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Followers of this philosophy would explain that music is an essential part of a child’s
education because emotional and aesthetic education are essential to the human
experience.
When we study music, we form self-knowledge and gain deeper access to our
emotional lives. This kind of education that promotes an understanding of beauty,
emotion, and expression is only possible through music.
THE PRAXIAL PHILOSOPHY OF MUSIC EDUCATION
The Praxial philosophy of music education is centered around the idea that music both
artistic and social.
A Few Key Ideas of the Praxial Philosophy:
Music is the actualization (praxis) of a person’s belief systems and motivations
The practice - improvise, listen, perform, compose, arrange, or conduct - of music is
where the value of music education lies. At their core, these are human activities.
Human lives, thoughts, and actions are inherently valuable. Therefore, music is
inherently valuable because it is the result of humans’ actionable beliefs. Music is
multi-dimensional. It uses the cultural background of the piece, the musical traditions
of a people, and the student’s own performance or listening interpretation.
Music is both a process and a product
“Music” is the thing we output as a complete work (product). Think about our
description of “a piece of” music. It is also something we do, a process we experience,
whether listening, performing, composing, arranging, or conducting. For example, in
the case of musical performance, music happens both before a note is produced, as the
producer imagines the sound. It happens in the moment the sound is made. It happens
after the sound is produced as the producer critically reflects on the music. When
music is process-oriented, students think, plan, make, and reflect on music holistically.
Music lives in a cultural and social context
Across cultural and historical contexts, music has meaning. This meaning is valuable
in and of itself without superimposing standards of Western European art music.
When we examine music from a wide range of cultural, social, and historical contexts,
we are better positioned to recognize the value and meaning music brings.
A Very Quick History of the Praxial Philosophy:
The praxial philosophy is still quite new. In the 1990s, David Elliot (a former student
of the key aesthetic advocate, Bennett Reimer) proposed that music is a human
activity, not a purely aesthetic product. Elliot’s position was that the aesthetic
philosophy is limiting, since music education at the time focused primarily on Western
art music, and excluded global or popular music traditions. He also advocated for a
music philosophy that included more participation rather than observation.
In addition to Elliot, music thinkers like Philip Alperson, Christopher Small, and
Thomas Regelski have also impacted this approach to music education.
The Praxial Philosophy in Advocacy:
Music is worthy of study because human thoughts, voices, beliefs, and actions are
worthy of study. When we study music, we teach students to become holistic problem-
solvers, thinkers, and artists as they explore the process of musicing, and celebrate the
resulting product. They are placed at the center of their own learning, as inventors,
producers, and critics. Equally important, they learn how to invent, produce, and
critique their peers in a way that honors the beliefs, value systems, and practices of our
shared history, and the global community. No other subject synthesizes the value of
the human experience, the process of learning, and the context of art in the way music
does.
If your philosophy is praxial, you could collect artifacts (like videos or compositions)
that highlight the process of learning music holistically.
V A L U E S O F M U S I C E D U C A T I O N
The value of incorporating music into a child's education cannot be understated. There is a
heap of incontestable research showing that an education rich in music improves students'
cognitive function and academic performance
ST. PAUL UNIVERSITY SURIGAO
St. Paul University System
Surigao City, 8400 Philippines
O R F F M E T H O D
The Orff approach is a method of teaching children about music that engages their
mind and body through a mixture of singing, dancing, acting and the use of percussion
instruments. For instance, the Orff method often uses instruments like xylophones,
metallophones, and glockenspiels.
A key characteristic of this approach is that lessons are presented with an element of
play, which helps the children learn at their own level of understanding.
The Orff method can also be referred to as Orff-Schulwerk, Orff approach, or "Music
for Children."
The Orff approach is a way of introducing and teaching children about music on a
level that they can easily comprehend.
Musical concepts are learned through singing, chanting, dance, movement, drama and
the playing of percussion instruments. Improvisation, composition and a child's natural
sense of play are encouraged.
Notation
In the Orff classroom, the teacher acts like a conductor who gives cues to her eager
orchestra. If the teacher selects a song, some students will be chosen as
instrumentalists while the rest of the class sings along.
Parts may or may not be notated. If notated, it should be simple enough for the
students to understand. The teacher then provides students with a copy of the notes
and/or creates a poster.
Key Concepts Learned in the Orff Process
Using the Orff approach, students learn about rhythm, melody, harmony, texture, form
and other elements of music. Students learn these concepts by speaking, chanting,
singing, dancing, movement, acting and playing instruments.
These learned concepts become springboards for further creative pursuits such as
improvisation or composing their own music.
K O D A L Y M E T H O D
The Kodaly Method is a way of developing musical skills and teaching musical
concepts beginning in very young children. This method uses folk songs, Curwen
hand signs, pictures, movable-do, rhythm symbols, and syllables. It was first
introduced in Hungary but is now used in many countries, either alone or in
combination with other methods.
Who Created This Method?
The Kodaly Method is an approach to music education based on the philosophies of
Zoltan Kodaly. Zoltan Kodaly was a Hungarian composer, author, educator, and
expert on Hungarian folk songs. Although this method wasn't exactly invented by
Kodaly, it was developed by his colleagues and students in the mid-20th century based
on his teachings.
Zoltan Kodaly's Goals and Philosophies
Elevate the level of teacher training.
Improve musical literacy in schools.
“We should read music in the same way that an educated adult will read a book: in
silence, but imagining the sound.”
"To teach a child an instrument without first giving him preparatory training and
without developing singing, reading and dictating to the highest level along with the
playing is to build upon sand.”
"Teach music and singing at school in such a way that it is not a torture but a joy for
the pupil; instill a thirst for finer music in him, a thirst which will last for a lifetime."
D A C L R O Z E M E T H O D S
The Suzuki Method is based on the principle that all children possess ability and that
this ability can be developed and enhanced through a nurturing environment. All
children learn to speak their own language with relative ease and if the same natural
learning process is applied in teaching other skills, these can be acquired as
successfully. Suzuki referred to the process as the Mother Tongue Method and to the
whole system of pedagogy as Talent Education.
Shinichi Suzuki (1898-1998) was born in Japan and studied western music in
Germany in the 1920s. He first began teaching young children in Japan in the 1930s
and further developed his ideas and philosophy of teaching during the post-war period.
His approach to teaching has now spread to many parts of the world and is proving
increasingly successful everywhere. Because he was a violinist, he first applied his
ideas to the teaching of violin, but it has since been used with many other instruments,
in nursery school teaching and other more general areas.
The important elements of the Suzuki approach to instrumental teaching include the
following:
S I N G I N G
An activity which is common in a music classroom. It is therefore,
necessary for the music teacher to know the proper way to sing so that his
singing may be the example to the children in his class
The core of the music education program.
Every child is a potential singer but, sometimes, we come across children
who, for one reason or another, do not sing in exact tunes. These children
are not really monotones but just unturned, like instruments which are not
tuned correctly
Rote Song- A song to be taught by rote, or by frequent repetition to the
learner, as a child before it is able to read.
Preparing Children for Part Singing
The use of instruments may be a device not only for the musical growth
of the children but also for their enjoyment and understanding of music.
The first instrument experiences of the children may be with toy or
rhythm band instruments.
Some children are not prepared to sing part songs and therefore, are
unable to participate in choral activities. The music teachers may be able
to help the children develop part singing readiness by the use of the
following singing activities:
Singing songs with chording, that is, singing the bass do, sol or fa
together with the song depending on the harmonic character of the song.
Singing songs with a chant: A chant is a figure or phrase sung repeatedly
with the phrases of a song. The chant is used, therefore, with songs that
have only one harmony throughout.
L I S T E N I N G
The ability to accurately receive and interpret messages in the
communication process.
It is the key to all effective communication. Without the ability to listen
effectively, messages are easily misunderstood. If there is one
communication skill you should aim to master, then listening is it.
The world of music is unfolded to children through varied experiences in
singing, playing instruments, rhythm and dancing, and creative activities.
Children do not usually develop with excellence among these lines, but it
is hoped that each one may find atleast one phase of the work which can
provide enrichment in his life not only in his childhood, but also in
adulthood, perhaps only few will develop into skillful performers (singers,
dancers, or composers) but a good number, all can become discriminating
and sensitive listeners. As a matter of fact, it is through listening rather
than active participation or performance that a big majority of the people
enjoy music.
Active listening similarly requires students to engage with and think
about what they hear. In other words, active listening is listening with a
purpose.
You see, but you do not observe. The distinction is clear. - Sherlock
Holmes
AFFECTIVE LISTENING
DIALOGIC LISTENING
STRUCTURAL LISTENING
C R E A T I V E W O R K
A manifestation of creative effort such as artwork, literature, music, paintings,
and software. Creative work have in common a degree of arbitrariness, such
that it is improbable that two people would independently create the same work.
A new study suggests that listening to happy music promotes more divergent
thinking—a key element of creativity. BY JILL SUTTIE | NOVEMBER 17,
2017
Rhythmic Movement
An interesting way of interpreting music. It may be performed in the following
forms: the fundamental bodily movements such as walking, running, or
skipping; rhythmic activities like swaying or clapping the hands or dangling.
There are two kinds of bodily movements – locomotor movements which are
progressive movements like stepping, hopping, jumping, etc. there are several
directions in which locomotor movements may be done, e.g, forward or
backward, in a circle or se111mi-circle, slow or fast, long or short, light or
heavy or smooth. Locomotor movements may be executed in different
meanings. Axial movements which are performed in space like swinging the
hands, rotating the arms, or falling. The axial skills are performed in standing,
kneeling or lying position.
Creative Movements
May be approached from different means: After the discussion of the meaning
of a familiar song, the children may be led to create different types of actions to
depict different movements suggested in the song.
Interpretative movements
It may be suggested by the sound made by animals or objects; of jingles,
rhymes, or of selling calls; and greeting and farewells. Music heard or
performed may suggest varied movements. Dance steps can be adapted to
different moods of music.
I N S T R U M E N T A L W O R K
A process of instrument learning or a method of training in which the
reinforcement is made by contingent on the occurrence of the response.
The use of instruments may be a device not only for the musical growth of the
children but also for their enjoyment and understanding of music. The first
instrumental experiences of the children may be with toy or rhythm band
instruments.
The objectives for using the rhythm band instruments are:
To utilize the instruments as a means of interpreting music.
To develop the ability to recognize one color and to learn to use it for musical
interpretation.
To develop mental and physical coordination through the manipulation of the
instruments.
To develop musical memory and use this is meaningful ensemble work.
To develop the basic skills and fundamentals of music through enjoyable
instrumental activities.
Chordophones These are the instruments with strings which may be bowed or
plucked or strummed. Examples include the violin, the violoncello or cello,
viola, and the contrabrass or bass viola.
Aerophones Instrument made to sound by blowing air into the tube by means
of the mouth pressed against the mouthpiece of embouchure, or blowing
through the lips or the nose, or blowing air by putting the mouthpiece and its
vibrating reeds inside the mouth. Examples are cornet, trumpet, trombone, horn,
tuba, sousaphone (all of which are made brass) the flute, clarinet, oboe, and
bassoon (all of which are made of wood).
Membranophones The third group of instruments are the membranophones
which are so called because they have a piece of membrane or similar material
stretched over a hollow end of a cylinder which is made to sound by beating
with the drumstick. Examples of membranophones are the different kinds of
drums and the tympani or kettle drums.
Incorporating music and movement into early childhood education can help young
children with development, social interaction and language growth.
In regards to that, music, for children is something they can associate with through
movement. When they hear it, they sway to it, dance to it, they react to it with
movements that they want.
It is an important part of their learning experience.
Music leads to movement. It's hard to listen to music without moving in some way,
even if it's just moving your toes, head, or fingertips! Movement is how we interact
with our environment and define the space we occupy in the world. We move to
explore. Crawling leads to walking, and walking leads to hopping, skipping, and
jumping.
Early childhood education, for children 8 years of age and younger, is the beginning
of a student's academic experience. This is an important time of learning and brain
development for children in preparation for the rest of their education. Playing music
and moving to a beat provides stimulating experiences for young children and fosters
learning at home or in the classroom. Parents and early childhood teachers can
incorporate music and movement into daily routines.
Language has its own tempo; speaking a language fluently involves regular pauses,
stops and starts in appropriate places. For example, most people do not speak in a
constant, running diatribe of words; rather they insert pauses between phrases, they
use accents and they increase or decrease the overall speed of speech. Music has a
tempo and teaching young children songs that have rhythms and beats or learning to
march in time to a tune can help students to learn the rhythm of speaking and improve
their communication skills.