12/24/2018 Shani Saturn in Tanu bhava-1 * BP Lama Jyotisha

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Om Sham Shanaishcharaye Namah

Om kram krim kraum sah bhaumaya namah

Professor Shani
Rashi * Graha * Bhava * Gochara
Sauri * Sauron * Shanicarya * Saniswaraya

Shani Main Page resides in

Jyotisha remedial ratana for Shani
Kalpa-sthana * Tanu-daya
BPHS Shani Mahadasha
Shani in classroom-1 Bhava-1
Shani in classroom-2
Shani in classroom-3 must act under pressure
Shani in classroom-4
Shani in classroom-5 must move but slowly
Shani in classroom-6
Shani in classroom-7 * digbala must push forward against resistance
Shani in classroom-8
cautious, conventional identity
Shani in classroom-9
Shani in classroom-10
Shani in classroom-11 Shani Saturan in 1st navamsha
Shani in classroom-12
Shani-yuti-Chandra
Shani-yuti-Surya * resistance against
creativity, disciplined intelligence,
constrained willpower Saturan * Kevan
Shani-yuti-Chandra * resistance
against protection, emotional Sauran * Shamash * Kronos * Kaivan * Khima * Anu * Ninurta * El *
discipline. constrained flow
Eli
Shani-yuti-Mangala * resistance
against vital birth, physical discipline,
constrained movement "The Old Sun"
Shani-yuti-Budha * resistance against
signaling, disciplined messaging, occupies
constrained communication
Shani-yuti-Guru * resistance against the first house
expansion, doctrinal discipline,
Vita
constrained growth
Shani-yuti-Zukra * resistance against
equity, contractual discipline, Old personality rigidity. Sigh.
constrained harmony
Shani-yuti-Rahu* resistance against Dutiful responsible Personality * rigid fearful lawful layers of energy-grid
ambition, disciplined risk, constrained surrounding and interpenetrating the physical kernel
opportunism
Shani-yuti-Ketu* resistance against
dispersion, disciplined apathy,
constrained wandering

"In reading the lives of great men, I found that

the first victory they won was over themselves...

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self-discipline with all of them came first".

~~ POTUS-33 Trial and Hope Harry Truman

Sophie's Choice 1949- drama Meryl Streep "I try to live as normal a life as possible. You don't get spoiled if you do your own
ironing."

TOPICS of Professor Shani teaching in survival fear of extinction and annihilation = fear of becoming zero (nihil)
classroom-1
resistance to impulse

must make regular, stepwise movements

obligatory action * karma of competitive movement

self-judgment upon the social personality

resistance to one's own bodily appearance

obligation to dominate others

punishment energy = social judgment upon the personality and flesh-body

appearance

grief for the loss of free movement

must maintain movement

stiff shell, tight limitations, fixed identity, inflexible, reliable

rigidly structured, duty-bound, lawful personality

karmic duty restricts individual identity development

time-bound physical body generates resistance to the truth of eternal Self

intimidated by difficult physical-movement decisions, afraid of injury via

competitive actions

Professor Shani's classroom in bhava-1 features the experience of matching the

fear of the animal body, fear of competition, fear of survival , fear of blood, fear
of running.

Professor Shani's instruction = "stop matching that which is not lawful to you"
(stop matching the fears of others) and proceed with care.

Shani narrative in bhava-1 Agents of tanubhava enact a fearful, life-threatening (Shani) script of
punishment and restriction.

Agents of bhava-1 = the personality life-force, physical appearance, musculature,

blood, competitive and innovative pranic energy. The bhava-1 agents say:

You follow the rules, or else we (the flesh-body life-sustainers) will eject you from
your body (extinguish the flame of your life force) and freeze your access to
survival.

Professor Shani teaching in classroom-1 narrative of the threat of physical

extinction is further embroidered with contributing voices from Shani's rashi,
incoming drishti to bhava-1, Shani's angle from Chandra, Shani's placement in
navamsha, planetary tenants in bhava ruled by Shani, etc.

appearance ".. in Lagna .. a malefic will make one bereft of good appearance."

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~~ BPHS Chapter 12, shloka 3-4 "There will not be bodily health...

if Lagna, or Chandra be drishtied by, or yuti with a malefic, being devoid

of a benefic's Drishti."

Drishti from bhava-1 Shani casts graha drishti upon 3rd, 7th, and 10th from the bhava which He
occupies

Drishti upon bhava-3 gives a taciturn and pessimistic communication style, rather
minimalist in content, favoring direct instructions (3) and no more. Mentally,
Professor Shani teaching in classroom-1 expects a regular routine and in
leadership roles in commerce (3) the native will impose tight routines and
budgets upon the work team.

Nearly everything handwritten by Satyagraha 1869-1948 Mahatma

Mohandas Gandhi wrote, even on scraps of paper and the backs of
envelopes, has been preserved.

Drishti upon bhava-7 = marriage is loyal and lawful if not much"fun" unless
there is some compensating influence of Zukra (pleasure) or Surya (charm).
Shani in 7 can make marriage intolerably austere, but Shani drishti to 7 is
normally favorable for loyalty and longevity of the union.

Drishti upon 10 = somewhat taciturn in professional life (and life in general!) one
accomplishes materially via diligent persistence. However the Professor Shani
teaching in classroom-1 leader may be disliked or feared rather than admired
(admiration = Surya) because one demands so much of citizens and workers
lower in the hierarchy.

Shani in Bhava-1 Social identity physical appearance karma

See: dealing with the negative expectations of Shani in bhava-1

SHANI IN MEZA
Parashari drishti to domains: 3, 7, and 10.
nichha Shani-Azwini * abstraction
All forecasts improve with planetary support from Mangala.
Christian Science 1821-1910 Mary
Baker Eddy * nichha-Shani-yuti-Guru
resistance to impulse + obligation to make regular, orderly, stepwise
Telepathy 1880-1949 Alice Bailey movements (1)

nichha Shani-Bharani* burden resistance to birth (often Professor Shani teaching in classroom-1 signals a
difficult childbirth experience for the native)
Swing Time 1911-1995 musical theatre
Ginger Rogers + Kuja-yuti-Rahu resistance to sudden, vigorous movements + obligation to protect the
physical (1) appearance
nichha Shani-Krittika * sharpness
anti-change, anti-challenge pressure to conform (Shani) to existing social
POTUS-pair-36 Wildflowers 1912-2007 and cultural restrictions.
Ladybird Johnson * Somana-yuti-Shani
* Shani-1 parivartamsha Zukra-9
Effort due to Lack of credibility (anti-Surya)

Shani-Vrizabha Professor Shani teaching in classroom-1 represents resistance to change which

necessitates the effort that is required to achieve a consistent and credible
Shani-Krittika sharp physical-shell personal identity.

Entertaining 1941- multimedia Martha The personality may be defined by social rank, class, or position.
Kostyra Stewart * Shani-yuti-Guru
Telepathy 1880-1949 Alice Bailey was born into the stiffest, most
Shani-Rohini restrictive elite rank of the nearly morbid Victorian British aristocracy. By
her own reckoning, her entire upbringing was strait-jacketed in an
Rolling Stone Mick Jagger elaborate system of behavioral rules. Born in Vimshottari period of Surya-
Shani.
Shani-Mrigaziras

"the French Chef", WW-2 spy Julia Child Personality socially stony

May indicate a superficially rule-bound personality, stiff in appearance and

Shani-Mithunaya rigidly concerned with class-rank or social status .
Shani-Mrigashira

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Way of Zen 1915-1973 radio philosopher
Alan Watts
Shani-Arudra * Shani-Rahu conflict
POTUS-05-pair 1777-1830 Elizabeth
Monroe + Surya-yuti-Ketu + Shani-yuti-
Zukra
Shani-Punarvasu
Christian theologian Paul Tillich
Shani-Karkata *
Shani-Punarvasu * expansively domestically
structured
POTUS-45 Play to Win 1946- Donald
Trump + Zukra
Shani- Pushkara-raja * soberly, lawfully
patriotic
POTUS-43 Decision Points George W.
Bush + Budha + Zukra
partner of India-PM, Mrs. Sonia Gandhi
first gay Episcopal bishop in USA, Rev.
Gene Robinson
Shani-Azlesa * rigid entanglements
India-PM 1917-1984 Indira Gandhi *
parivartamsha lagnesha-1 Chandra-7
UK-Duchess 1947- Camilla of Cornwall
+ Surya
Germany-Nazi 1889-1945 Reichskanzler
Adolf Hitler
Green Mile 1947- horror-fiction Stephen
King * nichha-Mangala-yuti-Shani
USA-Sen-Tenn VPOTUS Climate Change
1948- Al Gore * nichha-Mangala-yuti-
Shani
crime-fiction writer Agatha Christie
Shani-Simha
Shani- Magha
Shani- Purvaphalguni
Foursquare Evangelist 1890-1944 Aimee
Semple McPherson * Chandra-yuti-
Shani
drama-commerce 1978- Katie Holmes
yuti Rahu
Shani-Uttaraphalguni * Shani-Surya conflict
Shani-Kanya
Shani- Uttaraphalguni
http://www.barbarapijan.com/bpa/Graha/Shani/Shani_bhava01.htm
Shani Saturn in Tanu bhava-1 * BP Lama Jyotisha
However look to Chandra to discover the emotional truth behind Shani's
respectable facade.
pressure (Shani) of personal (1) responsibility for maintaining the stepwise
social order. Yet frustration with duties and often insufficient resources in the
earliest years of life - including nutritional or space insufficiencies in utero
May produce a cramped and pinched personality which seeks core validation
from earning a position within social ranking systems. Strongly identified with
professional workload and social-hierarchical coordination.
Carefully Regulated Action
Professor Shani teaching in classroom-1 is often materially successful in the
tasks of social-status attainment and goal achievement.
The behavior which drives success is "carefully regulated action" persistently
pursued.
On the one hand, tanu bhava a swabhava of Mangala should facilitate kinetic
dynamic movement, vitality, and vigor.
On the other hand, Shani = agent of cold, dry, fearful sloth who imposes a regime
of careful, step-wise, closely linked actions which are always beholden to the
social order.
Professor Shani teaching in classroom-1 sets life goals and works systematically
toward achieving those goals. Often the goals are obtained at long last. However
the path is not easy and there is much resistance along the way.
Acceptance of Social Responsibility
A heavy workload + a durable , high-visibility career.
If Shani rules a kendra or 11, workload = highly professionalized yet socially
isolating.
Otherwise, manual labor and a heavy burden. In childhood, Shani in lagna
imposes adult responsibilities upon the immature personality. A powerful sense
of duty pervades the entire life.
Not conventionally handsome unless Zukra-1, but may be authoritative and
interesting, with a craggy face and strong bones.
Shani-yuti-Rahu has a great desire to be recognized as exceptionally capable but
due to Rahu may be fraudulent in some portfolio. (Naturally, drishti incoming to
1 can alter the appearance.)
Professor Shani teaching in classroom-1 = stamina and endurance. Sturdy,
dedicated to duty, difficult to knock over.
Public Image, Leadership Roles, Career
Noted for long-lasting personality-iconic careers.
Career often has extraordinary longevity.
Both public career and personal life are distinguished by remarkable persistence
and determination to withstand intense pressure and difficult circumstances
Foursquare Evangelist 1890-1944 Aimee Semple McPherson * Chandra-
yuti-Shani * her entertainment-and-preaching career began in her 18th year
and she worked nearly all day, every day, until her death age-53
Rolling Stones Mick Jagger
entertainer "Cher" Cherilyn Sarkisian
UK-Duchess 1947- Camilla of Cornwall + Surya
Green Mile 1947- horror-fiction Stephen King
Das Kapital 1818-1883 economics Karl Marx
World Leaders and Shani
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Institutes 1509-1564 John Calvin +
nichha-Zukra-yuti-Guru
Newspapers 1863-1951 plutocrat
William Randolph Hearst + Guru-yuti-
Chandra
Shani- Hasta
Louisiana-Gov 1893-1935 Kingfish Huey
P. Long + nichha-Zukra-yuti-Ketu
Fashion design 1981- Ivanka Trump *
Budha-yuti-Shani
Shani- Chitra
Pakistan-PM 1953-2007 Benazir Bhutto
* Shani-yuti-Chandra
Oops 1981- entertainer Britney Spears
Shani-Thula * uttama * Sasya Yoga
Shani- Chitra
Shani- Swatika * Shani-Rahu conflict
Germany Bundeskanzlerin 1954- Angela
Merkel
Shani-Visaka
Shani in Vrizchika
Shani-Vishaka
Shani-Anuradha
Iran-Pres 1956- professor Mahmoud
Ahmadinejad yuti Rahu * parivartamsha
lagnesha-1 Mangala-4
Shani-Jyeztha I know better than you
political linguist Noam Chomsky
Satyagraha 1869-1948 Mahatma
Mohandas Gandhi
Purple Rain 1958-2016 Prince
Shani in Dhanushya
Shani-Mula
former gov NY, prostitution scandal Eliot
Spitzer
UK-Queen"Bloody Mary" Mary-1 (sister
of Eliz-1) + Mangala
Shani- Purvazadhadha
USA Supreme Court Justice Elena Kagen
Anthropologist, activist Margaret Mead
Shani-Uttara-azadha
POTUS-25 Gold Standard 1843-1901
William McKinley * parivartamsha
http://www.barbarapijan.com/bpa/Graha/Shani/Shani_bhava01.htm
Shani Saturn in Tanu bhava-1 * BP Lama Jyotisha
Shani in Kendra, especially Professor Shani teaching in classroom-1 = highest
levels of responsibility for institutional governance roles
The personality tends to display characteristics of sobriety and discipline. Hard-
working, lawful, conservative, step-wise methodical behaviors.
Professor Shani teaching in classroom-1 = strongly identified with
hierarchically ranked social systems , leadership roles and institutional
governance .
One works hard to be fully approved, top-ranked, in compliance, and judged
perfect under the rule of statutory law . In the negative case, one may be driven
by a fear of judgment and criticism for failure to follow the law.
Survival fears based in past-life karma enforce the mandate to perform this work
over and over again, until the ignorance is transformed into wisdom."Not good
enough" syndrome.
Professor Shani teaching in classroom-1 = most comfortable in ranked
organizations and caste systems, such as feudal aristocracies, government
institutions and very large quasi-government corporations.
Pakistan-PM 1953-2007 Benazir Bhutto = Shani-yuti-Chandra -1
Germany Bundeskanzlerin 1954- Angela Merkel
India-PM 1917-1984 Indira Gandhi
Fashion design 1981- Ivanka Trump * Budha-yuti-Shani
Institutes 1509-1564 John Calvin
POTUS-01 American Revolution 1732-1799 George Washington +
uttama-Zukra
POTUS-25 Gold Standard 1843-1901 William McKinley + Rahu + Zukra
Satyagraha 1869-1948 Mahatma Mohandas Gandhi * varna
Louisiana-Gov 1893-1935 Kingfish Huey P. Long + nichha-Zukra-yuti-
Ketu
POTUS-43 Decision Points 1946- George W. Bush + Budha + Zukra
A nation does well to elect leaders who have Shani in radical lagna; these people
have inner stamina that can weather nearly any storm.
Personal change = resistance
Typically Shani's bhava will indicate the area of life toward which the native is
full of social duty but resistant to the suggestion that one may accept a deeper
personal responsibility for regulating one's own thoughts and emotions. Shani =
highly dignified in lagna but wherever Shani goes He is essentially reactive not
proactive.
One reacts to the pressures of leadership, duty, and legal obligation with
solid determination to complete the task
yet there is little willingness (Surya, enemy of Shani) to consciously
change the heavy circumstances via empowered structuring of the
thoughts.
Circumstances seem fixed by social law, class position, rank.
Professor Shani teaching in classroom-1 tends to accept the assigned duty
roster, put one's shoulder to the grindstone, and work - with little conscious
engagement in the optional dis-em-burden-ment, enlightenment, spiritually
easing processes of authentic (Ravi) personality change.
Materialism
Professor Shani teaching in classroom-1 grants personality attributes of
materialism and advanced capabilities in areas of social-class systems and
power structures .
Professor Shani teaching in classroom-1 = powerfully aware of the Time and
Space rules governing human life, and responds to physical signals with socially
approved behaviors.
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lagnesha-1 Guru + Zukra-yuti-Rahu
Shani-Makara-Draco * Sasaya Yoga
Shani- Uttarazadha * social limits on
clairsentience
Aquero 1844-1879 St. Bernadette of
Lourdes + Zukra-yuti-Budha
Shani- Shravana * strict conduct in sensitive
relationships
Shani- Dhaniztha-Vasu * cautious, lawful
networking
Golden Girls 1934-2010 Rue
McClanahan + Zukra-yuti-Rahu
Shani-Kumbha * moolatrikona 0-20 deg. *
Sasya Yoga * economics
Shani- Dhaniztha-Vasu
Das Kapital 1818-1883 economics Karl
Marx
USA Sen. John McCain
Shani- Shatabishaja * Shani-Rahu conflict
Shani- Purvabhadrapada
musical conductor Zubin Mehta
Shani-Meena
Shani-Purvabhadra
Shani-Uttarabhadra * intuitive systems
Rachel Carson , ecology scientist author
"Silent Spring"
POTUS-01 American Revolution 1732-
1799 George Washington + uttama-
Zukra
Shani-Revatika
http://www.barbarapijan.com/bpa/Graha/Shani/Shani_bhava01.htm
Shani Saturn in Tanu bhava-1 * BP Lama Jyotisha
Deep personality affinity with ranked roles in government, social hierarchies of
church and state, and large corporations.
Work is Life
One is an extraordinary worker, with stamina and endurance under the most
demanding psychical and psychological conditions.
Oops 1981- entertainer Britney Spears is known in the music industry as
a corporate product and a disciplined performer who follows a program of
regular rehearsals to maintain order in large, complex entertainment
presentations. From her Parthya radical lagna, Shani-1 also rules bhava-5
celebrity creativity suggesting an enduring (Shani) performance career
along with chronic health issues due to rogesha-6 Shani-1.
One lives and breathes according to proverbial slogans like time is money and the
early bird gets the worm. Clock-conscious, the native may easily rise in the early
dawn to get a competitive edge (1) on the duties (Shani) of the day.
Every choice of how to apply one's allotment of life-force vitality (1) is
regulated by Shani's survival signals . The two bhava ruled by Shani represent
the two strongest survival signals.
After age 50, prioritize the effects of the two Shani-ruled bhava counted from
Chandra.
India-PM 1917-1984 Indira Gandhi Professor Shani teaching in
classroom-1-Pushya was famed for her extraordinary work schedule.
Shani rises in His own nakshatra of the "hierophant" Pushkara-raja. Due to
lagnesha Shravana-Chandra -7 in mutual reception to Shani, she entered
public service at a very young age.
Pragmatic Movement
The upside is pragmatic (Shani), effective movement (1) through the social
hierarchy, and promotion into governing ranks via hard work and expedient,
savvy choice of association with ascendant personalities.
Add Rahu
If Rahu-yuti-Shani, one may enjoy a remarkably fast 'express elevator' to the top
levels of social visibility marked by titles like pre sident or prime minister ('pri'
=1) or other nomenclature to indicate primacy in a hierarchy or elite-governed
system.
The downside is a certain paralysis (Shani) wherein the native is unable to
function socially without the structure of institutional responsibilities. One is
heavily identified with the corporation or bureaucracy, and the dignity conferred
by highly visible leadership positions within those organizations. Such as native
may experience a dramatic loss of self upon retirement from public roles, loss of
the structure of the daily calendar, and the importance attributed to one's top-
down decision-making empowerments. s.
Professional Retirement - caveat
Personal life is often rocky. Emotional compassion for others and spiritual
nourishment for self = irrelevant whilst materially "tough decisions " must be
made. The view of life overall is pinched and constricted.
Professor Shani teaching in classroom-1 personalities ought not to retire from
public life . If one professional commitment ends naturally, another of similar
scope should be sought to replace it. the native 's sense of self-worth is dependent
upon the safety signal provided by frequent re-validation of one's importance to
social organizations.
Legitimation
Shani is all about Legitimation. When Shani occupies bhava-1, the entire social
personality -- and the flesh body shell that the personality uses to advertise itself
-- are focused upon the task of achieving social legitimacy.
Shani's program supports the propagation of the human species, and therefore
Shani promotes safety, food hoarding, strong shelters, attentive parenting, and
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lawful social behavior.

It is important to appreciate that Shani is explicitly not concerned with the well-
being of any one individual. Scarcity-imposing Shanaicarya is concerned with
the continuation of civilization as whole .

Individuals are not Shani's unit of measure.

Shani represents society as an organic entity with its own needs, structure,
and lifespan.

Social standing, social approval, social recognition, and social validation are the
means by which Shani achieves His core survival goals. Shani sends a brain
signal of scarcity and the native perceives that the available resources are not
enough.

Shani's "No" message is notably negative: don't spend, don't waste, don't disturb,
don't move.

Identity = social rank, professional standing = working class

Typically Professor Shani teaching in classroom-1 creates a hard-working,

conservative man (or woman) of the people personality distinguished by a strong
working class identity and awareness of the social consequences of one's
individual actions.

POTUS-25 Gold Standard 1843-1901 William McKinley early in his

career and continuing into the presidential election, built a solid
relationship with the "labor" vote in his home state of Ohio

same for Das Kapital 1818-1883 economics Karl Marx * iconic

relationship to government and class structure, with emphasis on the
experience of the working classes

A decision-maker with steady personal habits, a follower of rank and routine. the
native is attentive to matters of personal safety and order in the group.

Shani in lagna gives extra sensitivity to perceptions of "who's who" in the status
hierarchy. The reason Shani is so concerned with rank and status is that His
survival plan depends on the good will and protection of Others.

Shani is respectful of ranked power and cautious in His movements, if indeed

there is any movement at all.

Powerfully identified with one's station of birth and one's work .

POTUS-01 American Revolution 1732-1799 George Washington +

uttama-Zukra

Professionalization

Mindful of the fact that in harsh survival conditions (like food scarcity) the
leaders of the system are saved first, the Shani-rising adult is often
professionalized with a preference for core social-structural management skills
(governance-law, economics-finance, medicine, agriculture) and safety-
regulatory functions.

The bhava owned by Shani will give more detail about the professional
orientation.

For example,

Shani = bhratrupathi-3 for the Vrizchika lagna = commercial business,

meetings, teamwork, reports

Shani = rogesha-6 for the Simha lagna = medicine, social conflicts,

management of the underclass

Shani = Vriddhipathi-11 for the Mesha lagna = economics, regulation of

participatory networks

Shani = dhanapati-2 for the Makara lagna = finance-banking, food storage, fuel
reserves, stockpiles of natural resource

Exceptions

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Naturally if Shani shares the lagna with His adversaries - Rahu, Ketu, Mangala,
or Surya - the identity will feature less concern with system regulation and more
individualistic or eccentric traits.

Benefits of Shani in Kendra:

in kendra (1, 4, 7, 10) lawful Shani = slow and steady toward material and
social success.

Shani imposes routines, conventional behavior patterns, predictable

environments, and realistic expectations .

In kendra, Shani's influence is overall favorable due to the value of

regularity in those environments.

Shani's friendship with the natural rulers:

In general, Shani drishti upon domain 7 partnerships = swabhava of friend

Zukra = faithful and dutiful

In general, Shani drishti upon bhava-10 profession= swabhava of self

Shani = lawful and responsible

In general, Shani drishti upon domain 3 daily communications = swabhava

of neutral Budha = pragmatic and efficient in business, although prone
toward criticism and somewhat depressed

Retardation, resistance, and restraint upon :

communications (3);

marriage (7);

career (10).

Shani's cautious drishti upon partnerships and career imposes a fixed calendar
routine and prevents sudden changes, which is generally a favorable influence
in those environments.

Birth

Shani in 1 impedes and retards pre-natal or birth-event conditions; the native will
have some stunting or constriction according to the rashi.

1. Mesha = stunting or constriction of the head, skull, muscles, or blood

2. Vrishabha= stunting or constriction of the eyes, jaw, teeth, tongue, mouth

3. Mithuna = stunting or constriction of the lungs, shoulders, arms, hands

4. Karkata = stunting or constriction of the breasts or chest; stomach;

glandular and lymph systems

5. Simha = stunting or constriction of the heart or spine

6. Kanya = stunting or constriction of the intestines, digestive tract

7. Thula = stunting or constriction of the kidneys, paired organs, adrenal

glands

8. Vrizchika = stunting or constriction of the sexual-reproductive organs and

hormone-glands (often issues with the testicles or ovaries, including
sterility). Improved prognosis if Chandra or Guru = also in lagna.

9. Dhanushya = stunting or constriction of the sacral plexus, pelvic bones,

hips, upper thighs

10. Makara = stunting or constriction of the skeleton, bones, cartilage, joints

11. Kumbha = stunting or constriction of the skin, nerves

12. Meena = stunting or constriction of the feet

the native 's birth may have been delayed .

If Professor Shani joins Professor Rahu , or Professor Shani joins

Professor; Kuja, the child starts life in a climate of resistance to one's
presence in the family, or perhaps complications of birth. The mother may
be overburdened.

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Habits of fleshly comportment, such as the way one looks or moves, are resistant
to change.

the native who wishes to change one's package of social attributes , such as the
ethno-cultural appearance, the social demographic markers, the musculature or
body physique, will find such a project to be slow-going and demanding much
time.

Try as one might to change the package of attributes, the original (1) identity
from the time of birth will persist.

Childhood

Professor Shani teaching in classroom-1 typically produces an anxious , overly

mature, overly responsible, excessively orderly, adult-oriented child who seeks
approval from parents and teachers.

This child is generally not comfortable with their messy, irresponsible same-age
peers. Parental encouragement to"go play" never produces much action since
Shani does not want to"play" but rather He wants to work, to be lawful, and to
carry significant responsibility for the regularity of the social order.

This child is dependent upon the larger social order for its identity and not upon
the immediate family or siblings. Naturally if there are more graha in the lagna
along with Professor Shani , the prognosis will change. However in general such
a child will be unduly lawful to the point of"boring". Displays of piety intended
to extract praise from parents and teachers also accompany the early
development.

Unfortunately such a child may be perceived by peers to be a"suck up" or

a"snitch" who"ruins all the fun". This child has an advanced understanding of the
interlocked systems which give security and structure to social organizations; and
their identity (1) is based on learning and following rules. They do not
value"fun"and are generally ostracized by other kids from games and
entertainments.

Furthermore, Shani perceives Mangala as an enemy therefore action for the

pleasure of action - the natural joy of movement in children - may be absent from
this child. They abhor violence and except for responsible forms of touching such
as childcare, do not want much physical contact.

Here is the typical"latch-key kid" with working parents who carries their own
bhava-keys, takes accurate telephone messages, and supervises younger children
with adult levels of judgment. They are safety-oriented and very capable, but
emotionally live in a state of constant worry (Shani) and require steady praising
approval from parents and teachers. Criticism even minor will devastate these
fragile beings.

Essentially an adult in a child's body, they thrive on opportunities to work and

earn praise for accomplishments of all kinds. Typically the straight-A student,
the child who begins paid work at age 10 or 12 (and works until the day of
death), and a bad mixer rather .

Even if other factors in the nativity produce creative energy, overall the
childhood of the Professor Shani teaching in classroom-1 native will be
distinctively disciplined from inside and out. If creativity does emerge, it will
only be possible during a mahadasha of Chandra, Surya or Zukra, and not under
the intensely conventional pressures of Regulator Shani.

CAREER

Although childhood is difficult because it feels so unnatural, the authority-

pleasing behaviors can support a successful professional career later in life.

The native will find a way to professionally affiliate with some systems of rules,
especially those systems that involve crime and punishment . Attorney, law-
court judge, military officer, government bureaucrat, police officer, religious
hierophant, insurance"adjuster" -- any agent with authority to dictate practice and
punish aberrations from the standard.

Favorable for those who observe large rule systems and warn of dire
consequences:

systems scientists -- especially those who warn of worrisome, dire consequences:

eschatological economist Das Kapital 1818-1883 economics Karl Marx

elegantly predicted imminent collapse of property-ownership systems

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cultural anthropologist Margaret Mead

ecologist scientist author "Silent Spring" Rachel Carson , predicted the

imminent death of global biological systems;

hierophants in religious hierarchies

Paul Tillich -"systematic theology"

bureaucrats, conservative politicians who maintain the social-economic status

quo

POTUS-43 Decision Points 1946- George W. Bush

India-PM 1917-1984 Indira Gandhi

military and police officers of moderate to high rank

Identity Anxiety. Fear and worry regarding the physical appearance and social
identity.

Long endurance is required to obtain proper social rank and recognition . Long
and diligent work is required, steadiness of purpose, and loyalty to an
organization or a goal.

One may begin the journey toward recognition in a state of deficiency, humility,
and social failure.

Green Mile 1947- horror-fiction Stephen King 's socially marginalized

lifestyle and drug problems were followed by huge literary-film success

UK-Duchess 1947- Camilla of Cornwall social obloquy as the Other

Woman was followed by dignity of royal marriage and charitable works

Must work to earn validation of the flesh-based social identity. Works to be fully
approved, in compliance, and judged perfect under the rule of statutory law . Yet
survival fears based in past-life karma enforce the mandate to perform this work
over and over again, until the ignorance is transformed into wisdom."Not good
enough" syndrome.

Professor Shani teaching in classroom-1 hardworking and sober personality fits

well into step-ranked organizations, such as government institutions and very
large quasi-government corporations.

POTUS-43 Decision Points 1946- George W. Bush

USA Sen-AZ, 2008 Pres Candidate John McCain

India-PM 1917-1984 Indira Gandhi

India-PM partner Sonia Gandhi

A profoundly lawful personality who pays focused attention to matters of social

rank and hierarchical position.

Physical behaviors are fundamentally stubborn, persistent, conservative and

slow.

Appearance and Social Identity

Shani prefers that matters of his residence should be modest, respectable, and
regulated. In bhava-1, Shani favors a conforming appearance, traditional
costume, and identity with some large corporate organization or government.

Naturally, other graha joining Shani in lagna or drishti from more exciting
planets can alter the appearance. (Zukra adds attractiveness, a Guru drishti adds
height, etc.) Yet, Shani the Regulator will noticeably prefer a personality and
physique that conforms to mainstream expectations in the culture of origin or the
culture of choice.

Unless a large cluster of additional graha join Professor Shani teaching in

classroom-1 giving non-conventional appearance, it is quite rare to find a
flamboyant theatrical type with Shani in lagna.

The Shani-rising native is born to take social responsibility; one gravitates

naturally toward executive roles in corporate hierarchies and government.

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Example of multiple graha producing an unconventional appearance

Personality Features: Habits and Routines

The French-English word "routine" is derived from the older Germanic root
"rut", related to 'root' and other words for deepening, holes, etc. Routine is a nice
word for "rut" :)

The social personality does best when supported by regular procedures, habits,
And routines. ( Not always "good" habits; but always "regular" habits!)

Professor Shani teaching in classroom-1 is exceptionally conscious of

Time (Shani) and if Shani is benevolent one's time-management skills are
of a high caliber. the native is remarkably organized and materially
productive.

Professor Shani teaching in classroom-1 does not confer Surya-style

creativity or intelligence). Rather, Old Kronos grants a work ethos and
material grounding in space and time.

Shani's Hard Edge

Rough or tough"hard-boiled" edge to the personal appearance: one

appears older, more responsible, burdened by duty, judgmental, or bitterly
sober. Rather plain looking as a rule.

Psychologically identified with hard-working, dry, cold, brittle, hard-

packed, unfertile and unyielding environments, such as the high desert
(cold and hard) and those who make their living (labor, Shani) in tough
places with scarce resources. Especially a shortage of water.

Transit of Shani

When gochara Shani moves across bhava-1 from lagna (material) or

bhava-1 from Chandra (emotional) = restructure, redefine,"start over".

Resistance to Body validation

Resistance toward healthy vitality, personal glamour, competitive

strength, athletic vigor, unique personal identity .

The particular type of resisted identity will be indicated by the rashi and
any companion graha.

Awkward in youth.

Nevertheless the physical body is highly disciplined and the native is

usually committed to a demanding, rather uninteresting routine of
muscular exercise.

Resistance to Charismatic Individuality

Ironically, Professor Shani teaching in classroom-1 = so busy working and

carrying public responsibilities that there is no time to develop one's
individuality . Shani rules the masses; one is primarily identified with large
corporations, governments, and social mass movement.

Although Shani has dignity in kendra where He provides skilled leadership and
the power to impose an orderly environment on one's downstream, one's
fundamental identity is populist, with the vast legions of the common man.

[Naturally, if other graha induce a charismatic glitter, this somber style can
lighten up considerably. Also, one may develop extraordinary charismatic
intelligence in other channels which do not rely on the physical appearance

Green Mile 1947- horror-fiction Stephen King expresses genius through

his books and cinematic scripts.

Shani = ignorance

Professor Shani teaching in classroom-1 tends to not know the individual

self.

Personal identity may consist primarily of socially expected roles and

attributes.

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= a social ranking functionary who works the socially approved system of
physical appearances and hierarchical identities. This person must apply
sustained effort with limited resources (Shani) toward the maintenance of
identity as defined by social rank and position.

Some difficulties or maturation are required before obtaining confidence in life

entitlement. This personality is profoundly affected by some type of survival fear
which makes one a very hard worker.

Survival patterns are imprinted at the very earliest developmental stages.

Survival patterns range from primitive to highly sophisticated, according to the
nativity.

Exempli gratia, when Shani is otherwise well-disposed, native is exceptionally

responsible.

If Budha is benevolent, survival patterns are engaged with sharp analytical

thinking.

If Surya is strong, the native is remarkably self-sufficient.

However there is no escaping the damage that Shani does in lagna. the native has
a overwhelming strong perception of structures, rules, limitations, Scarcity and
Time. This perception will be channeled through the mechanism of the entire
nativity.

Shani in swamsha POTUS-37 Watergate 1913-1994 Richard Nixon had not only Shani-11
parivartamsha Zukra-8-Kumbha in D-1. He also had a stalwart Shani-Kumbha in
swamsha, granting him remarkable persistence during difficult times, and a
surprisingly objective, scientific viewpoint. Nixon made a number of politically
fatal errors that destroyed his US political career and very nearly landed him in
federal prison (related to his cluster of Mula-6 graha) Neveretheless his allianceto
a Kumbhda-Chandra mate never wavered, and he never even hinted at an interest
in breaking the marriage exclusivity contract. (Also Chandra-lagnesha-7
attachment to mate, for Azlesa nativity.)

Mistakes tend to be made repeatedly

Typical mistakes due to past-life karmic
ignorance A long-term burden of grief is carried.
Slow personality development Must exert more than normal effort in order to attain normal status, in matters
Hardworking but not quick to profit from physical body appearance, social identity attributes, athletic and commercial
new ideas competition.

Slow-slow-slow but steady development of the individualized personality as

distinct from the social-rules-and-roles definitions.

Shani in kendra has a high rate of long-term success in the task of learning
from one's mistakes.

Once the early mistakes are corrected, Professor Shani teaching in classroom-1
institutes a new behavioral routine, and surprising social success begins to attend
the one who seemed earlier to be unable to find one's place.

Physically and Socially Awkward in Youth. India-PM 1917-1984 Indira Gandhi = Shani-Karkata = yuvatipathi-7
[alliances, agreements, negotiations] - randhresha-8 [secret information,
After the age of 31 (past the first Saturn hidden wealth, conditions of death]
Return) the native will see comfortable
and pleasing results from matters of the
houses ruled by Shani.

Publicity and Publications Shani's cautious drishti upon bhava-3 makes the native somewhat leery of
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making announcements.

One does not wish the press to endanger one's reputation; thus one avoids
becoming newsworthy. Those announcements which

Should Shani occupy the lagna whilst He both owns and aspects bhava-3
(Vrizchika lagna, Dhanuzya lagna ) the native may experience a deep
resistance to making announcements or reports of any kind, including even
the conventional holiday greetings messages.

Personal communications such as handwritten messages may have a

cramped or stunted appearance. (Similar to effect of Shani drishti upon
Budha-Makara or Budha-Kumbha.)

Brihat Jataka "... if Saturn occupies the Ascendant at a person's birth, he will be poor, sickly,
love stricken, very unclean, suffering from diseases during his childhood and
indistinct in his speech.

However, if any of the signs -- Sagittarius, Pisces, Aquarius, Capricorn and Libra
be the Ascendant and Saturn should occupy it at birth -- the person concerned

will be equal to a king,

the headman of a village or the mayor of the city,
a great scholar
and will be handsome."

How Readings Work * Sample Gem

Recommendation Report * Seva

Shani in bhava-1 A regulator of

= deficiency of systems of social
identity identification.

core areas of Karmic pressure

initial lack of
understanding + One is judged
required according to one's
repetition = physical appearance
and social-material
1 = flesh attributes . Although
body the native chronically
3= over-identifies with
mentality social-material
7 = terms systems, the
of individual attribute-
partnership package is never
10 = quite fully approved
public by the corporate
reputation, body.
respect
May be rejected by
oneself; self-
contempt.

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Due to adversarial
relationship between
Mangala lord of 1
and Shani, one may
be forever unsatisfied
with one's social
station and level of
social recognition.

Karma of dealing
with people who
demand loyalty to
the corporation,
institution, or
system . Also karma
of dealing with
people who are stuck
in negative, repetitive
patterns, who cannot
advance, cannot
move .

Always short of
personal vitality
(because so much of
the life force goes
into corporate work).
Work-duties regulate
the mentality, the
marriage, and the
career.

(If complication of
Mangala = a frantic
pace, impatient,
frustrated, in a hurry)

Fear of individual
identity.

Shani enemy of
Mangala = in 1 =
good for physical
discipline because
Shani resists wasted
energy.

Learning Curve

the native is
challenged to repeat
many"practice"
iterations while
learning the art of
accumulating a
treasury of values .

The lifetime is
devoted to the slow
and patient correction
of the at-birth
deficiency regarding
collection, retention,
storage, hoarding,
acquisition, and how
to apply values to
food, money, and
knowledge.

Default condition:
work places heavy
demands upon the
physical body; the
person becomes more
identified with the
'corporation' and less
with the individual
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'corpus' . Develops a
heavy, haggard
'corpselike'
appearance if not
corrected (body =
beast of burden).

Lesson: care for the

physical body, learn
not to work past its
natural limits, not to

Four areas of special

difficulty caused by
karmic necessity to
correct a deficiency
of identity.

Core Practice
Environments which
require repetitive
drill and careful
study :

flesh body,
musculature,
social
attributes of
the physical
appearance

the commercial
business team
+ those who
make
announcements
and reports (3)

the spouse +
those who
make
contractual
agreements (7)

the boss +
those who
determine
one's
hierarchical
rank (10)

Effects Fear of appearing inappropriate or low ranked.

Subconscious fear of inability to survive. A difficult
childbirth for the infant native, often deeply suppressed in
memory. The mother may have been unwillingly to give
birth, or resistant to having another child. Lifelong
feelings of scarcity and a need to work hard to gain
acceptance.

Classical authorities often claim that Shani in lagna

creates an impoverished, bony or emaciated appearance.
In fact, I often see large-sized, even overweight person
with Shani in lagna. Also there are plenty of financial
wealth y professional people who have Jyotisha Shani in
radix lagna. Wealth comes even when Shani is also rising
in navamsha!

IMO, Shani in lagnadoes not per se give a thin body,

poverty, or ill-health. At least in the modern West, the
emaciation may easily be emotional or spiritual rather
than physical in appearance.

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the native is always feeling blocked, deprived , and
hungry for validation. However , in the West at least, the
native may eat as much supposedly nourishing food as
one might want. Of course, this food is often tainted, and
in the case of Shani in lagna the native simply never feels
satisfied with food (or their relationships, or their social
standing, or anything else!

Really, bhava-2 rules the mouth and access to food, so

Shani in lagna does not limit food or money.Shani in lagna
does limit one's access to self-satisfaction and material
happiness.

Self-image

the native is not self-validating and thus One must work

hard and consistently to guarantee the flow of essential
social validation.

The general public has more power over this native's self-
image than over one who does not have Shani in radix
lagna, or with Chandra.

Thus despite Shani's reputation for making a dark,

enslaved-to-survival laborer, the nativities above which
represent those holding very high political office, will be
seen best as "enslaved" to public opinion, and very much
needing validation from Shani things such as hard work,
large organization, rule of large, and hierarchical
organizations.

Appearance he Shani-rising native will always be a hard

worker and face obstacles in life, but the physical
appearance is not typically thin, dark, or bony in
appearance as the classics often suggest. IMO the classic
Jyotisha commentaries are by and large situated in ancient
or medieval culture. 'Work' in those days was almost
always manual work which had the effects of thin, dark,
bony, tired etc.

However 'work' these days is often mental work. Yes it is

exhausting, but heavy repetitive indoor work tends toward
a pasty complexion, sedentary plumpness and can also
build great wealth! The central effect of Shani in lagna is
the *survival fear* which drives the work, not the type of
work itself.

What I do see much more often in my Western clientele

(which includes numerous immigrant Easterners now
settled in USA) is a tendency toward destructive levels of
judgmental conformism and perfectionism . the native
seems to be constantly proving and re-proving his
legitimacy and worth. Mandatory perfection comes with a
deep-seated self-protection, itself a response to The Shani
threat of being isolated, ostracized or abandoned.

This pattern of working unusually hard to earn one's place

in the family, business, and society can be seen in all
Shani-rising nativities at all stations in life. Perhaps the
native is driven to excel in a particular area of knowledge,
a particular set of commercial skills, or a particular moral
behavior.

Any type of work will be done well by this native.

However their sorrow is that they will never be good

enough. Their underlying fear prevents them ever being
fully satisfied, or fully grateful, toward any material
accomplishment. Their work is never done.

Socially identified with matters such as calendaring and

scheduling; the timing of events; and managing matters of
age. Has senior status or expertise due to life
experience. Casting His harshest 3rd and 10th aspects
upon administration (3) and career (10) with 75% impact

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upon marriage/agreements (7) Shani restricts and delays
the attainment of self-made financial wealth ,
administrative projects, and leadership prestige.

It's important to appreciate that if supporting graha are

strong the native may manifest considerable material
success and achieve high position. But one will never be
satisfied with these achievements, due to the underlying
threat of scarcity, the fear that whatever they have
achieved in somehow not enough. They need more praise,
more laurels, more assignments, more tasks... even if their
existing achievement are formidable, this native must
continue to earn further distinction.

No help from the marriage partner. Siblings are a burden

in youth, not an asset. A positive 3rd-house would show
healthy competition with siblings/cousins which builds
communication skills and confidence to take risks later in
life (courage). Malefic Shani aspect to 3 shows native is
risk-averse, has negative expectation of successful
competition. Also negative expectation of love in
marriage, and negative expectation of dignity in
career.

Person pulls resources into one'sself; lacks initiative for

business. Self-reliant, independent, and lonely.

Shani = enemy of Surya = recognition.

Professor Shani teaching in classroom-1 gives a tendency

toward grudging recognition of the significance others'
work; due mainly to the native 's characteristic over-
awareness of human insufficiency to great tasks.

The Shani voice warns the native that unless everyone is

producing full lawful effort at all times, the ship of state
could sink!

Professor Shani teaching in classroom-1 has an underlying

sense of"barely holding on" to material survival due not to
lack of skill but to their hyper-awareness of just how weak
and puny human beings really are.

because they fail to detect the imminent crisis which

Shani is always expecting, those lacking the embedded
survival instincts of Professor Shani teaching in
classroom-1 may chafe under the leadership of such a
stern, non-empathetic (Shani also enemy of Chandra) and
uncompromising boss .

The good news is that Shani-rising folk often mellow in

middle and late middle age. Actually, Shani folk stay the
same. It is the non-Shani people around them who are
getting older and more fearful through the effects of age.
Older people naturally appreciate Shani's work ethic,
capacity for austerity, worst-case-scenario planning, and
concern for personal and social security.

Professor Shani teaching in classroom-1 nativities are not

much fun to be around in the younger years, due to their
workhorse personality and fear-based worldview .
However, in later years Professor Shani teaching in
classroom-1 folk are easier to understand. Sober and
lawful citizens, they enjoy the respect of their
communities and the State.

The Dalai "Form is emptiness, emptiness is form."

Lama's Little
Book of Inner We are empty, or rather the matter of which we are
Peace: The composed is empty. But I must emphasize that emptiness
Essential Life does not mean nothingness. Some commentators have
and Teachings been mistaken when they have accused Buddhism of
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p. 341 being nihilistic. We believe that the world in which we
live is part of a flux, a stream of events. This does not
mean it is nothing. Everything depends on everything else.

Nothing exists on its own.

On account of all the influences that come to bear upon

them, things appear, exist, and disappear, and then
reappear again. But they never exist independently. Form
is therefore empty, by which we mean it is not separate
and independent. Form depends on a multitude of
different factors. And emptiness is form because all forms
emerge from emptiness, from this absence of independent
existence.

Emptiness exists only to give rise to form."

Shani-in- Professor Shani teaching in classroom-1 casts drishti upon

lagna : teamwork bhava-3, and thus negatively affects small-
group awareness, kinship relationships and collaborations.
Blocks
Awareness Professor Shani teaching in classroom-1 who are born into
of How highly individualistic, market-driven (primarily Western)
One cultures will experience dramatically reduced
Affects communications within kinship networks. Even persons
Others in born into traditional clan societies with strong kinship ties
Groups, in and a good upbringing in kinship reciprocity will
Marriage, nevertheless lack a sense of natural belonging. This
and in loneliness is the impact of Shani on bhava-3 of small
Leadership groups.

If no benefic graha intervenes, Professor Shani teaching in

classroom-1 may lack kin relationships entirely, or they
may experience whatever sibling network they do have as
a responsibility which creates much more burden than
benefit. In clan societies where self-definition relies on
kinship ties (most traditional peoples) the native can suffer
a profound lack of identity.

Saturn's aspect to 12th-from-4th house of education often

means the isolation of boarding school, or a family ethic
of individual achievement that denies the value of
collaboration with others. Every man for himself becomes
the rule.

A psychological keynote: Shani-rising provides a

powerful survival instinct which impacts houses 3, 7, and
10. These natives suffer blunted awareness of how they
affect:

others in their group (3)

the marriage partner (7)

authorities (10)

Exceptionally independent and often isolated people,

although frequently successful materially due to their fear
of poverty and failure.

Unless the Moon is healthy, Shani in lagna tends toward

emotional illnesses of isolation and limited ability to
recognize, interpret, or evaluate the feelings of others.
Clearly this situation has negative implications for
marriage.

Seva of The Shani-rising native will be uncomfortable with the

Professor very basic experience of inhabiting a physical body in a
Shani social group. At some time in their ancient parallel lives
this native robbed another of their social identity or
teaching in caused another to be ostracized.
classroom-1

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In parallel lives the native caused another to bear painful
social stigma, or otherwise cause that victim to have the
experience of hating their body, of dreading social
rejection, dis-grace , of feeling ugly or unwanted in
society. Or perhaps the native was a spiritual authority
who taught that material senses are evil, so that his
students feared and loathed their fleshly bodies.

his native may liberate him/herself from the present-life

fear of being trapped in a negative body experience, by
accepting karmic responsibility for healing others less
fortunate to live confidently in their own bodies.
[Con=with; fide=faith. Confidence = living with faith.]

For example, such a native might choose to serve as a

hatha-yoga instructor, director of an education program
that helps remove social stigma, a cosmetic surgeon who
beautifies bodies, or a spiritual teacher who consciously
promotes gratitude for physical bodies.

Shani rising has a natural inclination toward accepting

responsibility for the welfare of others. These natives
have chosen to be born when Saturn rises on the earth's
eastern horizon. This choice indicates their intention to
pay off substantial karmic debt in the current lifetime.

If this native achieves consciousness of the particular form

of service that is most efficacious - that is, for the lagna
position, service directed toward de-stigmatizing or
making The fleshly body itself Asource of positive
spiritual identity - s/he can use the talents provided by
their other planets to create a service role that spreads
their own humble knowledge downstream, to those
hungry-for-positive-body-experience souls who are just
now awakening.

For the Conscious Shani-rising native, intentionally

unifying the spirit with the physical body through
grace of appearance and movement, will create the
most profound inner peace.

Managing When Shani occupies bhava-1, Shani casts drishti upon

negative domains 3, 7, and 10.
thought Therefore Shani's negative, pessimistic, conformist,
projections - fearful, scarcity-oriented, survival-driven, and faith-
a challenge lacking energies assault the perception of:
created by
Shani in self and individual social identity (1)
lagna. work-group communications (3)

spousal character (7)

career and professional achievement (10).

To increase the chances of happiness in this life, one born

with Shani in lagna must remain particularly *vigilant*
against the onslaught of Shani's legacy of negative
expectations upon these realms of perception.

(The above situation can be alleviated somewhat for

lagnas friendly to Shani, such as Thula lagna and
Vrishabha lagna, Kanya lagna and possibly Mithuna lagna
too.)

Pressure to conform to social standards of hierarchy and

ranking is a hallmark of Shani in bhava-1, even in a
favorable rashi. the native is identified with the "law of
the jungle"as well as the rule of national law. Public rank

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And respectability, law and order, status acquisition and
social approval, are the hallmarks of individuality when
Shani occupies bhava-1.

One possesses instinctive knowledge of the steps in the

hierarchy, and seeks the safest level according to the
empowerments of the other Graha in the nativity.

One is a centrist in all matters, shrewdly choosing the

mainstream path, considers oneself wise and pragmatic,
wears the status-marker uniform of one's caste, and is
anxious to receive the respect Accorded to one's ranking.

Shani in lagna benefits attorneys, middle managers,

members of large organizational hierarchies, and judges in
the law courts. the native 's work ethic is pronounced and
his goal is to achieve a socially validated level of privilege
and prestige, through material acquisition . Money and
power rule the world; of this one is convinced at birth!

However the native is much constrained by one's need to

conform to conventional social standards; is in general
self-protective and risk-averse As they climb up the
hierarchy building a strong base of like-minded
hierarchists as they proceed. Distinctively cautious in the
process of diligently acquiring status markers. No flashy
overnight success here. This native is slow, diligent,
determined, shrewd. Closely identified with generally
appreciated by The common working people.

However generally the deeper identity is linked to the

native's social role as a preventer of Change and a
maintainer of the status-quo.

POTUS-43 Decision Points 1946- George W. Bush

India-PM 1917-1984 Indira Gandhi

The four life experiences which are likely to trigger the

negative mental effects of Shani = the four domains which
create the"fruits " of domains 1, 3, 7, and 10.

bhava-3 which produces the daily mental patterns

and verbal-physical interactions with the sibling-
team-workgroup

bhava-5 which produces the fruits of compulsive

negative daily thought patterns (leading to
depression);

bhava-9 which produces the fruits of marriage

partnership and contractual agreements;

bhava-12 which produces the fruits of social

leadership and public responsibilities.

When Shani occupies lagna therefore the native must be

alert to the dangers of:

eam communications (3), which stimulates negative

projected wishes (11th-from) upon the individuality
(1)

romantic love (5), which stimulates negative

projected wishes (11th-from) upon the daily
thoughts (3);

religious vows (9), which stimulate negative

projected wishes (11th-from) upon the spouse's
commitment to the marriage contract (7)

private imagination (12) which stimulates negative

projected wishes (11th-from) upon the professional
dignity (10)

bhava-3 is an upachaya dusthamsha. Matters of bhava-3

improve with maturity and self-knowledge.

http://www.barbarapijan.com/bpa/Graha/Shani/Shani_bhava01.htm 20/21
12/24/2018 Shani Saturn in Tanu bhava-1 * BP Lama Jyotisha

http://www.barbarapijan.com/bpa/Graha/Shani/Shani_bhava01.htm 21/21