Professional Documents
Culture Documents
DEVELOPMENT
Politics is one of the pillars in every
society. Along with economics and morality, it
plays an important role in promoting the welfare
of the people as it is universal and not static. It
goes with the development of the society.
Heraclitus, the noted Greek philosopher, once
said, “there is nothing permanent in the world.”
Everything changes – indeed, there is constant
change as no one can cross the same river twice.
Politics has its own pacing and pattern change and
development in accordance with the needs of
society.
Politics – refers to activities through which
people make, preserve, and amend the general
rules under which they live.
Power – refers to the ability to do something in
order to achieve a desired outcome.
Authority – is legitimate power.
Theories on the Formation of States
For the last two million years of man’s
existence, man lived in a band or village. It was not
until 5000 B.C. when political units were developed.
Around 4000 B.C., the first state in history was
formed. A state has its own territory, centralized
government, and system of collecting taxes.
A state is a necessity to attain public safety,
promote social progress and political welfare, and
maintain law and order.
The Divine Right Theory
Bishop Jacques-Bénigne Bossuet (1627–1704),
one of the principal French theorists of divine right,
asserted that the king’s person and authority were
sacred; that his power was modelled on that of a
father’s and was absolute, deriving from God; and that
he was governed by reason (i.e., custom and precedent)
(Encyclopedia Britannica, 2019). It is the oldest theory
formulated to explain the medieval form of governance.
The Social Contract Theory
This refers to the political philosophy or agreement
between the government and the people.
The classic social-contract theorists of the 17th and
18th centuries are: John Locke (1632-1704) and Jean-
Jacques Rousseau (1712-1778). Although they have
different interpretations of the theory, the underlying idea
of their respective theories is similar.
Thomas Hobbes (1588-1679) - People create a
government in exchange for law and order. Without a
government, humans would fight, rob, and oppress one
another. Humans, by nature, are selfish and must be
controlled.
John Locke (1632-1704) - On human nature,
people are born with natural rights but have to
give up some freedom to protect these rights.
Humans are rational by nature and can control
themselves. For a government to work, the
people must give their consent to give up natural
liberty, accept the bonds of civil society, and be
subject to the political power of another. Locke’s
most important and influential political writings
are contained in his Two Treatises on
Government where he argues for a limited
liberal, democratic form of government.
Jean-Jacques Rousseau (1712-1778) - The only
good government is one formed out of the free
will by the people. To protect the people, he
approves direct democracy or a state guided by
the general will. Humans are good and
compassionate by nature but can be corrupted
by civilization. He published his book The Social
Contract Theory in 1762.
The Force Theory
It is a theory where the state has its origin from
force. It is believed that the tribe acquired its territory
and people through force, and the kingdom is
transformed into an empire with the use of force. Going
into battle is a means to gain power and control a certain
territory.
Every state is doomed to disappear if it does not
prepare for battle, train its army, and fortify its defense.
The stronger and more advanced state is most likely to
stand out and take dominance.
The Evolution of Political System
The family refers to the basic social institution and
primary group in the society.
The types of family are categorized as follows:
On the basis of organization
Nuclear Family - refers to a man and a woman united
through marriage and have biological or adopted children.
It is considered to be the most basic and universal form of
social organization.
Extended Family - includes other members such as aunt,
uncle, grandparents, or cousins living under the same roof.
Reconstituted Family – composed of the spouses and their
children from a previous marriage.
On the basis of Residence:
Patrilocal Family - from the Greek word which means
“for the place of the father,” it refers to a custom when
the wife after marriage goes to live with the husband’s
family.
Matrilocal Family – from the Greek word “for the place of
the mother,” it refers to a social pattern when the couple
after marriage moves to live with the wife’s family.
Neolocal Residence – from the Greek word “for the new
place,” it refers to a marriage pattern when the couple
after marriage moves to settle in an independent
residence which is neither attached to the bride’s family
of origin nor the bridegroom’s family of origin.
On the basis of descent
Patrilineal Family - when descent is traced
through the father. The inheritance and ancestry
of property takes place along the male line of
descent.
Matrilineal Family - when descent is traced along
the female line and inheritance of property also
takes place along the female line of descent.
Bilineal Family – refers to a descent system based
on both the male and female.
On the basis of marriage
Monogamous Family - refers to a family which
consists of one husband and one wife at a
given time. It is an ideal form of family
prevalent widely.
Polygamous Family - when one man marries
several women or vice versa at a given time.
Polygyny Family – a husband could take many
wives.
Polyandry Family – where a wife can have
many husbands.
On the basis of blood relationship
Consanguine Family - the word is derived from the
Latin consanguineus “of common blood,” which means
that individuals have the same father and thus share
the right to his inheritance. It consists of blood relatives
together with their mates and children. This maintains
the family’s continuity through many generations by
having common ancestors.
Conjugal Family – refers to a nuclear family that may
consist of a married couple and their children and
relatives through marriage.
Bands - refer to a small association of family
living together whose relationship is due to
marriage, descent, friendship, and common
interest.
❖ Bands are nomadic; they transfer from one
place to another.
❖ It is an egalitarian society which means all
persons of the same age and gender are equal.
❖ There is little to no formal leadership
associated because of marriage, descent,
friendship, and common interest.
Clan – is a non-corporate descent group whose
members claim descent from a common
ancestor (real or mythical) but are unable to
name the actual genealogical connecting links
back to the common ancestor.
Membership is assigned at birth and is
established either through female (matriarchal)
or male (patriarchal) line. Membership is
dispersed.
Tribes - like bands are still essentially egalitarian
in that no one family or residential group is
politically or economically superior to others.
This is organized around family ties and have
larger populations, with shifting leadership.
Headman - The head of the chiefdom, a
large unit of society, is chosen through
hereditary means.
During the tribal period, the human
settlement is headed by a datu who wields trifold
power – executive, legislative and judicial.
The society is called by many different names
such as tribal community, indigenous people’s
community, cultural minority, pamayanan or
katutubo community.
It is dominated mostly by men. Women
have no power to govern in the community,
unless, she is appointed because of her education
or capacity.
Chiefdom – refers to a regional society in which one
or more local groups are organized under a single ruling
individual, called the chief, who is at the head of a ranked
hierarchy of people. The chief is the divine king, both in
macrocosm and microcosm societies. One’s status in
society is determined by closeness to the chief. The office
of chief is often hereditary, passing to the son or to the
sister’s son. It is also based on talents and is often
conceived as a semi-sacred position. The chief may
accumulate personal wealth to maintain power with a
formal office. He performs economic redistribution
function in society as he redistributes resources like
surplus food and other commodities among his subjects.
He has the right to collect taxes or tribute and
recruit labor for community projects such as constructing
irrigation system, temple, or palace. He can conscript in
the military force. All recognized hierarchy is linked to
the chief but tends to be unstable; thus, he may form
confederacies.
a. Extended f. Patrilineal
b. Matrilineal g. Patrilocal
c. Matrilocal h. Polygamous
d. Monogamous i. Polytheist
e. Nuclear j. Neolocal
1. When Jose and Maria got married, they decided to live
together in Jose’s ancestral house.
2. Jose and Maria together with their children moved in with
Josefa, Maria’s mother, in order to take care of the farm.
3. Gener dreams of building a home where his wife and kids
will spend the rest of their lives.
4. Justin is a product of a broken family. When he got married,
he promised that he would stay loyal and true to his
marital vow to love his wife for the rest of his life.
5. Certain societies allow men to marry more than one wife in
order to preserve their indigenous traditions.
6. Niel and Janice are millennial couples. They want to buy
a house where they can stay together with their children.
7. Matthew is the eldest son in the family. He inherited
all properties from his father.
8. Casper grew up living with his parents and
grandparents.
9. Lolo Carding requested his son, Ericson, and his
family to live with him because he wanted to spend his
time with his grandchildren.
10. Hashim, Akhamad’s son from his second wife,
is a Muslim.
Assignment #2
Poetry Writing
(Communication, Creativity and Character)
Equipped with knowledge on socio-cultural and economic
development, you are now challenged to create a poem that will
reflect your understanding of the topic.