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Profetik Jurnal Komunikasi


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Available online to https://ejournal.uin-suka.ac.id

Journal Page is available to https://ejournal.uin-suka.ac.id/isoshum/profetik/

Communication Sharia: State Authority and Socialization Model in


Aceh Province

Zulkarnen1, Baihaqi2
1
Institut Agama Islam Negeri Langsa, Gampong Meurandeh, Kecamatan Langsa Baro
Kota Langsa
2
Universitas Samudra, Jl. Prof. Dr Syarief Thaib Gampong Meurandeh Kec. Langsa
Baro Kota Langsa
baihaqi10@unsam.ac.id
085260322306

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Received 24 September
proposed solution, the method used, proposed
2021 Revised 30 October
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November 2021
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[Heading abstract
Determinant factors
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TV Audience

Choosing TV Channels
(The length of the abstract is 200-250 words, accompanied by
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objectives, methods, concepts, results and discussion)
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INTRODUCTION 2019) describes political


Currently the communication communication in the future might
models applied by local authority in never separate from this new
Aceh province in promoting the medium and also creating new
policies of Islamic sharia phenomenon known as online
dominantly using a structuralism political communication. It
perspective and synchronized by dramatically have been changing
the theory of Lilleker. (Lilleker, the practice of traditional political
2006) On the other hand, (Blumler, communication mediated by
2015) assumed that theories of convensional media and thus refers
political communication that with the contributions of the latest
leading scholars produced before feminist theory in order to refine the
and after the advent of media analysis of the relationships
abundance, digital communication, between gender, power and
and the Internet. Meanwhile, (Hasfi,

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communication, and incorporate the countries such as geographic
key issue of social reproduction and proximity, institutions,
care work (Martínez-Fernández & intergovernmental relations and
Martínez-Nicolás, 2020). Although economic conditions did not explain
the majority of Aceh's population is the patterns in the diffusion of shari'a
Muslim, the rules formulated in the regulations in Indonesia well.
form of Islamic Sharia Qanun Instead, shari'a regulations in
cannot be separated from social Indonesia were most likely to spread
interaction with non-Muslims as a across jurisdictions where local
minority community. (Helmi & Islamist groups situated outside the
Fadhlullah, 2020). (Misran, 2017) party system had an established
argues presence. In the Aceh’s context, the
Implementation of Islamic shari'ah in sharia implementation in Aceh has
Aceh is identified as the historical- been sufficiently supported by sharia
sociological value. This provision is institutions (MPU and Sharia Office),
developed based on the reaction of religious figures, community, and
the Acehnese people who expect the available punishment execution for
rules of shari'ah are born through the the violators. However, some aspects
Qanun. The principles of sharia need to be improved, especially
codified in the qanuns of Aceh are those that are related to the role of
grounded on the Qurʾān and the other law enforcers such as police,
Sunna. The formalization of the prosecutors, and judges; and
sharia into the qanuns has gone sustainable socialization. (Suma et
through democracy and complies al., 2020) (Agustiansyah, 2018)
with the Indonesian law (Rani et al., pressured that the enforcement of
2020). This statements supported by Islamic law in the Southeast Aceh
the views from (Melayu et al., 2021) region is still stagnating. The
mentions the implementation of Wilayatul Hisbah still faces various
Islamic sharia. It was affected by obstacles in enforcing Islamic law
some issues as the legal politics of especially related to institutional
the Aceh Government are not serious aspect, law implementation, legal
in implementing and many Acehnese process and readiness of law and
people who do not fully understand human resources. Difficulties in
the contents. (Buehler & Muhtada, enforcing Islamic Shari'ah is
2016) states shari'a regulations in worsened by the absence of legal
Indonesia diffused unevenly across awareness of the community in
space and time. Explanations put Southeast Aceh. (Afrianty, 2018)
forward in the literature on the explains the strategies used by local
diffusion of morality policies in other authorities to introduce them; and

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how they have been enforced. It the fear of being labeled anti-Islam.
examines how society understands (Peletz, 2016) drawn the decision by
Perda Syari'at and whether Perda central authorities to introduce
Syari'at have, in fact, been successful Shariʿa into their province, a decision
in addressing the socio-religious (described by some Acehnese and
problems they were intended to outside observers as bringing an
resolve. Otherwise, (Yani, 2018) unwanted gift from Jakarta in
painted the ACEH TV as the implementation of Islamic law as
medium of television that is future-oriented agendas for social
broadcasting management ACEH transformation and ethical change
have done according to a local
television broadcasting standard. 1. Government Communication
Agenda setting function of mass Channel
media performed in the ACEH TV (Taylor et al., 2020) states levels of
dissemination of Islamic Shariah in trust in local government. It
Aceh and local culture to influence becomes problematic when trust in
the people of Aceh to implement communication channels and public
Islamic Sharia and also maintain the participation strategies is limited.
culture and local wisdom Aceh. It (Wang & Lim, 2011) respondents
can be seen from all the programs have no obvious preference of
that are aired ACEH TV is a program official or unofficial channels for
of local cultural nuances of Islamic receiving public information. Yet
law.(Idria, 2018) pushed that the most respondents prefer unofficial
complexity of history, Islam and the channels for C2G communications
construction of Acehnese identity because these channels have less
which always goes hand in hand has language restrictions, allow
no doubt contributed to a more respondents to hide their identities,
complicated power relation between and facilitate respondents to obtain
the current regime and its subject. A a sense of support from people who
complex situation that makes sense have similar opinions.(Abdullah et
when one thinks of how Acehnese al., 2019) explains the government is
identity is so entwined with Islam using new digital media such as
that critical voices to the Sharia social media to disseminate
project in general are subdued due to information to the broader public,
the fear of being labeled anti-Islam making a rich set of government
and since Acehnese identity is so information available to
entwined with Islam, counter stakeholders and individual citizens
narratives to the state project of and allowing massive participation
Sharia in general are subdued due to of users, often called “crowd

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sourcing” a social network sites (Dunan, 2020) stresses social media
shows is there less interaction or are changing the way government
engagement from the citizens in public relations communicate and
their social media pages. This issue do their duty. After the enactment
could be studied from the of a presidential decree number 9 of
perspective of activities types in 2015, government agencies have
social media platforms and the been using social media as one of
content of the posts, what are the their communication channels.
topics covered and whether the Digital transformation of
activities promoted by the communication channels consists in
government sector reflect the collection and processing of
unidirectional information digital data, which will be most
distribution or bidirectional productive in web environment so
exchange, discussion, dialogue and the web communication channels
collaboration. The improvement of are still having great prospects for
communication between development of interaction with
government and citizens (which has citizens. (Shevtsova &
for long time been problematic). The Dneprovskaya, 2021).
proposed approach builds on
natural language processing, 2. Types of Government
machine learning and data mining Communication Channel
technologies, and leverages existing
data of various forms (such as (Idris, 2018) argues two-way
documents containing legislation communication happened in a
and directives, structured data from limited way, which was mainly in
government agencies’ operational the daily conversation. The policy-
systems, social media data, etc.), in based agency used social media as a
order to develop a new digital channel to disseminate information,
channel of communication between thus they had a low number of
citizens and government. Making interactions. Although the agency
use of appropriately structured and allows comments from every
semantically annotated data, this follower on Facebook page, there
channel enables ‘richer’ and more was no interaction between the
expressive interaction of citizens agency and the public. The agency
with government in everyday apparently was more active to reply
language, facilitating and advancing messages via Twitter. The high
both information seeking and number of fake followers and
conducting of transactions political buzzer on Twitter support
(Androutsopoulou et al., 2019). the finding that the only interest for

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the agency to be on Twitter was to the most efficient results. On the
disseminate information. Lack of other hand, (Wu, 2017) clarifies
interaction happened in the many municipal governments adopt
campaign communication, also in to maintain citizen relationship
crisis and emergency management and the capacity for
communication — types of government service delivery and
communication that are urgent and various types of governmental
important. The affective and information and communication
symbolic nature of social media but technologies (ICTs), especially when
also point to higher levels of the innovative technology has just
interaction to instances where been adopted.(Bonsón et al., 2019)
governments themselves engage in explains a significant relationship
dialogue with citizens and between the population of a
proponents of government municipality and its citizen's
communication as they complicate engagement, and there is a
the notion that social network sites significant negative relationship
can be a generative source of between audience and engagement
rational critical thought and and between activity and
deliberative conversations (DePaula engagement. (Li, 2020) states
& Dincelli, 2018). (Mishaal & Abu- various communication strategies
Shanab, 2017) describes using and their influences on citizens and
multimedia with different types implications for public policies and
lead to more communication from programs, develops a conceptual
the stakeholders compared with framework, and proposes a research
posts that didn't use it. Such agenda for future studies.
richness in media improved the
communication intensity and lead 3. Communication Government
to communication success. The Strategies
second major contribution of this Effective communication strategy is
study is to build the TPCC index for a two-way process that involves
measuring communication success. clear messages, delivered via
Such composite index is an appropriate platforms, tailored for
integrated measure from four major diverse audiences, and shared by
indices; transparency, participation, trusted people. Ultimately, the long-
collaboration, and comfort.(Sanina term success depends on developing
et al., 2017) argues that Government and maintaining public trust.
organizations need to select the (Hyland-Wood et al., 2021). (Sáez
proper composition of various Martín et al., 2015) strengthen that
communication channels to achieve the dialogic potential that social

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networks provide in public sector, The words relevant with the cited
and particularly, it offers a guide from (Windhager et al., 2016)
regarding how local government mentions open government data
should implement Twitter to foster initiatives provide citizens with
the dialogic communication with access to the knowledge that
citizens and social networks have governments have about their
changed the way in which countries (such as data about
governments communicate with people, resources, infrastructure, or
citizens, encouraging them to services) and methods and
participate in decision-making strategies to link visualizations in
processes. Meanwhile, (Dunan & the government data realm and
Mudjiyanto, 2020) draw that in the thereby to connect widely available
industrial revolution 4.0 era require local pictures and insights into more
AI and Big Data Analytics in coherent global mental models.
implementing communication
systems automatically.namely
content automation and digital story
telling. This argumentation
supported with the statement from
(Irma Stefi Ulil Amri, 2021) the
usageof big data for media
monitoring aims to explore other
potential uses of managing big data
in government public relations to
welcome the age of society. The big
data management challenges in
building appropriate governance
structure, integrating diverse data
sources, managing digital privacy
and security risks, and acquiring big This theory is used to analyze the
data talent and tools.(Chen & Hsieh, authority of the Islamic Shari'a
2014). In spite of (Lee & Krieger, Service in regulating
2020) concluded that types of communication channels as an effort
recycling communication patterns to dominate Islamic Shari'a ideas in
employed in municipal solid waste Langsa, Aceh. Although there has
county governments. We compare been a lot of literature that discusses
and contrast the benefits and the implementation of Islamic
challenges associated with Shari'a in Aceh, not many scholars
communicating about recycling.. use a communication approach and

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state authority in look at the This paper does not intend to repeat the
implementation of Islamic law in above literature by discussing the
implications of applying Islamic law to the
Aceh. The approach that has been
social space and life of the Acehnese
carried out so far has mostly people. This article goes further by looking
discussed the performance of at the control of communication channels as
institutions that have the authority part of the way the State dominates the
to implement Islamic law. For public sphere. As shown by Steele (2018),
example, Feener's (2013) article the socialization of Islamic Shari'a policies
is not only carried out by the state, but also
looks at the role of institutions such
by journalists in Aceh. ), Steele, 2018). This
as the Islamic Shari'a Service, the paper proposes a communication approach
Sharia Court and Wilayatul Hisbah and state authority to explain the success of
as social engineering machines used the state in spreading Islamic Shari'a ideas
by the State to achieve the objectives to the community. For this reason, the main
of Islamic Shari'a policy. In addition focus of this article is not on the
implications of Islamic Shari'a policy on the
to the institutional approach,
public sphere in Aceh. But on the way the
writings on Islamic law in Aceh use State uses communication channels in the
a socio-political movement public sphere. How is the State's strategy to
approach. The approach of socio- use the attribute of power to socialize
political movements such as that Islamic law? How effective is the use of
carried out by Idria (2016), Ichwan communication channels that the State has
done in socializing so far?
et al (2020), Ansor (2014) shows that
the application of Islamic law is not
always accepted by the people of
Aceh. There is strong resistance,
although it does not lead to a strong
political movement. These
resistances arise because the
implementation of Islamic law in
Aceh is seen as repressive towards
religious freedom (Yogi, 2021;
Makin, 2016), women's rights (Yogi
et al, 2022). ) and citizen equality
(Ichwan 2020).

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researchers, in the specific research scope,
However, the general equipment and tools
used must be stated. Please provide a
chart/stage for each of the methods for both
data collection and benchmarking to
understand the success of the research
conducted.
METHODOLOGY
The method is associated with the
validity and reliability of the research RESULTS AND DISCUSSIONS
results collected and reported in the
This part presents results or findings.
scientific article. They are the reader’s
Figures or graphs can also be presented
instrument (reviewer) to evaluate whether
here to support your findings, and there
methods (and materials/tools/models) used
should be no duplication of data in graphs
have been appropriate to obtain valid
or figures. We suggest that you mention
results. They are also used by the reader or
supporting instrument(s), in forms of
other authors in the research scope to
illustration, figures, photographs, tables,
evaluate results critically or redo some part
and graphs. Each instrument must be
or all research reported in the scientific
orderly numbered and given a title,
articles using similar methods and
followed by the source from which you
processes included in the section. It is
make the citation. The instrument is the
unnecessary to write what has been
result from the author’s analysis, please
understood by
write: ‘source: author’s analysis

Tabel 1. FGD Participants by District, Education, and Gender


Level of Education
District Gender
SHS* Diploma Bachelor Master
Bantul Male 1 2 1 1
Female 2 0 2 0
Gunungkidul Male 2 0 0 0
Female 3 2 4 0
Kotamadya Male 4 0 1 1
Yogyakarta
Female 1 0 4 1
Kulon Progo Male 5 0 3 0
Female 1 0 1 0
Sleman Male 2 0 2 1
Female 1 0 2 1
Total 22 4 20 5
*SHS: Senior High School
Source: Author’s Calculation (2019)

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CONCLUSION https://doi.org/10.6007/ijarbss/v9-
This section involves the summary i9/6409
of findings without adding any new Afrianty, D. (2018). The Implementation
information from what has been stated in of Perda Syari’at in Aceh and West
the previous sections. However, it Sumatra. In Religion, Law and
should not be a word for word repetition Intolerance in Indonesia.
of what has been discussed in the https://doi.org/10.4324/9781315657
analysis and discussion section. 356-17
Agustiansyah, A. (2018). RESISTENSI
CREDIT AUTHORSHIP PENEGAKAN SYARIAT ISLAM
CONTRIBUTION STATEMENT DI ACEH TENGGARA. Journal of
Name: Writing-Conceptual Contemporary Islam and Muslim
Draft, Methodology, Data curation, Societies, 1(2).
Name: Writing, Data curation, Draft https://doi.org/10.30821/jcims.v1i2.
Compilation, Investigation, 1392
Methodology, Name: Data curation, Androutsopoulou, A., Karacapilidis, N.,
Supervisions, Reviewing and Editing. Loukis, E., & Charalabidis, Y.
(2019). Transforming the
DECLARATION OF COMPETING communication between citizens
INTEREST and government through AI-guided
chatbots. Government Information
We certify that there is no conflict of Quarterly, 36(2).
interest with any financial, personal, or https://doi.org/10.1016/j.giq.2018.1
other relationships with other people or 0.001
organizations related to the material Blumler, J. G. (2015). Core Theories of
discussed in the manuscript. Political Communication:
Foundational and Freshly Minted.
ACKNOWLEDGMENTS Communication Theory, 25(4).
https://doi.org/10.1111/comt.12077
The authors would like to thank all the Bonsón, E., Perea, D., & Bednárová, M.
FGD participants who were involved in (2019). Twitter as a tool for citizen
the research. Many thanks are also engagement: An empirical study of
addressed to the reviewers and editor of the Andalusian municipalities.
the Profetik: Jurnal Komunikasi. Government Information Quarterly,
36(3).
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management system users’ contact 3.514
channel choices: Digital approach
or call approach? Information

162

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