Marriage Practices

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Marriage Practices

The term “marriage” refers to the union of two socially recognized and long-awaited

people, primarily to increase fertility. Although these definitions of “marriage” are widely

known, wedding ceremonies are more widely known as rituals than traditional. Many people do

not understand the origin of marriage customs, but they still practice them. Such marriages:

white wedding dresses, cakes, flower arrangements, rice throwing, veil, bridesmaids (or

bridesmaids), and above all, exchanging wedding rings. They do not know them, but they only

know them by tradition. This essay helps us to explain which means after many marriages and

customs are still in use today.

Many marriages are the most important part of the wedding itself, and one of them is the

wedding dress. Women spend months looking for a perfect wedding dress since they must have

the perfect look and style. Women often look for beautiful white wedding dresses. However, this

is not always the case (Dziva & Mazambani, 2017). Women also do not always spend a lot of

time looking for the perfect dress. The girls did not have the money to wear the number; they

chose the most beautiful dress they already had as they also did not consider white to be the color

of his garment. A pure white wedding dress worn only once at a wedding is a tradition with a

history of more than 150 years (Akhtar, 2017). Brittany enlarged the white wedding dress in

1499. At the time, white was considered the traditional color of wedding dresses.

There is no theoretical concept of marriage as these ideas are constantly changing for

everyone. However, there are basic concepts common to all marriages. These concepts are

children, communication, problem-solving, and impact. This is where children can face great

challenges. Many people feel that having a baby is stressful. But one thing is certain (Dziva &
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Mazambani, 2017). Children change the lives of couples. Now there are others besides them and

responsibilities and obligations to parents. Another idea for marriage is to solve problems. It is

important to understand that you can live alone every day. Therefore, it is important to come up

with solutions to misconceptions. This is one of the most important parts of a marriage.

Communication also plays a vital role in a marriage (Werner, 2021). Therefore, couples need to

be friends, and they need to be friends. There should be no secrets between the team, and no one

should hide anything. So both should do what they see fit. There is no need to make an issue of

every marriage.

However, divorce and remarriage are common AS marriage began with the consent of the

bride’s father. It is now very important to get recognition from both families. It is an honor now

to ask your daughters to marry you. The proposal process usually involves an engagement ring.

An engagement ring invites a man to receive a call in exchange for his hand. If he says yes, you

should choose a date or a long-term wedding (Quah, 2018). Once a date has been selected, the

planning process begins. Contracts can last for months to years. Details of the program include

invitations, dinner, cakes, flowers, gifts, decorations, locations, and photographers. It is

becoming increasingly common for cultures to be “traditional” rather than completely religious

(Dziva & Mazambani, 2017). Customary marriages are usually held outside the church and are

not always presided over by a priest.

No other rules are usually included other than the general statement of intent at the

beginning of the contract. In contrast, lobule is often absent from marriage agreements that have

never been heard of. Another difference is the use of sanctions and the language of control. Until

the early 5th century, all marital contracts, which were unknown, contained clauses that

restricted sexual relations to married couples (Akhtar, 2017). In the case of a woman, adultery
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with an iron sword was punishable by death, but if a man divorced his wife for another woman,

the man had to pay a higher divorce rate. There is no such provision in the marriage contract of

the highest court. Another area where the behavior of special and non-special people differs from

the acceptance of premarital relationships. Social norms change for complex reasons, and our

sources will not photograph you satisfactorily. It is also unclear to what extent the traditional

foundation of marriage has been rejected (Banda & Sitali, 2019). Some old system features are

still in this text. Many written partners use or do not use the surnames in the same way. This

suggests that civil marriage will continue as long as the couple has marriage contracts.

Premarital cohabitation, formerly associated with non-religious marriages, was later

restricted to non-religious families. Studies show that more than half of men are ready to get

married and do not know where they will end. In a self-directed marriage, the relationship and

communication of the couple were high, which contributed significantly to contraception, but

this was hampered by negative attitudes and a lack of access to contraception and counseling.

Many young people avoid using contraceptives at the community level because most health care

providers are women.

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References

Akhtar, R. C. (2017). Unregistered Muslim marriages in the UK: Examining normative

influences shaping the choice of legal protection. In Personal Autonomy in Plural

Societies (pp. 140-155). Routledge.

Banda, M., & Sitali, M. (2019). Myths and Practices of Initiation Ceremonies Among the Bemba

of Kasama District: Implications on Early Marriages and Quality Education. Journal of

Humanities and Education Development (JHED), 1(3), 128-137.

Dziva, C., & Mazambani, D. (2017). The constitutional court ruling against child marriages in

Zimbabwe: a landmark decision for advancing the rights of the girl child. Eastern Africa

Social Science Research Review, 33(1), 73-87.

Quah, S. (2018). Cross-cultural families in Singapore: Transnational marriages and divorces.

In Family and Population Changes in Singapore (pp. 163-179). Routledge.

Bride kidnapping and polygynous marriages: Gendered debates in Central Asia. In The

Routledge Handbook of Gender in Central-Eastern Europe and Eurasia (pp. 462-471).

Routledge.