You are on page 1of 8

‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬

‫ُْ َ ّ َ ُ‬
‫] اﻟـﻤﻘ ِﺪﻣﺔ [‬
‫ْﻋ ـ َﺮاب دوﻧﻚ ْ ً‬ ‫ََ َ َ ْ‬
‫ِ ُ َ َ ُ َ‬ ‫ِ‬ ‫أﻳﺎ ﻃ ِﺎﻟﺐ‬
‫ْ‬ ‫ْ‬ ‫ﻣﻦ ْ‬
‫اﻟﺸﻌـ ِﺮ‬ ‫ﻚ ِﰲ ِّ‬ ‫ﻟ‬ ‫ﺎ‬
‫ُ َ َ َ‬‫ﻬ‬‫ـ‬ ‫ﺘ‬ ‫ﻔ‬ ‫َ‬ ‫ّ‬ ‫ﻟ‬ ‫َ‬ ‫أ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻓ‬
‫ِ‬
‫ُ َ‬ ‫ﺮ‬ ‫اﺣ‬ ‫ِ‬
‫َ‬
‫ٌ‬ ‫ْ‬ ‫ْ ْ‬
‫اﻹﻋـﺮاب وﻫﻲ َﻗ ِﺮﻳﺒﺔ‬ ‫ِ‬ ‫ﻚ‬‫َ‬ ‫ﺗ ُﻌ ِّﻠ ُﻤ‬
‫َ‬ ‫َ َ َ َ‬ ‫َ‬
‫ْ )‪(1‬‬ ‫ْ‬ ‫ٌ‬
‫ﺴـﺮﺗ ُـ َﻬﺎ أ َ ّ َﻳـ َﻤﺎ ُ ِ‬ ‫َّ‬
‫ﻣُـﻨَﻈ َﻤﺔ َ ّ َ‬
‫ْ‬ ‫ﺛـﻼﺛـﲔ ﺑ ْﻴ ًﺘﺎ ﻓ ْ‬
‫ﺎرﻋـ َﻬـﺎ و َﺛﻤﺎ ِﻧﻴﻪ‬
‫َ َ َ‬ ‫َ َِ َ َ َ َ‬
‫ْ‬ ‫ً‬ ‫ﺗﻌﻠ ْﻤﻚ ﻳـ ْ‬
‫اﻟﺸﻬ ِﺮ‬ ‫ﰲ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻮ‬
‫َّ‬ ‫َ َ َ َّ ُ ِ‬ ‫ُ َ ِّ َ َ‬
‫])‪[(6‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬
‫]‬
‫َﺑ ُ‬
‫ﺎب‬
‫ُﺣ ُﺮو ِف ا ْ َ ﺮّ‬
‫ِ‬
‫ْ‬ ‫ﻣﻦ أ ْ‬
‫ﻦ وإ ﺣ ْﺮﻓﺎن ْ‬ ‫ﻓﻤ ْ‬
‫ﺣﺮ ِف اﻟﺠ ِﺮ‬ ‫َ‬
‫َ ّ‬ ‫ُ‬ ‫َ َ ِ‬ ‫َ‬ ‫ِ‬ ‫َِ َ‬
‫ْ‬ ‫ﻦ ﻫﻨْﺪﻛﺘ ٌ‬ ‫ﻛﻘ ْﻮﻟﻚ‪ :‬ﻣ ْ‬
‫)‪(2‬‬
‫ِ‬ ‫ِ‬ ‫َ‬ ‫إ‬
‫ِ‬ ‫ﺎب‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫َ َ ِ َ ِ‬
‫َ‬
‫ْ‬
‫ﻚ‪ِ :‬ﺳ ْﺮ و ِإن‬ ‫ﻟ‬‫ﻮ‬‫ﻦ وﻋ ﻣﻨْـﻬﺎ ﻛﻘ ْ‬ ‫وﻋ ْ‬
‫َ‬ ‫ِ‬
‫َ َ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ َ َ َ‬
‫ْ ْ ْ ْ‬ ‫ﺣﻀ ْ‬
‫ﺎرﻓ َﺎﺳﺄ َ ﻋﻦﻋﻤ ِﺮو‬
‫ِ‬ ‫ﻤ‬‫َ‬ ‫ّ‬ ‫ﻋ‬ ‫تﻋ‬
‫َ‬ ‫ﺮ‬ ‫َ َ‬
‫)‪(3‬‬
‫َُ َ‬ ‫َ‬
‫َ َ‬
‫ٌ ْ‬
‫ﺎؤ َﻫﺎ‬ ‫ب َو َواو ﻟِﻠـ َﻴـ ِﻤ ِ‬
‫ﲔ َو َﺗ ُ‬ ‫َو ُر ّ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ٌ‬
‫ﻛﺎف ِ ﺎاﻟ ّ َﺸ ِﺒﻴﻪ ُ َﺗﺄ ِ ﻣ َﺪى ا ّ َﻫ ِﺮ‬
‫َو َ‬
‫َ‬ ‫َ‬
‫ﻦ ﺳﺎ ًﻼ ﻋﻤﺎ ﺑﻘﻲ ﻣ ْ‬
‫ﻦ ﺣﺮوﻓِ ِﻪ‬ ‫ﻓﻜ ْ‬
‫ُُ‬ ‫ِ‬ ‫ِ‬ ‫َ‬
‫َ ّ َ‬ ‫ِ‬ ‫َ‬
‫َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫اﺧﺘﺼ ْ‬‫ْ‬
‫ً‬
‫ت اﻟ َﻘﻮ َل ﺟﺰﻣﺎ ﻋ َ اﻟ َﻘﺼ ِﺮ‬
‫ُ‬ ‫ﺮ‬ ‫ﻓ َ ِﺈ ِ ّ‬
‫َ‬ ‫َ‬ ‫َ َ‬
‫َﺑ ُ‬
‫ﺎب‬
‫ﱠ‬
‫اﻟﻨ ْ‬
‫ﺼ ِﺐ‬ ‫ُﺣ ُﺮو ِف‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ﻓﺄ ْن ﻣ ْ‬
‫وف َﺗﻨ ِﺼﺐ اﻟ ِﻔﻌ َﻞ ِﻋﻨ َﺪ َﻧﺎ‬
‫ٍ‬ ‫ﻦ ﺣﺮ‬ ‫ََ ِ‬
‫ُ‬ ‫ُ ُ‬
‫ْ ْ‬ ‫ْ‬ ‫ﻛﻘ ْﻮﻟﻚ ‪ :‬أ ْ‬
‫ﱪ‬
‫ﻮز َ َ ى اﻟ ِﺤ ِ‬ ‫ﻓ‬‫َ‬ ‫أ‬ ‫ن‬ ‫َ‬ ‫أ‬ ‫ﻮ‬‫ﺟ‬ ‫ر‬
‫ُ َ‬ ‫ََ ِ َ َ ُ‬
‫])‪[(7‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬
‫ﻛ ْﻲ‬ ‫ن‬ ‫وﻛ ْﻴﻼ وﻛ ْﻲ ﻣ ْ ﺎ ﻛﻘ ْﻮﻟﻚ‪ :‬ز ْ‬
‫ر‬
‫َ َ ََ َ ِ َ َ َ ِ َ ُ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﲑي‬ ‫ً‬
‫ﻛﻪ ُ َﻏ ِ‬‫ﻴﺪ َ‬‫ﻴﺪ َك ِﻋﻠﻤﺎ ﻟَﻦ ﻳ ُ ِﻔ َ‬‫أ ُ ِﻓ َ‬
‫ﻦ وإذ ْن ِﻣ ْ ﺎ وﺣﺘﻰ و َﻻم ﻛﻲْ‬
‫وﻟ ْ‬
‫َ َ َ َّ َ ُ َ‬ ‫َ َ َ َِ‬
‫ً ْ‬ ‫ْ‬ ‫ْ‬
‫ﺤﻮ ِد ﺑﻌ َﺪ َﻫﺎ أ َﺑﺪا َﺗﺠ ِﺮي‬ ‫وﻻم اﻟﺠ‬
‫َ‬ ‫َ َ ُ ُ ُ َ‬

‫َﺑ ُ‬
‫ﺎب‬
‫ُﺣ ُﺮوف ا ْ َ ﺰمْ‬
‫ِ‬ ‫ِ‬
‫ٌ‬ ‫ْ ْ ْ‬
‫ﲑة‬‫ﻛ ِﺜ َ‬
‫ﻲ َ‬ ‫وف اﻟﺠﺰ ِم ﻓ َﻬ‬
‫ُ‬ ‫وأ َ ّ َﻣﺎ ﺣﺮ‬
‫َ‬ ‫َ‬ ‫ُ ُ‬ ‫َ‬
‫ْ ْ‬ ‫ْ‬
‫ﺪ ّ ُل ﻋ َ ا ِﻹﺛ ِﺮ‬‫ﻳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ـ‬ ‫أﻓـﻴﺪك ﻣﻨ‬
‫ُِ ُ َ ِ َ َ َ ُ َ‬
‫ﻦ و ﻣﺎ‬ ‫وﻟ ْﻢ وأﻟ ْﻢ ﻣﻨْـﻬﺎ وﻟـﻤﺎ وﻣ ْ‬
‫َ َ َ َ َ ِ َ َ َ َّ َ َ َ َ‬
‫ْ‬ ‫ْ ْ ْ‬
‫ﻛ َﻼم أ َ ِ ﺑﻜ ِﺮ"‬ ‫ﻔ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻟ‬ ‫ﻚ‬ ‫ﻟ‬‫ﻮ‬ ‫ﻛﻘ ْ‬
‫ُ َ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫"‬ ‫‪:‬‬ ‫ِ‬
‫َ َ َ‬
‫ْ‬
‫و ِﻣﻨـ َﻬﺎ ﻣﺘﻰ ﻣﺎ ﺛ ُـﻢ أ َ ْﻳﻦ وأ َ ْﻳﻨَﻤﺎ‬
‫َ‬ ‫َ َ َ َّ َ َ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﻟﻼم ﻟِﻸَﻣ ِﺮ‬
‫َّ‬ ‫و‬ ‫ﻲ‬ ‫ﻬ‬ ‫ﻻم اﻟﻨّ َـ‬ ‫َ‬ ‫يو‬ ‫ُ‬ ‫ّ‬ ‫َ‬ ‫وأ‬
‫ُ‬ ‫ِ َ‬ ‫َ ُ‬ ‫َ‬
‫])‪[(8‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬
‫َﺑ ُ‬
‫ﺎب‬
‫َْ َ ََْ َ ْ َ ْ َ‬
‫أﻗﺴ ِﺎم اﻟﻜﻼ ِم ]واﻟـﻤﺼﺪ ِر[‬
‫ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫َ ﻼ َ ِم َﺛﻼ َ َﺛﺔ‬ ‫ﺎل أ َﻗﺴﺎم اﻟ‬‫وﻗﺪ ﻗ‬
‫َ َ َ َ َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫))أ َﺑ ُﻮاﻟ َ ِ ِ ّ َ ِ ّ ُ ِ َ ّ َ ِ ِّ ِ‬
‫اﻟﺸ‬ ‫ل‬ ‫و‬ ‫أ‬ ‫ﰲ‬ ‫ي‬ ‫ﻮ‬ ‫ﺤ‬ ‫اﻟﻨ‬ ‫((‬‫ﻢ‬ ‫ﺎﺳ‬ ‫ﻘ‬
‫ﻓﺈ ْﺳ ٌﻢ وﻓ ْﻌ ٌﻞ ﺣ ْﺮ ٌف ﻳ ء ﻣﻦْ‬
‫َ ِ ُ ِ‬ ‫ُ َّ َ‬ ‫َ ِ‬ ‫َِ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻔﻬﺮي((‬
‫ل َﻣﺎ َﻗﺎ َ ُ ))اﻟ ِ ِ‬
‫ﺎن َو ِﻧﻌ َﻢ اﻟ َﻘﻮ ُ‬
‫َﻣ َﻌ ٍ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻓ َ َﻘﺎم ﻳ ُﻘﻮم ‪ :‬اﻟ ِﻔﻌ ُﻞ‪ ،‬وا ِﻹﺳﻢ‪ :‬ﻛُ ّ ُﻞ ﻣﺎ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ََ‬
‫ْ‬ ‫ٌ‬
‫ب واﻟـ ّ ُﺪ ِّر‬ ‫ﻟـﻪ ﻇﻠﻞ ﻛﺎ ار واﻟﺜﻮ‬
‫َ ُ ُ َ َ َّ ِ َ َّ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻓ َﺄ َ ّ َﻣﺎ اﻟﻤﺼﺎ ِدﻳﺮ ‪ :‬اﻟ ِﻘﻴﺎم و َﻧﺤـﻮه‬
‫ُ ُ‬ ‫َ ُ َ‬ ‫ُ‬ ‫َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫وف ‪َ :‬ﻋﻦ و ِﻣﻦ و ِإ َ ﻓ َﺎد ِر‬
‫ﺤ ُﺮ ُ‬
‫َوأ َ ّ َﻣﺎ اﻟ ُ‬
‫َ‬ ‫َ‬
‫َ ُ َْ‬
‫ﺎﻋ ِﻞ‬
‫ﺑﺎب اﻟﻔ ِ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫َوﻳ ْﺮﻓ َ ُﻊ أ َﻫ ُﻞ اﻟﻨّ َﺤ ِﻮ ِﻣﻦ ﻛُ ّ ِﻞ ﻓ َ ِ‬
‫ﺎﻋ ٍﻞ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻛﻘ ْ‬
‫ُ‬ ‫ّ‬
‫ﻚ‪َ :‬ﻗﺪ َﻧﺎدى اﻟ ُﻤﺆ ِذّن ﻟِﻠﻈﻬ ِﺮ‬‫ِ‬ ‫ﻟ‬‫ﻮ‬
‫َ ُ‬ ‫َ‬ ‫َ َ َ‬
‫])‪[(9‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬
‫]‬
‫ل‬ ‫ُ‬ ‫َ ُ َْْ‬
‫] ﺑﺎب اﻟـﻤﻔﻌﻮ ِ ِﺑ ِﮫ [‬
‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﻮل ِﺑﺎﻟ ِﻔﻌ ِﻞ ِﻋﻨ َﺪ َﻧﺎ‬
‫َو َﻳﻨ َ ِ ُ َ ُ ُ‬
‫ﻌ‬‫ﻔ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﺐ‬‫ﺼ‬ ‫ﺘ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻚ‪ :‬دع َز ْﻳ ًﺪا ﻓَ َﻘﺪ ﺟﺎء ِﺑﺎﻟﻌﺬ ِر‬‫ِ‬ ‫ﻟ‬ ‫ﻮ‬ ‫ﻛﻘ ْ‬
‫َ َ ُ‬ ‫َ َ َ َ‬
‫ُ‬ ‫َ ُ ُ ْ َْْ ُ ﱠ َْ ُ َ ﱠ َ ُ‬
‫] ﺑﺎب ﺣﻜ ِﻢ اﻟـﻤﻔﻌﻮ ِل اﻟ ِﺬي ﻟﻢ ﺴﻢ ﻓ ِ‬
‫ﺎﻋﻠﮫ [‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬
‫و ِإ َ ِ َ ُ ِ ِ َ ِ َ ِ‬
‫ﺎﻋ ٍﻞ‬ ‫ﻓ‬ ‫ﲑ‬ ‫ﻏ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﻮل‬ ‫ﻌ‬‫ﻔ‬ ‫ﻤ‬ ‫ﺎﻟ‬‫ﺑ‬ ‫ﺎء‬‫ﺟ‬ ‫ن‬
‫َ‬ ‫َ‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﻓ َ ِﺈ اﺑﻪ ُ ِﺑﺎﻟﺮﻓ ِﻊ ِﻋﻨ َﺪ ذَ ِوي اﻟ ِﺤﺠ ِﺮ‬
‫َّ‬ ‫َ ُ‬
‫ْ‬ ‫ْ ْ‬ ‫ﻛﻘ ْ‬
‫ﻏ َﻼم ﻣﺤ ّ َﻤ ٍﺪ‬ ‫ب‬ ‫ﺮ‬‫ﻀ‬ ‫ﻳ‬ ‫ﻢ‬‫ﻟ‬ ‫ﻚ‬‫ِ‬ ‫ﻟ‬‫ﻮ‬
‫ُ ُ ُ َ‬ ‫َ َ ُ َ‬ ‫َ َ‬
‫‪:‬‬
‫ْ‬ ‫وﻟ ْﻢ ﻳ ْﻌﻂ ز ْﻳ ٌﺪ ﺣﻘﻪ ﻣ ْ‬
‫ﻦ أ َ ِ ﻋﻤ ِﺮو‬ ‫َ َّ ُ ِ‬ ‫َ َ ُ َ َ‬
‫َ‬
‫َ ُ ْ َ َ‬
‫] ﺑﺎب ِ ﺿﺎﻓ ِﺔ [‬
‫ْ‬ ‫وﻣ ْﻬﻤﺎ أﺿ ْﻔﺖ ا ْ ًﺎ إ ْ‬
‫ﺧ َﻔﻀﺘ ُﻪ‬ ‫ﻢ‬
‫ٍ َ‬ ‫اﺳ‬ ‫َِ‬ ‫َ َ َ ََ َ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﻟﺰﻫ ِﺮ‬ ‫ﺐ‬ ‫ﺘ‬
‫ُ ُ ِ ُّ‬ ‫ﻜ‬‫ـ‬ ‫اﻟ‬ ‫ﰲ‬‫ﺎل أ َ ُ ّ َ ِ ِ‬
‫ﻮ‬ ‫ﺤ‬ ‫اﻟﻨ‬ ‫ﻞ‬ ‫ﻫ‬ ‫ﻛ َﺬا َﻗ َ‬
‫َ‬

‫ﺪ َز ْﻳ ٍﺪ ﻓ َ ِﺒ ْﻊ ﻟَـ ُﻪ‬‫ﺒ‬‫ﻛﻘ ْﻮﻟﻚ‪" :‬ﻫﺬا ﻋ ْ‬


‫َ َ ِ َ َ َ َ ُ‬
‫ْ‬ ‫ْ‬
‫اﻟﺸﻬ ِﺮ"‬ ‫ﺮ‬
‫ِ َّ‬ ‫آﺧ‬
‫ِ‬ ‫إ‬ ‫ا‬ ‫ً‬
‫ﺎر‬
‫َ َ َِ‬ ‫ﻳﻨ‬‫د‬‫ِ‬ ‫ﻴﻚ‬‫ﻄ‬‫ِ‬ ‫ﻌ‬ ‫وﻳ‬
‫َ ُ‬
‫])‪[(10‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬
‫َ ُ ْ َ ْ‬
‫ﻒ‬
‫ﺑﺎب اﻟﻌﻄ ِ‬
‫َ َْ َ‬ ‫َ ﱠ ْ َ ﱠ‬
‫اﻟﺘ ْ‬
‫ﻴﺪ واﻟﺒﺪ ِل[‬‫]واﻟﻨﻌ ِﺖ و ِ ِ‬
‫ﻛ‬‫ﻮ‬
‫ْ‬ ‫ْ‬ ‫ً‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺖ ا ﺎ ﻋ َ اﺳ ٍﻢ َ ﻓﺘ ُﻪ‬ ‫وﻣﻬﻤﺎ ﻋﻄَﻔ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺐ واﻟﺠ ِﺮ‬‫ﺼ‬ ‫اﻟﻨ‬‫و‬ ‫ﻊ‬‫ِ‬ ‫ﻓ‬ ‫ﺎﻟﺮ‬ ‫ﺑ‬ ‫ﻪ‬ ‫اﺑ‬ ‫ﻓﺈ‬
‫َ ِ َ ُ ُ ِ َّ َ َّ ِ َ َ ّ‬
‫ﻛﻘ ْﻮﻟِﻚ‪" :‬أ َ ْﻛﺮ ْم ﺧﺎ ِ ًا وﻣﺤﻤﺪاً‬
‫َ ُ َ َّ‬ ‫ِ َ‬ ‫َ َ َ‬
‫ْ‬ ‫ْ‬ ‫وأ ْ‬
‫ﻦ ِإ َ َز ْﻳ ٍﺪ و َﻋﻤ ٍﺮو ﻣ َﺪى ا ّ َﻫ ِﺮ‬
‫ﺣﺴ ْ‬
‫ِ‬ ‫َ َ‬
‫َ‬ ‫َ‬
‫وﻗ ْﺪ ﺟﺎء ز ْﻳ ٌﺪ وﻋ ْﻤ ٌﺮو وﺟ ْﻌﻔﺮٌ‬
‫َ َ َ‬ ‫َ َ‬ ‫َ َ َ َِ َ‬
‫ْ‬ ‫رﻛﻮ ًﺑﺎ ﻋ ﺧ ْ‬
‫ﺠـ َﻠـ ِﺔ اﻟﻐ ُـ ِﺮ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻞ‬ ‫ﻴ‬
‫َ َ َ ٍ ُ َ َّ‬ ‫ُ ُ‬
‫ّ‬
‫ْ‬ ‫ْ ْ‬ ‫ﻛﺬا اﻟـﻨـ ْﻌـﺖ واﻟﺘ ْ‬
‫ﻴﺪ واﻟـﺒـﺪ ُل أ َﺟ ِﺮ ِه‬‫ﻛ‬ ‫ﻮ‬
‫ُ َ َّ ِ ُ َ َ‬ ‫َّ‬ ‫َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ْ‬
‫اب ﻣﺠﺮى اﻟﻌﻄ ِﻒ ﻓ َﺎﺻﺤﺐ ذَ ِوي اﻟ ِﺤﺠ ِﺮ‬ ‫اﻻ‬
‫ِﰲ ِ‬
‫َ‬ ‫َ‬ ‫َ ِ َ َ‬
‫ْ ْ ْ َ‬ ‫َ ُ ْ َ‬
‫ﺎب اﻟـ ُﻤﻨ َﺎدى اﻟـ ُﻤﻔ َﺮ ِد اﻟ َﻌﻠ ِﻢ [‬ ‫]ﺑ‬
‫ْ‬ ‫ْ‬
‫وﻛُ ّ ُﻞ ﻣﻨَﺎدًى ِﻋﻨ َﺪ َﻧﺎ اﻟﻨّ َ ْﺼﺐ ﺣﻜ ُﻤ ُﻪ‬
‫ُ ُ‬ ‫ُ‬ ‫َ‬
‫ْ‬ ‫ﺳﻮى اﻟْﻤ ْﻔﺮد اﻟْﻤ ْ وف ﻓ ْ‬
‫ِذﻛ ِﺮي‬ ‫إ‬
‫َِ‬ ‫ﻎِ‬ ‫ﺎﺻ‬‫ُ َ ِ َ ُ ِ َ‬ ‫ِ‬
‫َ‬
‫])‪[(11‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬
‫ﻛﻘ ْﻮﻟﻚ ‪ " :‬ﻳﺎ ﻋ ْﺒﺪ ﻓـﺒﻠ ْﻎ أﻣـﺎﻧـﺔً‬
‫َ َ ُ َ َ ِّ َ َ َ‬ ‫َ َ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻦ اﻟ ِّ ِّ‬‫ﻒ اﻛ ﻣﺎ ﻳﻚ ِﻣ‬
‫ُ َ ََ َ َ‬ ‫ﻮﺳ ُ‬ ‫وﻳﺎﻳ‬
‫)‪(4‬‬
‫َ َ ُ ُ‬
‫َ ُ َُْ َ ُْ َ‬
‫ﺎف [‬
‫] ﺑﺎب اﻟـﻤﻨﺎدى اﻟـﻤﻀ ِ‬
‫ْ‬ ‫ْ‬
‫ﺎف اﻟﻨّ َﺼﺐ ِﰲ ﺣﺎ َ ِاﻟﻨِّ َﺪا‬
‫ﻀ ِ‬ ‫ـﻢ اﻟ ُﻤ َ‬
‫َ‬ ‫ُ‬ ‫َو ُﺣ ْﻜ ُ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬
‫ﻜ ِﺮ ِ اﻣﺘ ِﺜﻞ أ َﻣ ِﺮي‬
‫َ‬ ‫ـ‬ ‫ﻚ ‪ :‬ﻳﺎ ﻋﺒ َﺪ اﻟ‬
‫َ‬ ‫ِ‬ ‫ﻛ َﻘ ْﻮﻟ‬
‫َ‬
‫َ‬ ‫َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﻜـﻢ اﻟ ُﻤﻨَﺎدى اﻟﻤﻨﻜﺮ اﻟﻨﺼﺐ ﻣﺜ‬
‫ُ َ ِ َّ ُ ِ ُ ُ‬ ‫َ‬ ‫َو ُﺣ ْ ُ‬
‫ْ‬
‫ﻛﻘ ْﻮﻟﻚ‪ :‬ﻳﺎ رﺟﻼ ً ﻟﻘﺪ ﻓ ْ‬
‫ت ِﺑﺎ ّ ُ ِّر‬ ‫ﺰ‬
‫َ َ ِ َ َ َ ُ ََ ُ َ‬
‫ﺎب‬‫] َﺑ ُ‬
‫ُ‬ ‫َُْ َ َُْﱠ َْْ‬
‫ﻮد [‬
‫اﻟـﻤﻨﺎدى اﻟـﻤﻨﻜ ِﺮ اﻟـﻤﻘﺼ ِ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ ْ‬
‫ﺼﻮ ِد َﻗ ِﺪ اﺳ َﺘﺜﻨَﻴﺘ ُﻪ ُ‬ ‫ِﺳﻮى اﻟﻤﻨﻜﺮ اﻟﻤﻘ‬
‫ُ َِ َ ُ‬ ‫َ‬
‫ْ )‪(5‬‬
‫ْ‬ ‫ْ‬ ‫ﻛﻘ ْ‬
‫ﱪ‬
‫َ ُ‬‫ﺨ‬ ‫اﻟ‬ ‫ﺎء‬‫ﺟ‬ ‫ﺪ‬ ‫ﻘ‬ ‫ﻓ‬ ‫ﻞ‬
‫ُ‬ ‫ﺟ‬‫ر‬ ‫ﺎ‬ ‫ﻳ‬
‫َ َ َ َ َ ُ َ َ َ َِ‬ ‫‪:‬‬ ‫ﻚ‬ ‫ِ‬ ‫ﻟ‬‫ﻮ‬
‫ﺎب ْاﻟـ ُﻤ ْﺒ َﺘ َﺪإ َوا ْ َ َ‬
‫َﺑ ُ‬
‫ِ‬ ‫ِ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫وﻳ ْﺮﻓ َﻊ أ َﻫ ُﻞ اﻟﻨّ َﺤ ِﻮ ِإ ﺎ ِﺑﺎ ِﻻﺑ ِﺘ َﺪا‬
‫ً‬
‫َ َ ُ‬
‫ٌ ْ‬ ‫ٌ‬
‫ﻚ‪َ :‬ز ْﻳﺪ ﻋﺎﻟِ ٌﻢ ﻋﺎ ِﻗﻞ ﻣﻘ ِﺮى‬‫ِ‬ ‫ﻟ‬‫ﻮ‬
‫َ َ َ‬
‫ﻛﻘ ْ‬
‫ُ‬ ‫َ‬ ‫َ‬
‫])‪[(12‬‬
‫ََ رَاوَا[‬ ‫ا‬ ‫ﺿﺒﻂ راﺋﯿّﺔ اﻻﻋﺮاب ‪ :‬ﺃﻳﺎ ﻃﺎﻟﺐ ﺍﻻﻋﺮﺍﺏ‬ ‫]‬
‫ْ ً ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﺧﱪ ُاﻟ ُﻤﺒ َﺘ َﺪا ا ﺎ رﻓ َﻌﺘ ُﻪ‬
‫َو ِإ َ َ َ‬
‫ﺎن‬ ‫ﻛ‬ ‫ن‬
‫َ َ‬
‫ْ ْ‬ ‫ْ‬
‫ﻻ َ ْﺴﺄ َ ْم ِﻣﻦ ا ّ َ ْر ِس واﻟ ِﻔﻜ ِﺮ‬
‫َﺗ َﻔ ّ َ َ َ‬
‫و‬
‫َ‬ ‫َ‬
‫َ‬ ‫ُ‬‫َ‬ ‫ْ‬
‫] ا ﺎ ِﺗﻤﺔ [‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﺪ((‬
‫ﺤ ّ َﻤ ٍ‬ ‫ﲑ ﻟِـ ))اﺑﻦ ﻣ‬
‫ِ ُ َ‬ ‫ﺨ ِ‬‫ﺪ َﻋﺎ ِء اﻟ َ‬
‫ﺟﺪ ِﺑ ُ‬ ‫و‬
‫َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﻟﺸ ِ‬
‫ﻚ اﻟﻨّ َﺤ َﻮ ِﰲ ِّ‬
‫ﻴﻤ َ‬
‫ت ِﰲ َﺗﻌ ِﻠ ِ‬
‫ﺟﺪ ُ‬ ‫ﻛﻤﺎ‬
‫َ َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻦ ))اﻟﻴـﻮﺳ ِﻔ ّﻴَ َﺔ(( أ َﺑﺘ ِﻐﻲ‬ ‫وﻟﻢ أﻧﻈﻤ‬
‫َ‬ ‫َ َ َ ِ َ َّ ُ ُ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ان ا ِﻹﻟَـ ِﻪ ﻣﻊ اﻟﻐ ُﻔ ِﺮ‬
‫ِ‬ ‫ﲑ ِرﺿﻮ‬
‫َ‬ ‫ِ ِ ﺎ َﻏ‬
‫ََ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻚ ﻳﺎ و ّ َﻫﺎب َﻫﺐ ﻟِـﻲ َﻧﻔﻌ َﻬﺎ‬
‫َ‬ ‫ُ‬ ‫ﺳﺄ َﻟﺘ‬
‫َ َ‬ ‫ُ‬ ‫َ َ‬ ‫َ‬
‫ْ‬
‫ﺎ أَﺟ ِﺮي‬ ‫ﻂ ﺎو ْزري وأ ْﻋﻈ ْ‬
‫ﻢ‬ ‫َوﺣ ُ ّ َ ِ ِ ِ َ َ ِ‬
‫َِ‬ ‫َ‬
‫ْ‬
‫ﻚ ِﻣـﻨـﻪ ُ ر ّ َﺑﻨَﺎ و ِإﺟـﺎﺑـﻨَـﺎ‬
‫ﺎﺑـ َ‬ ‫إﺟـ‬
‫َ َ َ‬ ‫َ‬ ‫ِ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫اﻟﺸﻜ ِﺮ‬
‫ان ِﻣﻨﻪ ُ َﻣ َﻊ ّ ُ‬
‫ﻴﻚ ِﺑﺎﻟﻐ ُﻔﺮ ِ‬
‫أَ ِ ِﻓ َ‬
‫َ‬
‫ﺗ ّﻤﺖ ﺑﺤﻤﺪ ﷲ‬
‫وﺣﺴﻦ ﻋﻮﻧﮫ‬
‫‪..........‬‬
‫‪......‬‬
‫])‪[(13‬‬

You might also like