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Islamiyat 0493
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Reference Note - 6
Divine Decree
Chapter 8 Belief in Al-Qadr - Predestination
Generic Guidelines
These notes are consisted of outlines NOT the complete answer.
Outlines are based on the IGCSE requirements with the reference of past paper
question and guidelines with examiner report for the relevant topics.
These notes will serve the students as a mind map, in order to form a well-
developed answer.
Students are required to use the given key points to develop the response in their
own words.
For some topics notes are given in complete paragraph form to give idea how to
develop the answer.
References are also included within the notes to help students memorize.
Define the concept of pre destination and Muslim’s belief related to it. It is the sixth article of
faith. Elaborate the thoughts related to predestination. Candidate can mention that how
Muslims can live a moderate life by believing in Divine Decree and putting their best efforts.
General Outline:
Students are required to recall, select and present relevant facts from the main elements of
the faith and history of Islam in part ‘A’.
Part (a)
(i) Write an account about the relationship between belief in God’s divine decree
andhuman responsibility. [10] Oct/ Nov 2017
(ii) What does the statement “there is no ability or power except through Allah”
tell youabout Muslim’s belief in Allah’s predestination and decree?
[10] May/ June 2011
Marking Scheme:
The sixth article of Islamic faith is belief in divine decree which means that everything good
or bad, all moments of happiness or sorrow, pleasure or pain, come from God. Firstly, it
could be said that God’s foreknowledge is infallible. God is not indifferent to this world or
its people. He is Wise and Loving, but this should not make us fatalists, throwing up our
hands and saying, ‘what’s the point of making any effort?’ God’s foreknowledge does not
compromise human responsibility. God holds us accountable for what we can do, what is
within our capability, but He does not hold us accountable for things we cannot do. He is
Just and, as He has given us only limited responsibility, judges us accordingly. God knows
what the creatures will do, encompassing everything by His knowledge. Whoever refuses,
this denies God’s perfection because the opposite of knowledge is either ignorance or
forgetfulness. Both are deficiencies which God is free of. Second, God has recorded
everything that will occur until the Day of Judgment in the Preserved Tablet (al-Lauh al-
Mahfuz). The life spans of all human beings are written and the amount of their sustenance
apportioned. Third, whatever God wills to happen happens, and whatever God does not
will does not happen. Nothing occurs in the heavens or on earth without the will of God.
Fourth, God is the Creator of everything. "He has created everything, and has ordained
for it a measure." (Quran 25:2) In Islamic doctrine every human act both in material and
spiritual life is predestined, yet it is incorrect to believe the action of fate is blind, arbitrary,
and relentless. Without denying divine interference in human affairs, human liberty is kept
intact. It does not discount the principle of man’s moral freedom and responsibility. All is
known, but freedom is also granted. Man is not a helpless creature borne along by destiny.
Rather, each person is responsible for his acts. Man is bound to obey the moral law; and
he will receive merited punishment or reward as he violates or observes that law. However,
if such is so, man must have within his power the ability to break or keep the law. God
would not hold us responsible for something unless we were capable of doing it:
"God does not burden any human being with more than he is well able to bear’’. (Quran
2:286)
The above is a very detailed response to the question asked written for the guidance of
examiners. Candidates are not expected to write in this much detail but must cover the
points made in the given answer, the mark will depend on the depth of the answer.
Answer must begin with the general introduction and details about each aspect as
mentioned in the outline
Belief in Predestination/Divine Decree
Introduction:
o The last pillar of the Islamic faith in which every Muslim must believe is the concept of Al-
Qadr, which means to pre-ordainment or predestination (Divine Decree, destiny, fate).
o There are two types of decree
o When one believes in the theory of Al-Qadr, ‘Divine Decree,’ they affirm that everything
good or bad that happens in their life comes from Allah the Almighty; something He willed
to happen.
o Al-Qadr in Arabic linguistically means to measure, to determine, to assess, to decide, to
judge.
o In Islamic terminology, Al-Qadr refers to ‘Divine determined measurements and
sustenance for everyone and everything, in accordance with His ‘Wisdom and Power.’
Allah (SWT) states in his Book: “Indeed, all things We created with predestination
(Quran 54:49).”
o Allah the Almighty, being All-Knowing and All-Wise, knows of past, present and future.
Whereas mankind has the free will to make their own choices in life, everything that occurs
in life occurs only with the Will and Power of God.
o Believing in Al-Qadr, as described above does not mean that people have no power over
the actions they choose to take. Holy Quran says, “Man can have nothing but what he
strives for”. (Al-Najm 53:39)
o Human beings are the superior creatures (Ashraf-ul-Makhlookat). This is because they
have given the choice to decide between right and wrong. Using our free will, it is up to us
to obey or disobey Allah, whether we obey or disobey Allah, it is known to Him.
o The fact that everything is known to Him that whatever we do, and whatever we are going
to do, it doesn't affect our freedom of will.
o We can do anything and choose any way using our free will but on the basis of our actions
our timely destiny that is yearly or daily decree is decided. This is called Qadar which
relates to the decree of one decided on daily and yearly basis. According to our belief,
these timely destinies can only be altered, by invocations and the performance of good or
bad deeds.
o The Prophet said, "A humble prayer (Du'a) can even alter your destinies.” The change
happens in a way that it is possible that Allah sends daily/yearly decree dictating the person
will die this year. However, due to that person's dua Allah might change decree extending
that person's life. As, (Prophet PBUH) said, “Nothing can change the Divine decree
except dua.”
o It’s also important to note that God will hold no one accountable for things out of their
control, or for things they cannot do. Allah is All-Just, All-Wise, and He tests humanity
according to their strength and what their soul can bear. A Muslim acknowledges the fact
that whatever difficulty they are facing will be made easy for them and that they will have a
way to resolve it.
o “God does not burden any human being with more than he is well able to bear”
(Quran 2:286)
Conclusion:
A Muslim acknowledges that whatever befalls him or her, is in accordance with God’s Will
and Plan, whether or not they understand and accept this fact. A Muslim place his trust and
reliance in God, as God brims with Wisdom in all matters. A Muslim affirms that God is All-
Loving and loves His servants over one’s parents do and a Muslim affirms that whatever God
does must have a good motive, so a believer always assumes good and does not lose.