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)ﻣﺎﺭﺗﻦ ﻟﻮﺛﺮ ﻛﻨﻎ ﳛﻲ ﺍﳉﻤﺎﻫﲑ :ﻓﻠﻴﺪﻭﻱ ﺻﻮﺕ ﺍﳊﺮﻳﺔ ﻋﺎﻟﻴﺎ ﻣﻦ ﺳﻔﺢ ﻛﻞ ﺟﺒﻞ!(
ﰲ ﺁﺏ ﻋﺎﻡ ،١٩٦٣ﺗﻮﺟﻬﺖ ﺇﱃ ﺍﻟﻌﺎﺻﻤﺔ ﻭﺍﺷﻨﻄﻦ ﻣﺴﲑﺓ ﺳﻠﻤﻴﺔ ﺣﺎﺷﺪﺓ ﺷﺎﺭﻙ ﻓﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ٢٥٠ﺃﻟﻒ ﻣﻦ
ﺃﻧﺼﺎﺭ ﺍﳊﻘﻮﻕ ﺍﳌﺪﻧﻴﺔ ،ﺑﻘﻴﺎﺩﺓ ﺍﻟﺰﻋﻴﻢ ﻣﺎﺭﺗﻦ ﻟﻮﺛﺮ ﻛﻨﻎ ،ﻟﻠﻀﻐﻂ ﻋﻠﻰ ﺍﳊﻜﻮﻣﺔ ﻟﻠﺘﻌﺠﻴﻞ ﰲ ﺳﻦ ﻗﻮﺍﻧﲔ ﲢﻤﻲ ﺍﳊﻘﻮﻕ ﺍﳌﺪﻧﻴﺔ
ﻟﻸﻗﻠﻴﺔ ﺍﻟﺴﻮﺩﺍﺀ .ﻭﺧﻼﻝ ﻫﺬﻩ ﺍﳌﺴﲑﺓ ﺃﻟﻘﻰ ﺍﻟﺰﻋﻴﻢ ﻣﺎﺭﺗﻦ ﻟﻮﺛﺮ ﻛﻨﻎ ،ﲢﺖ ﺃﻧﻈﺎﺭ ﲤﺜﺎﻝ ﺃﺑﺮﺍﻫﺎﻡ ﻟﻨﻜﻮﻟﻦ ،ﻛﻠﻤﺔ ﻫﺰﺕ ﻣﺸﺎﻋﺮ
ﺍﳌﻮﺍﻃﻨﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻭﺃﻧﺼﺎﺭ ﺍﳊﺮﻳﺔ ﰲ ﺍﻟﻌﺎﱂ ﺃﲨﻊ .ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﺗﺮﲨﺔ ﻛﺎﻣﻠﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﺘﺎﺭﳜﻴﺔ:
ﻳﺴﻌﺪﱐ ﺃﻥ ﺃﺷﺎﺭﻛﻜﻢ ﺍﻟﻴﻮﻡ ﰲ ﺗﻈﺎﻫﺮﺓ ﺳﺘﺪﺧﻞ ﺍﻟﺘﺎﺭﻳﺦ ﺑﻮﺻﻔﻬﺎ ﺃﻋﻈﻢ ﺗﻈﺎﻫﺮﺓ ﻟﻠﺤﺮﻳﺔ ﰲ ﺗﺎﺭﻳﺦ
ﺃﻣﺘﻨﺎ.
ﻗﺒﻞ ﻣﺌﺔ ﻋﺎﻡ ،ﻭﻗﹼﻊ ﺃﻣﺮﻳﻜﻲ ﻋﻈﻴﻢ ،ﻧﻘﻒ ﺍﻟﻴﻮﻡ ﰲ ﻇﻠﻪ ﺍﻟﺮﻣﺰﻱ ،ﺇﻋﻼﻥ ﺇﻋﺘﺎﻕ ﺍﻟﺮﻕ .ﻭﺃﺻﺒﺢ ﻫﺬﺍ
ﺍﳌﺮﺳﻮﻡ ﺍﻟﺘﺎﺭﳜﻲ ﻣﻨﺎﺭﺓ ﺃﻣﻞ ﻋﻈﻴﻤﺔ ﳌﻼﻳﲔ ﺍﻟﻌﺒﻴﺪ ﺍﻟﺰﻧﻮﺝ ﺍﻟﺬﻳﻦ ﺍﻛﺘﻮﻭﺍ ﺑﻠﻈﻰ ﺍﻟﻈﻠﻢ ﺍﳌﻬﲔ .ﻭﻬﺑﺬﺍ ﺍﻹﻋﻼﻥ
ﺑﺰﻍ ﻓﺠﺮ ﻳﻮﻡ ﻬﺑﻴﺞ ﺃﺳﺪﻝ ﺍﻟﺴﺘﺎﺭ ﻋﻠﻰ ﻋﺘﻤﺔ ﻟﻴﻞ ﺃﺳﺮﻫﻢ ﺍﻟﻄﻮﻳﻞ.
ﻭﻟﻜﻦ ﺑﻌﺪ ﻣﺮﻭﺭ ﻣﺌﺔ ﻋﺎﻡ ،ﻻ ﻳﺰﺍﻝ ﺍﻟﺰﳒﻲ ﳏﺮﻭﻣﺎ ﻣﻦ ﺍﳊﺮﻳﺔ .ﺑﻌﺪ ﻣﺌﺔ ﻋﺎﻡ ،ﻻ ﺗﺰﺍﻝ ﺣﻴﺎﺓ ﺍﻟﺰﳒﻲ
ﻣﻜﺒﻠﺔ ،ﻟﻸﺳﻒ ،ﺑﺄﻏﻼﻝ ﺍﻟﻔﺼﻞ ﺍﻟﻌﻨﺼﺮﻱ ﻭﺃﺻﻔﺎﺩ ﺍﻟﺘﻤﻴﻴﺰ .ﺑﻌﺪ ﻣﺌﺔ ﻋﺎﻡ ،ﻳﻌﻴﺶ ﺍﻟﺰﳒﻲ ﰲ ﺟﺰﻳﺮﺓ ﻣﻌﺰﻭﻟﺔ
ﻣﻦ ﺍﻟﻔﻘﺮ ﰲ ﺧﻀﻢ ﳏﻴﻂ ﺷﺎﺳﻊ ﻣﻦ ﺍﻟﺮﺧﺎﺀ ﺍﳌﺎﺩﻱ .ﺑﻌﺪ ﻣﺌﺔ ﻋﺎﻡ ،ﻻ ﻳﺰﺍﻝ ﺍﻟﺰﳒﻲ ﻳﺸﻘﻰ ﰲ ﺯﻭﺍﻳﺎ ﺍﺠﻤﻟﺘﻤﻊ
ﺍﻷﻣﺮﻳﻜﻲ ﻭﻳﻠﻔﻲ ﻧﻔﺴﻪ ﻣﻨﻔﻴﺎ ﰲ ﺑﻼﺩﻩ .ﻭﻟﺬﻟﻚ ﺟﺌﻨﺎ ﺇﱃ ﻫﻨﺎ ﺍﻟﻴﻮﻡ ﻟﻨﺴﻠﻂ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﺍﳌﺸﲔ.
ﻭﲟﻌﲎ ﻣﻦ ﺍﳌﻌﺎﱐ ،ﺟﺌﻨﺎ ﺇﱃ ﻋﺎﺻﻤﺔ ﺃﻣﺘﻨﺎ ﻟﻨﺼﺮﻑ ﺷﻴﻜﺎ .ﻓﺤﲔ ﻛﺘﺐ ﻣﺆﺳﺴﻮ ﲨﻬﻮﺭﻳﺘﻨﺎ
ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺮﺍﺋﻌﺔ ﻟﻠﺪﺳﺘﻮﺭ ﻭﻹﻋﻼﻥ ﺍﻻﺳﺘﻘﻼﻝ ،ﻛﺎﻧﻮﺍ ﻳﻮﹼﻗﻌﻮﻥ ﺳﻨﺪ ﺗﻌﻬﺪ ﻳﺮﺛﻪ ﻛﻞ ﺃﻣﺮﻳﻜﻲ .ﻭﻛﺎﻥ ﻫﺬﺍ
ﺍﻟﺴﻨﺪ ﻭﻋﺪﺍ ﻳﻀﻤﻦ ﳉﻤﻴﻊ ﺍﻟﻨﺎﺱ ،ﺍﻟﺴﻮﺩ ﻣﻨﻬﻢ ﻭﺍﻟﺒﻴﺾ ﻋﻠﻰ ﺣﺪ ﺳﻮﺍﺀ ،ﺣﻘﻮﻗﺎ ﻏﲑ ﻗﺎﺑﻠﺔ ﻟﻠﺘﺼﺮﻑ ﰲ ﺍﳊﻴﺎﺓ
ﻭﰲ ﺍﳊﺮﻳﺔ ﻭﻧﺸﺪﺍﻥ ﺍﻟﺴﻌﺎﺩﺓ .ﻭﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺍﻟﻴﻮﻡ ﺃﻥ ﺃﻣﲑﻛﺎ ﺃﺧﻠﻔﺖ ﻋﻦ ﺍﻟﻮﻓﺎﺀ ﻬﺑﺬﺍ ﺍﻟﺘﻌﻬﺪ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ
ﲟﻮﺍﻃﻨﻴﻬﺎ ﺍﳌﻠﻮﻧﲔ .ﻭﺑﺪﻝ ﺃﻥ ﺗﻔﻲ ﺃﻣﺮﻳﻜﺎ ﻬﺑﺬﺍ ﺍﻻﻟﺘﺰﺍﻡ ﺍﳌﻘﺪﺱ ،ﻗﺪّﻣﺖ ﻟﻠﺰﻧﻮﺝ ﺷﻴﻜﺎ ﺭﺩﻳﺌﺎ ،ﺷﻴﻜﺎ ﻋﺎﺩ ﺇﱃ
ﺻﺎﺣﺒﻪ ﳑﻬﻮﺭﺍ ﺑﻌﺒﺎﺭﺓ )ﺷﻴﻚ ﺑﺪﻭﻥ ﺭﺻﻴﺪ(.
ﻭﻟﻜﻨﻨﺎ ﻧﺮﻓﺾ ﺃﻥ ﻧﺼﺪﻕ ﺃﻥ ﺑﻨﻚ ﺍﻟﻌﺪﺍﻟﺔ ﻣﻔﻠﺲ .ﻭﻧﺮﻓﺾ ﺃﻥ ﻧﺼﺪﻕ ﺃﻧﻪ ﻻ ﺗﻮﺟﺪ ﺃﻣﻮﺍﻝ ﻛﺎﻓﻴﺔ ﰲ
ﺧﺰﺍﺋﻦ ﺍﻟﻔﺮﺹ ﺍﻟﻌﻈﻴﻤﺔ ﳍﺬﻩ ﺍﻷﻣﺔ .ﻭﻟﺬﻟﻚ ﺟﺌﻨﺎ ﻟﺼﺮﻑ ﻫﺬﺍ ﺍﻟﺸﻴﻚ ﺍﻟﺬﻱ ﺳﻴﻌﻄﻴﻨﺎ ﻋﻨﺪﻣﺎ ﻧﻘﺪﻣﻪ ﺛﺮﻭﺍﺕ
ﺍﳊﺮﻳﺔ ﻭﺃﻣﻦ ﺍﻟﻌﺪﺍﻟﺔ.
ﻛﻤﺎ ﺟﺌﻨﺎ ﺇﱃ ﻫﺬﺍ ﺍﶈﺮﺍﺏ ﺍﳌﻘﺪﺱ ﻟﻨﺬﻛﹼﺮ ﺃﻣﺮﻳﻜﺎ ﺑﺎﻷﳘﻴﺔ ﺍﳌﻠﺤﺔ ﻟـ )ﺍﻵﻥ( .ﻓﻠﻴﺲ ﺍﻵﻥ ﻭﻗﺖ
ﺍﻻﻧﻐﻤﺎﺱ ﰲ ﺗﺮﻑ ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﳍﺪﻭﺀ ﺃﻭ ﺗﻨﺎﻭﻝ ﺍﻟﻌﻘﺎﺭ ﺍﳌﺴﻜﹼﻦ ﻟﻠﺘﻐﲑ ﺍﻟﺘﺪﺭﳚﻲ .ﺑﻞ ﻟﻘﺪ ﺣﺎﻥ ﺍﻟﻮﻗﺖ ﺍﻵﻥ
ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﻭﺍﺩﻱ ﺍﻟﻔﺼﻞ ﺍﻟﻌﻨﺼﺮﻱ ﺍﳌﻈﻠﻢ ﻭﺍﳌﻮﺣﺶ ﺇﱃ ﺩﺭﺏ ﺍﻟﻌﺪﺍﻟﺔ ﺍﻟﻌﺮﻗﻴﺔ ﺍﻟﺬﻱ ﺗﻨﲑﻩ ﺃﺷﻌﺔ ﺍﻟﺸﻤﺲ.
ﻭﺣﺎﻥ ﺍﻟﻮﻗﺖ ﺍﻵﻥ ﻻﻧﺘﺸﺎﻝ ﺃﻣﺘﻨﺎ ﻣﻦ ﺍﻟﺮﻣﺎﻝ ﺍﳌﺘﺤﺮﻛﺔ ﻟﻠﻈﻠﻢ ﺍﻟﻌﺮﻗﻲ ﻟﺘﻘﻒ ﻋﻠﻰ ﺻﺨﺮﺓ ﺍﻹﺧﺎﺀ ﺍﻟﺼﻠﺒﺔ.
ﻭﺣﺎﻥ ﺍﻟﻮﻗﺖ ﺍﻵﻥ ﳉﻌﻞ ﺍﻟﻌﺪﻝ ﺣﻘﻴﻘﺔ ﻭﺍﻗﻌﺔ ﳉﻤﻴﻊ ﺃﺑﻨﺎﺀ ﺍﷲ.
ﺇﻥ ﺍﻷﻣﺔ ﺗﺮﺗﻜﺐ ﺧﻄﺄ ﳑﻴﺘﺎ ﺇﻥ ﻫﻲ ﲡﺎﻫﻠﺖ ﺍﻷﳘﻴﺔ ﺍﳌﻠﺤﺔ ﳍﺬﻩ ﺍﻟﻠﺤﻈﺔ .ﻓﻬﺬﺍ ﺍﻟﺼﻴﻒ ﺍﻟﻘﺎﺋﻆ ﲝﺮ
ﺳﺨﻂ ﺍﻟﺰﳒﻲ ﺍﳌﺸﺮﻭﻉ ﻟﻦ ﻳﻨﻘﻀﻲ ﺑﺪﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺧﺮﻳﻒ ﻣﻨﻌﺶ ﻣﻦ ﺍﳊﺮﻳﺔ ﻭﺍﳌﺴﺎﻭﺍﺓ .ﻭﻟﻴﺲ ﺍﻟﻌﺎﻡ
١٩٦٣ﻬﻧﺎﻳﺔ ﺑﻞ ﺑﺪﺍﻳﺔ .ﻭﺃﻣﺎ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺄﻣﻠﻮﻥ ﰲ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺰﳒﻲ ﲝﺎﺟﺔ ﺇﱃ ﺍﻟﺘﻨﻔﻴﺲ ﻋﻦ ﻏﻀﺒﻪ
ﻭﺃﻧﻪ ﺳﻴﻜﻮﻥ ﺍﻵﻥ ﺭﺍﺿﻴﺎ ﻓﺈﻬﻧﻢ ﺳﻴﺼﺤﻮﻥ ﺻﺤﻮ ﹰﺓ ﻻ ﺗﺴﺮﻫﻢ ﺇﺫﺍ ﻋﺎﺩﺕ ﺍﻷﻣﺔ ﺇﱃ ﺗﺼﺮﻳﻒ ﺷﺆﻭﻬﻧﺎ ﻛﺎﳌﻌﺘﺎﺩ.
ﻭﻟﻦ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺭﺍﺣﺔ ﺃﻭ ﺳﻜﻴﻨﺔ ﰲ ﺃﻣﺮﻳﻜﺎ ﻣﺎ ﱂ ﳝﻨﺢ ﺍﻟﺰﳒﻲ ﺣﻘﻮﻗﻪ ﻛﻤﻮﺍﻃﻦ .ﻓﺰﻭﺍﺑﻊ ﺍﻟﺜﻮﺭﺓ ﺳﻮﻑ
ﺗﺴﺘﻤﺮ ﰲ ﻫﺰ ﺃﺭﻛﺎﻥ ﺃﻣﺘﻨﺎ ﺇﱃ ﺃﻥ ﻳُﺸﺮﻕ ﻓﺠ ُﺮ ﺍﻟﻌﺪﺍﻟﺔ ﺍﳌﻨﲑ.
ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺷﻴﺌﺎ ﻻ ﺑﺪ ﺃﻥ ﺃﻗﻮﻟﻪ ﻷﺑﻨﺎﺀ ﺷﻌﱯ ﺍﻟﺬﻳﻦ ﻳﻘﻔﻮﻥ ﻋﻠﻰ ﺍﻟﻌﺘﺒﺔ ﺍﻟﺪﺍﻓﺌﺔ ﺍﻟﱵ ﺗﻔﻀﻲ ﺇﱃ ﻗﺼﺮ
ﺍﻟﻌﺪﺍﻟﺔ .ﻓﻔﻲ ﺃﺛﻨﺎﺀ ﻣﺴﲑﺓ ﺍﻟﻔﻮﺯ ﲟﻜﺎﻧﻨﺎ ﺍﳌﺸﺮﻭﻉ ﳚﺐ ﺃﻥ ﻻ ﻧﺮﺗﻜﺐ ﺃﻋﻤﺎﻻ ﻏﲑ ﻣﺸﺮﻭﻋﺔ .ﻭﳚﺐ ﺃﻻ ﻧﺴﻌﻰ
ﻹﻃﻔﺎﺀ ﻇﻤﺄﻧﺎ ﻟﻠﺤﺮﻳﺔ ﺑﺎﻟﺸﺮﺏ ﻣﻦ ﻛﺄﺱ ﺍﳌﺮﺍﺭﺓ ﻭﺍﻟﻜﺮﺍﻫﻴﺔ .ﻭﳚﺐ ﻋﻠﻴﻨﺎ ﺩﺍﺋﻤﺎ ﻭﺃﺑﺪﺍ ﺃﻥ ﳔﻮﺽ ﻧﻀﺎﻟﻨﺎ ﻋﻠﻰ
ﻣﺴﺘﻮﻯ ﻋﺎﻝ ﻣﻦ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻻﻧﻀﺒﺎﻁ .ﻭﳚﺐ ﺃﻻ ﻧﺴﻤﺢ ﻻﺣﺘﺠﺎﺟﻨﺎ ﺍﳋﻼﹼﻕ ﺑﺄﻥ ﻳﻨﺤﻂ ﻭﻳﻨﻘﻠﺐ ﺇﱃ ﺃﻋﻤﺎﻝ
ﻋﻨﻒ ﺑﺪﱐ .ﻭﳚﺐ ﻋﻠﻴﻨﺎ ﻣﺮﺍﺭﺍ ﻭﺗﻜﺮﺍﺭﺍ ﺃﻥ ﻧﺴﻤﻮ ﺇﱃ ﺍﻟﻘﻤﻢ ﺍﻟﺸﺎﳐﺔ ﻟﻨﺘﺼﺪﻯ ﻟﻠﻘﻮﺓ ﺍﻟﺒﺪﻧﻴﺔ ﺑﺎﻟﻘﻮﺓ ﺍﻟﺮﻭﺣﻴﺔ.
ﻭﳚﺐ ﺃﻻ ﻳﻘﻮﺩﻧﺎ ﺍﻟﻨﻀﺎﻝ ﺍﳉﺪﻳﺪ ﺍﻟﺮﺍﺋﻊ ﺍﻟﺬﻱ ﻋﻢ ﺍﺠﻤﻟﺘﻤﻊ ﺍﻟﺰﳒﻲ ﺇﱃ ﻓﻘﺪﺍﻥ ﺍﻟﺜﻘﺔ ﲜﻤﻴﻊ ﺍﳌﻮﺍﻃﻨﲔ
ﺍﻟﺒﻴﺾ ،ﺇﺫ ﺇﻥ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻦ ﺇﺧﻮﺍﻧﻨﺎ ﺍﻟﺒﻴﺾ ،ﺑﺪﻟﻴﻞ ﻭﺟﻮﺩﻫﻢ ﻫﻨﺎ ﺍﻟﻴﻮﻡ ،ﻗﺪ ﺃﺩﺭﻛﻮﺍ ﺃﻥ ﻣﺼﲑﻫﻢ ﻣﺮﺗﺒﻂ
ﲟﺼﲑﻧﺎ .ﻛﻤﺎ ﺃﺩﺭﻛﻮﺍ ﺃﻥ ﺣﺮﻳﺘﻬﻢ ﻣﺮﺗﺒﻄﺔ ﲝﺮﻳﺘﻨﺎ ﺍﺭﺗﺒﺎﻃﺎ ﻻ ﺗﻨﻔﺼﻢ ﻋﺮﺍﻩ.
ﻭﻋﻨﺪﻣﺎ ﻧﺴﲑ ﻓﺈﻥ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻘﻄﻊ ﻋﻬﺪﺍ ﺑﺄﻥ ﻧﺴﲑ ﺩﺍﺋﻤﺎ ﺇﱃ ﺍﻷﻣﺎﻡ.
ﻭﺃﻧﺎ ﻟﺴﺖ ﺑﻐﺎﻓﻞ ﻋﻦ ﺃﻥ ﺑﻌﻀﻜﻢ ﺟﺎﺀ ﺇﱃ ﻫﻨﺎ ﻧﺘﻴﺠﺔ ﲡﺎﺭﺏ ﻭﳏﻦ ﻋﻈﻴﻤﺔ .ﻭﺟﺎﺀ ﺑﻌﻀﻜﻢ ﻭﻗﺪ
ﺧﺮﺝ ﺣﺪﻳﺜﺎ ﻣﻦ ﺯﻧﺰﺍﻧﺎﺕ ﺿﻴﻘﺔ ﰲ ﺍﻟﺴﺠﻮﻥ .ﻭﺑﻌﻀﻜﻢ ﺟﺎﺀ ﻣﻦ ﻣﻨﺎﻃﻖ ﺗﻘﺎﺫﻓﺘﻜﻢ ﻓﻴﻬﺎ ،ﺑﺴﺒﺐ ﺳﻌﻴﻜﻢ
ﻭﺭﺍﺀ ﺍﳊﺮﻳﺔ ،ﻋﻮﺍﺻﻒ ﺍﻻﺿﻄﻬﺎﺩ ﻭﺗﺮﳓﺘﻢ ﲢﺖ ﻭﻃﺄﺓ ﺭﻳﺎﺡ ﻭﺣﺸﻴﺔ ﺭﺟﺎﻝ ﺍﻟﺸﺮﻃﺔ .ﻟﻘﺪ ﲤﺮﺳﺘﻢ ﰲ ﺍﳌﻌﺎﻧﺎﺓ
ﺍﳋﻼﻗﺔ .ﻭﺍﺻﻠﻮﺍ ﻋﻤﻠﻜﻢ ﻣﺴﻠﺤﲔ ﺑﺎﻹﳝﺎﻥ ﺑﺄﻥ ﺍﳋﻼﺹ ﻳﻜﻤﻦ ﰲ ﻣﻌﺎﻧﺎﺗﻜﻢ ﺍﻟﱵ ﻻ ﺗﺴﺘﺤﻘﻮﻬﻧﺎ .ﻋﻮﺩﻭﺍ ﺇﱃ
ﻣﻴﺴﻴﺴﻴﱯ ،ﻋﻮﺩﻭﺍ ﺇﱃ ﺃﻻﺑﺎﻣﺎ ،ﻋﻮﺩﻭﺍ ﺇﱃ ﻛﺎﺭﻭﻟﻴﻨﺎ ﺍﳉﻨﻮﺑﻴﺔ ،ﻋﻮﺩﻭﺍ ﺇﱃ ﺟﻮﺭﺟﻴﺎ ،ﻋﻮﺩﻭﺍ ﺇﱃ ﻟﻮﻳﺰﻳﺎﻧﺎ،
ﻋﻮﺩﻭﺍ ﺇﱃ ﺍﻷﺣﻴﺎﺀ ﺍﻟﻔﻘﲑﺓ ﻭﺍﻟﻐﻴﺘﻮﺍﺕ ﰲ ﻣﺪﻧﻨﺎ ﺍﻟﺸﻤﺎﻟﻴﺔ ،ﻭﺃﻧﺘﻢ ﻋﻠﻰ ﻋﻠﻢ ﺑﺄﻥ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﳝﻜﻦ ﺃﻥ ﻳﺘﻐﲑ
ﻭﺳﻮﻑ ﻳﺘﻐﲑ ﺑﺸﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ.
ﺇﻧﲏ ﺃﻗﻮﻝ ﻟﻜﻢ ﺍﻟﻴﻮﻡ ﺃﻳﻬﺎ ﺍﻷﺻﺪﻗﺎﺀ ﺩﻋﻮﻧﺎ ﻻ ﻧﺘﻤﺮﻍ ﰲ ﻭﺍﺩﻱ ﺍﻟﻴﺄﺱ.
ﻭﺭﻏﻢ ﺃﻧﻨﺎ ﻧﻮﺍﺟﻪ ﻣﺼﺎﻋﺐ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻐﺪ ،ﻓﻤﺎ ﺯﺍﻝ ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ .ﺇﻧﻪ ﺣﻠﻢ ﻟﻪ ﺟﺬﻭﺭ ﻋﻤﻴﻘﺔ ﰲ ﺍﳊﻠﻢ
ﺍﻷﻣﺮﻳﻜﻲ.
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﺄﰐ ﻳﻮﻡ ﺗﻨﻬﺾ ﻓﻴﻪ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭﺗﻌﻴﺶ ﺍﳌﻌﲎ ﺍﳊﻘﻴﻘﻲ ﻟﻌﻘﻴﺪﺓ):ﳓﻦ ﻧﺆﻣﻦُ ﺑﺄﻥ ﻫﺬﻩ
ﺍﻟﻨﺎﺱ ُﻳﺨﻠﻘﻮﻥ ﻣﺘﺴﺎﻭﻳﻦ(.
ﺍﳊﻘﺎﺋﻖَ ﺣﻘﺎﺋﻖٌ ﺑﺪﻳﻬﻴﺔﹲ ،ﻭﻫﻲ ﺃﻥ ﲨﻴﻊَ ِ
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﺄﰐ ﻳﻮﻡ ﰲ ﺍﻟﺘﻼﻝ ﺍﳊﻤﺮﺍﺀ ﳉﻮﺭﺟﻴﺎ ﻳﻜﻮﻥ ﻓﻴﻪ ﺃﺑﻨﺎﺀ ﺍﻟﻌﺒﻴﺪ ﺍﻟﺴﺎﺑﻘﲔ ﻭﺃﺑﻨﺎﺀ ﻣﺎﻟﻜﻲ
ﺍﻟﻌﺒﻴﺪ ﺍﻟﺴﺎﺑﻘﲔ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﳉﻠﻮﺱ ﻣﻌﺎ ﻋﻠﻰ ﻣﺎﺋﺪﺓ ﺍﻹﺧﺎﺀ.
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﺄﰐ ﻳﻮﻡ ﺗﺘﺤﻮﻝ ﻓﻴﻪ ﻣﻴﺴﻴﺴﻴﱯ ،ﻭﻫﻲ ﻭﻻﻳﺔ ﻳﺸﺘﺪ ﻓﻴﻬﺎ ﺣﺮ ﺍﻟﻈﻠﻢ ،ﻭﻳﺸﺘﺪ ﻓﻴﻬﺎ
ﺣﺮ ﺍﻻﺿﻄﻬﺎﺩ ،ﺇﱃ ﻭﺍﺣﺔ ﻟﻠﺤﺮﻳﺔ ﻭﺍﻟﻌﺪﻝ.
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﻌﻴﺶ ﺃﻃﻔﺎﱄ ﺍﻟﺼﻐﺎﺭ ﺍﻷﺭﺑﻌﺔ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﰲ ﺃﻣﺔ ﻻ ﳛﻜﻢ ﻋﻠﻴﻬﻢ ﻣﻦ ﻟﻮﻥ
ﺑﺸﺮﻬﺗﻢ ﻭﻟﻜﻦ ﻣﻦ ﺟﻮﻫﺮ ﺷﺨﺼﻴﺘﻬﻢ.
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﺄﰐ ﻳﻮﻡ ﰲ ﺃﻻﺑﺎﻣﺎ ،ﲟﻦ ﻓﻴﻬﺎ ﻣﻦ ﻋﻨﺼﺮﻳﲔ ﺷﺮﺳﲔ ،ﻭﲝﺎﻛﻤﻬﺎ ﺍﻟﺬﻱ ﺗﻘﻄﺮ
ﺷﻔﺘﺎﻩ ﺑﻜﻠﻤﱵ )ﺍﻟﺘﺪﺧﻞ( ﻭ)ﺍﻹﺑﻄﺎﻝ( ،ﻳﺘﻤﻜﻦ ﻓﻴﻪ ﺍﻟﻔﺘﻴﺎﻥ ﺍﻟﺴﻮﺩ ﺍﻟﺼﻐﺎﺭ ﻭﺍﻟﻔﺘﻴﺎﺕ ﺍﻟﺴﻮﺩ ﺍﻟﺼﻐﲑﺍﺕ ﺫﺍﺕ
ﻳﻮﻡ ﰲ ﺃﻻﺑﺎﻣﺎ ﻣﻦ ﺃﻥ ﳝﺪّﻭﺍ ﺃﻳﺪﻳﻬﻢ ﻟﻠﻔﺘﻴﺎﻥ ﺍﻟﺒﻴﺾ ﺍﻟﺼﻐﺎﺭ ﻭﺍﻟﻔﺘﻴﺎﺕ ﺍﻟﺒﻴﻀﺎﻭﺍﺕ ﺍﻟﺼﻐﲑﺍﺕ ﻛﺄﺷﻘﺎﺀ
ﻭﺷﻘﻴﻘﺎﺕ.
ﻼ
ﺽ ﺳَﻬ ﹰ
ﻳﺮﺍﻭﺩﱐ ﺣﻠﻢ ﺑﺄﻥ ﻳﺄﰐ ﻳﻮﻡ ﹸﻛﻞﱡ ﻭﺍ ٍﺩ ﻳﺮﺗ ِﻔﻊُ ﻭﻛﻞﱡ ﺗ ﱟﻞ ﻭﺟَﺒ ٍﻞ ﻳﻨﺨ ِﻔﺾُ ﻭﻳﺼ ُﲑ ﻭَﻋ ُﺮ ﺍﻷﺭ ِ
ﺸ ِﺮ ﻣﻌًﺎ ().ﺳﻔﺮ ﺃﺷﻌﻴﺎ ،ﺍﻹﺻﺤﺎﺡ ﺍﻷﺭﺑﻌﻮﻥ‐ﺍﳌﺘﺮﺟﻢ( ﺏ ﻭﻳﺮﺍ ُﻩ ﲨﻴ ُﻊ ﺍﻟﺒ َﻭﺍﳌﹸﻌﻮَﺝ ﻗﹶﻮﳝًﺎ) ،ﻓَﻴﻈ َﻬﺮُ ﳎ ُﺪ ﺍﻟ ّﺮ ﱢ
ﻭﺳﻨﺘﻤﻜﻦ ﻬﺑﺬﺍ ﺍﻹﳝﺎﻥ ﻣﻦ ﺃﻥ ﻧﻨﺤﺖ ﻣﻦ ﺟﺒﻞ ﺍﻟﻴﺄﺱ ﺣﺠﺮ ﺍﻷﻣﻞ .ﻭﺳﻨﺘﻤﻜﻦ ﻬﺑﺬﺍ ﺍﻹﳝﺎﻥ ﻣﻦ
ﲢﻮﻳﻞ ﺍﳋﻼﻓﺎﺕ ﺍﺠﻤﻟﻠﺠﻠﺔ ﻷﻣﺘﻨﺎ ﺇﱃ ﺳﻴﻤﻔﻮﻧﻴﺔ ﺇﺧﺎﺀ ﲨﻴﻠﺔ .ﻭﺳﻨﺘﻤﻜﻦ ﻬﺑﺬﺍ ﺍﻹﳝﺎﻥ ﻣﻦ ﺃﻥ ﻧﻌﻤﻞ ﻣﻌﺎ ،ﻭﺃﻥ
ﻧﺼﻠﻲ ﻣﻌﺎ ،ﻭﺃﻥ ﻧﻨﺎﺿﻞ ﻣﻌﺎ ،ﻭﺃﻥ ﻧﺬﻫﺐ ﺇﱃ ﺍﻟﺴﺠﻦ ﻣﻌﺎ ،ﻭﺃﻥ ﻧﺪﺍﻓﻊ ﻋﻦ ﺍﳊﺮﻳﺔ ﻣﻌﺎ ،ﻭﳓﻦ ﻧﻌﻠﻢ ﺑﺄﻧﻨﺎ
ﺳﻨﺼﲑ ﺃﺣﺮﺍﺭﺍ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ.
ﻭﺳﻴﻜﻮﻥ ﺫﻟﻚ ﻫﻮ ﺍﻟﻴﻮﻡ ،ﺳﻴﻜﻮﻥ ﺫﻟﻚ ﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﺘﻤﻜﻦ ﻓﻴﻪ ﲨﻴﻊ ﺃﺑﻨﺎﺀ ﺍﷲ ﻣﻦ ﺍﻟﻐﻨﺎﺀ ﲟﻌﲎ
ﺟﺪﻳﺪ: