तदा वृ षध्वजद्वे षकलिलात्मा प्रजापति: ।

शिवावलोकादभवच्छरद्धरद ् इवामल: ॥ १०॥

शब्दार्थ
तदा--उस समय; वृ ष-ध्वज--शिव, जो बै ल पर सवार रहते हैं ; द्वे ष--ईर्ष्या; कलिल-आत्मा--दषिू त हृदय;
प्रजापति:--राजा दक्ष; शिव--शिव को; अवलोकात्‌--दे खने से ; अभवत्‌--हो गया; शरत्‌--शरद ऋतु में ;
हृद:--झील; इब--सहश; अमलः--निर्मल, स्वच्छ |,
उस समय जब दक्ष ने बै ल पर सवारी करने वाले शिव को दे खा तो उसका हृदय, जो शिव के प्रति द्वे ष
से कलु षित था, तु रन्त निर्मल हो गया, जिस प्रकार सरोवर का जल शरदकालीन वर्षा से स्वच्छ हो
जाता है ।
तात्पर्य :
यहाँ पर उदाहरण दिया गया है कि शिवजी मं गलकारी क्‍यों कहलाते हैं । जो कोई शिव को भक्ति भाव
से तथा आदरपूर्वक दे खता है , उसका हृदय निर्मल हो जाता है । राजा दक्ष का हृदय शिव के प्रति द्वे ष
ू त था, अतः जब उसने थोड़े प्रेम तथा भक्ति के साथ शिव को दे खा तो उसका हृदय तु रन्त
से दषि
स्वच्छ हो गया। वर्षा ऋतु में जलाशय गँ दले हो जाते हैं , किन्तु जब शरदकाल में वर्षा होती है , तो सारा
जल तु रन्त निर्मल तथा पारदर्शी हो जाता है । इसी प्रकार दक्ष का हृदय, यद्यपि शिवजी को
अपमानित करने से अशु द्ध था, और जिसके कारण उसे दण्डित होना पड़ा था, किन्तु अब दक्ष को चे त हो
चु का था, अत: शिव को श्रद्धापूर्वक दे खते ही उसका हृदय तु रन्त स्वच्छ हो गया।

4.2.8
प्राइनिषण्णं मृ डं दृष्ट् वा नामृ ष्यत्तदनाद्दत ृ ः।
उवाच वाम॑ चक्षु र्भ्यांमभिवीक्ष्य दहन्निव ॥ ८॥
शब्दार्थ
प्राकु--पहले से ; निषणणम्‌--बै ठा; मृ डम्‌ू--शिवजी को; हृष्ठा--दे खकर; न अमृ ष्यत्‌--सहन न कर
सका; तत्‌--उनके ( शिव ) द्वारा; अनाहत:--आदर न किया जाकर; उबाच--कहा; वामम्‌--बे ईमान;
चश्लु भ्् याम्‌--दोनों ने तर् ों से ; अभिवीक्ष्य - दे खते हुए; दहन्‌--ज्वलित; इब--मानो
किन्तु आसन ग्रहण करने के पूर्व शिवजी को बै ठा हुआ और उन्हें सम्मान न प्रदर्शित करते हुए
दे खकर दक्ष ने इसे अपना अपमान समझा। उस समय दक्ष अत्यन्त क् रुद्ध हुआ। उसकी आँ खें तप रही
थीं। उसने शिव के विरुद्ध अत्यन्त कटु शब्द बोलना प्रारम्भ किया।

4.2.12

23 – goat face – bak bak kare – mai mai – bakra

Shraddha, bhakti aur bhagvad bhaav se darshan ke kaaran parinam me bhed

e.g. Mohini rup – dev aur daityo ki drishti me bhed

7.4.25 – bhagvan ke ek darshan ki mahima

Shiv ji ki kripa drushti – param mangalmay

Vaishnav Kripa Drushti vs Gandhari Drushti

Drushti jisne bhagvat kripa ka ras liya hai – veh jispe pad jaaye uska kalyan ho jaaye
Kripa kataksh
साधूनां दर्शनं पु ण्यं तीर्थभूता हि साधवः ।
कालेन फलते तीर्थं सद्यः साधुसमागमः ॥

Shiva ji to Parvati
सकलभु वनसृ ष्टिः कल्पिताशे षपु ष्टिर्‌
निखिलनिगमदृष्टिः सं पदा व्यर्थदृष्टि:।
अवगु णपरिमार्षिट् स्तत्पदार्थै कदृष्टिर्‌
भवगु ण-परमे ष्टि-मोक्षमार्गै कदृष्टि:।। 50।।
सकलभूवनरं॑ गस्थापनास्त॑ भयष्टि:
सकरूणरसवृ ष्टिस्तत्वमालासमष्टि:
सकलसमयसृ ष्टिः सतच्चिदानं ददृष्टि
निवसतु मयि नित्यं श्रीगु रोर्दिव्यदृष्टिः।। 51।।

Ramanujacharya
Kuresh bhatt – samarpan se
Tapasvi, Shastrath ke vidvaan, siddhi sampan – guru ki khoj
Ramanujacharya ki muh boli bahan – atula – sasuraal kasht – assistant
Atula ke sasuraal me rasoiye – kai varsho tak
Guru chintan – chetana ek ho gayi

गु रु की कृपा दृष्टी जै सा इस सं सार में कोई नहीं है

Guru Mata ki tarah mal saaf kerke, saja sanwar ke – pita ki gaud me deti hai

Associating with devotees and serving them is one of the topmost necessity for advancement in devotional service. We may
do this even without understanding the significance, but we will still reap the benefit of our service. Or in the worst case, we
may even offend the devotees, but the reaction even though appears negative (we will get punished by the Lord or the
devotees for our offense), the ultimate effect is our purification only, because the punishment is ordained only with our
well-being in mind. Considering this point, we should always try to associate with devotees and serve them sincerely - we
can advance in our devotional service swiftly.
One of the best examples of personalities advancing in devotional service by a moment's association of a pure devotee is the
sons of Kuvera - Nalakuvara and Manigriva. The two sons were so much intoxicated with wealth and opulence that they
dare to offend a pure devotee like Narada Muni. Narada Muni cursed them to become Yamalarjuna trees and they stood as
trees in the backyard of Nanda Maharaja's residence. Lord Krishna came as Damodara and delivered them. When they
realized what great fortune Narada Muni gave them in spite of their shameful act, they could appreciate his greatness and
prayed to the Lord for increasing their devotional service. At that time, the Lord speaks a beautiful statement (SB 10.10.41)
emphasizing the importance of seeing the devotee face to face, what to speak of serving them or associating with them?
sādhūnāṁ sama-cittānāṁ  sutarāṁ mat-kṛtātmanām
darśanān no bhaved bandhaḥ  puṁso ’kṣṇoḥ savitur yathā
When one is face to face with the Sun, there is no longer darkness for one's eyes. Similarly when one is  face to
face with a sadhu, a devotee, who is fully determined and surrendered to the Supreme Personality of Godhead, one
will no longer be subject to material bondage.
The devotees are sama-chitta, equally disposed towards everyone. Equally disposed in the sense that their only aim is to
distribute the mercy of Krishna equally to everyone. The way of giving the mercy may be different but the ultimate end is
the same - Krishna prema. For Dhruva Maharaj and Prahlad Maharaj, Narada muni gave it in a favorable way because they
were favorably disposed. For the sons of Kuvera it came in the form of a curse because they were unfavorable towards
devotional service.
Then the devotees are also attached and determined to be fully absorbed in serving the Lord 24 hours. That is  sutarāṁ mat-
kṛtātmanām. At any cost they do not leave devotional service. Bhakti is their topmost priority, everything else is less
important for them including eating and sleeping.
If one can have the audience (darśanān) of such a devotee even for a brief moment, then he is completely relieved of the
material sufferings and anxieties (no bhaved bandhaḥ). Most of us would have realized it just by seeing our spiritual master
face to face and even interacting with him briefly, we become oblivious of all our material sufferings and transported to a
different world. Same is the testimony of so many devotees who came in touch with Srila Prabhupada even though briefly.
Their lives made a complete U-turn, from filthy to healthy, from morose to joyful. This is the tangible proof of the power of 
a pure devotee and Krishna has no way but to bestow His mercy upon those jivas who are recommended by these pure
devotees.
Let me pray unto the lotus feet of my spiritual master, who just like Narada muni has taken me out of the gutter and is
relentlessly trying to teach me how to perform bhakti, even though I have no taste or qualification for it.