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Essential Summaries of Islam

Mohammad M Rahman

Contents
Introduction ............................................................................................................................................ 2
Summary of Sharia Jurisprudence ............................................................................................................ 3
Summary of The Islamic Society............................................................................................................. 10
Summary of The Islamic Character......................................................................................................... 18
Summary of The Concept of God, Prophethood & Imamate .................................................................. 19
Summarized From ................................................................................................................................. 21
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Introduction
The whole point of Islamic interpretation is to achieve understanding about God's will and what He
wants. We can strongly know such has been achieved if Islamic interpretation is certain and strong. This
strength and certainty is achieved by being able to create and establish a coherent consistent rational
functional model and framework of belief system and law. Traditional Islam despite their interpretive
differences have achieved this and it exists in that heritage. Liberal interpretation has made Islam like an
ugly and dirty buffet, everything chaotic, inconsistent and the underlying themes are inconsistencies and
incoherence and above all impotence and non-functional Islam.

To achieve Shariah law, the Islamic society and the Islamic character through correct understanding of
God we must start by a simple belief that Islam works. Through this simple spark Islam can create
correct belief, correct thought, correct behavior and correct emotion depending on the extent of
understanding of Islam and textual adherence as Islam provides a detailed and exhaustive psychology
blueprint for humanity. This will spill over affecting our collective existence such as politics, law,
economy etc. thereby affecting collective Islamization and in the process helping us to think about
ourselves, teach us to present ourselves to others, teach us about how to approach others’ thinking
about us, help us become more aware about ourselves, the Ummah and the greater society, teach us
how to interpret social information through constructing perspectives and lastly teach us to think about
and evaluate others. As a consequence, we will be guided to become better society, better family,
better government, better employee, better citizen, better international player and a better person
spiritually and morally and ultimately victory in the hereafter.

Unfortunately given the psychological and social conditions Muslims are in, this writing that explains
the nature of jurisprudence, Islamic society, Islamic character and God, is hopelessly unachievable, but
history is the witness to how insignificant things became great such as the example of Islamic revolution
of Iran 1979. We need to invoke God’s ever imminent help.

This writing summarizes the core concepts and norms of Islam from jurisprudence, society, character
and divinity. Today as the common people became so busy and distracted, to help them quickly get an
overall but broad understanding of Islam this writing has been undertaken. These summaries overall
consist of 20 pages much shorter than the combined overall 400+ pages of articles/books.
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Summary of Sharia Jurisprudence
Semantic
Text
1. Smallest meaningful sentence that can be
made in Arabic language.
Textual Features (Quran Hadith)
1. Collective, integrated analysis of all related
texts, if not exists, then individual analysis.
a. Linguistic analysis
i. Explaining the Arabic
word according to usage
of the Meccan tribes,
specially the Quraish.
ii. Explaining the Arabic
word according to legal
meaning given by
Prophet and/or Ahl Bayt
iii. If multiple non-
contradictory meanings
of the same word, then
use all in varying scope
and perspective if
possible or unless
specified by Sunnah.
iv. If multiple contradictory
or conflicting meanings,
then use the preferred
usage.
v. “Literal intuitive often
used meaning” is always
taken over metaphor,
allegory or analogy,
unless limited by Sunnah
or reason such as
reduction ad absurdum
etc.
vi. A word, text or semantic
may be general (Amm),
specific (Khass),
ambiguous (Mujmal),
clarified (Mubayyan),
which clarifies
(Mubayyin), vague
(Multaq), precise
(Muqayyad) or which
offers precision
(Muqayyid), literal (Nas),
evident (Zahir/Muhkam),
metaphorical
Jurisprudential Rule Ontology of Law
Mukallaf Sources of Rules
1. Only the Mukallaf is eligible for 1. Quran
legal adherence. 2. Sunnah in Hadith
2. Mukallaf is someone who has a a. Sunnah from Sahabas
rightful responsibility to (Sunni school)
discharge legal injunctions. b. Sunnah from Ahl Bayt (Shia
school)
Conditions of a Mukallaf c. Words, actions and
1. Adulthood purpose of Prophet PBUH
2. Sanity and cognitive capacity d. Sunnah can do the
3. Ability following to the Quranic
a. Mental & physical text
b. Financial i. Explain and clarify
Legal rulings (Bayan)
Obligatory ii. Restrict the scope
1. Absolutely demands the (Takhsees)
performance of an act or iii. Apply exception
else promises with divine on the general
punishment. rule (Istisna)
2. Obligatory is of two types iv. Precise and
a. Essentially obligatory specify (Taqeed)
such as patriarchy, Jihad, 3. Ijma
prayer, fasting etc. a. Reveals a textual ruling
b. Obligatory as a condition 4. Reason
or a mean such as 1. Qiyas (Sunni school)
learning essential a. Causative intrinsic
knowledge of religion, attribute or illa hidden
marriage, establishment in text.
of Islamic rule etc. This is 2. Categorical syllogism (Shia
because the condition or school)
mean will lead to a. Causative intrinsic
fulfillment of essentially attribute or illa
obligatory commands. evidently mentioned.
Recommended 3. Reason can deductively or
1. Indecisively demands the inductively
performance of an act and a. Explain and clarify
promises divine reward on b. Restrict the scope
performance. c. Apply exception
Prohibited d. Precise and specify
1. Demands absolutely to Rules of
refrain from an act or else 1. Belief & ideas
promises divine punishment. 2. Actions
2. Prohibited are two types 3. Events
a. Essentially prohibited 4. Purpose
such as interest on loan, Type of Rules
pork, etc. 1. General rules
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(Mutashabih), allegorical b. Prohibited as a means a. Continuous Jihad to realize

(istiara) and parable such as free mixing, these
(masal). flirting, being alone with 2. Exceptional rule
vii. Understand verb-word a man or woman etc. a. Under duress or
from Arabic This is because the debilitating condition
morphological forms or means may lead to 3. Rules which have been detailed and
usage by the Meccan essentially prohibited specified more or less
natives. acts, beliefs or situation. 4. Rules which exist as a principle that
b. Explaining through Sunnah Disliked can be completed in various
c. Explaining through Ahl Bayt (Shia) 1. Indecisively demands to methods and means.
d. Explaining through Sahabas refrain from an act and with Jurisdictional scope of rule
(Sunni) discouragement. Systematic
e. Explaining through logic and Permitted 1. Islamic government
reason 1. Confers a choice between 2. Social and legal institutions
f. Reject any Sunnah or reason the performance and 3. Public officials
which directly contradicts the omission of an act. 4. Citizens under Islamic jurisdiction
semantic of the Quranic text. Intrinsic legal attributes Individual
2. Certain meaning 1. Condition 1. Acts or beliefs of citizens which the
3. Probabilistic meaning a. The fulfillment of which systematic whole should not
a. One meaning preferred over other is a necessary part of a intervene in.
through dialectics law. That is, it is a 2. Individual liberty defined by Islamic
4. Abrogation necessary part of the law
a. Historical date constituents of a law or Personal
b. Sayings of Ahl Bayt (Shia school) completion of a law. 1. Acts or beliefs that can be
c. Sayings of Sahabas (Sunni school) Such as ablution for completed by a person himself or
5. Has indication prayer, covering aura, herself
a. Signs/hints time of prayer etc. are
6. Has implication all constituent parts of Purpose through Islamic law
a. Hidden conclusion prayer and/or 1. Minimize/stop harm
7. Textual connectivity completion of it. a. Islam, life, mind, wealth,
a. Quran at times have disconnected honor, lineage
flow of concepts and topics, that is 2. Cause 2. Maximize/achieve benefit
within same verse multiple a. On whose existence a a. Islam, life, mind, wealth,
unrelated concepts/topics legal effect is produced honor, lineage
mentioned. necessarily such as Jurisdictional law
b. Assists us in knowing connectivity lineage (cause) 1. Implemented under Islamic rule by
of topics/concepts. necessarily causes Islamic theocracy
c. Established by huruf, relevancy of inheritance (effect). If Universal law
contents and rules of Balagah. there is a legal cause, 2. Personal law of Muslims followed in
8. Authority of text is not limited to the then there must be a both Islamic and Kafir jurisdictions
context, event or person for which it was legal effect. Legal maxims
revealed or stated but transcends these all. 3. Impediment 1. Rooted in Islamic texts in Quran
9. Analysis of Hadith a. One whose existence and Sunnah.
a. Tawatur is certain knowledge and entails the non- 2. Theoretical abstractions, usually in
equal to Quran in authority. existence of the the form of short descriptive
Establishes creed and law both. command. Impediment statements that are expressive,
b. Ahad is probabilistic knowledge is a type of cause. often in a few words, of the goals
and not equal to Quran in 4. Valid and objectives of Shariah Law.
authority but as much as a. An act, belief, situation 3. Used to clarify and elaborate
important as Tawatur in explaining is valid if it has followed Islamic legal texts to new situations.
Quranic text or establishing a law, the conditions and
but not creed.
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c. Hadith can impart Sunnah by
meaning as understood from
Prophet/Ahl Bayt or by words as it
was mentioned by Prophet/Ahl
Bayt.
d. Hadith is measured or scrutinized
based on connectivity of the link in
the narration and the narrator’s
memory and Islamic character
and/or content of the Hadith text
and most importantly comparing
with Quran.
e. A Hadith can be Saheeh, Daeef,
Maudoo that are sound, weak and
fabricated.
i. A saheeh Hadith is
conveyed by a
trustworthy, completely
competent person, either
in his ability to memorize
or to preserve what he
wrote, with a connected
chain of narration that
contains neither a serious
concealed flaw nor
irregularity.
ii. A daeef or weak Hadith is
a narration either due to
discontinuity in the chain
of narrators or due to
some criticism of a
narrator. A daeef Hadith
can become Saheeh if it
has other corroborating
Hadiths even if these
other Hadiths are daeef.
iii. The maudu or fabricated
Hadith is a fabrication on
the Prophet and is not a
narration uttered or
performed by the
Prophet.
causes and avoided any
impediments.
5. Invalid
a. An act, belief or
situation is invalid if it’s
causes and/or
internal/integral
conditions were not
materialized and/or
impediments were not
avoided.
Non-Muslims
Non-Muslims are obligated to follow
those Islamic law which do not
require religious intention and belief
in Islamic faith to perform such as
prayer, fasting, Zakat, Hajj, Islamic
marriage, Islamic slaughter etc. to
name a few.
1. Ask yourself if non-Muslims
under Islamic jurisdiction can
engage in business activities
of brothels, liquor stores,
casinos, night clubs, or
perform homosexuality,
bestiality, lesbianism as
family and couples, or
perform public sexual acts as
happens in Holland?
Non-Muslims can follow their
religious laws and principles as
specified by Islamic jurisdictional
authority.
Justification for Non-Muslims being
allowed to follow their religion
limitedly and obligation to follow
Islamic laws
1. No forced conversion
2. They are also under the
divine address. (Al-kuffar
mukhatabuna bil furu al-
sharia). If not, then it means
all acts of sins from them are
excused!
Principle of Blocking the means
1. Suppress/minimize/eradicate
anything which leads to
prohibited belief or acts or
situation, either with high
probability or with low
4.Do not contradict the texts but
rather broaden, extend and simplify
them.
Command
1. Obligation to perform an act or
belief and these are many.
However, it may also imply
recommendation.
a. Clarified by rules of Arabic
grammar, morphology and
rhetoric
2. Recommendation to perform an act
or belief such as remembering Allah
often.
3. Permission to perform an act or
belief such as polygamy or child
marriage
4. May require religious intention of
performance.
5. A command may require immediate
performance or delayed
performance.
a. Decided by text
b. If no text, then decided by
reason such as if any
urgency of performance in
the earliest.
6. A command is generally performed
repeated and/or continuous unless
specified texts or legal principles.
7. Prophetic command when
addressed to an individual may be
only for that individual or all
Muslims or all Muslims and non-
Muslims: depends on the nature of
the command and issue relating to
it.
Prohibition
1. Obligation to not perform an act.
2. Recommendation to not perform
an act.
Algorithm of interpretation (in
sequence)
1. Seek solution in non-abrogated
verse
2. Seek solution in explanatory
Sunnah of the non-abrogated verse
3. Seek solution in non-abrogated
Sunnah
4. Seek solution in other subsidiary
principles of jurisprudence as
mentioned
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probability but to something 5. Seek solution in the legal maxims

whose harm is potentially 6. Once determined where to seek
immense. then may apply semantic analysis,
2. Causative feature analysis of narration and reason.
3. A means Level of Performance of Command
Principle of Obligating the and Prohibition
means 1. Collective (fard kifaya)
1. Anything which is a requirement a. A “certain collective” will
to fulfill a liked or obligatory act complete obligation or
or belief is itself liked or obligated prohibition or else every
respectively Muslim will share the sin.
2. Conditional feature b. Examples
3. A means i. Political Islamic
Principle of Continuous interest rule
1. Benefits any of Islam, mind, ii. Implementing the
wealth, honor, life or morals then principle of
it is lawful, either permitted or “Blocking the
obligatory. means”
2. If benefit more than harm, then it iii. Administering
is lawful. Greater benefit must Shariah Law
not be like benefitting greater iv. Jihad
number of people by harming 2. Individual (fard ain)
few people. a. Every Mukallaf must
3. If there is a conflict between two complete the obligation or
or more parties in achieving a prohibition.
benefit, then priority is b. Examples
established: priority by rule, i. Prayer, fasting,
priority by reason and priority by Hajj for Muslims
equity. etc.
Principle of Conflict of Legal ii. Abstinence from
Texts alcohol,
1. For the same religious issue if prostitution,
two or more rules and/or nudity etc. by
semantics inhibit completely both Muslims and
each other’s application for that non-Muslims.
issue we have contradiction. Objectives of Islamic Law
2. Apparent contradiction is due to 1. Protection of Islam, life, mind,
our lack of understanding of wealth, honor and lineage. These
Quranic texts and/or how Hadith objectives are protected and/or
was collected. developed through Islamic law. This
3. To resolve conflict protection or development do not
a. Either one is abrogated mean however that any means
and other authoritative. which apparently show protecting
b. Use all the rules or or developing these objectives are
semantics in varying justified, so ends do not justify the
scopes and/or means.
perspectives and/or in
sequence.
c. Reconcile them.
d. One rule and/or
semantic clarifies,
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specifies, extends or acts

as an exception.
e. Establish priority of one
over the rest.
f. For Hadith prefer the
better narrator and/or
the sounder Hadith.
Major Legal Maxims
1. Matters are judged by their
intentions
a. This does not mean end
justifies the means
b. Matters are only those
which are lawful under
Islam
i. For example a
person steals
something not
knowing or (it is
difficult to
know or judge)
he is stealing
then it is for
him a lawful act
so his or her
intention must
be considered.
However if a
person steals
knowing he was
stealing then he
or she must be
punished by
hand chopping
unless duress or
extreme
necessity has
been
established.
2. Necessity renders prohibited
permissible
a. This does not abrogate
Jihad
b. One does not need to
consume or exploit the
prohibited but rather
become martyr or suffer
for God
c. Necessity means
i. Death
ii. Unbearable
suffering
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iii. Debilitating
situation
preventing use
of mind or limb
consistently.
3. Certainty is not removed by
doubt
a. If you are certain of
something in the past
this certainty is not
invalidated by doubt.
4. Difficulty must be alleviated, and
harm must be removed
a. This does not make
permissible prohibited
or vice-versa.
b. Applicable in lawful
situation.
c. Between harm and
benefit greater harm
must be removed even
at the expense of lesser
benefit.
5. Obligation to assist in good and
prohibition to assist in evil
a. The ruling of assistance
towards good or evil will
depend on the ruling of
the good or evil act.
b. The features of
assistance are it is
directly related and in
close proximity to the
act by distance,
relevance or effect.
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Summary of The Islamic Society
Social Ontology
Society
1. Society can be defined as a group of people with shared
dominant culture.
2. Society can also be defined as the arrow of the individual
and social psychology. The arrow is the cumulative effect of
various influences. Islamic society controls this arrow.
Culture
1. Culture refers to the symbols, language, beliefs, values, and
artifacts that are part of any society. All societies have a
dominant shared culture to which minorities also adhere by
to a large extent.
2. The Islamic society continuously expresses Islamic culture
such as Islamic greetings, the Sunnah dress for Muslim men,
Hijab for all adult women, educational hijab for little girls,
Islamic quotes on billboards as reminders, emphasis of
Arabic language, suppression of nudity and celebritism,
widespread Islamic law, Islamic architecture, widespread
halal food, various Muslim food of Muslim ethnicities,
Islamic attitude, films, TV shows and games based on rich
Islamic stories and history etc.
3. The Islamic society may participate in foreign cultures
provided its allowed under Islamic law and that too much
participation is not being achieved to the point Islamic
culture is being eradicated and foreign culture or cultures
overwhelming Muslims.
4. The Islamic society filters influencers and celebritism so that
immorality, vices, misguided ideologies etc. are not spread.
5. The Islamic society filters/checks the bandwagon culture.
6. The Islamic society rejects egoism.
Social Institutions
The Mosque
1. Place of worship.
2. Place of discussing political and social issues on
basis of Islam.
3. Place of marriage.
4. Place of religious ritualistic education.
5. Place of judgement on Islam.
The Family
1. The Muslim wife prefers being housewife, is
obedient to husband in all that is not prohibited
and sin, and according to her cognitive, physical
and mental abilities.
2. The Muslim husband and wife are chaste.
3. Islamic society welcomes and encourages polygamy
and accepts child marriage.
4. In Islamic society the family is a patriarchy and
patriarchy is about protecting women and
Social Process
The success of the Islamic social processes not only depend on its
content but also algorithm of implementation depending on the
Islamic human capital.
Culturization
1. The institution of cultural and sociological studies must filter
cultural praxis of people through Islamic law and objectives
in noble upbringing. Before accepting foreign permissible
culture look into its purpose, significance and consequence
before accepting it or rejecting it as a practice for the Islamic
society.
2. The morality and cultural police must look out for if any
unislamic cultural practices are taking place. A sharp eye to
laxing hijab, nudity, free mixing and celebritism and showoff
etc. should be kept. Islamic moral preservation is not only
necessary for social stability but also to preserve and assist
in individual spirituality and long-term psychological
benefits.
3. Filter influencers either individually or by wholescale
banning of their means.
4. Filter trends by actively rooting out unwanted ones by legal
injunctions, morality police and technological experts.
5. Legally and morally suppress society’s egoistic acts and
beliefs whenever its effects are seen as harmful to an
individual or detrimental to the collective welfare. Morality
police must look out for people or groups with a Darwinian
personality, which is imposive, assertive, violently
aggressive, rebellious, self-preserving at any cost, apathetic
and materialistic.
Socialization
1. Socialization is the term sociologists use to describe the
process by which people learn a culture through social
agents and instruments.
a. Agents & instruments
i. Family
ii. Education
iii. Environment
iv. Mosque
v. Relationship
vi. Entertainment & media
2. Islamic laws, Islamic policies and frameworks must guide
socialization.
3. Teach Muslim children how to interact, when to interact and
to what extent.
4. Patriarchy is achieved by psychological and sociological
engineering starting in childhood education and ending in
university education and then the cumulative effect of this,
with high probability, is a society which accepts, believes in
and practices patriarchy creating a smooth and harmonious
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lessening their burdens from various social roles so
they can focus on being wife, mother and daughter.
5. Islamic patriarchy in the familial setting has two
aspects: protection of wives/daughters and their
obedience. This means the husband and/or father
must use their authority carefully so as not to result
in mental and/or physical harm of the females, so
care and love must follow authority.
6. The husband also should listen to the wife to
achieve a cumulative togetherness which Quran
calls Muashara bil Maruuf which means not
everything should be listened with acceptance but
rather the “cumulative listening” and “cumulative
acceptance”, and so that husband’s neglect or lack
of consideration to wife’s wants does not result in
her mental and/or physical harm. The most basic
obligation of the husband to wife is providing for
her food, clothing, shelter and protection based on
his economic class.
7. As part of patriarch protection and guardianship it
is the duty of it to provide for its women security,
hygiene and health care. These can be achieved by
policies and/or by migration.
8. The Islamic society accepts child marriage as it
creates responsibility in the child, intense
attachment in the child, distributes wealth and
lessens burden on patriarch father, creates
opportunity for further education from husband’s
income and creates new social relationship.
9. The Islamic society accepts polygamy and it has
many benefits: safeguarding from married and
unmarried infidelity, wealth distribution,
relationship building and cohesion, growth of
family values, improved demography, enhanced
sexual experience through virginity and chastity
some of the benefits.
10. The Islamic society accepts Muslim men marrying
practicing Jews and Christians because our
prophets are also their prophets, but reject Muslim
men marrying idol worshippers and Muslim women
marrying non-Muslim men because Islamic
patriarch family based on piety and God is not
achieved.
11. The Islamic society accepts marriage among close
relationship because when interacting individuals
are more closely related, they should be more likely
to cooperate, show more restraint, and show less
aggression.
12. The Islamic society rejects hasty divorce as Quran
has prescribed a period for realization of the
divorce either because couples may change their
relationship between man and woman and defeating
feminist virus and its destructive effects on women.
Islamisation
1. Require all functional individuals and businesses to declare
the statuses, roles, social networks, groups and
organizations, social institutions it may support or create or
connect so these can be filtered and/or managed through
Islamic laws and objectives.
2. Train the Islamic security by upbringing them early on
through the system of Medrasa education.
3. Publicize the criminal punishments as a lesson and
deterrence.
4. Implement segregation of sexes in highly vulnerable areas
such as education and the job industry. Minimize free
mixing in public places by controlling physical movements
and opposite sex interactions. In movies being under Islamic
jurisdiction strictly monitor free mixing of actors actresses
by morality police such as such free mixing is not resulting in
promiscuous, sexual acts. Only related (blood or marriage)
actors and actresses can minimally touch each other for
filming purpose.
5. Implement a censor committee for leisure and
entertainment consisting of Islamic psychologists, historians,
jurists and cultural anthropologists.
6. May initially subsidize the entertainment industry to
kickstart it in an attracting way so that people are appealed
by the quality of the leisure and entertainment.
7. Political Islam and Governance
a. Political Islamic rule is established by theocratic
meritocracy and not by the ignorant democracy, or
violent oppressive communism or irrational
monarchy. Mob rule is irrational and depends on
quantity rather than quality. Modern democratic
and election systems are broken and impotent:
Voters are unqualified, gullible, sentimental,
ignorant, political parties are paid by the
corporatocracy, electoral doesn't mean majority
will, citizens submit themselves to few elite people
who are themselves chosen by their inter party
dirty politics, the party system which is divisive at
the religious, national and social levels and most
importantly democracy is baseless of morality and
divine guidance. Democracy lacks any purpose
except to divide people, win votes and empower
capitalist-politician marriage.
b. Political Islamic governance, through Islamic
guidance, guarantees right to life, right to justice,
right to sustenance and livelihood, right to
knowledge, education and information, right to
welfare and charity, right to marriage and family,
right to self-defense against injustice, right to own
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minds or to give her time to prepare emotionally,
financially and biologically.
13. The Islamic society rejects family created on sexual
perversions.
Education
1. Education is the social institution through which a
society teaches its members the skills, knowledge,
norms, and values they need to learn to become
good, productive members of their society.
2. The purpose of Islamic education is to make your
ego (kibriya nafs) submit to a higher power while
secular education only makes you believe in
yourself your ego restrained to no one but yourself.
3. The success of a nation spiritually morally and
materially depends on how good and effective.
4. The Islamic society’s policies must reflect its
recognition of the importance of child’s spiritual,
moral, cognitive and gender based emotional
development
5. One of the essential aims of Islamic education is to
teach the doctrine of Islamic family and Islamic
social construct which is rooted in patriarchy.
Health & Medicine
1. Islamic golden age can be said to kickstart modern
medical science and objective outlook on health,
sickness and cure was already in practice during
Prophetic era.
2. Islamic society prefer reason and Islamic culture
over unfounded traditions because Islam has a
glorious history of science and medicine, and
Prophet of Islam encouraged treatment.
3. Islamic insurance and health insurance to be
precise is built on welfare of God’s trust: the
human body.
4. Women due to their fragility of mind and body
need focused recommendations for various
procedures, medications, and diagnostic tests,
including cardiac catheterization, lipid-lowering
medication, kidney dialysis or transplant, knee
replacement for osteoarthritis, mental health and
gynecology.
Political Islam and Governance
1. Power refers to the ability to have one’s will be
carried out despite the resistance of others. In
Islam ultimate power is for God and not the people.
Politics refers to the distribution and exercise of
power within a society.
2. Polity refers to the political institution through
which power is distributed and exercised.
property, freedom from liability and right to limited
religious freedom for non-Muslims.
c. Process of appointing leadership is based on the
intellectuals both voters and candidates.
i. Voters
• No criminal record
• No record of immoral acts such as
alcohol, adultery, robbery, fraud,
corruption cheat, murder etc.
• Must have Islamic understanding
if Muslim
• Must never have supported
Islamophobia or anyone who
supported such, if non-Muslim
• Must finish university education
with good results
• Must never have supported un-
Islamic personalities and culture
ii. Candidates
• Must have mastery over Islamic
law and theology
• Must have at least a master’s
degree in at least one of the
social sciences subjects
• No criminal record
• No record of immoral acts such as
alcohol, adultery, robbery, fraud,
corruption cheat, murder etc.
iii. Process
• At timed interval candidates must
come forward and declare
themselves.
• Islamic treasury must fund each
candidate equally.
• External funding is prohibited
such as from businesses or
individuals, but they can donate
to Islamic treasury.
• The common voters must choose
a certain number of candidates
and these candidates will choose
the supreme leader. This body of
chosen candidates will appoint
the rest of the government,
judges and the security heads.
d. Allow thriving of constructive criticism but censor
insult, threat and proven propaganda. Ensure that
criticism of any kind is expressed in clearly logical
argument, or else it becomes similar to
propaganda, threat and/or insult
8. Marriage, Divorce and Family
a. Facilitate marriage but make divorce difficult.
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Government means the person, group of persons
or institutions which direct the political affairs of a
state, society, group etc. but it can also mean the
type of rule (political system) by which a state is
run.
3. Political Islam and governance are a demand of
man as Khalifa of God on earth needed to be
political to represent His authority and dominion
against the authority and dominion of the devil
Djinns. God has sent laws through prophets
throughout history just so that a) man can connect
with God b) man can live with justice and peace
through God. Prophet Muhammad (PBUH) mission
was no different as some articles here show. Islam
as being the message and legislation of God is also
thus political.
4. Political Islam provides the ideological front to lead
and guide Muslims and their future through God
and against evil. Political Islam consists of the
aspects of Islam dealing with Islamic activism (Jihad
by tongue, pen and finance), Islamic governance,
Islamic law and Islamic wealth
management. Political Islam is the tool to realize
Islamic self-determination in Muslim countries all
of which have been under colonialism or is a result
of colonialism.
5. Political Islam establishes political authority (Sulta)
and judgmental power (Qada) through Islam.
6. The Prophetic rule of Medina which established the
first Islamic state was a result of religio-political
revolution made possible by the charisma of
Prophet and his Divine message. This same theme
we also see during the 1979 Islamic revolution of
Iran through the charisma of Islamic cleric and
philosopher Imam Khomeini.
7. Political Islam is based on theocratic meritocracy as
the examples of Abraham, Prophet Muhammad
and Imam Ali show. Also consider mankind was one
community and God sent prophets to rule over
them.
8. There is no such thing as Islamic democracy.
Equating Prophetic authority and decision with
those who are subservient to him is wrong. Shura
in Quran has two scopes: Shura among equals and
Shura among superior and subservient. When it is
the former then we need a form of agreement or
majority voice but when it is the latter the Shura
acts only as advisory role. In Quran 3:159 God
commands Prophet to do Shura but in the end of
the verse God gives the Prophet the ultimate
authority to decide because singular pronoun is
used. The wisdom of Shura is to teach the Ummah
b. It is encouraged and at times obligatory to gift divorced
women something (perhaps financially) before they
depart previous husband’s house. This is part of Islamic
patriarchy being protective of women.
c. Implement policies to check whether a child is being
married to an upright, financially able individual and not
being literally sold for dowry under duress.
d. Polygamous marriage do not need consent of the wife
because polygamy is God-given right to men. However,
the wife needs to be informed and such marriage
cannot be kept hidden from wife/wives and that it
should be determined that the husband is able to care
to all his wives and equitable.
e. Facilitate temporary marriage to completely eradicate
adultery and even rape.
f. Prohibit non-Muslim man marrying Muslim women and
Muslim man marrying non-Jew and non-Christian.
g. Allow closely related relatives to marry.
h. When allowing divorce from husband or wife consider
the purpose and rational. Whimsical divorces are
rejected either from husband or wife. Some valid
grounds of divorce are unislamic actions
mental/physical cruelty, adultery, iniquity etc.
i. If a wife complains of the husband beating her then
check if such beating was justified and that it is not
physically injurious.
j. Protect the wealth of the orphans until it is transferred
to their ownership and control when they reach
physical puberty and cognitive abilities.
k. Punish any man or individual who accepts dowry from
women or their guardians.
l. The Islamic jurisdiction mut establish an institution of
marriage which will help boys and girls marry, help
them understand family planning and development,
and patriarchy.
m. Population is a great resource economic, financial,
demographic and military but what this massive Muslim
population needs is Islamisation and the push towards
the right direction based on such morality, law, security
and mechanism of accountability.
9. Economy
a. Implement gold backed financial system and remove
interests on loans to deal with inflation, rising national
debt, rising taxes, aggressive foreign policies and
increasing inequality and make people’s financial and
economic lives sustainable.
b. Implement Islamic taxation welfare on the basis of
Zakat, Khumus and Jizya and distribute Islamic wealth
among public welfare, homeless, low to low-middle
income people, charitable works, those who are in
debt, travelers in transit unable to pay, freeing
prostitutes forced and child labors, those who are
14 | P a g e
to be inquisitive and rational, use its mind and be
thoughtful using Islam and reason to voice
opinions. Shura thus also reveals new ideas which
can act as persuasion to the leader or the group.
9. No division of power like secular democracy. Piety
and intellectual strengths of the guardian council
i.e. the chosen candidates, are the real checks and
balances in the Islamic rule. If one errs the rest who
remain pious and merited will deal with the
misguided.
10. Creates a conscience of Islamic honor, self-respect
through God conscience and pride in glorious
monotheistic civilization.
11. Rejects the standard of living which has made
Muslims overly dependent on their adversaries and
thus vulnerable.
12. Does not need political parties but rather
intellectual and pious people.
13. The Islamic society will not see race, ethnicity, tribe
or nationality to determine political and public
offices, rather only piety and merit. So a foreigner
can also be eligible if he meets the two conditions.
However, such a foreigner needs to be naturalized.
What I mean by naturalization is prolonged living in
the Islamic society, so he has come to know the
culture, society and the system and people also
come to know him.
14. Every political Islamic rule is like an electron which
seeks to be attracted to the nucleus of Islamic
unity. This is achieved by seeking to establish one
universal common jurisdiction to practice and
enforce Shariah law even though this jurisdiction is
divided among multiple Muslim demography,
localities and rule.
15. Political Islam rejects tribalism, nationalism and
racism, as these are ethical philosophies which
state moral actions as right and wrong, good and
bad based on what empowers and supports the
racial or national or tribal cohesion and survival
irrespective of the consequences, justness and
rationality of such actions.
16. Political Islam considers Muslims as the Ummah
and non-Muslims under its rule as part of the
Ummah. This is why political Islam rejects any pride
and/or self-identification as Iranian, Malaysian,
Turkish, Pakistani etc. as these are, post western
nationalism, have become secular value based
connotations rather than saying I am from Turkey
or Malaysia as these are geographic connotations.
17. Political Islam performs armed Jihad : Defensive
and humanitarian. Political Islam achieves this
based on proportionality, protection of civilians,
newly converted to Islam but financially unstable, and
widows, unmarried women without a patriarch
husband or father, the orphans, the sick and cognitively
deficient.
c. While assessing foreign direct investments Muslims
should see how it benefits them whether short term or
long term in morality, demography, environment,
human rights and skills development.
d. Implement all the classical business models and types
mentioned in Islamic law for example.
i. Some prohibited practices
i. Tadless
ii. Gharar
iii. Ghish
iv. Tatfeef
v. Najash
vi. Ihtikar
ii. Some permitted practices
i. Mudarabah
ii. Musharakah
iii. Murabahah
iv. Ijarah
v. Salam
e. Only in women specific jobs will women be employed,
and other than that all other jobs men must be
preferred. Men must be financially secure to become
qawwam of their wives and families and also because
man is the stronger sex as evidenced from social
sciences and biology.
f. Train the human capital to understand and practice
research, develop skillset, practice morality and
humanity.
g. Train the human capital in algorithmic thinking,
Aristotelian reasoning and logic, empathy, punctuality,
hygiene, sense of duty and responsibility, organizational
thought and skills, moral awareness, justice and equity.
h. Filter the immigrant and local human capital from the
perspective of their ideological inclination and
noticeable moral practice.
i. As part of men being qawwam women must never be
leaders, managers, superiors of men in any capacity.
j. Develop the Islamic economy by Muslim business
collaboration because economic development depends
on how businesses collaborate and share resources and
technologies with each other. Muslims thus need
creativity and collaboration of its businesses.
k. Dismantle western secular taxation system with only
the Islamic taxation system.
i. Calculate the total taxable wealth and if
Nisab is reached and a year has passed on
the stability of the wealth then deduct the
 15 | P a g e
prohibition of indiscriminate killing, giving safe
passages to defectors, diplomats and messengers,
protecting civilian properties, treatment of
prisoners and conditions to start and end war
18. Political Islam believes in peaceful coexistence
among nations where knowledge, technology and
trade will be for mutual benefits and thus rejects
exploitation, colonialism and occupation. Islam
believes uplifting humanity on equity and rejects
any tyranny anywhere in the world.
Stratification
The Islamic society rejects stratification based on iniquity,
economic exploitation and abuse of power and position and
caste system.
Gender Identity
1. There are only two sexes and two genders in the
Islamic society. The others are dealt with according
to their acts and situations by therapy, medicine
and/or punishment.
2. The Islamic society recognizes sex and gender
differences and that man is the stronger sex and
gender.
3. The Islamic society implements patriarchy and
rejects feminism. Patriarchy means men will be
preferred in various social roles and men will get
more opportunities in society and social institutions
and that men will be leaders in all organizational
capacities.
Race & Ethnicity
1. Racism, nationalism, aristocracy, tribalism etc.
these secular constructs are based on a sense of
belonging to a biological, geographical or material
group, whereas Islamism is a construct based on
adherence to (divine values, beliefs and actions)
2. The Islamic society does not make policies based on
race or nationality. The lawful foreigner will get
same treatment as local, the black will get same
treatment like white and vice versa. The Islamic
society will see your belief and actions, your role
and abilities.
3. The local or foreigner will pay Islamic tax
depending on Muslim or non-Muslim.
The Elderly
1. The elderly is a period of weakness and fragility.
The Islamic society cares for the elderly either from
Islamic welfare or income (pension) of the elderly
or from the elderly’s children’s wealth.
2. The Islamic society establishes care home for the
elderly if they wish to stay there or they do not
amount necessary for life then deduct the
Islamic tax.
Health and Medicine
1. The Islamic society adopts the Islamic diet and hygiene
across all food shops and grocery sellers. No such thing as
non-halal food is publicly sold. In this way, an improvement
in health and reduction in illnesses will both reflect and
reinforce society’s social equities.
2. Education and information campaign is promoted that are
essential in educating people about health-related issues
and yearly checkup.
3. Islamic society establishes insurance based primarily on
welfare motive rather than profit motive to reduce
inequality and discrimination so society can interact better
and evolve healthy.
4. Islamic society must ensure the medical professionals do not
escape responsibility and accountability by prestige of their
professions. Justice in Quran doesn’t respite even one’s own
parents and relatives.
Education
1. From childhood education boys and girls will be exposed to
God, Islam, family, children, husband and wife concepts
through cartoons, animations, games, pictures and toys etc.
2. Prevent children from being exposed to secular social
constructs and family, so foreign movies, cartoons,
magazines, games etc. which promote atheism, anti-
patriarch, anti-family agenda or feminism must not be
viewed by children as part of age rating.
3. Implement a testing system to distinguish skills and talents
needed for nation building.
4. Teach how feminism is about matriarchy, hating men,
destroying marriage and family and in the process
annihilating the demography.
5. Implement analytical education which promotes the
synthesis of concepts, based on illustration through
diagrams, movies, animations etc., experience through site
visit, museum, archeology, and awareness and learning
through case studies, archives, records and reports and
textbooks.
6. Teach the non-Muslim about Islamic heritage, history and
the religion itself so they do not fall victim of Islamophobia.
7. At the age of puberty (bulugh in Islamic law) sex education
may be taught focusing on sexual responsibility, chastity,
punishment for adultery in Islamic law, benefits of polygamy
and other Islamic sexual morals.
8. Education for boys should be compulsory in Islamic system
because they are the patriarch qawwam over women, has
the duty and responsibility to care and protect women.
Education for girls should be voluntary except religious
education and gender specific religious education.
 16 | P a g e
have their own homes or if staying with their
patriarch son will impede welfare of everyone.
3. The Islamic society obligates the earning son to
care for his parents financially as part of obligation
on children of showing rahma and respect to
parents, after the patriarch son has cared for his
wife and children.
4. The elderly in the care home are helped in their
Islamic spirituality.
5. The Islamic society does utmost to ensure the will
and inheritance of the elderly are preserved for the
rightful owners.
6. Islamic society rejects Elderism
a. Veneration of the elderly to the point of
sainthood and sinless entities.
b. Force marriage of adult sane girl.
c. Honor killing.
Social Structure
1. The Islamic society has lawful and morally acceptable
statuses, roles, social networks, groups and organizations,
social institutions.
2. All bureaucracies in Islamic society have written rules and
regulations and records keeping as per dictates, objectives
and policies of Islamic law.
3. Islamic brotherhood is about the weakest being empowered
by the strong many.
Social Device, Crime & Control
1. Social control refers to ways in which a society tries to
prevent and sanction behaviors that violates established
norms.
2. The Islamic society punishes social deviance by the dictates
of Islamic law which are either physical or financial
punishments.
3. In the Islamic society Islamic law, legal system and
governance are based on Quran and Sunnah and these
works synergistically as a collective whole.
4. Rehabilitation is only for those who have medically proven
cognitive deficiency and only when their crimes are not
severe or grotesque and not violating God’s rights.
5. The Islamic society rejects apathy, xenophobia, racism,
feminism, harmful lifestyle, sexual perversions, nudity, free
mixing, disdain for marriage, free sex trends and
normalization of extreme violence, through various social
institutions and institutional activities.
Work & Economy
1. Islamic system is a system of politics, economics
and finance which prioritizes welfare over profit,
equity over exploitation, divine supremacy over
Marxian materialism. Islamic economic system
cannot work in vacuum but implemented as a
whole package called Shariah Law.
9. During childhood education and early puberty females must
be taught the socialization with their relatives and how to
spend time productively as members of a family, such as
caring for the elders, treating children with love and guiding
them, caring for the household and keeping good
relationship.
10. As students enter universities then choices of subjects must
be gender based. Women should not study science and
math due to genetic, psychological and cognitive reasons.
For them motherhood is more important so stress must be
imparted minimum. Women should focus on subjects such
as teaching children, family care and development, nursing
for women, women specific medical doctors and home-
based businesses.
11. Teach Islamic brotherhood and Islamic solidarity from early
age as countless texts of Quran and Sunnah demonstrate
what is it and how is it practiced.
12. In higher education teach how Islam is political and the
importance of Jihad. Teach the histories of prophetic wars
and sacrifice of Imam Hussein. Teach on hostile
Islamophobic ideologies of world.
Social Change
1. Social change is guided to maintain and/or further develop
security, hygiene and aesthetics, and character.
2. Remove social inequities by adopting policies and laws of
Islam and making legal access easy for everyone.
3. Social change which refers to the transformation of culture,
behavior, social institutions, and social structure over time,
must go through a filter of rationalization and Islamic law,
rather than trend and populism.
4. Adopt policies and frameworks to embrace and spread Islam
rather than values and models which may overwhelm and
suppress Islam.
5. Apart from Islamic governance, the social change is also
guided and affected by people of Quran 16:125 and Quran
3:104.
6. Apostasy is punishable by death, as one cannot exist in a
political system then start promoting a system against the
de facto and de jure political system and that is why Islam
being a political Islam also apostasy demands death penalty.
Collective Behavior
1. A social movement is an organized effort by a large number
of people to bring about or impede social, political,
economic, or cultural changes. Achieve and maintain this by
Islamic activist groups.
2. The Islamic society rejects mob violence and any changes
achieved through this is unethical and need to be reversed.
3. The sense of community and brotherhood is maintained by
charity, welfare initiatives and proactive help.
4. In Islamic society armed rebellion, riots, robbery and
organized crimes are serious crimes as these are detrimental
 17 | P a g e

2. Not everyone will be rich due to genetic, brain to peace, security, morals, welfare and order and as such
power and physical limitations among other factors these are punished through the law of hiraba.
but every rich can make sure the needy and
unfortunate ones are taken care of thereby
eradicating class conflict which driven historical
materialism.
3. Global economic exploitation is supported by both
western corporate capitalism and Chinese
communism, but Islamic society rejects economic
exploitation which is sustained at the expense of
life, morals, health and the people.
4. Islamic society rejects bribery, kickbacks, and
complex financial schemes of dubious ethics, price
fixing, dangerous and harsh working conditions etc.
5. In the Islamic society economic productivity such as
speed, quality, quantity and cost of labor are
defined by the purpose and policies of Islamic law.
Speed must not harm health and consume the life
of the labor like a slave labor. Quality must be same
as advertised and must not substandard. Quantity
must take into consideration need vs wastage.
Labor must be paid fairly and must have work life
balance. Economic productivity must not thus
violate human rights of Islam and must not harm
the morals of society and the environment.
6. The Islamic society removes the interest-based
schemes on loan with profit/loss sharing loan.
7. The Islamic society backs its currency by gold. Gold
standard has been abandoned not because it is
inefficient and harmful, and that fiat money is
better but rather keeping the gold standard
threatens western political and financial
hegemony. This is why it was dropped by the
colonial powers and its colonize were also forced to
distance from the gold standard.
8. Islamic Taxation and Welfare
a. Islamic society quantifies a ratio of wealth
distribution from top to bottom including
obligation of government to provide for
free or at least quota based subsidy of
universal needs such as water, electricity,
gas, healthcare, the internet, education
etc.
b. Islamic financial system will tackle
inflation, prevent increasing burden of
debt, prevent whimsical unlimited wars
and effectively result in a balanced wealth
class where the gap between rich and
poor is not increasing and neither wealth
is only circulating among the rich.

Leisure & Entertainment

 18 | P a g e

1. Islam is not against relaxation of the mind and body, but it

has guidelines and protocols that need to be adopted.
2. The principle of Islamic filtering of any entertainment must
be thematic, message oriented and ethical.

Summary of The Islamic Character

Islamic character is a divinely guided self-construct consisting of an integrated whole of attitudes, emotions, integrated beliefs, personality and
mood, a relatively enduring and general evaluation and judgement of an object, person, group, issue, or concept on a dimension ranging from
negative to positive. Islamic character consists of many traits established from Quran and Sunnah. These traits make an integrated whole, but
traits have its moment of manifestations, that is, which trait to use when, it is established by Shariah law, philosophy of religion and the Islamic
purpose of that moment. Some traits are unique to men and some to women while some are common to both because man and woman are
different.
Positive Traits Negative Traits
1. Repentance 1. Gluttony
2. Awe 2. Envy
3. Abstinence 3. Misery
4. Contentment 4. Arrogance
5. Patience 5. Astonishment
6. Thanksgiving and gratefulness 6. Sins of the tongue
7. Sincerity and reason 7. Backbiting
8. Trust in and love of God 8. Rumor mongering and gossip
a. Tawakkul is not only a state of mind, your 9. Suspicion
understanding and beliefs about God but also a 10. Defeatism
dynamic struggle of able relevant rational actions. 11. Lying
9. Humility and ascetism 12. Betrayal
10. Resistance against sins, injustice and oppression 13. Bad manners
11. Honesty and trustworthiness 14. Hypocrisy
12. Modesty and chastity 15. Anger and outburst
13. Charity, courage and generosity 16. Cowardice
14. Activity and work 17. Exploiting the weak and the ignorant
 19 | P a g e

15. Forgiving 18. Aristocracy and greed

16. Good manners 19. Vice and wastage
17. Reconciling with brothers 20. Nationalism, racism, tribalism and secularism
18. Amicability and brotherhood
19. Humility in speech and action
20. Reason over stubbornness

To achieve the Islamic character, it is more important to understand the religion than to be religious because religious extremism is due to lack
of understanding of Islam. When one understands the religion in broad perspective then being religious becomes easy and blessed. Islam has
laid down some fundamental guidance to build the Muslim character. Islamic character is trained by upbringing, education and social
interaction.

Summary of The Concept of God, Prophethood & Imamate

Divine Attributes
God has some Intrinsic attributes which
remain same across all existence. Then
there are attributes which are
dependent on the nature and purpose of
His creation, and in this sense, God has
infinite attributes. For example, we could
conceive a creation which has no
realities of mercy, justice or vengeance.
How would God reveal Himself to such a
creation? God knows best.
Intrinsic attributes
Existence
1. God exists in a
transcendent way which no
creation can fully perceive
or understand. It also
means God is not contained
in place and time, God is
not matter, God is not
divisible, God is not
decaying, God does not
sleep, tire or slumber.
Knowledge & wisdom
Divine Nature
The discussion on God is greatly limited by
human language and human
understanding. It is thus easier to
elaborate on what God is not rather than
what He is.
God makes Himself
known/communicates/reveals Himself to
humans
1. Through messenger
2. Through revelation
3. From behind a barrier/veil
in such a certainty and realization that
defeats the accusations of hallucination or
other psychological disorders.
Some of the rules that God has ordained
on Himself or on His creation are
1. Two principles God created:
Good and evil and two agents:
reason and will power. God
combined reason with will and
separated good and evil. God
chose good against evil and thus
Prophethood & Imamate
Prophethood
1. Prophets and messengers are chosen by God
to achieve a certain mission with regards to
human society and the human self.
2. Prophets are all patriarchs.
3. Prophets are sinless and do not make
mistake because that would reflect badly on
their credibility, purity of divine revelation
and God’s religion Islam.
4. Prophets receive divine revelation which are
broadly God’s commands, laws and
guidance consisting of spiritual, moral, legal,
social, political, economic, historical and
various other kinds of contents for humanity
to understand and find guidance in.
5. Prophets and Messengers proved
themselves to their societies by miracles.
However, for people to at least consider
them initially Prophets and Messengers
were always socially important or influential
among their societies in some way.
6. Prophets gave prophecies
a. Prophecies do not mean
predestination.
 20 | P a g e
1. God’s knowledge is whatever
He creates, commands and
manages.
2. God’s knowledge about Himself
is unchanging and timeless.
3. God’s wisdom is the underlying
principle of revealed guidance
and laws
Willing
1. God can intervene in His
creation if He wants.
2. God’s will is also the laws of
creation, logical
consequences, cause and
effect, probability and
randomness.
3. God’s will is also the
religion He reveals
Power
1. God can do anything He
wants, even things which
may be illogical in our
world which He can make
logical in other worlds. Self-
refuting, contradictory
questions are not
applicable to God.
2. God’s power can be
expressed through His
creation such as humans.
3. God’s power can be
invoked by sincere Jihad.
Creational attributes
Justice
1. God punishes by His justice
2. Demands that we have
limited free will
a. Ability to choose,
intend and spend
mental and
physical effort.
God then realizes
our will.
3. Rejects
fatalism/predestination of
human actions
Mercy
1. God forgives and rewards
by His mercy
Speech
proved His justice and welfare of
His creation
2. He does not do evil
3. He does not do injustice
4. He punishes by His justice
5. He rewards by His mercy
6. His recompense towards
humanity is as much as it
deserves
7. God’s mercy overcomes His
wrath, but we do not know when
God is merciful when He could
have been just unless such is
revealed in divine texts
8. God is truthful.
9. God is the supreme law giver.
10. God chose mankind as His
representatives on earth and
thus the alpha creature.
11. God may vanquish the
oppressors, or He may allow
them to increase in sins.
12. God created a basic innate moral
conscience, which is perfected
and developed by divine
guidance or destroyed by
crossing certain moral boundary.
13. God prefers knowledge and
reason over ignorance
14. God tests humans
a. God does not burden
one beyond his or her
ability and capacity.
What this means is all
the general textual rules
of Islam are within the
ability and capacity of
human beings. It is only
exceptions that make
these burdensome at
times, often overcome
by Jihad.
b. God can ordain a test of
suffering, yet He also
can make oppression by
the sinners a test for the
oppressed and yet also
God may make someone
rich as a test or
someone poor as a test.
c. God can test both by
good and by evil, for
b. Prophecies may be given as a
warning or glad tiding. Warning
such as what evil people will choose
or glad tidings such as God's
intervention to help the believers’
Jihad.
Imamate
1. Imamate in Islam is the concept of
leadership in which both political and
religious leadership conjoins.
2. All prophets were imams but not all imams
were prophets hence prophets are greater
than imams.
3. God appointed, as he did on Children of
Israel, twelve Imams through Prophet of
Islam, and these twelve Imams are
successors of Prophet Muhammad.
4. Prophetic succession is a necessity for
religious consistency, coherency and Islamic
political unity. It is a religious necessity
because the successor of prophet has the
duty to clarify and interpret religion in its
complete existence. Apart from giving
religious interpretation they also are
political leaders implementing the divine
rule from God and the prophet. They are the
ones to keep the Muslims united and
coherent in their political existence.
5. Imams are sinless and cannot err in their
acts because they like Prophets are guide of
their community. It was the Imams who
empowered Islam by their knowledge,
policies and piety. These twelve imams
trained countless scholars both Shia and
Sunni teaching in whether religious,
scientific, philosophical or mathematical
disciplines who empowered the Muslim
empires.
6. The twelfth Imam is waiting for the correct
atmosphere to be created to come out. The
prelude to such an atmosphere started since
1979 Islamic revolution and today various
Islamic resistances in the middle east have
risen. According to Hadiths prophecies, Iraq
will be the first place for Imam Mahdi’s
movement to emerge. Imam Mahdi will
establish and complete the divine caliphate
on earth.
 21 | P a g e

1. God’s speech is a meaning example a rich may be

associated with Him but
not the words and letters
which are created.
Hearing
1. God’s hearing is without
organs and medium of air
or sound.
Seeing
1. God sees without organs
and reflection of light or
other human constraints.
15. God is partisan of the righteous
and enemy of the oppressors
tested by his wealth, a
woman may be tested
by her beauty, a
sportsman may be
tested by his health or a
poor person may be
tested by suffering etc.
d. God does not punish
except by sending a
messenger and warning
people, yet those who
have been completely
unaware of His religion
is measured by their
innate moral response
and response to God
conscience.
a. God loves resistance and
just war
b. God helps the believers
as long as believers help
themselves

Summarized From

Mohammad Mushfequr Rahman. “THE RELIGION of ISLAM: Everything You Need to Know!”

ResearchGate, 22 Apr. 2021,

www.researchgate.net/publication/351047760_THE_RELIGION_OF_ISLAM_Everything_You_Ne

ed_to_Know Accessed 2021.

---. “Why Society Needs Patriarchy? A Scientific and Social Justification.” ResearchGate, 28 Apr. 2021,

www.researchgate.net/publication/351122477_Why_Society_Needs_Patriarchy_A_Scientific_and

_Social_Justification Accessed 2021

22 | P a g e

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