Professional Documents
Culture Documents
Student declaration
I certify that the assignment submission is entirely my work and I fully understand the consequences of plagiarism. I understand that
making a false declaration is a form of malpractice.
Student’s signature
Summative Feedback: Resubmission Feedback:
THE ECONOMY
FINAL ASSIGNMENT
AEG114
CLASS: GBD1005
I. Introduction.........................................................................................................................1
III. Analysis.............................................................................................................................2
1. Definition.........................................................................................................................2
2. The contribution of Christian religions to religious tourism through art and architecture
factures...............................................................................................................................2
IV. Conclusion........................................................................................................................6
Reference...............................................................................................................................7
I. Introduction
The purpose of the article is to analyze and discuss the influences of Christian religions on
the economic markets through a series of aspects of religious tourism in places in the
worldwide area in the time belonging to the late twentieth and twenty-first centuries.
However, major research will focus on Christianity in Europe, especially in Vatican City to
show the highlight impacts of Christian religions on the economy. The similarities and the
contact between Christian religions and tourism, especially in art and architecture aspects,
will be presented in the article to illustrate the link between the Christian faith and the
economy.
Figure 1: a place in the Vatican (Schnarr, 2006)
Catholic Church interest has grown as the travel and tourism sector has advanced and
started to influence more people's lives. This issue is indicative of the importance of
religion as a driving force behind travel (Vukonić & Cavlek, 1987). Particularly the Catholic
Church has shown a greater interest in the links between travel and religion and has
frequently arranged gatherings to debate these linkages from a theological perspective
(Vukonic, 2002). A significant component of any nation's economy and cultural legacy is its
religious tourism industry, especially in the Vatican which is millennia old (Bozonelos,
2021). There is significant literature on the political economy of tourism development
(Bianchi & Man, 2021). In order to expand the cultural economy of rituals and religious
acts that are suitable for certain tourism markets, indigenous religious entrepreneurs will
be essential as prospective makers of new products (Kim, et al., 2019). Tourists are given
significance, value, emotion, and mystery by the cultural legacy at the Vatican,
demonstrating the reciprocal relationship between tourism and heritage that is articulated
within the postmodern cultural paradigm (Thouki, 2019). Religious travelers have the
opportunity to study architecture and religious art to strengthen their religious convictions,
which has an impact on the local economy (Zouni & Digkas, 2019). Religious places can
be categorized as tourist attractions because of their artistic, historical, heritage, scenic,
and architectural importance (Kim & Kim, 2018). Religious excursions and pilgrimages
ought to give visitors memorable and unique experiences to foster the long-term viability of
the economy (Romanelli, et al., 2021). Religious tourism is a strategy of economic
sustainability from the perspective that it represents an opportune moment to allow the
body to relax and nourish the spirit as well as a new way to conserve the beauty of
creation for future generations (Cugini, 2021).
III. Analysis
1. Definition
Religious tourism is defined as travel with the primary purpose of witnessing religious
practices or byproducts of tradition, culture, art, and architecture (Ncube, 2020).
2. The contribution of Christian religions to religious tourism through art and architecture
factures.
For example, the Sistine Chapel ceiling (Simoni, 1512), is a combination of 175 units and
outstanding research subjects of iconography science (Bull, 1988), really provides a
spiritual experience for tourists who visit the Sistine Chapel (Edwards, 2018). In
conclusion, Christian artworks considerably contribute to tourists’ religious experience.
Regarding architectural aspects, the top two reasons for tourists to visit English cathedrals
are architecture and history, followed by curiosity, the pursuit of peace, and the desire to
pray, reflect, pay their respects, or light candles (Kim & Kim, 2018). For example, The
architectural excellence and the supervisor influential Christian church of St. Peter's
Basilica in Rome is assessed (Mare, 2012).
Religious tourism has largely symbolized the Christian pilgrimage to St. Peter's Basilica for
many centuries (Gilli & Ferrari, 2017). Therefore, the structure not only attracts religious
tourists but also by its religious function. To sum up, both art and architecture in Christian
places are significant factors in the attraction and retention of tourists.
Religion can spur economic growth, which is especially important when a location is a
home to numerous sites and well-kept monuments (Zouni & Digkas, 2019). Domestically,
religious tourism is the fundamental building block for the development of local economies,
the creation of jobs, and the enshrinement of cultural values. There are places that have
grown because of religious attraction (Ncube, 2020). This growth of religious tourism also
entails expanding multi-actor cooperation with public authorities enforcing policies,
allowing for the planning and management of services for the improvement of local
economies and quality of life (Romanelli, et al., 2021). More than 136 thousand
Protestants and half a million Catholics, or more than 10% more people than in 2018,
visited holy sites connected to the life of Jesus and there were 16 000 registered
pilgrimage groups in all in 2019 (Nataly, 2020). Religious tourism has historically alluded to
the creation of religious tourism destinations in the way to lure religious adherents for
pilgrimage in trying to entice non-religious adherents for sightseeing and, as a result,
indirectly drive profitability, commerce, and the economy (Raj & Morpeth, 2007).
Nevertheless, visitors are not a source of income. The level of hospitality, gratitude, and
respect displayed at a shrine are examples of Christian virtues (Wiśniewski, 2018). On
another hand, Covid-19 impacted negatively religious tourism including Christian tourism,
therefore, efforts for promoting religious tourism can be a significant post-COVID-19 plan
for the industry's recovery (Mosier, et al., 2020).
IV. Conclusion
The article has discussed the link between Christian religions and tourism, which
impacts the economy. The success of religious tourism in general and Christian
sense of divide and spiritual feelings for tourists. As a part of the economy, Christian
communities.
Reference
Bianchi, R. V. & Man, F. D., (2021). Tourism, inclusive growth and decent work: A political
economy critique. Journal of Sustainable Tourism, 29(2-3), p. 353–371..
Bozonelos, D., (2021). The political economy of religious and spiritual tourism. In: D. &. T.
D. Olsen, ed. The Routledge Handbook of Religious and Spiritual Tourism. s.l.:Routledge,
pp. 36-52.
Bull, M., (1988). The Iconography of the Sistine Chapel Ceiling. The Burlington Magazine,
130(1025), pp. 597-605.
Cugini, A., (2021). Religious tourism and Sustainability: From Devotion to Spiritual
Experience. Tourism in the Mediterranean Sea, pp. 55-73.
Edwards, E., (2018). Survey of audience reception in the Sistine Chapel: decoding the
message of sacred art. Church, Communication and Culture, 3(3), pp. 260-282.
Gilli, M. & Ferrari, S., (2017). Marginal places and tourism: the role of Buddhist centers in
Italy. Journal of Tourism and Cultural Change, 15(5), pp. 422-438.
Kim, B. & Kim, S. S., (2018). Hierarchical value map of religious tourists visiting the
Vatican City/Rome. Tourism Geographies , 21(3), pp. 529-550.
Kim, B., Kim, S. S. & King, B., (2019). Religious tourism studies: evolution, progress, and
future prospects. Tourism Recreation Research, pp. 185-203.
Mare, E. A., (2012). Worshipping with the fourfold at the temple complex at Delphi,
Greece, the Inner Shrine at Ise, Japan, and St. Peter's Basilica at Rome. South African
Journal of Art History, 27(3).
Mosier, W., Elhadary, T., Elhaty, I. A. & Safaei, M., (2020). Crisis Management and The
Impact of Pandemics on Religious Tourism. International Journal of Religious Tourism and
Pilgrimage, 8(7).
Nataly, Z., (2020). Philosophical Analysis Of The Economic Development Of The World
Centers Of Religious Tourism. European Journal of Humanities and Social Sciences, pp.
173-175.
Ncube, F. N., (2020). Perceived Economic Impact of Religious Tourism: The Case of
Zimbabwe. Hospitality & Tourism Review, 1(2), pp. 1-13.
Raj, R. & Morpeth, N. D., (2007). Religious Tourism and Pilgrimage Festivals
Management: An International Perspective. s.l.:CABI Pub.
11
Romanelli, M., Gazzola, P., Grechi, D. & Pollice, F., (2021). Towards a sustainability-
oriented religious tourism. Systems Research and Behavioral Science, 38(3), pp. 386-396.
Thouki, A., (2019). The Role of Ontology in Religious Tourism Education—Exploring the
Application of the Postmodern Cultural Paradigm in European Religious Sites. Religions,
10(12).
Vukonic, B., (2002). Religion, Tourism and Economics: A Convenient Symbiosis. Tourism
Recreation Research, 27(2), pp. 59-64.
Vukonić, B. & Cavlek, N., (1987). Dictionary of tourism. Zagreb: Skolska Knjiga .
Zimmer, D., (2018). Between art tourism and ‘Protestant pilgrimage’: individual journeys to
artworks in two churches of Reformed denomination near Bern, Switzerland. Culture and
Religion An Interdisciplinary Journal, 19(4), pp. 361-375.
Zouni, G. & Digkas, D., (2019). Marketing suggestions for multi-religious tourism
development: The case of Thessaloniki. Journal of Tourism, Heritage & Services
Marketing, 5(2), pp. 36-42.
12