad 12.0 4.2 16.4 2.3 2.3 26.1 5.7
Forum Umat Islam (FUI) 11.7 10.1 13.1 6.8 8.1 13.0 9.4
DECEMBER11
2019
Hidayatullah 9.3 7.1 9.0 4.5 14.0 30.4 13.2
Nahdlatul Wathan 7.7 7.4 6.1 65.9 3.5 - 4.7
Al-Wasliyah 3.4 12.8 1.0 - 1.2 - -
Jamaah Tablig 0.1 0.3 - - - - -
TOTAL 441.4 392.3 470.4 395.5 425.6 491.3 352.8
Picture 10. Religion Mass Organizations Popularity by Island
DECEMBER 2019 12
Ormas Islam NU paling dikenal di semua NU is best known in all generations

generasi baik dari mulai gen Z hingga older gen from gen Z to older gen X. The same condition
X. Kondisi yang sama juga terjadi pada ormas also occurs in Muhammadiyah. While FPI is
Muhammadiyah. Sedangkan FPI banyak dikenal widely known among millennials, both younger
dikalangan millennial, baik itu younger millennial millennial and older millennial. Millennial
maupun older millennial. Generasi millennial generation has the most insights about
paling banyak memiliki wawasan tentang orma Religion organizations compared to other
Islam dibanding generasi lain. generations.
AREAS
ISLAMIC MASS ORGANIZATIONS TOTAL YOUNGER OLDER
Gen Z MILLENNIAL MILLENNIAL YOUNGER GEN X OLDER GEN X

Nahdlatul Ulama (NU) 97.5 96.5 97.9 99.2 98.2 96.4
Muhammadiyah 94.8 93.8 95.0 96.5 95.5 94.2
Front Pembela Islam (FPI) 73.4 71.0 79.2 77.6 72.3 66.2
Lembaga Dakwah Islamiah 50.2 46.5 51.6 52.9 54.9 48.4
Hisbut Tahrir Indonesia (HTI) 41.2 34.6 48.4 45.6 45.5 36.0
Persatuan Islam (PERSIS) 24.8 23.6 25.8 24.7 25.4 25.3
Majelis Tafsir Alquran (MTA) 12.3 11.6 13.2 10.8 12.5 13.8
Al-Risyad 12.0 10.2 14.1 14.3 13.4 8.9
Forum Umat Islam (FUI) 11.7 11.8 12.9 10.8 11.6 11.1
Hidayatullah 9.3 9.7 10.9 9.7 8.0 7.1
Nahdlatul Wathan 7.7 8.7 6.5 8.1 7.1 7.6
Al-Wasliyah 3.4 4.2 2.9 2.3 4.0 3.1
Jamaah Tablig 0.1 - - - 0.4 -
TOTAL 441.4 426.6 460.7 454.8 451.8 420.4
Picture 11. Religion Mass Organizations Popularity by Generation
Temuan yang cukup menarik adalah 6 An interesting finding is that 6 out of 10

dari 10 umat Islam Indonesia mengaku dekat Indonesian Moslem claim to be close to NU
dengan ormas NU dibanding dengan ormas compared to other organizations. These
lain. Temuan tersebut menunjukkan NU hadir findings indicate NU is exist in the midst of
ditengah-tengah umat Islam. Jumlah umat Moslem. The number of Moslem who claim to
Islam yang mengaku dekat dengan NU sebesar be close to NU is 59.2%. Besides NU,
59.2%. Selain NU, Muhammadiyah juga menjadi Muhammadiyah also became a mass
ormas yang dekat dengan umat Islam, 10.6% organization close to Moslem, 10.6% of Moslem
umat Islam mengaku dekat dengan claimed to be close to Muhammadiyah. The
Muhammadiyah. Paradoks terjadi pada FPI, paradox occurs in FPI, although in popularity it
meskipun secara popuritas cukup tinggi, is quite high, it turns out that Moslem who feel
ternyata umat Islam yang merasa dekat dengan close to FPI are very small.
FPI sangat kecil.
DECEMBER 2019 13
NU memiliki jumlah anggota paling NU has the highest number of members

tinggi (39.4%), kemudian diikuti oleh (39.4%), followed by Muhammadiyah (7.4%) and
Muhammadiyah (7.4%) dan Nahdlatul Wathan Nahdlatul Wathan (1.8%). Looking at the large
(1.8%). Melihat besarnya umat Islam yang number of Moslem who are members of NU,
menjadi anggota NU, menunjukkan bahwa NU shows that NU is a mass organization which
merupakan ormas yang menjadi preferensi become the preference of Moslem in
umat Islam di Indonesia. Umat islam di Indonesia. Moslem in Indonesia are certainly
Indonesia tentunya paling cocok dengan ajaran the most suitable for the teachings and culture
dan kultur NU, sehingga 39.4% umat Islam yang of NU, so 39.4% of Moslem are members.
menjadi anggotanya.
Membership of Organization Affiliated of Organization
Nahdlatul Ulama (NU) 39.4 Nahdlatul Ulama (NU) 59.2

Muhammadiyah 7.4 Muhammadiyah 10.6
Nahdlatul Wathan 1.8 Nahdlatul Wathan 2.0
Al-Wasliyah 0.6 FPI 1.3
LDII 0.4 Al-Wasliyah 0.8
Majelis Tafsir Alquran (MTA) 0.3 PERSIS 0.4
PERSIS 0.3 Majelis Tafsir Alquran (MTA) 0.4
FPI 0.3 FUI 0.3
FUI 0.3 Hidayatullah 0.3
Hidayatullah 0.3 Al-Risyad 0.2
Picture 12. Affiliated and Membership of Religion Mass Organizations
Ulama merupakan sumber utama Ulama are the main source of religious
prefrensi keagamaan. Saat ini Ustad Abdul preferences. Now Ustad Abdul Somad is the
Somad menjadi ulama yang paling dikenal oleh most well-known Moslem ulama in Indonesia,
umat Islam di Indonesia, kemudian dikuti oleh then followed by AA Gym, Ustad Yusuf
AA Gym, Ustad Yusuf Mansyur, Ustad Solmed Mansyur, Ustad Solmed, and KH. Ma'ruf Amin.
dan KH. Ma'ruf Amin. Kepopuleran Ustad The popularity of Ustad Abdul Somad is
Abdul Somad dirasa wajar karena memang reasonable because he is very active on the
beliau sangat aktif dilayar kaca, menjadi media screen, a darling media, and also active in social
darling, dan juga aktif bersosial media. Kondisi media. The same condition also happened to
yang sama juga terjadi pada AA Gym, Ustad AA Gym, Ustad Yusuf Mansyur, and Ustad
Yusuf Mansyur, dan Ustad Solmed yang juga Somed who were also raised by the media.
dibesarkan oleh media.
DECEMBER 2019 14
TOM SPONTAN PROMTED

TOTAL
Ustadz Abdul Somad 27.7 28.7 26.2 82.6
KH. Abdullah Gymnastiar / AA Gym 12.6 31.1 28.3 71.9
Ustadz Yusuf Mansyur 0.4 32.1 34.4 70.5
Ustadz Solmed 4.9 26.7 37.4 69.0
KH. Maruf Amin 10.7 18.1 38.4 67.2
Mamah Dedeh 7.8 25.1 31.7 64.6
Ustadz Maulana 5.2 23.0 31.8 60.1
KH. Quraish Shihab 11.2 29.3 42.8
Habib Rizieq Shihab 11.7 25.6 38.2
Gus Muwafiq 10.6 24.3 36.0
KH. Musthofa Bisri / Gus Mus 6.4 17.4 28.0
KH. Said Aqil Siraj 6.5 18.9 26.6
KH. Din Syamsuddin 5.7 19.5 26.0
Ustadz Adi Hidayat 7.3 15.4 23.9
Ustadz Khalid Bassalamah 7.2 14.2 23.4
Picture 13. Awareness of Ulama
Ustad Abdul Somad memiliki popularitas Ustad Abdul Somad has the highest
tertinggi di berbagai pulau dibanding ulama popularity on various islands compared to
lain. Popularitas tertinggi Ustad Abdul Somad other ulama. Ustad Abdul Somad's highest
ada di pulau Sulawesi, kemudian Kalimantan popularity is on the islands of Sulawesi, then
dan Sumatera. AA Gym populer di Java dan Kalimantan and Sumatra. AA Gym is popular in
Sumatera, Ustad Yusuf Mansyur populer di Java and Sumatra, Ustad Yusuf Mansyur is
Kalimantan, Sumatera dan Java. popular in Kalimantan, Sumatra and Java.
DECEMBER 2019 15
AREAS
AWARENESS ULAMA TOTAL
SUMATERA JAVA BALINUSRA KALIMANTAN MALPAPUA SULAWESI
Total of Respondent 1567 336 972 44 86 23 106

Ustadz Abdul Somad 82.6 88.1 79.0 81.8 94.2 73.9 91.5
KH. Abdullah Gymnastiar 71.9 71.1 75.0 56.8 67.4 60.9 58.5
Ustadz Yusuf Masyur 70.5 74.4 71.6 47.7 75.6 52.2 56.6
Ustadz Solmed 69.0 72.6 70.1 43.2 65.1 65.2 62.3
KH. Maruf Amin 67.2 64.6 71.9 38.6 53.5 65.2 55.7
Mamah Dedeh 64.6 67.6 64.7 40.9 69.8 34.8 67.0
Ustadz Maulana 60.1 61.6 57.7 54.5 80.2 47.8 65.1
KH. Quraish Shihab 42.8 33.9 46.3 36.4 37.2 60.9 41.5
Habib Rizieq Shihab 38.2 35.7 39.4 34.1 39.5 47.8 34.0
11
Gus Muwafiq 36.0 30.7 36.5 31.8 45.3 21.7 45.3
KH. Musthofa Bisri / Gus Mus 28.0 10.7 38.8 18.2 8.1 21.7 5.7
KH. Said Aqil Siraj 26.6 14.3 33.0 11.4 22.1 43.5 13.2
KH. Din Syamsuddin 26.0 18.5 29.6 15.9 31.4 30.4 16.0
Ustadz Adi Hidayat 23.9 33.6 16.4 20.5 51.2 34.8 38.7
Ustadz Khalid Bassalamah 23.4 16.7 23.5 18.2 27.9 21.7 43.4
Picture 14. Awareness of Ulama by Island
Ustad Abdul Somad juga populer di Ustad Abdul Somad is also popular in
berbagai generasi, terutama di generasi various generations, especially in the millennial
millennial. AA Gym dan ustad Yusuf Mansyur generation. AA Gym and Ustad Yusuf Mansyur
populer di generasi older millennial dan are popular in the older millennial generation
younger gen X. Kondisi tersebut terjadi karena and younger gen X. This condition occurs due
AA Gym dan Ustad Yusuf Mansyur to AA Gym and Ustad Yusuf Mansyur appeared
kemunculannya di media lebih dulu dibanding in the media earlier than Ustad Abdul Somad.
Ustad Abdul Somad. Kepopuleran Ustad Abdul The popularity of Ustad Abdul Somad has only
Somad baru muncul dua tahun belakangan ini. emerged in the last two years.
DECEMBER 2019 16
GENERATION
AWARENESS ULAMA TOTAL OLDER
Gen Z YOUNGER YOUNGER GEN X OLDER GEN X
MILLENNIAL MILLENNIAL
Ustadz Abdul Somad 82.6 80.5 86.8 85.3 82.6 78.2
KH. Abdullah Gymnastiar 71.9 67.4 70.4 76.4 76.8 74.7
Ustadz Yusuf Mansyur 70.5 68.3 66.6 78.0 70.5 72.4
Ustadz Solmed 69.0 68.3 70.4 72.2 68.3 65.3
KH. Maruf Amin 67.2 67.0 65.7 71.0 67.0 65.8
Mamah Dedeh 64.6 66.0 57.8 65.3 68.3 67.6
Ustadz Maulana 60.1 60.8 56.0 62.2 64.7 57.3
KH. Quraish Shihab 42.8 39.2 46.3 46.7 47.8 36.0
Habib Rizieq Shihab 38.2 34.9 44.9 36.3 40.2 36.0
Gus Muwafiq 36.0 37.1 37.0 32.2 35.3 36.0
KH. Musthofa Bisri / Gus Mus 28.0 26.6 32.0 27.8 28.6 24.9
KH. Said Aqil Siraj 26.6 25.3 29.9 27.4 26.8 23.6
KH. Din Syamsuddin 26.0 22.0 28.4 32.0 25.9 24.9
Ustadz Adi Hidayat 23.9 23.4 29.6 20.8 26.3 17.3
Ustadz Khalid Bassalamah 23.4 20.8 29.0 25.1 24.6 17.8
Picture 15. Awareness of Ulama by Generation
Ustad/ulama dilingkungan tempat Ustadz/ ulama in the neighborhood is

tinggal masih menjadi sumber informasi still the main source of religious information for
keagamaan utama bagi umat Islam di Moslem in Indonesia. Then followed by
Indonesia. Kemudian diikuti oleh orang tua, parents, religious teachers and YouTube. The
guru agama serta youtube. Hal yang menarik interesting thing is the emergence of YouTube,
adalah munculnya youtube, web internet dan internet web and Facebook as a reference for
facebook sebagai rujukan informasi keagamaan religious information for the younger
bagi generasi muda. Gen Z, younger millennial generation. Gen Z, younger millennial and older
dan older millennial cukup banyak yang merujuk millennial are more likely to refer to YouTube,
ke youtube, web internet dan facebook internet web and Facebook than the previous
dibanding generasi sebelumnya (younger gen X generation (younger gen X and older gen X).
dan older gen X).
DECEMBER 2019 17
YOUNGER OLDER
Gen Z MILLENNIAL YOUNGER GEN X OLDER GEN X
MILLENNIAL
Ulama in The Neighborhood 72.9 70.8 76.8 79.9 83.9 87.6
Parents 42.4 56.4 46.9 37.5 27.2 24.4
Religion Teacher 35.3 44.0 33.7 27.8 29.0 32.4
Youtube 24.1
26.4 28.4 25.1 18.8 16.0
Friends 21.1 18.5 19.6 18.9 22.8 30.7
Religion Book 16.0
14.7 17.9 15.4 15.2 17.3
Web Internet 11.8
9.8 17.6 16.2 8.0 6.2
Facebook 8.1
7.9 9.7 10.4 8.0 3.6
Ulama at School / Campus 7.2
17.8 3.2 1.2 1.8 -
Group Messenger 3.0
2.9 2.6 3.5 2.2 4.0
Ulama at The Office 2.7
- 2.9 3.9 3.1 2.7
Others 5.0
4.4 5.9 6.2 5.4 3.1
Picture 16. Source of Religious Information
Ilmu fiqih dan muamalah adalah paling The science of Religion jurisprudence
banyak dicari oleh mayoritas umat Islam (Fiqih) and the science of Religion business
Indonesia, kemudian diikuti oleh ilmu tarikh (muamalah) is the most sought after by the
atau sejarah Islam. Responden yang majority of Indonesian Moslem then followed
menyatakan membutuhkan ilmu fiqih sebanyak by the science of Religion history (tarikh).
58.2%, sedangkan yang membutuhkan ilmu Respondents who stated that they needed to
muamalah sebesar 54.6% serta yang learn Fiqih were 58.2%, while those who needed
membutuhkan ilmu tarikh sebesar 28.6%. Ilmu to study Muamalah were 54.6%, and those who
fiqih paling banyak dibutuhkan oleh umat Islam needed to learn Tarikh were 28.6%. The science
di Indonesia karena ilmu fiqih merupakan dasar of jurisprudence/ Fiqih is most needed by
bagi sahnya ibadah, dari sisi syarat dan Moslem in Indonesia because this is the basis
rukunnya. for the validity of worship, in terms of
condition and principle.
Fiqih 58.2
Muamalah 54.6
Tarikh 28.3
Nahwu Shorof 6.3
Picture 17. Religious Knowledge Needed
DECEMBER 2019 18
Memiliki rujukan keagamaan kuat, Having strong religious references,

mampu menjawab problematika umat, tegas capable to answer the problems of the ummah,
dan humoris, serta terkenal merupakan 5 strict and humorous, and well-known, are the 5
kriteria ulama yang menjadi pilihan umat Islam criteria of the most selected ulama of
Indonesia. Memiliki rujukan ilmu keagamaan Indonesian Moslem. Having a strong reference
yang kuat merupakan hal wajib dan utama yang to religious knowledge is a must and the main
dilihat oleh umat Islam. Dengan demikian factor seen by Moslem. Therefore, they can
mereka akan mampu menjawab setiap answer every question from congregation/
pertanyaan dari jamaah/umat dengan secara followers clearly and straightforward.
jelas dan lugas. Humoris menjadi kriteria Ridiculing is an additional criterion to make the
tambahanagar jamaah tidak merasa bosan, congregation does not feel bored, especially
terutama jamaah dari kalangan muda. the young congregation.
1.66
1.16
o Having Strong Religious References
o ] Capable to Answer The Problem of The Ummah
0.77
o Firm
o Humorous
0.37 o Popular
o Good Looking
- 0.02 o Young
- 0.41
0.90 1.00 1.10
Picture 18. The Key Consideration Factors for Choosing Ulama
DECEMBER 2019 19
Hal lain yang menarik untuk dilihat dari Another interesting thing to see from
umat Islam Indonesia adalah siapa yang Indonesian Moslem is who is the reference
menjadi rujukan ketika ada perbedaan when there are differences in religious views.
pandangan keagamaan. Riset menemukan Research has found that following parents'
bahwa mengikuti pendapat orang tua serta opinions and looking for book references is a
mencari kitab/buku rujukan merupakan sikap decision chosen by the majority of Moslem
yang dilakukan mayoritas umat Islam ketika when differences in religious views occur in the
terjadi perbedaan pandangan keagamaan family. For those who are married, a life partner
dalam keluarga. Bagi yang sudah berkeluarga is also a reference. This means that both
pasangan hidup juga menjadi rujukan. Artinya parents and partners are still the key in
kedua orang tua dan pasangan masih resolving the differences in the family.
merupakan kunci dalam menyelesaikan
perbedaan pandangan keagamaan dalam
keluarga.
28.8
21.4
18.8
17.5
8.6
Following Looking for Following Parents Following Ulama Looking for Information
Parents Opinion Book Reference Opinions (Wife / Husband) Opinions on Internet (Youtube, etc.)
Picture 19. Stance when there is a difference in religious views in the family
Temuan yang cukup menarik terlihat An interesting finding is seen from the
dari sikap generasi. Gen Z dan younger stance of generation. Gen Z and younger
millennial cenderung mengikuti pendapat millennials tend to follow the opinions of their
kedua orang tua. Orang tua memegang peran parents. Parents play an important role for
penting bagi generasi lebih muda ketika terjadi younger generations when there are
perbedaan pandangan keagamaan dalam differences of religious views in the family,
keluarga, khususnya bagi gen Z. Bagi generasi especially for gene Z. For older generations
yang lebih tua (older millennial, younger gen X (older millennial, younger gen X, and older gen
dan older gen X), pasangan dan buku/kitab X), partner and Religion books becomes the
keagamaan menjadi rujukan yang akan mereka reference they will follow.
ikuti.
DECEMBER 2019 20
GENERATION
ACTION TOTAL YOUNGER OLDER
Gen Z MILLENNIAL MILLENNIAL YOUNGER GEN X OLDER GEN X

Following parents Opinion 28.8 51.7 27.3 16.6 11.6 9.3
Looking for Book Reference 21.4 18.0 23.2 24.7 22.8 21.3
Following Parents Opinion 26.3 29.5 33.3

18.8 5.8 16.4
(Wife / Husband)
Following Ulama Opinions 17.5 11.8 17.0 17.0 24.6 25.3
Looking for Information on

8.6 6.9 12.6 10.4 7.1 5.3
The Internet (Youtube, etc.)
Gambar 20. Stance when there is a difference in religious views in the family by Generation
Dua dari sepuluh umat Islam Indonesia Two out of ten Indonesian Moslem have
mengakses portal keislaman dalam 3 bulan accessed the Religion portal in the last 3
terakhir. Portal keislaman yang diakses antara months. The Religion portals that are accessed
lain Islami.co, kemudian hidayatullah.com, are Islami.co, hidayatullah.com, Suara-
suara-islam.com, nu.or.id serta voa-islam.com. islam.com, nu.or.id, and voa-islam.com. If
Jika dilihat dari sisi generasi, portal keislaman viewed based on generation, Religion portal is
lebih banyak diakses oleh generasi yang lebih accessed more by the younger generation. Gen
muda. Gen Z, younger millennial dan younger Z, younger millennial, and younger gen X access
gen X lebih banyak mengakses islami.co; older more at Islam.co; older millennial access more
millennial lebih banyak mengakses suara- to voice-islam.com, while older-gen X access
islam.com, sedangkan older gen X lebih banyak more to islami.co and Suara-islam.com.
mengakses islami.co dan suara-islam.com.
Gen Z YOUNGER OLDER YOUNGER OLDER

Islami.co 31.1 38.9 28.8 20.9 30.0 20.8

Hidayatullah.com 22.2 23.9 21.9 20.9 22.5 16.7
Suara-islam.com 17.1 15.0 12.3 27.9 17.5 20.8
Nu.or.id 10.2 6.2 17.8 9.3 10.0 8.3
YES
19
Vao-islam.com 8.9 7.1 4.1 14.0 12.5 16.7
Eramuslim.com 6.8 3.5 12.3 7.0 5.0 8.3
NO
Alif.id 1.7 2.7 2.7 - - -
81
Arrahman.com 1.7 2.7 - - - 8.3
Nahimunkar.org 0.3 - - - 2.5 -
Picture 21. Penetration of Religion Online News
DECEMBER 2019 21
Hasil riset juga menemukan bahwa 2 Research results also found that 2 of
dari umat Islam Indonesia mengakses TV Indonesian Moslem accessed Religion TV in the
keislaman dalam 3 bulan terakhir. TV keislaman last 3 months. The most accessed Religion TVs
yang paling banyak diakses adalah TV MUI, are MUI TV, Rodja TV, Aswaja TV, MQTV, and
Rodja TV, Aswaja TV, MQTV dan TV9. Dari TV9. From the number of respondents who
responden yang mengaku menonton TV claimed they watch Religion TV, 24.8% of them
keislaman, mereka yang menonton TV MUI watched MUI TV, 21.6% watched Rodja TV, 17.6%
sebesar 24.8%, menonton Rodja TV sebesar watched TV Aswaja, 11.3% watched MQTV and
21.6%, menonton aswaja TV 17.6%, menonton 8.8% watched TV9. Gen Z and younger
MQTV sebesar 11.3% dan menonton TV9 sebesar millennials access more on MUI and Rodja TV;
8.8%. Gen Z dan younger millennial lebih banyak Older millennial accesses more Aswaja TV and
mengakses TV MUI dan Rodja TV; Older Rodja TV; younger gen X accesses more on
millennial lebih banyak mengakses aswaja TV Rodja TV, MUI TV, and Aswaja TV; then older-
dan Rodja TV; younger gen X lebih banyak gen X accesses more on MUI TV, Rodja TV, and
mengakses Rodja TV, TV MUI dan Aswaja TV; MQ TV.
older gen X lebih banyak mengakses TV MUI,
Rodja TV dan MQ TV.
Gen Z YOUNGER OLDER YOUNGER OLDER

TV MUI 24.8 25.7 28.6 16.3 17.8 34.3

Rodja TV 21.6 20.4 26.0 20.4 20.0 20.0
Aswaja TV 17.6 15.9 18.2 26.5 17.8 8.6
MQTV 11.3 11.5 6.5 10.2 13.3 20.0
Tv9 8.8 5.3 10.4 10.2 8.9 14.3
YES Ummat TV 6.6 7.1 5.2 10.2 8.9 -
20.8 Yufid TV 4.1 8.0 2.6 - 4.4 -
TV-Mu 1.6 1.8 2.6 2.0 - -
NO
79.2 MTA TV 1.3 1.8 - - 2.2 2.9
Wesal TV 1.3 1.8 - 2.0 2.2 -
Insan TV 1.3 0.9 - 2.0 4.4 -
Picture 22. Penetration of Religion TV Channel
Untuk artis Muslim atau Muslimah yang For Moslem/ Moslemah artists the most
paling banyak disuka dan menjadi favorit umat preferred and favorited by Indonesian Moslem
Islam di Indonesia secara berturut-turut antara in order are Opick, Okky Setiana Dewi, Teuku
lain Opick, Okky Setiana Dewi, Teuku Wisnu, Wisnu, Dude Herlino and Laudya Cynthia Bella.
Dude Herlino serta Laudya Cynthia Bella. Opick, Opick, Okky Setiana Dewi and Teuku Wisnu are
Okky Setiana Dewi dan Teuku Wisnu the 3 most favorited artists by all generations.
merupakan 3 artis yang paling menjadi favorit
di semua generasi.
DECEMBER 2019 22
Gen Z YOUNGER MILLENNIAL OLDER MILLENNIAL YOUNGER GEN X OLDER GEN X

Opick 45.2 43.7 41.9 46.3 46.9 50.7
Okky Setiana Dewi 38.6 38.3 46.9 39.4 37.9 37.8
Tengku Wisnu 35.8 39.8 39.6 35.9 33.0 28.9
Dude Herlino 33.1 37.1 32.8 30.9 29.5 30.2
Laudya Chyntia Bella 22.6 25.1 26.4 20.1 21.0 15.6
Allysa Soebandono 20.9 22.8 19.1 22.8 20.5 17.3
Dewi Sandra 20.2 20.3 21.4 20.5 18.3 19.6
Nothing 12.7 9.5 12.6 13.9 17.0 14.7
Syahrul Gunawan 12.1 13.5 11.7 12.0 8.9 12.4
Fedi Nuril 10.0 8.9 12.9 13.1 5.8 8.9
Melly Goeslow 9.6 10.6 10.6 6.9 10.3 8.4
Sunu (Mata Band) 5.6 7.4 6.7 3.1 5.4 3.1
Anisa Rahma Adi 3.5 3.3 4.1 6.6 1.3 1.8
Others 1.1 1.7 0.9 0.8 0.0 1.3
Picture 23. Favorite Moslem Celebrities/ Artist
DECEMBER 2019 23
CHAPTER 4
Social Issues
I su-isu sosial yang dipotret dalam riset ini
merupakan isu-isu yang selama ini banyak
diperdebatkan dalam ruang publik. Isu-isu
s ocial issues portrayed in this research are
issues that have been widely debated in
the public sphere. These issues are related to
tersebut terkait dengan ajaran-ajaran agama the beliefs of the Religion religion and society.
Islam dan sosial kemasyarakatan. Adapun isu They are promiscuity, clubbing, prostitution,
yang dimaksud adalah pergaulan bebas, interfaith marriages, polygamy, divorce, and
clubbing, prostitusi, nikah beda agama, LGBT. Research has found that the majority of
poligami, perceraian dan LGBT. Riset Moslem in Indonesia consider that promiscuity,
menemukan bahwa mayoritas umat Islam di prostitution, LGBT, and clubbing are wrong
Indonesia menganggap salah terhadap activities. Religious teachings indeed forbid
pergaulan bebas, prostitusi, LGBT serta Moslem to do those, or in other words,
clubbing. Ajaran agama memang melarang Moslem's perspective on those issues depends
umat Islam melakukan hal tersebut, atau on religious teachings and eastern cultural
dengan kata lain perspektif umat Islam norms. While for interfaith marriages,
terhadap isu-isu tersebut disandarkan pada polygamy, and divorce, the majority of Moslem
ajaran agama dan norma-norma budaya still perceive morally wrong, but a lot of people
ketimuran. Sedangkan untuk pernikahan beda consider it is not morally wrong.
agama, poligami dan perceraian mayoritas
umat Islam masih menggangap salah secara
moral, namun cukup banyak yang menganggap
tidak salah secara moral.
DECEMBER 2019 25
No Matter Morally Wrong Morally Do Not Know
1.9 9.2 3.8 4.1

9.6 10.4 10.0
96.2 73.7 70.2 71.6

83.7 94.9 94.6
16.7 19.4 18.4

1.8 7.1 1.2 1.3
Promiscuity Clubbing Localized Interfaith Polygamy Divorce LGBT
Prostitution Marriages
Picture 24. Perception of Social Issues
Secara umum umat Islam Indonesia di berbagai In general, Indonesian Moslem in various
pulau mengangap salah secara moral terhadap islands regard promiscuity wrong morally. The
pergaulan bebas. Jumlah umat Islam di number of Moslem in Bali Nusra and Maluku
BaliNusra dan MalPapua yang menganggap Papua who regard promiscuity wrong morally
pergaulan bebas salah secara moral lebih are lower than Moslem on other islands.
rendah dibanding di pulau lain. Demikian juga Likewise, if seen based on generation, the
jika dilihat dari sisi generasi, jumlah gen z number of gen Z who considers promiscuity
merupakan generasi yang menganggap morally wrong is lower than the older
pergaulan bebas salah secara moral lebih generation (millennial and gene X).
rendah dibanding generasi yang lebih tua
(millennial dan gen X).
Promiscuity (%) - by Area Promiscuity (%) - by Generation
Sumatera 99.5
Gen Z 95.3
Java 96.5
Younger Millennial 96.2
BaliNusra 88.0
Older Millennial 97.0
Kalimantan 97.3
Younger Gen X 96.9
MalPapua 88.9
Older Gen X 96.7
Sulawesi 92.3
Picture 25. Perception of Promiscuity
DECEMBER 2019 26
Di negara-negara barat clubbing sudah In the western countries, clubbing is no

bukan perilaku yang tabu. Umat islam di longer taboo. Meanwhile, Moslem in Indonesia
Indonesia sendiri masih menganggap perilaku consider this behavior morally wrong (83.7%).
tersebut salah secara moral (83.7%). Umat Moslem in various islands also consider
Islam di diberbagai pulau masih menganggap clubbing morally wrong, especially on Sumatra
clubbing salah secara moral, khususnya di Pulau Island, but in Maluku Papua Moslem who
Sumatra, namun di MalPapua umat Islam yang consider clubbing morally wrong lower than
menganggap clubbing salah secara moral lebih others. Likewise, in the Z and older millennial
rendah dibanding pulau lain. Demikian juga that consider clubbing morally wrong, is lower
pada gen Z dan older millennial yang than other generations.
menganggap clubbing salah secara moral lebih
rendah dibanding generasi lain.
Clubbing (%) - by Area Clubbing (%) - by Generation
Sumatera 94.6
Gen Z 81.3
Java 82.0
BaliNusra 82.0
Kalimantan 78.2
Younger Gen X 84.4
MalPapua 66.7
Older Gen X 87.8
Sulawesi 76.2
Picture 26. Perception of Clubbing
Prostitusi dilokasi bagi umat Islam di Localized Prostitution for Moslem in

Indonesia merupakan isu yang cukup tabu. Indonesia is a taboo issue. The majority
Mayoritas menganggap salah secara moral considered prostitution wrong morally. The
perilaku prostitusi tersebut. Proporsi umat proportion of Moslem in Sulawesi and Gen Z
Islam di Sulawesi dan gen Z menganggap who considers prostitution wrong morally is
prostitusi salah secara moral lebih rendah lower than on other islands and generations.
dibanding di pulau serta generasi lain.
DECEMBER 2019 27
Localized Prostitution (%) - by Area Localized Prostitution (%) - by Generation
Sumatera 98.5
Gen Z 92.0
Java 95.6
BaliNusra 95.0
Kalimantan 93.6
Younger Gen X 95.8
MalPapua 88.9
Older Gen X 97.0
Sulawesi 82.3
Picture 27. Perception of Localized Prostitution
Di Indonesia, pernikahan beda agama In Indonesia, interfaith marriages are

masih belum diakui oleh negara. Mayoritas not recognized by the state. The majority of
umat Islam di Indonesia pun masih Moslem in Indonesia consider interfaith
menganggap pernikahan beda agama salah marriages to be morally wrong. The proportion
secara moral. Umat Islam di BaliNusra of Moslem in Bali Nusra who consider interfaith
menganggap pernikahan beda agama salah marriages morally wrong is lower than other
secara moral lebih rendah dibanding pulau lain. islands. Likewise, the proportion of genes Z and
Demikian juga untuk gen Z dan younger younger millennials who consider interfaith
millennial yang menganggap pernikahan beda marriages morally wrong is also lower than
agama salah secara moral lebih rendah other generations.
dibanding generasi sebelumnya lain
Interfaith Marriage (%) - by Area Interfaith Marriage (%) - by Generation
Sumatera 93.8
Gen Z 72.3
Java 68.1
BaliNusra 55.0
Kalimantan 70.0
Younger Gen X 72.9
MalPapua 66.7
Older Gen X 82.3
Sulawesi 77.7
Picture 28. Perception of Interfaith Marriage
DECEMBER 2019 28
Poligami diperbolehkan oleh Islam. Polygamy is permitted by Islam.

Namun, bagi muslim di Indonesia praktek However, for Moslem in Indonesia, polygamy is
poligami masih cukup jarang dilakukan. Secara still quite rare. In general, polygamy is still
umum poligami masih dianggap salah secara considered morally wrong by Indonesian
moral oleh umat Islam di Indonesia. Kondisi ini Moslem. This condition is related to the culture
tentunya terkait dengan kultur masayarakat of the Indonesian people. The proportion of
Indonesia sendiri. Umat Islam di Kalimantan Moslem in Kalimantan who consider polygamy
yang menganggap poligami merupakan is morally wrong is lower than other islands.
tindakan yang salah secara moral lebih rendah Meanwhile, when seen by generation, the
dibanding pulau lain. Sedangkan jika dilihat dari number of Gen Z and younger millennials who
sisi generasi gen Z dan younger millennial yang consider that polygamy is morally wrong is
menganggap poligami merupakan tindakan lower than the other generations.
yang salah secara moral lebih rendah dibanding
generasi sebelumnya.
Polygamy (%) - by Area Polygamy (%) - by Generation
Sumatera 87.9
Gen Z 68.7
Java 64.6
BaliNusra 74.0
Kalimantan 60.0
Younger Gen X 71.0
MalPapua 75.6
Older Gen X 74.2
Sulawesi 64.6
Picture 29. Perception of Polygamy
Perceraian dianggap sebagai tindakan Divorce is considered as morally wrong

yang salah secara moral oleh umat Islam di action by Moslem in Indonesia. The proportion
Indonesia. Umat islam di Kalimantan yang of Moslem in Kalimantan who consider divorce
menganggap perceraian salah secara moral morally wrong is lower than Moslem in other
lebih rendah dibanding pulau lain. Demikian islands. Likewise, for Gen Z also lower than
juga untuk gen z. other generations.
DECEMBER 2019 29
Divorce (%) - by Area Divorce (%) - by Generation
Sumatera 86.7
Gen Z 68.7
Java 65.6
79.0
BaliNusra
Kalimantan 60.9
Younger Gen X 70.2
MalPapua 84.4
Older Gen X 77.5
Sulawesi 72.3
Picture 30. Perception of Divorce
Umat islam di Indonesia mayoritas The majority of Moslem in Indonesia

menganggap salah secara moral LGBT dan consider LGBT morally wrong and not allowed
tidak diperbolehkan secara agama. Umat Islam in religion. Moslem in Bali Nusra who consider
di BaliNusra yang menganggap LGBT LGBT consider morally wrong is lower than in
menganggap salah secara moral lebih rendah other islands. The same condition is also seen in
dibanding di pulau lain. Kondisi yang sama juga Z genes.
terlihat pada gen Z.
LGBT (%) - by Area LGBT (%) - by Generation
Sumatera 99.2
Gen Z 92.2
Java 94.1
BaliNusra 85.0
Kalimantan 93.6
Younger Gen X 95.0
MalPapua 93.3
Older Gen X 97.6
Sulawesi 93.1
Picture 31. Perception of LGBT
DECEMBER 2019 30
CHAPTER 5
Religious Tolerance
T oleransi merupakan isu yang cukup menarik
di tengah isu radikalisme yang
mengatasnamakan agama yang kian merebak.
T olerance is an interesting issue amid
radicalism issue in the name of religion.
Recently, the President of Indonesia specifically
Baru-baru ini Presiden RI memerintahkan ordered various ministries to immediately
secara khusus kepada berbagai kementrian reduce radicalism through integrated policy.
untuk segera mereduksi isu tersebut, melalui The portrait of tolerance in Indonesia can be
langkah-langkah kebijakan yang saling portrayed from various indicators.
bersinergi. Potret terhadap kondisi toleransi di
Indonesia bisa diprotret dari berbagai indikator.
Sikap Terhadap Tetangga Treatment Towards Neighbors

Beda Agama with Different Religions
R iset menemukan bahwa mayoritas umat

Islam di Indonesia akan menerima secara
terbuka, dan bahkan akan membantunya jika
R esearch has found that the majority of
Moslem in Indonesia will accept openly,
and will even help if there are neighbors of
ada tetangga beda agama yang membutuhkan different religions who need help. Eight out of
bantuan. Delapan dari sepuluh umat Islam ten Moslem have this attitude. These attitudes
memiliki sikap tersebut. Sikap tersebut merata are evenly distributed and the majority are
dan mayoritas dimiliki oleh umat Islam di owned by Moslem in various islands, especially
berbagai pulau, khususnya di wilayah Indonesia in eastern Indonesia such as Kalimantan,
bagian timur seperti Kalimantan, MalPapua dan Maluku Papua, and Sulawesi. Moslem who
Sulawesi. Umat Islam yang memiliki sikap have the attitude to accept neighbors with
menerima tetangga yang beragama lain namun different religions but limit the association with
membatasi pergaulan dengannya paling banyak them are mostly on the island of Sumatra
berada di pulau Sumatera (24.5%) kemudian (24.5%) then followed by the island of Java
diikuti dipulau Java (16.3%). Artinya umat Islam (16.3%). This means that Moslem on the island
di pulau Sumatera memiliki toleransi lebih of Sumatra tend to be more exclusive than on
rendah dibanding pulau lain. other islands.
DECEMBER 2019 31
NEIGHBORS WITH AREAS

DIFFERENT RELIGIONS SUMATERA JAVA BALINUSRA KALIMANTAN MALPAPUA SULAWESI

Overall (%)
Accept Openly and
Accept Openly and 74.8 83.4 85.9 88.3 97.1 88.7
82.9 Help Them
Help Them
Accept Openly But
Accept Openly But
16.3 24.5 16.3 11.1 9.6 - 10.5
Limiting Relationship Limiting Relationship
Do Not Want to Accept
Do Not Want to Accept 0.5 0.3 0.3 1.0 1.1 - 0.8
or Even Help or Even Help
Accept Them But Do Accept Them But Do
0.3 0.3 - 2.0 1.1 2.9 -
NotWant to Help Them Not Want to Help Them
Total 100.0 100.0 100.0 100.0 100.0 100.0
Picture 32. Treatment towards neighbors with different religions by Island
Jika dilihat dari sisi generasi, mayoritas Looking by the generation, the majority
memiliki sikap akan menerima secara terbuka, has the attitude that they will accept openly
dan bahkan akan membantunya jika ada and will help their neighbors who have a
tetangga beda agama. Namun yang perlu different religion. However, it should be noted
diperhatikan ada kecenderungan bahwa untuk that there is a tendency for younger
generasi yang lebih muda yang memiliki sikap generations who have an attitude of
menerima namun membatasi pergalulan lebih acceptance but limit intercommunication
tinggi dibanding generasi yang lebih tua. Sikap rather than the older generation. This attitude
tersebut lebih banyak dimiliki oleh generasi is more owned by the millennial generation.
millennial. Artinya generasi millennial This means that millennials tend to be more
cenderung lebih ekslusif terhadap tetangga exclusive towards neighbors who have
beda agama dibanding gen X. different religions than gen X.
NEIGHBORS WITH GENERATION

DIFFERENT RELIGIONS Gen Z Younger Older Younger Older
Millennial Millennial Gen X Gen X
Overall (%) 231

Total of Respondent 475 336 260 213
Accept Openly and
82.9 Accept Openly and 82.3 80.4 81.5 85.4 87.0
Help Them Help Them
Accept Openly But 16.3 Accept Openly But
16.8 18.8 17.7 13.1 13.0
Limiting Relationship Limiting Relationship
Do Not Want to Accept Do Not Want to Accept
0.5 0.2 0.9 0.4 0.9 -
or Even Help or Even Help
Accept Them But Do Not Accept Them But Do Not
0.3 0.6 - 0.4 0.5 -
Want to Help Them Want to Help Them
Total 100.0 100.0 100.0 100.0 100.0
Picture 33. Treatment towards neighbors with different religions by Generation
DECEMBER 2019 32
Sikap terhadap pemimpin Stance Towards Non-Muslim

Non Muslim Leaders
I su pemimpin non agama cukup menjadi

polemik, khususnya ketika menjelang
kontestasi politik, seperti pemilihan kepala
T he issue of non-Moslem leaders is a
polemic, especially when approaching
elections such as regional elections and
daerah (pilkada) maupun pemilihan presiden presidential elections. The stance of the
(pilpres). Sikap mayoritas umat islam terhadap majority of Moslem towards non-Moslem
pemimpin non muslim cenderung mendukung, leaders tends to support, but those who do not
namun yang tidak menudukung jumlah juga support the number are also quite high (32.5%).
cukup banyak (32.5%). Bisa diartikan bahwa 3 It means that 3 out of 10 Moslem in Indonesia
dari 10 umat Islam di Indonesia tidak do not support non-Moslem leaders at various
mendukung pemimpin non Muslim di berbagai levels.
tingkatan.
43.0
32.5
13.3
6.5
4.7
Support Not Support Moslem or Non Moslem Do Not Know Do Not Answer
are Equally Same
Picture 34. Stance towards Non-Muslim Leaders
Umat Islam di wilayah Sumatera dan Moslem in Sumatra and Sulawesi have
Sulawesi memiliki tingkat penolakan yang the highest level of rejection of non-Moslem
paling tinggi terhadap pemimpin non muslim leaders compared to other islands. Whereas
dibanding di pulau lain. Sedangkan penerimaan Moslem with the highest acceptance of non-
tertinggi terhadap pemimpin non Muslim Moslem leaders is moslem in Maluku Papua,
paling tinggi di MalPapua, Kalimantan, Kalimantan, Bali Nusra and Java.
BaliNusra dan Java.
DECEMBER 2019 33
Sumatera Java BaliNusra Kalimantan MalPapua Sulawesi
59.1
54.7
47.7
44.8 4.5
42.9 42.5
38.7
34.5
29.3
27.3 27.7
24.4
18.2
15.2
12.2
10.5
9.1
7.5 7.5
6.5 6.0 6.8 5.8
4.5 4.7 3.9 4.7 3.8
0.0
Support Not Support Moslem / Non-Moslem Do Not Know Do Not Answer

are Equally Same
Picture 35. Stance towards Non-Moslem Leaders by Island
Persentase tertinggi yang tidak The highest percentages of generations

mendukung pemimpin Non Muslim ada di gen Z that did not support Non-Moslem leaders were
(32.9%), younger gen X (32.6%) dan older gen X in Gen Z (32.9%), younger Gen X (32.6%) and
(43.1%), diikuti dengan rendahnya yang older Gen X (43.1%), followed by the low level of
mendukung pemimpin non muslim dari 3 support for non-Moslem leaders from these 3
generasi tersebut. Sedangkan persentase generations. While the highest percentage of
tertinggi mendukung pemimpin Non Muslim support for Non-Moslem leaders is in younger
ada di younger millennial (46.6%) dan older millennial (46.6%) and older millennial (45.2%).
millennial (45.2%).

46.6
45.2
43.1
40.2 41.1
35.1
32.9 32.6
31.4 30.9
15.8
14.5
12.9
11.1 11.6
7.9 7.1
6.6 6.2 5.8 6.3
4.2 3.9 4.0
2.9
Support Not Support Moslem / No-Moslem Do Not Know Do Not Answer

are Equally Same
Picture 36. Stance towards Non-Moslem Leaders by Generation
DECEMBER 2019 34
Sikap Terhadap Pembangunan Stances Towards The Construction

Tempat Ibadah Agama Lain of Places of Worship of
Other Religions
M ayoritas umat Islam di Indonesia
mendukung jika ada pembangunan
tempat ibadah agama lain, yang sesuai
prosedur yang berlaku. Persentase yang
menyatakan mendukung sebesar 45%,
T he majority of Moslem in Indonesia support
the construction of worship place of other
religions, which is in accordance with
kemudian yang bersikap netral sebesar 24.3% applicable procedures. The percentage of
dan yang tidak mendukung sebesar 19.2%. those who said they supported were 45%, then
Artinya 2 dari 10 Muslim di Indonesia tidak neutral were 24.3% and those who did not were
mendukung jika didirikan tempat ibadah agama 19.2%. This means that 2 out of 10 Moslem in
lain di sekitar mereka. Indonesia do not support the establishment of
worship places of other religions around them.
45.0
24.3
19.2
8.0
3.5
Support Moslem or Non Moslem Not Support Do Not Know Do Not Answer
are Equally Same
Picture 37. Stance towards the construction of worship place of other religion
Jika dilihat dari sisi wilayah, umat Islam When viewed from the regional
di pulau Sumatera (24.7%) dan Sulawesi (24.5%) perspective, Moslem on the islands of Sumatra
yang tidak mendukung jika ada pembangunan (24.7%) and Sulawesi (24.5%) who do not
tempat ibadah agama lain lebih tinggi support the construction of places of worship
dibanding umat Islam di pulau lain. Dukungan for other religions are higher than Moslem on
tertinggi berasal dari pulau MalPapua (86.4%). other islands. Meanwhile, the highest support
came from Maluku Papua island (86.4%).
DECEMBER 2019 35
86.4
46.8 47.7 45.3
37.8
31.8
26.5 27.3
24.3 24.7 23.3 24.5
23.3 22.7
21.7
16.5
11.4
9.1 9.0 6.8
6.8 6.6 3.5
4.5 3.5 4.2 2.3 1.9
0.0 0.0
Support Moslem / Non-Moslem Not Support Do Not Know Do Not Answer
are Equally Same
Picture 38. Stance towards the construction of worship place of by island
Ada kecenderungan generasi yang lebih There is a tendency for the older
tua, lebih tidak mendukung jika ada generation to be less supportive rather than
pembangunan tempat ibadah agama lain the younger generation towards the
dibandin generasi yang lebih muda. Gen Z yang construction of worship place of other
tidak mendukung adanya pembangunan religions. Gen Z which does not support the
pembangunan tempat ibadah agama lain construction of other religious places of
sebesar 18.6%, younger millennial sebesar worship by 18.6%, younger millennials by 16.4%,
16.4%, older millennial sebesar 20.1%, younger older millennials by 20.1%, younger gen X by
gen X sebesar 21.4% dan older gen X sebesar 21.4% and older gen X by 21.8%.
21.8%.

47.5
46.6 46.4
44.4
42.2
26.4
25.1
23.6 22.3
22.2 21.4 21.8
20.1
18.6
16.4
9.3
8.3 7.3 8.1
6.7 5.8
3.2 3.1
2.2
0.8
Support Moslem / Non-Moslem Not Support Do Not Know Do Not Answer

are Equally Same
Picture 39. Stance towards the construction of worship place of by generation
DECEMBER 2019 36
Persepsi Terhadap Minoritas Perception towards Minority
M inoritas di Indonesia adalah sebuah isu

yang berkaitan dengan keduanya, baik
minoritas agama lain maupun kelompok
T he minority in Indonesia is an issue that
relates to both, other religious minorities
and minority groups of Moslem itself. Most
minoritas dari agama Islam sendiri. Mayoritas Indonesian Moslem say a minority must be
umat Islam Indonesia menyatakan minoritas protected. The percentage of Indonesian
harus di lindungi. Persentase umat Islam Moslem who say a minority must be protected
Indonesia yang menyatakan minoritas harus is 81.3%. While Moslem who choose to be
dilindungi sebesar 81.3%. Sedangkan umat Islam nonchalant is 12.9%.
yang memilih bersikap acuh tak acuh sebesar
12.9%.
81.3
12.9
5.8
Must be Protected Just Ignore It No Need to
be Protected
Picture 40. Stance towards minority
Persentase tertinggi umat Islam yang The highest percentage of Moslem who
memiliki sikap bahwa minoritas tidak perlu have the stance that minorities do not need to
dilindungi ada di MalPapua (14.9%) dan be protected are in MalPapua (14.9%), and
Kalimantan (12.9%). Sedangkan persentase Kalimantan (12.9%). While the highest
tertinggi umat Islam yang menyatakan percentage of Moslem stating minorities must
minoritas harus dilindungi ada BaliNusra be protected were BaliNusra (88.6%), then
(88.6%), kemudian diikuti Sulawesi (86.3%) dan Sulawesi (86.3%) and Sumatra (85.2%).
Sumatera (85.2%).
DECEMBER 2019 37
88.6
86.3
85.2
81.0
79.5
76.5
15.4
14.3
12.9
11.4 11.8
10.6
7.3 7.6
4.8 5.0
2.0
0.0
Must Be Protected Just Ignore It No Need to be Protected
Picture 41. Stance towards minority by island
Generasi yang lebih muda yang The younger generation who say that
menyatakan bahwa minoritas harus dilindungi minorities must be protected higher than the
lebih tinggi dibanding generasi yang lebih tua. older generation. The opposite condition
Kondisi sebaliknya terjadi pada generasi yang occurs in generations who choose to be
memiliki sikap acuh tak acuh. Sedangkan umat nonchalant. Whereas Moslem who declare
Islam yang menyatakan minoritas tidak perlu minorities need not be protected low in all
dilindungi merata di setiap generasi. generations.
82.6 82.5
81.1 80.5 79.0
15.2
14.0
12.3 12.9
11.3
6.6 6.2 5.4 5.8

4.4
Must Be Protected Just Ignore It No Need to be Protected
Picture 42. Stance towards minority by Generation
DECEMBER 2019 38
Ahmadiyah 36.7
Syiah 31.0
Hizbuh Tahrir Indonesia (HTI) 22.2
Jaringan Islam Liberal (JIL) 18.7
Wahabi 12.5
Jamaah Islam (JI) 9.1
Salafi 5.5
Jamaah Ansharrul Tauhid 4.7
Aswaja 1.5
Picture 43. Perception toward deviant group
Prosentase terbesar yang menganggap The biggest percentage who consider
Ahmadiyah merupakan aliran menyimpang ada Ahmadiyah as a deviant group are Moslem in
Java (39%), kemudian Kalimantan (36%), Java (39%), then Kalimantan (36%), Maluku
MalPapua (63.6%) dan Sulawesi (41.5%). Papua (63.6%) and Sulawesi (41.5%). The largest
Prosentase terbesar yang menganggap Syiah percentage who consider Shia to be a deviant
merupakan aliran menyimpang ada di Sumatera are Moslem in Sumatra (29.8%) and Bali Nusra
(29.8%) dan BaliNusra (38.6%). Ahmadiyah (38.6%). Ahmadiyah is considered to be deviant
dianggap menyimpang oleh semua generasi, by all generations, as Shia and HTI.
demikian juga Syiah dan HTI.
Areas Generation
Deviant Gruop Deviant Gruop
Gen Z Younger Older Younger Older
SUMATERA JAVA BALINUSRA KALIMANTAN MALPAPUA SULAWESI Millennial Millennial Gen X Gen X
Total of
298 886 99 94 34 124 Total of Respondent 475 336 260 213 231
Respondent
Ahmadiyah 27.1 39.0 34.1 36.0 63.6 41.5 Ahmadiyah 31.7 43.1 37.5 45.1 28.9
Syiah 29.8 29.8 38.6 32.6 36.4 39.6 Syiah 29.4 34.3 30.9 32.1 28.4
Hizbuh Tahrir Hizbuh Tahrir
17.3 24.2 20.5 36.0 22.7 8.5 22.8 23.2 22.0 21.9 19.6
Indonesia (HTI) Indonesia (HTI)
Jaringan Islam Jaringan Islam
14.6 20.6 29.5 18.6 9.1 12.3 18.4 21.1 17.4 23.2 12.9
Liberal (JIL) Liberal (JIL)
Wahabi 19.6 10.0 15.9 18.6 4.5 8.5 Wahabi 13.9 14.1 11.6 11.6 8.9
Jamaah Islamiah
3.3 11.3 6.8 9.3 - 10.4 Jamaah Islamiah (JI) 7.7 10.3 10.4 8.5 9.8
(JI)
Salafi 5.1 5.9 4.5 7.0 13.6 0.9 Salafi 3.9 7.6 6.2 6.3 4.4
Jamaah Ansharrul Jamaah Ansharrul
8.0 4.2 2.3 - 13.6 0.9 4.6 2.9 6.6 5.4 4.4
Tauhid Tauhid
Aswaja 3.6 0.9 2.3 1.2 - - Aswaja 1.2 3.2 1.2 0.9 0.4
Tidak Tahu 29.2 32.8 13.6 36.0 13.6 20.8 Tidak Tahu 33.8 24.6 27.4 29.0 37.3
Picture 44. Perception of Religion deviant group by island dan generation

DECEMBER 2019 39
CHAPTER 6
Level of Religion
Moderation
S ebelum mengukur tingkat moderasi
beragama, kami memetakan tipologi
keagamaan umat Islam di Indonesia. Tipologi
B efore measuring the level of religious
moderation, we map the religious typology
of Moslem in Indonesia. Religious typology is
keagamaan diukur dari dua variabel yaitu measured by two variables, namely religious
pandangan keagamaan dan ritual keagamaan. views and religious rituals. We divide religious
Kami membagi pandangan keagamaan menjadi views into three, namely moderate,
tiga yaitu moderat, konservatif dan conservative, and ultraconservative. Whereas
ultrakonservatif. Sedangkan pada perilaku our religious ritual behavior is divided into two,
ritual keagamaan kami bagi menjadi dua yaitu namely cultural and puritanical. Cluster analysis
kultural dan puritan. Analisis kluster digunakan is used as a tool to classify respondents based
sebagai tools untuk mengelompok kan on the typology in question.
responden berdasarkan tipologi yang Research found that 56.7% of Moslem in
dimaksud. Indonesia had moderate views, then 25.5% had
Riset menemukan bahwa 56.7% umat conservative views and 11.6% had
Islam di Indonesia berpandangan moderat, ultraconservative views. Moslem in Indonesia
kemudian 25.5% berpandangan konservatif dan who have cultural-religious ritual behavior are
11.6% berpandangan ultrakonservatif. Umat 73.4%, while puritans are 26.6%. The largest
Islam di Indonesia yang memiliki perilaku ritual typology is cultural-moderate with a
keagamaan kultural ada 73.4%, sedangkan yang percentage of 39.7%, while the lowest typology
puritan sebesar 26.6%. Tipologi terbesar adalah is puritan-ultraconservative with a percentage
kultural-moderat dengan persentase 39.7%, of 3.3%.
sedangkan tipologi yang paling rendah adalah
puritan-ultrakonservatif dengan persentase
sebesar 3.3%.
DECEMBER 2019 41
Ultra-
Conservative 8.3% 3.3%
Religious Views
(11.6%)
Conservative
(31.7%) 25.5% 6.2%
Moderate
(56.7%) 39.7% 17.0%
Cultural Puritan
(73.4%) (26.6%)
Religious Ritual Behavior
Picture 45. Profile of Religious Typology
Tipologi Kultural-Moderat, secara Cultural-Moderate Typology, based on

generasi 45,6% adalah Older Milenial dan Gen X, generation 45.6% are Older Millennial Gene and
dan 64.3% berasal dari Java. Tipologi Puritan- Gen X and 64.3% and originated from Java.
Moderat, secara generasi 58.4% adalah GenZ Puritan-Moderate Typology, based on
dan Younger Milenial, dan 68.2% berasal dari generation are 58.4% GenZ and Younger
Java. Tipologi Puritan-Ultra Konservatif, secara Millennial X and 68.2% and originated from
generasi 57.7% adalah GenZ dan Younger Java. Puritan-Ultra conservative typology,
Milenial, dan 40.0% berasal dari Sumatera. based on generation 57.7% are GenZ and
Younger Millennial and 40.0% and originated
from Sumatra.

64.3
62.8
59.3
22.7 23.5
12.4
11.6 7.8
6.5 5.4
5.2 4.5
4.0 3.8
2.3 2.5
1.6
0.0
Cultural - Moderate Cultural - Conservative Cultural - Ultra Conservative
68.2
61.9
40.4
25.0
22.7 17.3
13.5
16.1
9.4 9.3
4.9 5.2
3.8
0.7 0.7 1.0 0.0 0.0
Puritan - Moderate Puritan - Conservative Puritan - Ultra Conservative
Picture 46. Profile of Religious Typology by island
DECEMBER 2019 42
35.7
31.6 31.5
25.6
22.9
18.3 17.8 17.5 17.8

16.4 15.3 15.0
13.8 12.4
8.5
37.5
36.1
30.8
26.9
21.0 21.6
18.4 18.6 19.2
13.1 13.5
12.4
10.1 11.3
9.6
Picture 47. Profile of Religious Typology by generation
Tingkat kecenderungan kepedulian The level of concern of Indonesian

umat Islam Indonesia terhadap saudara seiman Moslem towards people of the same religion
dan saudara sebangsa bisa dilihat secara tidak and people of the same country can be seen
langsung dengan menganalogikan sikap indirectly by analogizing their attitudes when
mereka jika terjadi bencana alam di masyarakat natural disasters occur in the majority of non-
non-muslim di Indonesia Timur, dengan Moslem Eastern Indonesia, with disasters in
bencana di Palestina yang mayoritas sodara Palestine that are predominantly fellow
sesama muslim secara bersamaan. Jika Moslem. If the majority chose Indonesia, the
mayoritas memilih membantu masyarakat di majority of Moslem in Indonesia would
Indonesia Timur maka mayoritas umat islam di prioritize "ukhuwah wathaniyah", and if they
Indonesia lebih mengutamakan ukhuwah preferred to help the Palestinians, they would
wathaniyah, dan jika lebih memilih membantu prioritize "ukhuwah Islamiyah". Research
orang-orang Palestina mengindikasikan found that the majority of Moslem preferred to
mengutamakan ukhuwah Islamiyah. Riset help Eastern Indonesia (52.5%). While there are
menemukan bahwa mayoritas umat Islam lebih 28.4% who choose to help Palestine.
memilih membantu Indonesia Timur (52.5%).
Sedangkan yang memilih membantu Palestina
ada sebanyak 28.4%.
DECEMBER 2019 43
52.5
28.4
16.5
2.6
Tend to Help Tend to Help Do No Know / Do Not Care
Eastern Indonesian Palestinians Due to Answer Both
Civilization Having Same Religion
Picture 48. Eastern Indonesia Vs Palestine

Mayoritas umat Islam yang lebih The majority of Moslem who prefer to help
memilih membantu Palestina lebih dominan Palestine are more dominant from the ultra-
berasal dari kalangan kultural-ultrakonservatif conservative (52.7%) and ultra-conservative
(52.7%) dan puritan-ultrakonservatif (42.3%). purists (42.3%). The majority of Moslem who
Mayoritas umat Islam yang memilih membantu choose to help Eastern Indonesia come from
Indonesia Timur berasal dari kalangan kulturat- cultural-moderate circles (55.9%), cultural-
moderat (55.9%), kultural-konservatif (55.3%), conservatives (55.3%), moderate purists (52.4%)
puritan moderat (52.4%) dan puritan and conservative puritans (61.9%).
konservatif (61.9%).
55.9 55.3
52.7
28.7
26.1
24.0
19.0
17.1
14.2
3.9
1.8 1.6

61.9
52.4
42.3
32.7
28.1
21.6 23.1
17.2
15.6
2.2 1.9
1.0

Picture 49. Eastern Indonesia Vs Palestine by Religion typology
DECEMBER 2019 44
Mayoritas umat Islam yang lebih The majority of Moslem who prefer to
memilih membantu Palestina berasal dari help Palestine are from Sumatra (42.0%) and
Sumatera (42.0%) dan Balinusra (40.9%). BaliNusra (40.9%). While the majority of
Sedangkan mayoritas umat Islam yang lebih Moslem who prefer to help Eastern Indonesia
memilih membantu Indonesia Timur berasal are MalPapua (77.3%), Sulawesi (50.0%),
dari MalPapua (77.3%), Sulawesi (50.0%), Kalimantan (60.5%) and Java (55.1%).
Kalimantan (60.5%) dan Java (55.1%).
77.3
60.5
55.1
50.0
44.6
42.0
40.9
31.8
27.3
24.6
23.6
19.8 20.8
18.2 18.2 17.4
9.5
4.5 5.7
3.9
2.3
2.1
0.0 0.0
Picture 50. Eastern Indonesia Vs Palestine by island
Umat Islam yang lebih memilih Moslem who prefer to help Palestine
membantu Palestina lebih banyak dari younger are dominated by younger gen X (32.1%),
gen X (32.1%), younger millennial (29.3%) dan younger millennials (29.3%) and older
older millennial (29.3%). Umat Islam yang lebih millennials (29.3%). Meanwhile, Moslem who
memilih membantu Indonesia Timur prefer to help Eastern Indonesia are dominated
dinominasi semua generasi, namun yang paling by all generations, with the lowest is in younger
rendah ada di younger gen X (49.1%). gen X (49.1%).
DECEMBER 2019 45
54.8 54.4 53.8

50.9
49.1
32.1
29.0 29.3
26.7 26.2
19.7
17.8
16.5
14.1
12.4
3.9
2.7 2.1 2.2 2.2
Tend to Help Tend to Help Do No Know / Do No Care

Eastern Indonesian Palestinians Due to Answer
Picture 51. Eastern Indonesia Vs Palestine by Generation
Ideologi Pancasila masih dianggap The Pancasila ideology is considered as

sebagai ideologi yang paling tepat untuk the most appropriate ideology for Indonesia
Indonesia dibanding ideologi berbasis agama compared to a religion-based ideology. 8 out of
Islam. Delapan dari sepuluh umat Islam 10 Moslem consider Pancasila more
menganggap ideologi Pancasila lebih tepat bagi appropriate for Indonesia than religious-based
Indonesia dibanding ideologi berbasis agama ideology. As a nation, this is good news
Islam. Sebagai bangsa, hal ini merupakan kabar because Pancasila is still strong in the minds of
baik karena ideologi Pancasila masih kuat Religion societies of Indonesia.
dibenak masyarakat Islam.
81.6 18.4
Religion
Pancasila 56.4 16.3 8.9 11.0 5.4 1.9 Based
Ideology
Picture 52. Pancasila Vs Religion based Ideology
Mayoritas umat Islam di berbagai pulau The majority of Moslem in various

menyatakan bahwa Pancasila masih sangat islands stated that Pancasila is still very
tepat menjadi idelogi NKRI dibanding ideologi appropriate to be an ideology of NKRI
berbasis agama. Persepsi bahwa ideologi compared to an Religion Based Ideology. The
berbasis agama lebih tepat dibanding ideologi perception that Religion Based Ideology is
Pancasila berasal dari Sumatera (20.5%), more appropriate than Pancasila ideology
Sulawesi (36.8%), BaliNusra (29.5%) dan Java mostly came from Sumatra (20.5%), Sulawesi
(16.3%). (36.8%), Bali Nusra (29.5%) and Java (16.3%).
DECEMBER 2019 46
Tracking temuan riset agustus 2019, Tracking the findings of August 2019
dibanding dengan riset sebelumnya research, compared with previous research
menunjukkan adanya tren peningkatan showing an upward trend in the ideology of
terhadap ideologi Pancasila dibandingkan Pancasila compared to religion-based ideology.
ideologi berbasis agama. Mereka yang sangat Those who strongly agree with the ideology of
setuju dengan ideologi Pancasila terus Pancasila continue to increase from 55.6% in
mengalami kenaikan dari 55.6% di Frebuari 2018 in February to 72.7 in August 2019.
2018, menjadi 72.7 di Agustus 2019.
Very Agree With Agree With Very Agree With Agree With Religion
Pancasila Pancasila Religion Based Ideology Based Ideology
73.8 72.7
64.0 64.2 64.4
59.7
55.6
20.5 18.7 20.0 17.7 9.6

15.2 13.9
9.6 17.0 9.6 11.0
8.8 13.7 13.9 8.9
8.3 7.3
7.0 6.0 5.5 6.9
Feb 18 May 18 July 18 Oct 18 Dec 18 Apr 19 Aug 19
Picture 53. Pancasila Vs Religion based Ideology Tracking
NKRI dan khilafah menjadi isu yang NKRI and the Caliphate became a much-
banyak diperbincangkan karena kelompok- discussed issue because certain groups were
kelompok tertentu yang mencoba menjajakan trying to peddle the Caliphate system in
sistem khilafah di Indonesia. Sedangkan, Indonesia. Meanwhile, the form of NKRI is the
bentuk NKRI adalah bentuk final negara final form of the Indonesian state based on the
Indonesia berdasarkan UUD45. Temuan riset 1945 Constitution. Research findings show that
menunjukkan bahwa 83.1% umat Islam memilih 83.1% of Moslem choose NKRI as the most
NKRI sebagai bentuk negara yang paling tepat appropriate form of state compared to the
dibanding khilafah. Sedangkan sisanya 16.9% Caliphate. Meanwhile, the remaining 16.9%
memilih khilafah sebagai bentuk yang tepat chose the Caliphate as the right form for the
untuk negara Indonesia. Indonesian state.
DECEMBER 2019 47
57.4
53.9 54.5
Ideology Based (%) Ideology Based (%) Ideology Based (%) 27.3
Pancasila 79.5 Pancasila 83.7 Pancasila 70.5

18.2
Religion 20.5 13.4 13.7 Religion 16.3 Religion 29.5
12.2 9.4 9.1
8.1 6.8
5.7 5.2
2.3
1.2 1.6
0.0
Sumatera Java BaliNusra
90.9
68.6
39.6
Ideology Based (%) Ideology Based (%) Ideology Based (%)
Pancasila 90.7 Pancasila 95.5 Pancasila 63.2

16.0 16.0 14.2
Religion 9.3 14.0 Religion 4.5 Religion 36.8
8.1 8.1 7.5
4.5 4.5 6.6
1.2 0.0 0.0 0.0
0.0
Kalimantan MalPapua Sulawesi
Picture 54. Pancasila Vs Religion based Ideology by island
Mayoritas umat Islam dari berbagai The majority of Moslem from various
generasi menyatakan bahwa Pancasila masih generations say that Pancasila is still very
sangat tepat menjadi idelogi NKRI dibanding appropriate to be an ideology of NKRI
ideologi berbasis agama. Persepsi bahwa compared to Religion based ideology. The
ideologi berbasis agama lebih tepat dibanding perception that Religion based ideology is
ideologi Pancasila berasal dari older millennial more appropriate than Pancasila ideology
(20.1%) dan younger millennial (19.1%). comes from older millennials (20.1%) and
younger millennial (19.1%).
58.6
56.6
52.9
Ideology Based (%) Ideology Based (%) Ideology Based (%)
Pancasila 82.2 Pancasila 80.9 Pancasila 79.9 19.3

15.8
Religion 17.8 15.1 Religion 20.1 11.6
Religion 19.1 11.7
10.4 7.7
8.5 8.5 6.6
5.4 5.0
1.9 2.3 1.9
Gen Z Younger Millennial Older Millennial
58.5
53.3
Ideology Based (%) Ideology Based (%)
Pancasila 83 Pancasila 81.8

18.2
14.3
Religion 17 10.3 10.7 Religion 18.2 10.2 11.1
5.4 4.9
0.9 2.2
Younger Gen X Older Gen X
Picture 55. Pancasila Vs Religion based Ideology by Generation
DECEMBER 2019 48
83.1 16.9
NKRI 60.7 15.2 7.1 10.6 5.4 1.9 Caliphate
Picture 56. NKRI Vs Caliphate
Umat Islam yang memilih khilafah Moslem who chose the Caliphate as the
sebagai bentuk yang tepat untuk negara right form for the Indonesian state came from
Indonesia berasal dari Sulawesi (35.8%), Sulawesi (35.8%), Bali Nusra (27.3%), and
BaliNusra (27.3%) dan Sumatra (21.1%). Sumatra (21.1%). Whereas, for Moslem who
Sedangkan untuk umat Islam yang menyatakan state that NKRI is the right form for the
NKRI merupakan bentuk yang tepat untuk Indonesian state are in Maluku Papua (100%),
negara Indonesia ada di Malpapua (100%), Kalimantan (90.6%), and Java (86%).
Kalimantan (90.6%) dan Java (86%).
58.9
61.6
54.5
(%) Total (%)

Total Total (%)
25.0
78.9 17.6 NKRI 72.7
NKRI NKRI 86
13.1 Caliphate 23.7 11.4
Caliphate 21.1 Caliphate 14
11.0
8.9 6.8 8.1 6.8
6.3 5.4
1.8 0.5 0.0 1.2
Sumatera Java BaliNusra
95.5
72.9
44.3
(%) (%) (%) 23.6

Total Total Total
NKRI 90.6 NKRI 100 NKRI 64.2
Caliphate 9.4 14.1 Caliphate 0 Caliphate 35.8 13.2 11.3

8.2 4.5 6.6
3.5 1.2
0.0 0.0 0.0 0.0 0.0 0.9
Kalimantan MalPapua Sulawesi
Picture 57. NKRI Vs Caliphate by Island
Umat Islam yang memilih khilafah Moslem who chose the Caliphate as the
sebagai bentuk yang tepat untuk negara right form for the Indonesian state came from
Indonesia berasal dari younger millennial(18.2%), younger millennials (18.2%), older gen X (17.8%)
older gen X (17.8%) dan older millennial (17.4%). and older millennials (17.4%). Meanwhile,
Sedangkan untuk umat Islam yang menyatakan Moslem who declare NKRI is the right form for
NKRI merupakan bentuk yang tepat untuk the Indonesian state are the majority of all
negara Indonesia ada di mayoritas semua generations.
generasi.
DECEMBER 2019 49
63.1
59.7
52.9
Total (%) Total (%) Total (%)
NKRI 83.8 NKRI 81.8 NKRI 82.6 19.3

16.5
Caliphate 16.2 13.7 Caliphate 12.4 Caliphate 17.4 11.6
18.2
9.7 7.7 6.6
7.0 5.6 5.3
5.8
0.8 0.6 1.9
Gen Z Younger Millennial Older Millennial
62.3
56.9
Total (%) Total (%)
NKRI 84.8 NKRI 82.2 18.2

14.3
Caliphate 15.2 11.2 Caliphate 17.8 10.7
8.1 7.1
5.3
3.1
0.9 1.8
Younger Gen X Older Gen X
Picture 58. NKRI Vs Caliphate by generation
Hasil tracking tentang bentuk negara Tracking about the right form of state
yang tepat berdasarkan persepsi umat Islam based on the perception of Moslem shows that
menunjukkan bahwa ada Indikasi tren kenaikan there is an indication of an upward trend in
dukungan terhadap NKRI dibanding bentuk support for the NKRI compared to Caliphate. In
khilafah. Pada Feb 2018, mereka yang sangat February 2018, those who strongly agreed with
setuju NKRI persentasenya 62.2%, sedangkan NKRI had a percentage of 62.2%, while in
pada bulan agustus 2019 persentasenya August 2019 the percentage had reached 76.0%.
mencapai 76.0%.
Very Agree With Agree With Very Agree With Agree With Caliphate
NKRI NKRI Caliphate
78.4
76.0
69.6
66.1 66.1
62.2 61.2
18.1 19.4 20.0

17.1
13.4 16.0
8.6 12.0 9.6 8.5
9.6
12.0 7.1
8.1 8.3
6.3 6.5 2.9 6.3
4.9 4.8
Feb 18 May 18 July 18 Oct 18 Dec 18 Apr 19 Aug 19
Picture 59. NKRI Vs Caliphate Tracking
DECEMBER 2019 50
Indeks Moderasi keagamaan Religious Moderation Index
I ndeks moderasi Keagamaan diukur dari

empat dimensi, yaitu ideologi kebangsaaan,
kepemimpinan publik, toleransi, demokrasi dan
T he religious moderation index is measured
using four dimensions, namely nationalism
ideology, public leadership, tolerance,
HAM. Masing-masing memiliki indikator democracy, and human rights. Each dimension
sebagai alat ukur. Dimensi ideologi kebangsaan has indicators as a measuring tool. The
diukur oleh 4 indikator, dimensi kepemimpinan dimension of national ideology is measured by
publik diukur oleh 4 indikator, dimensi toleransi 4 indicators, the dimension of public leadership
diukur oleh 6 Indikator dan Dimensi Demokrasi is measured by 4 indicators, the dimension of
& HAM diukur oleh 4 indikator. tolerance is measured by 6 indicators, and the
dimension of democracy and human rights is
measured by 4 indicators.
NATION IDEOLOGY
Pancasila as the basis for the nation of Indonesia is final
Every political movement to change the foundation of the Pancasila with other ideologies is an act of treason
(Bughat)
Defending Pancasila as the foundation of the state is obligatory for every Moslem in Indonesia
Pancasila State based on the 1945 Constitution is in accordance with Religion teachings
PUBLIC LEADERSHIP
Islam allows non-Moslem to become public leaders from the President to the Village Head
Islam allows women to be heads of families
Islam allows women to become public leaders, from the President to the Village Head
Religion Sharia is open to many interpretations, so there is no absolute truth
TOLERANCE
Religious
Islam positions Moslem and non-Moslem as equals before Indonesian law and government Moderation
Moslem must help and provide a place of worship for other religions if they do not have a place of worship Index
Al-Qur'an and Al-Hadith teach religious tolerance
Islam forbids us from disturbing and damaging places of worship of other religions
Islam prohibits all forms of violence even for the activities of Amar Ma'ruf and Nahi Munkar
Moslem must protect non-Moslem in Indonesia
DEMOCRACY AND HUMAN RIGHTS
Islam forbids hoaks for any purpose
Democracy is not contrary to Religion teachings
Human Rights are in accordance with Religion teachings
Gender Equality is not contrary to Religion teachings
Picture 60. Indicator of Religious Moderation Index

Total ada 18 indikator yang digunakan In total, there are 18 indicators used as a
sebagai alat ukur. Skala pengukuran yang measurement tool. The measurement scale
digunakan adalah skala likert 1-6, dimana 1: used is the Likert scale 1-6, where 1: strongly
sangat tidak setuju sekali dan 6:sangat setuju disagree at all and 6: very much agree. The
sekali. Metode yang digunakan sebagai method used is the total score for each
pembobot untuk setiap indikator yang didapat indicator obtained from the analysis of the
dari analisa komponen utama sehingga main components to measure religious
muncullah skor moderasi beragama. Skor moderation scores. The moderation score
moderasi dimulai dari 0 hingga 100. Makin starts from 0 to 100. The higher the moderation
tinggi nilai skor moderasi menunjukan makin score indicates that the religion is more
moderat dalam beragama, begitu sebaliknya. moderate, and vice versa. Religious moderation
Skor moderasi beragama dibagi dalam 4 scores are divided into 4 groups. A score of 0-
kelompok. Skor 0-40 memiliki arti bahaya, skor 40 means danger, a score of 40-70 means SOS,
40-70 memiliki arti awas, skor 70-85 memiliki a score of 70-85 means alert, a score of 85-92.5
arti siaga, skor 85-92.5 memiliki arti waspada, means aware, and a score of 92.5-100 has a safe
dan skor 92.5-100 memiliki arti aman. meaning.
DECEMBER 2019 51
Category Min Max

Safe 92.5 100
Aware 85 <92.5
Alert 70 <85
21 Attribute
SOS 40 <70
Principal Scoring
Likert
Analysis
Scale Component
Analysis
Scoring
Result
Danger 0 <40
Religion
Aspect - the higher the index indicates
moderate religious
characteristics
Attribute Assessment Analysis Index - the lower the index value
indicates non-moderate
religious characteristics (radical)
Picture 61. Calculation Procedure of Religious Moderation Index
Skor Indeks Moderasi Keagamaan di The Religious Moderation Index score in

Indonesia ada diangka 89.47 yaitu dalam Indonesia is 89.47 in the aware category. Of
kategori waspada. Tentunya secara nasional ini course, this is a yellow light for the Indonesian
menjadi lampu kuning bagi pemerintah government and also all stakeholders of the
Indonesia dan juga segenap komponen bangsa. nation. The dimensions that have the highest
Dimensi yang memiliki skor tertinggi adalah score are the national ideology (97.15) and the
dimensi ideologi kebangsaan (97.15), dimensi dimensions of democracy and human rights
demokrasi dan HAM (93.99). Sedangkan (93.99). While the dimensions of public
dimensi kepemimpinan publik memiliki skor leadership have the lowest score (57.43).
terendah (57.43).
Nationality Ideology 97.15

Religious Moderation
Public Leadership 57.43

Index
89.47
Tolerance 90.56
Democracy and Human Right 93.99
Picture 62. Religious Moderation Index
DECEMBER 2019 52
Indeks moderasi keagamaan paling The highest religious moderation index

tinggi ada di Balinusra, MalPapua dan Java. was in Bali Nusra, Maluku Papua and Java.
Ketiga Pulau tersebut memiliki indeks moderasi These three islands have a religious moderation
beragama diatas rata-rata nasional. Sedangkan index above the national average. While the
Pulau yang memiliki indeks moderasi beragama islands that have religious moderation index
di bawah rata-rata adalah Kalimantan, below the average are Kalimantan, Sumatra,
Sumatera Sulawesi. Generasi younger gen X Sulawesi. The younger generation of gen X and
dan memiliki older millennial memiliki indeks older millennial have lower moderation index
moderasi lebih rendah dibanding nasional. than the national average.
93.77 93.50
90.45 90.08 90.23
89.47 89.47 89.48
87.01 88.37 89.10
88.21
86.21
National Sumatera Java BaliNusraKalimantan MalPapua Sulawesi National Gen Z Younger Older Younger Older
Millennial Millennial Gen X Gen X
Picture 63. Religious Moderation Index by island dan generation
Ada 8 provinsi yang masuk dalam There are 8 provinces included in the
kategori siaga, 16 provinsi dalam ketegori alert category, 17 provinces in the aware
waspada dan 10 provinsi masukan dalam category and 9 provinces in the safe category.
ketegori aman. Provinsi yang masuk kategori Provinces in the standby category were 3 in
siaga ada 3 di Sumatera, 2 di Kalimantan, 2 di Sumatra, 2 in Kalimantan, 2 in Sulawesi and 1 in
Sulawesi dan 1 di Java. Kedelapan provinsi Java. The eight provinces include Aceh, Jambi,
tersebut antara lain DI Aceh, Jambi, Sumatera, Sumatra, DKI Jakarta, West Kalimantan, South
DKI Jakarta, Kalimantan Barat, Kalimantan Kalimantan, Central Sulawesi, and Southeast
Selatan, Sulawesi Tengah dan Sulawesi Sulawesi.
Tenggara.
DECEMBER 2019 53
Alert (8) Aware (16) Safe (10)
DI.Aceh,Jambi, Sumatera Sumatera Utara, Riau, Bengkulu, Kep.Riau, DI

Selatan, DKI Jakarta, Sumatera Barat, Bangka Yogyakarta, Kalimantan
Kalimantan Barat, Kalimantan Belitung, Lampung, Banten, Tengah, Kalimantan Utara,
Selatan, Sulawesi Tengah, Java Barat, Java Tengah, Bali, NTT, Maluku,Papua,
Sulawesi Tenggara Java Timur, Kalimantan Timur, Papua Barat
Gorontalo, Sulawesi Utara,
Sulawesi Barat, Sulawesi
Selatan, NTB, Maluku Utara
Picture 64. Religious Moderation Index by Province
DECEMBER 2019 54
CHAPTER 7
Conclusion
A gama menjadi bagian tidak terpisahkan
dari kehidupan masyarakat muslim
Indonesia, baik kehidupan yang bersifat
R eligion has become an inseparable part of
the lives of Indonesian Moslem
communities, both worldly and in the
duniawi mapun ukhrowi. Semangat keagamaa hereafter. This high religious spirit does not
yang tinggi ini tidak hanya terjadi kalangan only occur among older Moslem but also
muslim dewasa dan tua tapi juga dikalangan among young Moslem. This phenomenon then
muslim muda. Fenomena inilah yang kemudian underlies the spirit of "hijrah" (a movement to
melandasi semangat “hijrah” yang sedangan be more religious Moslem) which is currently
tumbuh saat ini. growing.
S emangat keagamaan yang tinggi ini pula

tercermin juga dari semangat mereka
dalam menjalankan perintah agama baik ibadah
H igh religious enthusiasm is also reflected
in their enthusiasm in carrying out
religious commands both worship that is
yang bersifat wajib dan sunnah. Ritual obligatory and sunnah/ recommended. The
keagamaan yang dijalankan umat Islam religious rituals practiced by the majority of
Indonesia mayoritas adalah ritual keagamaan Indonesian Moslem are traditional religious
tradisi yang sudah dijalankan turun temurun rituals that have been carried out from
yang diajarkan oleh ulama-ulama terdahulu. generation to generation taught by previous
Ulemas.
I slam Moderat masih menjadi mainstream

ormas-ormas Islam di Indonesia. Hal ini
tercermin dari NU dan Muhammadiyah yang M oderate Islam is a mainstream
characteristic of Religion mass
merupakan dua ormas yang paling banyak organizations in Indonesia. This is reflected in
dikenal oleh mayoritas responden baik secara NU and Muhammadiyah which are the two
area maupun generasi. Secara kedekatan dan most widely known organizations by the
keanggotaan, mayoritas responden lebih dekat majority of respondents both by area and
dan mengaku sebagai anggota dari NU serta generation. In terms of closeness and
Muhammadiyah, begitu juga dilihat secara area, membership, the majority of respondents are
keanggotaan NU banyak terdapat di wilayah closer and claim to be members of NU and
Sumatera, Java, Kalimantan dan Malpapu, Muhammadiyah, as well as being seen in the
sedangkan Muhammadiyah banyak terdapat di area, NU membership is mostly in Sumatra,
Sulawesi. Java, Kalimantan, and Maluku Papua, while
Muhammadiyah is mostly in Sulawesi.
DECEMBER 2019 55
U stadz Abdul Somad, KH. Abdullah

Gymnastiar/Aa Gym dan Ustadz Yusuf
Mansyur merupakan tiga ulama yang paling
U stadz Abdul Somad, KH. Abdullah
Gymnastiar / Aa Gym, and Ustadz Yusuf
Mansyur, are the three Ulemas most widely
banyak dikenal baik secara area maupun known both in all areas and generations.
generasi. Sebanyak 36,6%, ustadz Abdul Somad Ustadz Abdul Somad was chosen as a role
dipilih sebagai ulama panutan, diikuti Mama model ulama by 36.6% of Moslem in Indonesia,
Dedeh 15,1% diurutan kedua dan KH. Abdullah followed by Mama Dedeh (15.1%) in the second
Symnastiar/Aa Gym 13,5% diurutan ketiga. place, and KH. Abdullah Symnastiar / Aa Gym
Untuk wilayah Java persentase menjadikan (13.5%) third place. For Java, the percentage of
Ustadz Abdul Somad sebagai panutan Ustadz Abdul Somad as a role model tends to
cenderung lebih rendah. Ustadz Abdul Somad, be lower. Ustadz Abdul Somad, Mama Dedeh,
Mama Dedeh dan Aa Gym merupakan 3 ulama and Aa Gym are 3 ulemas who become role
yang menjadi panutan bagi mayoritas models for the majority of respondents. It
responden, hal ini bisa terjadi karena ketiga happens because these three ulemas are
ulama ini banyak dikenal dan sering muncul di widely known and often appear on social
media sosial serta jejaring sosial. Social Media media. Social Media has an important role in
memiliki peranan penting dalam meningkatkan increasing the popularity of a ulama.
keterkenalan atau popularitas seorang tokoh
agama/ulama.
S ocial issues related to divorce, polygamy
and interfaith marriages is no matter
I su sosial terkait perceraian, poligami dan

nikah beda agama cukup banyak yang
menyatakan tidak masalah secara moral,
morally, whereas issues related to LGBT,
clubbing, promiscuity, and prostitution tend to
be refused and regarded wrong. Looked at the
sedangkan, isu terkait LGBT, Clubbing, generation, there are quite a number of Gen Z
Pergaulan bebas, dan lokalisasi prostitusi and some of the millennials that state that
mayoritas cenderung resisten. Secara Generasi, some social issues are not morally problematic.
Gen Z dan sebagian Gen Millennial cukup
banyak yang menyatakan dari beberapa isu
sosial yang ada tidak masalah secara moral. T he tolerance level of Indonesian Moslem is
quite good, although there is a high
resistance toward acceptance of non-Moslem
T ingkat toleransi umat islam Indonesia

terbilang masih cukup baik, meskipun
leaders in public leadership at various levels.
masih ada resitensi yang cukup tinggi terhadap

penerimaan terhadap pemimpin non-muslim di
kepemimpinan publik di berbagai tingkatan.
I n religious typology, there are many
Indonesian Moslem who are in the cultural-
moderate category but we need to be aware of
those who are in the Puritan-Ultra-Conservative
S ecara pologi keagamaan, masih banyak

umat Islam Indonesia yang masuk kategori
kultural-moderat namun kita perlu mewaspadai
category, which is mostly found in Sumatra and
Sulawesi, and many in Gen Z and young
Millennials.
mereka yang masuk kategori Puritan-Ultra
Konserva f yang banyak terdapat di wilayah
Sumatera dan Sulawesi serta banyak terdapat di
Gen Z dan Millennial muda.
DECEMBER 2019 56
T erdapat 18,4% yang menyatakan setuju

dengan ideologi berbasis agama Islam
dibandingkan Pancasila dan apabila dilihat
T here are 18.4% who agree with Religion-
based ideology compared to Pancasila.
When viewed in the area, Sumatra, Sulawesi,
secara area, Sumatera, Sulawesi dan Balinusra and Bali Nusra have the lowest support for
memiliki dukungan terendah terhadap Pancasila. As many as 16.9% stated that they
Pancasila. Sebanyak 16,9% yang menyatakan agreed with the Caliphate compared to NKRI.
setuju dengan Khilafah dibandingkan NKRI dan When viewed in area, the biggest Caliphate
apabila dilihat secara area, dukungan khilafah support in Sulawesi, Sumatra, and Bali Nusra.
terbesar di Sulawesi, Sumatera dan Balinusra.
U mat islam di Java, BaliNusra, dan

MalPapua memiliki indeks moderasi
M oslem in Java, Bali Nusra, and Maluku
Papua have the highest religious
moderation index, while in the generation, the
beragama tertinggi, Sedangkan secara highest numbers are in Young Millennials and
generasi tertinggi ada di Milenial Muda dan Older Gen X. The lowest moderation index
Older Gen X. Secara area indeks moderasi areas are in Sumatra, Kalimantan, and Sulawesi
terendah terdapat di wilayah Sumatera,
Kalimantan dan Sulawesi
DECEMBER 2019 57
Authors
Alvara Research Center

Authors Jl. Tebet Raya 27 B-C
Penulis Jakarta Selatan 12820
Phone +62 21 22792292
Fax +62 21 83786455
Hasanuddin Ali www.alvara-strategic.com
Email: research@alvara-strategic.com
Lilik Purwandi
Harry Nugroho
Taufiqul Halim
Kharisma Firdaus
White Paper by Alvara Research Center
The Portrait of Urban Moslem : Indonesia 2020 : Indonesia Middle Class Muslim :
Gairah Religiusitas Masyarakat Kota The Urban Middle-Class Millennials Religiosity and Consumerism
The Urban Middle-Class Millenials Indonesia : Radicalism Rising Among Educated People
Financial an Online Behavior
About Alvara Research Center
ALVARA is an Indonesia research firm which always puts accuracy and

insight as the first priority for the decision makers in any companies and
institutions.
Inspired by the first alphabet of Greek and also one of the sacred symbol
in research, ALVARA is always striving to be THE MOST ADVANCE in
developing research with MEASURED and TESTED validity.
ALVARA also has a meaning of fairy elf, and thus ALVARA will always
deliver INSPIRING INSIGHTS to your company and institution as the
guidance in decision making
ALVARA is a member of PERSEPI (Indonesian Public Opinion Survey

Association) and PERPI (Indonesian Marketing Research Association).
In Marketing and Social Research, ALVARA does a lot of Independent
Research through Alvara Research Center which has published various
survey results such us “The Portraits' of Urban Moslem Indonesia”,
“Indonesia 2020: The Urban Middle-Class Millennials”, “Indonesia Middle-
Class Moslem: Religiosity & Consumerism”. “The Urban Middle-Class
Millennials: Finance, Online Behavior and Values” and “Radicalism Rising
among Educated People”
PT ALVARA STRATEGI INDONESIA

Jl. Tebet Raya 27 B-C
Jakarta Selatan 12820
Phone +62 21 22792292
Fax + 62 21 83786455
@alvara_id
@AlvaraResearchCenter
research@alvara-strategic.com
https://alvara-strategic.com/
@alvara_id
@AlvaraResearchCenter
research@alvara-strategic.com
https://alvara-strategic.com/

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INDONESIA

MOSLEM REPORT 2019 :

Ÿ INDONESIA MOSLEM REPORT 2019 :

Metodologi Riset ........................................................................................................................2

Proﬁl Responden .........................................................................................................................3

Ÿ Ritual Keagamaan Umat Islam Indonesia..........................................................................................5

Ÿ Ormas Islam dan Ulama .....................................................................................................................11

Ÿ Isu-Isu Sosial .......................................................................................................................................25

Ÿ Sikap Toleransi Beragama .................................................................................................................31

Sikap Terhadap Pemimpin Non Muslim .....................................................................................33

Sikap Terhadap Pembangunan Tempat Ibadah Lain .................................................................36

Persepsi Terhadap Minoritas ......................................................................................................37

Ÿ Tingkat Moderasi Beragama ..............................................................................................................41

I ndonesia merupakan negara dengan

Melihat situasi dan kondisi tersebut, Responding to the situation and

Metodologi Riset Research Methodology

R iset dilakukan dengan pendekatan riset

Responden sesuai dengan kondisi Respondents are following the current

Sample Distribution By Island

Sumatera Java Kalimantan BaliNusra Sulawesi MalPapua

Social Ecomonic Status Wearing Hijab

A1 8.2 HIJAB NON-HIJAB

Younger Older Younger Gen X Older Gen X

Picture 1. Respondent Proﬁle

Not Important 0,4 % 0.7 0.40 - - - - 0.40 0.30 0.40 0.90 -

Picture 2. Level of Religion's Importance in Daily Activity

Picture 3. Frequency of Prayer 5 Time

Gen Z Younger Millennial Older Millennial Younger Gen X Older Gen X

Picture 4. Frequency of Praying 5 Times by Generation

Every day Several Times Several Times Never Read

Gambar 6. menunjukkan bahwa Figure 6 shows that the generation that

Total of Respondent 1556 502 326 251 217 218

Picture 6. The Intensity of Reading the Qur'an by Generation

Tahlil Prophet Muhammad Birthday Dawn Qunut Grave Pilgrimage

Tarawih Ra’kah The Determination of The Religion Holiday

Picture 7. Moslem Religious Rituals

Hasil perbandingan antar generasi The results of comparisons between

Picture 8. Indonesia Moslem Religious Rituals

TOM SPONTAN PROMTED

Picture 9. Religion Mass Organizations Popularity

Ormas NU dan Muhammadiyah memiliki NU and Muhammadiyah have the

ISLAMIC MASS AREAS

Total of Respondent 1567 336 972 44 86 23 106

Ormas Islam NU paling dikenal di semua NU is best known in all generations

Total of Respondent 1567 518 341 259 224 225

Picture 11. Religion Mass Organizations Popularity by Generation

Temuan yang cukup menarik adalah 6 An interesting ﬁnding is that 6 out of 10

NU memiliki jumlah anggota paling NU has the highest number of members

Membership of Organization Aﬃliated of Organization

Nahdlatul Ulama (NU) 39.4 Nahdlatul Ulama (NU) 59.2

Picture 12. Aﬃliated and Membership of Religion Mass Organizations

TOM SPONTAN PROMTED

Picture 13. Awareness of Ulama

Total of Respondent 1567 336 972 44 86 23 106

Picture 14. Awareness of Ulama by Island

Picture 15. Awareness of Ulama by Generation

Ustad/ulama dilingkungan tempat Ustadz/ ulama in the neighborhood is

Picture 16. Source of Religious Information

Nahwu Shorof 6.3

Picture 17. Religious Knowledge Needed

Memiliki rujukan keagamaan kuat, Having strong religious references,

Picture 18. The Key Consideration Factors for Choosing Ulama

Total of Respondent 1566 518 341 259 224 225

Following Parents Opinion 26.3 29.5 33.3