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[Student’s Name]
The story of the Inca Empire or Inka as they are sometimes referred to is a story that has
for decades and even centuries motivated people from various regions of the world. This
civilization was the largest and powerful empire in pre-Columbian America that came into
existence in the 13th century. It lasted from around 1438 to 1533 when the Spanish arrived in the
region and conquered it in 1572 [ CITATION Kic16 \l 1033 ]. The empire had its administrative,
military and political center at Cusco or Cuzco in modern-day Peru. The Inca Empire used
various methods which included peaceful assimilation and conquests to occupy large parts of
western South America. The reign began with Pachacuti-Cusi Yupanqui ascending to power
after which the Inca expanded its borders to include Bolivia, modern-day Equador, Peru,
Northwest Argentina, and north-central Chile as well as southern Colombia. This large territory
was known as Quechua meaning Inca Empire or Tawatin Suyu (Four Regions).
1. The people
The origin of the Inca people is not clear because there are many legends which try to
explain their being and how they came into existence. For instance, one myth claims that Inca
had survived a massive flooding that ravaged their ancestral land and some people escaped after
hiding in a hollow in a high mountain. However, despite the existence of various works of
literature that attempt to explain the origin of this group of people, it is certain that Incas are
South American Indians. History traces them as a pastoral tribe that lived in Cusco area before
the rise of Inca Empire back in 12th century. Oral history indicates that they originated in three
caves with the center cave being Tampu T'uqu (Tambo Tocco). Other caves are Maras T'uqu and
Sutiq T'uqu [ CITATION McE06 \l 1033 ]. It is claimed that the Incas are descendants of four
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brothers, Ayar Uchu, Ayar Manco, Ayar Auca and Ayar Cachi and four sisters, Mama Huaco,
Mama Ocllo, Mama Cora and Ayar Manco who came out of the middle cave.
According to McEwan, Inca had many gods which included Viracocha (creator god), Inti
(the sun god), Illapa (god of thunder), Pachamama, earth mother goddess and other gods. They
honored their gods in different ways including offering animal and human sacrifices, prayers and
through fasting. The most powerful way of honoring gods was through offering human
sacrifices, mainly children and teenagers. Before the sacrifice, children and teenagers to be
sacrificed were fed with special diet mainly maize and Llama meat, alcohol and coca
leaves[ CITATION Owe18 \l 1033 ]. Like most tribes in the past, Inca believed in reincarnation.
They believed that the spirit of the dead went through a world that has many difficulties and
would be assisted by a black dog that sees even when it is dark. They believed that the afterworld
Cultural symbols
The Incas had various symbols representing different things in their culture. For instance,
the most significant of them all is the Chakana or the Inca Cross which was a wonderful symbol.
The Chikana is a Southern Cross constellation as seen from the Southern Hemisphere. The cross
represents many things most of which were tenets of the Inca society such as love, trust,
Tou17 \l 1033 ].
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The condor
The condor symbolized righteousness and was considered the most sacred bird in the
Inca Empire. It was believed that the condor was a messenger between the earth and heaven that
takes spirits of the dead people from earth to heaven on its wings. Condors usually travel long
distances daily and overcome different altitudes of the Andes and therefore was chosen as a
Puma represented the earth, a central world. It represented the strength or power that
existed on the earth’s surface. Cusco, the headquarters had a shape of a Puma. On the other hand,
the snake symbolized knowledge and wisdom. It symbolized the beginning of a new knowledge
whereby the Andeans believed that life begins in the underworld[ CITATION BRA18 \l 1033 ].
Accordingly, they believed that a snake travels to the underworld where it sheds the skin and
Food
The elite food for the Incas was maize and wheat and was consumed by the maidens and
their attendants before being sacrificed to the gods. Furthermore, the Incas also ate sweet
potatoes, chili peppers, quinoa and beans[ CITATION Owe18 \l 1033 ]. While eating and sacrificing,
rituals and songs accompanied it as a vital part. They also ate and sacrificed llamas and guinea
pigs and drank chichi peer which they also poured into ground to appease the gods. The crops
cultivated which ended up as food were coca, beans, cashews, cucumber, avocado and peanuts
The Incas were highly careful on deformed skull. Whenever a woman gave birth, a child
was wrapped on the head with a bandage to limit growth of the skull. They also had a custom
where holes were created in skulls of the living people to heal deep wounds and illnesses in the
head. As a ritual, they practiced cannibalism as they believed that the powers of a person can be
inherited by eating their flesh. They also performed rituals to honor the gods where they could
Incas produced some of the leading works of arts ever crafted in their time. The art was
evident in metalwork, textiles, and ceramics with textiles being regarded as the most prestigious
work of art in Inca Empire (Cartwright, 2016). Although some of the art was inspired by those
that existed in other Andean civilizations, Incas went on to create the most innovative ceramics,
textiles and metal sculptures that none of the Andean designs could compete. Some of the most
famous designs are the checkerboards. They also used clay in pottery which they mixed with
materials such as sand, mica, shell to prevent ceramics and pots from cracking and pulverized
rock. They also used precious metals for jewelry, knives, dippers, figurines, and discs. These
metals included gold, silver, diamond, copper, and bronze among others.
2. Sustainability
Ecology
From the rainforest of the Amazon to the Andes mountains, the Inca Empire had a variety
of species both plants and animals. Peru’s natural environments allowed the Incas to farm
different crops and keep some animals which include the llamas and Alpaca among others. The
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only domesticated animals by the Incas were the llamas, alpacas and the guinea pigs. They used
these animals as offerings to their gods. On the other hand, the llamas were used as pack animals
and were used as a source of clothing as well. Incas practiced herbal medicines where different
plants with medicinal values were used to treat various ailments. For instance, they chewed the
coca leaves to relieve pain and many other disorders. For this reason, the Incas highly valued
Environment
Apart from the interaction of the Incas with other organisms in their ecosystems, they
also had a proper way of managing their environment as a way of sustaining themselves. As
demonstrated by the constructions of terraces and canals for irrigation and buildings done by the
Incas, it is apparent that the Incan Empire was highly aware of the need for sustainability and the
need to conserve their environment. From storage rooms for food crops to houses they built, their
practices and other activities, the Incans had various ways for sustaining themselves. According
to research, the long period of warm weather that was experienced between AD1100 and 1533
allowed the inhabitants of the empire to clear huge tracts of land which they used for farming.
Availability of adequate food and natural resources allowed the Incans to create superior
weapons that they used to expand their territory. The Incas created terraces in the mountains
which they then grew potatoes, maize among other food crops. They also developed canals that
were used to irrigate their farmlands. Although the land dried up in some years, the glacial ice
that was melted from the mountains offered a constant water supply that increased productivity
of different crops that ensured the population in the empire was satisfied. The Incas worked hard
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in different areas such as construction and building projects such as the 3,250-mile Royal Road
Accordingly, Incas had ways of preserving their history which would then be passed to
the coming generations. For instance, the Incas passed knowledge through word of mouth.
Furthermore, they kept their records by using quipu or khipu, a method used by Incas to keep
records and communicate information. With lack of alphabet system at the time, quipu was a
portable and simple way of storing information. It was made up of various colors, knots, and
strings tied in a certain way and in different heights. The quipu was used to record dates, account
of events and statistics and even preserve episodes of poetry, folk stories and other types of
information. Cuzco, the capital of Inca had khipu kamayua, professional record keepers. Besides
keeping official records, they used quipu to aid their memories which were crucial in recounting
stories, myths, poems and myths of the Inca people. The Inca recorded their imperial conquests
and royal bloodlines in the quipu (Cartwright, 2014). Consequently, census data was also
recorded in the quipu detailing the number of males, females, married, unmarried and children
among others.
3. Politics
The Inca Empire had one of the best political systems in the entire Andean region. Such a
system of governance was required to maintain the Inca’s growing empire and ensure operations
run smoothly. The Inca government was known as Tawantinsuyu. Theirs was a monarchy
whereby the empire was ruled by one leader called Sapa Inca (meaning sole ruler) who was the
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emperor. The emperor was the most powerful figure in the land and everyone reported to him.
His principal wife was known as Coya. There were several officers below the Sapa Inca who had
various responsibilities that helped to run the empire. Most of the high ranking officials were the
relatives of the emperor and were part of the Inca ruling class[ CITATION Muj18 \l 1033 ]. Some of
The Viceroy- He was the first in the line below the Sapa Inca and was also called Inkap Rantin.
He was the emperor’s close relative and worked as his main advisor.
The High Priest- Called "Willaq Umu”, the high priest was a very powerful figure in the
empire, only second to the Sapa Inca due to the way the Incas viewed religion. He was often a
brother to the Sapa Inca and was a field marshal in time of war.
Governors of a Quarter- The Empire was divided into four quarters each ruled by a governor
Council of the Realm – These are the men closer to the Sapa Inca and advised him on major
issues affected the empire. The council was made up of powerful nobles.
Inspectors- Known as tokoyrikoq, these are the people used by the Sapa Inca to maintain control
and ensure taxes were paid and ways of the empire were adhered to. The inspectors watched
Military Generals – The head of the military was a close relative to the Sapa Inca. Known in the
empire as Apukuna, they were instrumental in protecting the empire and lead operations during
conquests.
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Apart from the leadership, taxation was a crucial part which kept the empire running. The
government used taxes for food and other resources. Tax collection was a responsibility of the
ayllu and tax inspector who made sure tax was paid. Laws were made by the Sapa Inca and
passed down the empire through the tax collectors. Offenses such as inability to pay taxes,
murder, stealing, cheating, and cursing of gods contravened the law and were harshly punished.
For example, cursing gods was punishable by death[ CITATION Muj18 \l 1033 ]. As a result of harsh
Cultural values
Incas had strong values which every citizen was required to observe. One of the leading
cultural value was mutual respect, cooperation and coexistence between citizens of the Inca
empire. This was crucial to the empire as it made the empire cohesive and assured peace among
the Incas. There were some ceremonies which were held such as the Capac Raymi and Inti
Raymi which were done during the summer and winter respectively which brought the people
closer. The Capac Raymi was a ceremony done in summer solstice and was an initiation
ceremony for the youths of the ruling class. Inti Raymi on the other hand was a customary winter
ceremony carried out to honor the sun god. Another crucial ceremony was the Capacocha that
took place annually where children were sacrificed to the Sun God.
4. Technology
The Incas were among the most innovative people in the Andean region. They had various
technologies which made their lives easy ranging from stone cutting, astronomy, mathematics,
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agriculture, medicine, architecture, hydraulics and recordkeeping among others. Despite the
empire having many technologies, the ones that stood out among the rest are stone cutting and
record keeping.
Stone cutting is a technology which is synonymous with the Inca Empire. The Incas are
known for their ability to set huge rocks together with perfect joints. Some of the rocks that the
Incas set were as tall as 5 meters and about 3 meters thick. The stones were free-form shaped.
They used these rocks and stuck them together with mortar to make forts and houses. Amazing
enough, they knew how to counter the threat of the earthquake by building lean rock houses and
forts which reduced the impact of earthquakes because the Andean region was susceptible to
earthquakes. They built the doorways and windows and designed internal leans which had small
rocks placed between huge ones[ CITATION Ede19 \l 1033 ]. These designs were created to allow
movement in an event of an earthquake to protect the wall from collapsing. The Spanish on their
arrival built strong houses and churches which fell easily during the earthquake leaving behind
When Pachacuti came into the throne in 1438, he built Cuzco the capital in stone. The
stone walls of Cuzco survived years and continue to do so even today. The Incas also used stone
to create roads, drainage systems, steps, and pavements. They crafted channels for drainage and
made stone pavements that controlled the flow of water to protect the roads from
erosion[ CITATION Wil16 \l 1033 ]. They cut stone carefully and constructed edges of the road with
it. The precision of stone cutting was achieved without using iron tools or mortar. Throughout
the four regions of the empire, they build a total of about 25000 miles of road paved using stone.
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The road meandered across different landscape which ranged from rain forest, mountains, and
desert and through valleys. The Incan engineers cut stones and tailored the road to varied
landscape by use of containment walls, paving stones, and filled it with earth.
The major stone quarry in the Inca Empire known as Rumiqolqa (meaning stone
storehouse) was the main source of stone used in the empire to construct roads, buildings and
other infrastructure in Inca land. The quarry was located in about 35 kilometers southeast of
Cuzco and was near the banks of river Vilconata. The main stone obtained from this area was the
dark grey stone which is glassy. Building materials were transported many kilometers from the
quarry to where Inca stonemasons would build different types of infrastructure. The quarries
themselves had special features which included access roads, staircases, and ramps that led to
different quarrying areas. They also had well designed gate complex that restricted access to the
quarry.
Another notable technology invented by the Inca is record keeping. The Inca record-
keeping system commonly known as khipu or quipu is a method used Inca kingdom to keep
record different events and to communicate information. With the lack of alphabet system at the
time, the quipu was the simplest and highly portable way of keeping records. The Inca record-
keeping method was precise and flexible[ CITATION Asc15 \l 1033 ]. This method consisted of
different number of threads which were twisted and spun called pendant cords. These strings or
cords were attached using half-hitch knots to a knot thicker than the rest. The thicker knot was
referred to as the primary cord and had a thickness of about 0.26 cm and length of about 60 cm.
A single khipu had about 60 cords and the largest of the quipu had about 1500 strings.
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A Quipu was used to store records of children of monarch bloodlines, people who paid taxes,
events and dates. Besides keeping official records of the empire, a quipu was used to recount
stories, myths, and the Inca tradition poems. Accordingly, the quipus were also used to record
the conquests that the empire had made and were also used to records other critical events in the
empire such as census information which included total number of inhabitants of the empire,
specific numbers of males, females, married single and children. Other records that this
significant Inca masterpiece stored included stores, livestock, measurement of lands, calendar of
5. Global Citizenship
Through the concept of global citizenship, the members of the Inca Empire had rights and
responsibilities which come with being a subject of the empire regardless of whether you belong
to a different family or class. For instance, Sapa Inca was responsible for ensuring that the
citizens of the empire were living in peace and followed the tenets of the empire. The ruling class
ensured that laws were followed and crime was as low as possible. The Sapa Inca through
The Inca citizens were expected to pay taxes always. Through the ayllu and the
tokoyrikoq, every household was required to pay taxes which were used to run the empire.
Furthermore, the Inca people were required to be working when not sleeping and were only
allowed not to work during festivities. Most of the peasants worked in lands owned by the
government. Laws set by the Sapa Inca included those which punished people for being lazy and
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this therefore meant that everyone in the empire was required to work hard at all times[ CITATION
Mal09 \l 1033 ]. Everyone in the empire was required to respect gods and offer sacrifices which
The main economic activity of the Incas was agriculture. Through agriculture, they got
food to feed the population and their animals and also got surplus. However, they lacked a form
of money and the main form of trade was through barter trade where they exchanged surplus
from their farming activities with the items they did not have in the empire. They also exchanged
their handmade items, mainly textiles that they wove with other products. Trade took place in
markets that were called catus. Inside these markets, the people from the highlands swapped
llama wool, dried meat (charki) for products from the lowland such as fish, corn, fruits, shells,
beans, salt and cotton among others[ CITATION Sta13 \l 1033 ]. On the other hand, the jungle
people came with dyes, tobacco, rubber, birds and herbal medicines. This kind of exchange
intensified during the harvesting season. The main type of trade was a long-distance trade which
was supervised by the Inca’s central government using the Inca roads. Although the empire had a
lot of gold that they used to make jewelry and build structures, they did not trade with the gold.
The Inca began their conquests in the 15th century and within 100 years of the empire’s
existence. Although they did not leave any written records, the Inca had their form of record-
keeping and oral tradition which stated various things about the empire such as tradition,
conquests, and enemies of the empire among others. Warfare at the time was characterized by
high mobility and hand-to-hand combat as well as establishment of fortresses to protect the
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empire and its subjects. While carrying out their conquests, the Incas encountered bitter and
One of the most formidable Inca enemies before the arrival of the Spanish was the
Mapuche. They were referred by the Inca as Auca or Promuca (Meaning Warrior or enemies).
The Mapuche were a pre-Columbian tribal group that lived in modern-day Chile near Santiago.
The Mapuche and Inca fought various wars but the most historic fight was the great Battle of
Maule, a huge fight between a coalition of Mapuche of Chile and the Inca Empire of Peru in
1460[ CITATION Cru10 \l 1033 ]. The battle took place in Maule River in modern-day Chile. The
fight stopped the Inca from advancing southwards with their expansion. Due to the strength of
the Mapuche in warfare, the war was not decisive and therefore did not favor the Incas as it had
always been the case. This led to the retreat of the Inca warriors who left the Mapuche territory.
The Incas never managed to subdue them. Another enemy of the Inca is the Chanka people also
known as Chanca. They lived in current Peru and were based in Andahuaylas. The Chanka like
most of the Inca strong enemies were highly tactical and had strong fortresses which were hard
to break into. Although they were later defeated by the Inca, some of the Chanka warriors served
as the emperor's bodyguards in the Inca Empire due to their military prowess.
6. Ethics
The Inca Empire was a heterogeneous empire which practiced polytheistic religions.
Some of the deities which were practiced in the empire included Pachamama and Viracocha
both of which people were familiar with all over the empire. However, there are other religions
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which were localized. To begin with, Viracocha was personified as a male human being and was
known as the creator of humanity and everything in the world. The Inca believed that He created
humanity on Island in Lake Titicaca and taught people how they needed to live and gave them
customs, tribes and determined where they were to live[ CITATION Hoy15 \l 1033 ]. Pachamama on
the other hand which is translated to mean Earth Mother is known to be a woman by the Inca
society was seen as a protector of crops and fields and was the god of fertility that helped their
Other gods included Inti (the sun god), one of the most important gods for the Inca
people. He was personified as a boy whom the Incas believed that he protected agriculture by
aiding the growth of their crops. There was a temple dedicated to Inti which served as one of the
most important temples in the empire. Other gods included the Illapa (the god of thunder),
Mamaquilla (Mother moon), Mama Cocha (mother of lakes) and Huacas (supernatural spirits).
Illapa the god of thunder controlled things like lightning, weather, and rain. This god was valued
because he was instrumental in growth of crops and was personified as a man wearing some kind
of a sling which he used to create thunder that the Inca people heard. Mamaquilla personified as
female was wife to Inti and was in control of calendars. Mama Cocha, the mother of lakes was
responsible for keeping providing sources of water and keeping the world strong. Lastly, the
Huacas was a supernatural spirit that anything that existed in earth such as people, places among
other things had. The size of an object that existed was determined the power it had. For
instance, the Inca believed that mountains were powerful Huacas. On top of the gods that were
worshipped in the Inca Empire, there were household gods which were represented by different
Laws
Apart from religion, the Incas observed strict laws and values that were designed and
inculcated in every member of the society. For instance, every citizen of the empire was required
to adhere to the values of hard work, honesty, and truth. These values were aimed at making the
society harmonious ad disciplined at all times. Among the values that citizens were required to
stick to were the three main ones which are the Ama Sua (do not be a thief), ama Quella (do not
be idle) and ama Llulla (do not be a liar). Other rules that people were required to observed
The Inca Empire also had various prohibitions which the law did not permit. For instance,
the law did not allow things such as homicide, adultery, rape, insult, envy, abortion and adultery
among others. People that broke the law were sanctioned and disciplined using methods such as
whipping or even execution. To the Incas, execution of the law was one of the most important
things and failing to do so will lead to severe punishment. The empire had some institutions
similar to courts in the current world which were responsible for dealing with offenses and
sanctioning lawbreakers. The governors of the regions sanctioned serious crimes. Judges had
five days to resolve conflicts and appeal was not permitted. However, fairness was exercised. On
the other hand, every household was required to pay taxes and respect the authority beginning
from the Sapa Inca, governors, tax collectors and all other leaders in the empire [ CITATION
Ber14 \l 1033 ].
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References
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Bertazoni, C. (2014). Apu Ollantay": Inca Theatre as an example of the modes of interaction
between the Incas and Western Amazonian societies. Boletim do Museu Paraense Emílio
https://www.ancient.eu: https://www.ancient.eu/article/792/inca-food--agriculture/
Cruz, E. A. (2010). The Grand Araucanian Wars (1541–1883) in the Kingdom of Chile. Xlibris
Corporation.
https://theculturetrip.com/south-america/peru/articles/the-spiritual-importance-of-the-
condor-puma-and-snake-in-peruvian-history/
Ede, A. (2019). Technology and Society: A World History. Cambridge University Press.
Hoyt, S. (2015). Viracocha: Christ among the Ancient Peruvians?. BYU Studies Quarterly,
54(1), 105-134.
history-of-andean-empire.html
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Kicza, J. E. (2016). The Native Societies of the Americas Before Contact. Routledge.
Mujica, S. A. (2018). The Oxford Handbook of the Incas. Oxford University Press.
Stanish, C. &. (2013). Barter markets in the pre-Hispanic Andes. Merchants, markets, and
https://www.tourinperu.com: https://www.tourinperu.com/blog/chakana-inca-cross-
symbol