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Why Suyá Sing: A Musical Anthropology of An Amazonian People
Why Suyá Sing: A Musical Anthropology of An Amazonian People
Janet Chernela
Poetic performance has often been relegated to secondary status by social sci-
entists who may consider it epiphenomenal to everyday life. This argument
is deft ly countered in Anthony Seeger’s acclaimed book, Why Suyá Sing, now
in paperback with accompanying CD. In impeccable, economic, prose Seeger
shows that performance is more than the artful use of music and language
(though it may be that). Grounding his argument in rich description gathered
in two years of fieldwork among the indigenous Suyá in the Brazilian Amazon,
Seeger demonstrates that performance is not only integral to social life, it plays
a crucial, generative role in its construction. A Kantian aesthetic that positions
art as independent of and isolated from the ordinary is not sustainable in light
of these insights and the data that support them.
Brazil is one of the most linguistically diverse regions in the world. When
Europeans first arrived there were some four million people belonging to more
than 1,000 denominations. In Brazil today about 370,000 individuals speak
over 180 different, native Amerindian languages. Among them are the Suyá of
the Xingu River basin, whose language belongs to the Gê family.
Seeger’s principal argument in this slim but densely packed volume is that
singing, an experience of the body, is a means of producing (and reproducing)
the social person and society. To spell this out Seeger uses the illustration of
the Mouse Ceremony, a fourteen-day event of embedded performative acts. He
shows how the ceremony establishes domains and transformations among and
across entities, as men are transformed into mice and back again in a process that
is simultaneously personal, historic, and symbolic. In this and other ways the
Suyá articulate the experiences of their lives with the processes of their society.
Performance, and song in particular, is a powerful vantage point for consid-
ering the musical life of society and the social life of music. As anthropologist,
ethnomusicologist, and musician, Seeger is exceptionally prepared and posi-
tioned for such a holistic enterprise. In exploring the matter of rising pitch, for
example, a phenomenon of considerable concern and mystery to ethnomusi-
cologists, Seeger drew on a combination of approaches. Comparing his original
recordings to archival ones and submitting both to laboratory tests, he located
a slight rising of the pitch in the middle of a syllable. Through participant-
observation Seeger was able to discern the roles of local specialists in pitch
changes, and to contribute to growing discussions among researchers on the
role of pitch change in coordinating unison singing.
While scholars have long shown interest in culture change and ethnogen-
esis, the mechanisms of these processes remain unclear. This is especially the
case when it comes to the role of discourse forms in identity formation. The
Suyá and other societies of the Upper Xingu eloquently demonstrate that eth-
nic identity is a dynamic process, not a state. Settlement in the region is fairly
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