Professional Documents
Culture Documents
A Paper Presented to
by
Joriel S. Asi
1A. Introduction
2A. Body
1C. Contextualization
3A. Conclusion
ii
HOW TO IMPLEMENT A BIBLICAL PHILOSOPHY OF
CHRISTIAN EDUCATION IN THE CHURCH
Introduction
A person’s thoughts and actions are greatly affected by the philosophical views and
values he or she is holding on to. How he or she responds, reflects on things, reason out and re-
evaluates situations have inclination to his or her philosophical leanings. That is why it is of
great importance that the principles that he or she believes in are grounded in the truths that the
Bible is teaching.
framework that supports the teaching of Bible doctrines and principles as well as the application
of it to one’s life. Without the full understanding of it surely affects how a man views things and
lives his life. If biblical philosophy is essential to one’s life, then, it should also be the foundation
of Christian education.
Christian education is very important in a local church. It tells of the what, why and how
of teaching and as well as the importance of its application in life. Colossians 2:8 says “See to it
that no one takes you captive by philosophy and empty deceit, according to human tradition,
according to the elemental spirits of the world, and not according to Christ.” It should always be
rooted in the Bible so that people would not easily be swayed by the offers of this world that
In this paper, the researcher will present what biblical philosophy is, what are its
characteristics and how it differs from other philosophies. The importance of biblical philosophy
of Christian education in the church will also be discussed together with the scope and purpose
of it. So, in understanding the biblical philosophy of education and its significance, the local
church will be able to implement it considering the context and program in applying it.
1
2
Philosophy Foundation defined it as "a way of thinking about certain subjects such as ethics,
thought, existence, time, meaning and value. That 'way of thinking' involves 4 Rs:
philosophy stirs up thinking of foundational truths about life in general that facilitate on-going
understanding and relevance. It affects one’s thought and so one’s action. The way of living of a
person depends so much on the lenses of philosophy where he or she is looking at.
Philosophy has different branches. According to Matthew Lynch, “To understand the
foundations of educational philosophies, it’s necessary to first examine philosophy’s four main
these foundations have given rise to what is commonly practiced and believed in the classroom
today. The four main branches of philosophy are metaphysics, epistemology, axiology, and
logic.”2 Respectively, it captures the broad area of reality, knowledge, values, and coherence. It
categorizes areas being considered and helps clearly identify which foundation of educational
In order for the philosophy to become biblical, these all four branches should be based on
what the Bible stands for. Studying about the philosophy of Jonathan Edwards, Michael D.
Gibson writes, “unlike Swiss theologian Karl Barth, who believed that that which is
1
The Philosophy Foundation, “What is Philosophy?,” accessed May 10, 2022, https://www.philosophy-
foundation.org/what-is-philosophy.
2
Matthew Lynch, “What You Need to Know as an Educator: Understanding the 4 Main Branches of
Philosophy,” August 5, 2016, accessed May 10, 2022, https://www.theedadvocate.org/need-know-education-
understanding-4-main-branches-philosophy.
3
philosophical is not Christian and that which is Christian is not philosophical,3 Edwards most
definitely sees a perfect harmony between Christian theology, doctrine, and philosophy.” 4 In
comparing the philosophy originated from the ancient Greece and its relation with the biblical
text, Mark Cauchi and Avron Kulak assert that, “the Bible has been an integral part of the history
of Western philosophy—a much longer period of time than the period in which it was not”5
There is therefore not only a possibility of biblical philosophy but a ‘perfect harmony’.
Biblical philosophy is very distinct from other kinds of philosophy. It addresses the
critical questions about Christian doctrines. It helps to understand the biblical doctrines such as
Trinity, incarnation and Christology, atonement and salvation, sin, original sin, and the Fall.
Christian thinkers have always drawn on philosophy to help answer these kinds of questions. 6 It
bridges the seemingly conflict between faith and reason. It will also defend the Christian faith
against apostasy and challenge the efforts that corrupts the world's ethics and morality.
Consequently, it strengthens one’s faith that promotes growing worship and service to the Lord.
The church as the body of Christ must be aware of educating the Christians in a way that
3
Michael D. Gibson, “The Integrative Biblical Philosophy of Jonathan Edwards: Empiricism, God, Being,
and Postmillennialism.” The Westminster Theological Journal 64, no. 1 (Spr 2002): 151, accessed May 10, 2022,
https://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001378035&site=ehost-live, quoting
from Karl Barth, Church Dogmatic I/l (trans. G. W. Bromiley; Edenburgh:T&T Clark,1951), 5.
4
Ibid.
5
Mark Cauchi, and Avron Kulak. “Biblical Philosophy: An Introduction.” Sophia 54, no. 4 (December
2015): 491, accessed May 10, 2022, https://search.ebscohost.com/login.aspx?direct=true&db=
rfh&AN=ATLAi5IE210630000062&site=ehost-live.
6
William Wood, "Philosophy and Christian Theology", The Stanford Encyclopedia of Philosophy (Spring
2022 Edition), ed. Edward N. Zalta, October 15, 2021, accessed May 10, 2022,
https://plato.stanford.edu/archives/spr2022/entries/christiantheology-philosophy/
4
must be seen in a Christian education. It must be the church’s foundation in implementing the
“Education has been generically described as follows: The activity of parents, teachers,
and schools with children, adolescents, and adults; The learning process that occurs in the
learner; The product of learning, that is, an education; The discipline of education, that is, the
formal study of the above three items”7 Merriam-Webster dictionary defines ‘Education’ as “the
field of study that deals mainly with methods of teaching and learning in schools.”8 Education
For the education to be Christian, its teachings, process and product must adhere to
biblical principles and methodologies. Education content must be based on biblical theology.
According to James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, for education to be
(1) Education in the church insists that both theology and social science theories be used
in concert to provide an adequate base for Christian education. (2) The level of integration
between theology and social science theory determines the degree of Christian
distinctiveness in church education, (3) There is a need for itemizing the benefits of
7
James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, A Theology for Christian Education,
(Nashville: B&H Publishing Group, 2018), 20.
8
Merriam-Webster.com Dictionary, s.v. “education,” accessed May 11, 2022, https://www.merriam-
webster.com/dictionary/education.
9
James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, A Theology for Christian Education,
(Nashville: B&H Publishing Group, 2018), 31.
5
Christian education does not only adhere to the principles of the Bible, but in fact, the
Bible as the inspired Scripture is the basis of education for Christians. The Apostle Paul told
Timothy: “All Scripture is breathed out by God and profitable for teaching, for reproof, for
correction, and for training in righteousness, that the man of God may be complete, equipped for
every good work.” (2 Timothy 3:16-17). The Bible is sufficient in everything the believer should
understand and learn to love and serve God and be disciplined to do every good work. As
Michael S. Lawson puts it, “a true philosophy of Christian education draws its lifeblood from the
Bible.”10
God expects that the Christians grow in their relationship with him. That is to increase in
knowledge of Him and deepen the commitment to obey Him. Christians would be able to
respond in obedience when they believe or have faith. According to the apostle Paul, this will
only be possible when someone will educate them. In Romans 10:17 (NKJV) it says, “So then
faith comes by hearing, and hearing by the word of God.” The hearing and believing is an
important aspect in order for faith to take place. The apostle Paul continues in verse 14, “How
then shall they call on Him in whom they have not believed? And how shall they believe in Him
of whom they have not heard? And how shall they hear without a preacher?” Learning is
necessary in knowing and following the Lord. This is where education comes in.
The maturity of the church and its ability to participate in God’s calling to fulfill the
Great Commission depends on how serious it is in taking Christian Education. The effectiveness
10
George Hillman and Sue Edwards, Invitation to Educational Ministry: Foundations of Transformative
Christian Education, (Grand Rapids: Kregel Academic, 2018), 67.
6
of both evangelism and discipleship ministry hangs on how the church is being effective in
handling its Christian education. Because it is from the preaching and teaching of the Word of
God that the church was established, it is also in the same way that the church expanded and was
able to reproduce. Hillman and Edwards write, “Jesus founded his church on teaching and he
expects his followers to become students totally identified with him. The apostolic foundation
received specific instructions about their teaching responsibilities.”11 This is why when the early
church grew in Acts chapter 6, the apostles did not allow other tasks that arose in the church to
hinder the ministry of preaching the Word of God. Instead, they asked the church to choose
seven qualified members to be in charge of the table services. Since the task of the church
remains, the teaching and method it was founded and grew must be our model.
As a volunteer chaplain in a Christian school in his place, the researcher was assigned to
interview each applicant who is willing to be part of the staff or faculty. He used to emphasize
that since the applicant is expecting to be part of the school, and because the school values Christ
above all, the applicant must submit not only in the academic program but most especially, to the
school's evangelism and discipleship programs that will surely address and affect his or her
personal and family life. This is because the goal of the school is for everyone to know Christ
If this could be a goal of a Christian school, it is all the more of the church. The scope of
Christian education of the church should cover all areas of life of a person. Though not
necessarily all at once. It should address the holistic being of a Christian – one’s soul, body and
11
George Hillman and Sue Edwards, Invitation to Educational Ministry: Foundations of Transformative
Christian Education, (Grand Rapids: Kregel Academic, 2018), 66.
7
spirit, including finances, relationships, health, career, etc. Everything about a Christian must be
The purpose of Christian education is not merely to increase the knowledge of the
Christians. It is not just enabling every believer to recite verses or memorize a specific prayer. It
is far deeper and wider than that. It goes beyond physical and mental development all the way to
spiritual transformation towards perfect maturity - Christlikeness. As the Apostle Paul says in
Ephesian 4:13-14 (NKJV), “till we all come to the unity of the faith and of the knowledge of the
Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we
should no longer be children, tossed to and fro and carried about with every wind of doctrine, by
the trickery of men, in the cunning craftiness of deceitful plotting…” Estep Jr., Anthony, and
Allison write, “True spiritual transformation is far more than delivering content or measuring
behavior. Students need knowledge, but it is more a means rather than an end. The end is
discipleship, which requires the ability to understand a lesson and apply it to daily living.”12
Contextualization
Education has been presented above, its applicability to the local church may become
contextually and culturally dependent. While the scope Christian education is encompassing and
its ultimate goal is Christlikeness, the local church must consider the level of maturity and the
relevant needs of its members. The interactions and relationships between teachers and students
must be considered as well in a way that suits the culture-sensitive approach of the local church.
12
James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, A Theology for Christian Education,
(Nashville: B&H Publishing Group, 2018), 26.
8
education cycle process, George M. Hillman Jr. emphasized the two important things prior to
implementation of Christian education. These are the context of relationship13 and the Holy Spirit
and prayer14 foundation. Implementation does not require contextualization only where the
education is being brought to the level of the learners, but most importantly, that the Holy Spirit
leads the entire process where the learners are being brought to the level where the spiritual
In the local church where the role of the Christian fathers in their respective
family has been neglected, the researcher noticed that members live their life in the church that is
not congruent with their life in the family and in the community. The desire to create a bible
study designed for fathers and adult men alike were discussed and prayed with one concerned
father in the church. The vision grew until many prayed for it and were involved in the
Curriculum Development
Education has three formats according to Estep Jr., Anthony, and Allison. Depending on
the process and purpose, it could be Institutional, Intentional, or Application. The Institutional
format usually takes the longest time to process. It requires predetermined objectives and the
institutional education format. The Intentional format usually takes a short time only like
seminars, workshops, or training. This format requires an immediate application based on the
intent of the teaching activity. The Application format on the other hand has no definite time on
13
George Hillman and Sue Edwards, Invitation to Educational Ministry (Invitation to Theological
Studies) (Grand Rapids: Kregel Academic, 2018), 617.
14
Ibid., 616.
9
its process because it depends on the intended length of experience. In this education format, the
application happens real time. A mission trip and immersion activities are examples of this
education. However, they assert that “education in the church occurs on all three
levels…Christian education is not restricted to any one learning environment, and all these
learning environments can contribute to the spiritual growth of the individual when they are
Hillman Jr.'s proposed educational cycle process would be very helpful to apply. Stages on this
process are; first, biblical principles, strategic planning, goals, objectives, program and curricula,
teaching methods and materials, organization and administration, evaluation, and last, revision.17
Despite the challenges brought by the pandemic, God has been opening doors for
ministry in many places and in different fields like in education, government, workplaces and in
the community. But because of geographical challenges, it is not easy to reach and nurture
One solution is to train professionals in order for them to help in some pastoral ministries.
In this case, the Application format of education may be applied through conducting a workshop.
The biblical principle will be coming from Matthew 28:18-21 to teach the group of young
15
James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, A Theology for Christian Education,
(Nashville: B&H Publishing Group, 2018), 22-23.
16
James R. Estep Jr., Michael J. Anthony, and Gregg R. Allison, A Theology for Christian Education,
(Nashville: B&H Publishing Group, 2018), 22-23.
17
George Hillman and Sue Edwards, Invitation to Educational Ministry (Invitation to Theological
Studies) (Grand Rapids: Kregel Academic, 2018) chap. 21, Kindle Edition.
10
professionals about the Great Commission and from Genesis 2:15-17 to establish the biblical
basis of work and worship as their strategic status where they could serve God effectively.
Strategic planning may start with the enlisting prospect students and know them. Be clear
with the goal which should be specific, measurable, attainable, relevant, and time-bound. Set
specific objectives and programs which include activities that will meet all the objectives.
Materials and resources related to the workshop approach and topics will be collected. It could
be books, lectures, resource persons, etc. Organization and Administration is next where the
tasks will be assigned to the appropriate persons. Lastly, prepare evaluation tools and activities to
measure the success of meeting the intended outcome. Evaluation comes with the revision where
the recommended improvements may be applied in the next batch for the workshop. An
openness for revision to refine the program for better future use is very important to complete the
Conclusion
and understood. In this paper, the researcher has focused on what a Biblical philosophy is and
why it is of so much value to the Christian education. Being anchored in the principles of the
bible, biblical philosophy of Christian education helps to distinguish the truth that will enable the
church to live life as God intends them to be such as honoring God, loving others and fulfilling
education, the church should be compelled to be serious about it. Evaluation of the current
situation of the church should be done to be able to see where they are and what they need to do
to fulfill their role. This assessment will help the church to implement it. The appropriate
11
educational process should be clear and carefully done. To be effective in planning and
implementation, the church should contextualize the program based on the local setting.
However, it is through the full reliance on the work of the Holy Spirit that it will be truly
successful.
12
BIBLIOGRAPHY
Cauchi, Mark and Avron Kulak. “Biblical Philosophy: An Introduction.” Sophia 54, no. 4
(December 2015): 491-96, Accessed May 10, 2022.
https://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLAi5IE210630000
062&site=ehost-live.
Estep Jr., James R., Michael J. Anthony, and Gregg R. Allison. A Theology for Christian
Education. (Nashville: B&H Publishing Group, 2018).
Lynch, Matthew. “What You Need to Know as an Educator: Understanding the 4 Main Branches
of Philosophy.” August 5, 2016. Accessed May 10, 2022.
https://www.theedadvocate.org/need-know-education-understanding-4-main-branches-
philosophy.
Wood, William. "Philosophy and Christian Theology", The Stanford Encyclopedia of Philosophy
(Spring 2022 Edition). ed. Edward N. Zalta. October 15, 2021. Accessed May 10, 2022.
https://plato.stanford.edu/archives/spr2022/entries/christiantheology-philosophy/.