 Menu

V.K. Jehannum
Use the Menu to Find What You Want & Get More Content At
https://linktr.ee/vkjehannum

Category: Demonology and Paganism

Jackal
Names: Jackal, Korseanna, Ontrayla
Rank: Marshall
Elemental Attribution: Fire
Planetary Attribution: Neptune
Qliphothic Attribution: Satariel
Compass: South, Southeast, Southwest
Stellar Attributions: Dabih & Canis Major
Attributed Essential Oils: Clove & Cinnamon
Preferred Incenses: Jasmine & Dragon’s Blood

Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To nd out more, including how to control cookies, see here: Cookie Policy Close and accept
 To nd out more, including how to control cookies, see here: Cookie Policy Close and accept
Follow

V.K. Jehannum Blog at WordPress.com.

Above: Channeled Sigil of Jackal

Jackal is an incubitic demon born from the Trans-Qliphothic Void. He is powerful

enough to be rightfully referred to as a deity. He resides in Satariel
(Saturn/Lucifuge Rofocale) and he holds the rank of Marshall amongst the Infernal
Divine.

When it comes to alchemy, Jackal primarily helps with the development of the
psychic faculties, the increasement of physical strength, and the
transmogri cation of the physical vessel. He is best summoned in a graveyard or
out in the woods.

Jackal can impart wisdom and courage alike. He can boost the witch’s sexual
magnetism and bring about the painful kind of emotional healing.

Mundane protection (i.e., protection would worldly harm) is a key part of what
Jackal does. If you are being harassed by devotees of the Abrahamic faiths, he can
be summoned to protect you from them. Were you to do this, he would not only
protect you from your harassers, but damn their souls as well.

Offerings to Jackal are always rewarded—to be speci c, he rewards offerings by

boosting the witch’s mental faculties and making her a stronger person.

Jackal can help with money magick under certain circumstances. Additionally, he
is an excellent demon to call on for a return-to-sender spell—he will ensure that
what was sent your way will be returned with interest.

The demon appeared to me as a grey merman with a jackal’s skull for a head.

Magickal Chants

Tala Phor Iennora

Meditative Mantra to Increase Physical Strength, Courage, & Wisdom
 Toltoor Orryck Voor Nahmma
Meditative Mantra to Boost Sexual Magnetism, Increase Psychic Prowess, &
Engender Painful Emotional Healing

Kentraea Norlock Iellara Shonnoth

All-Purposed Summoning Chant

-V.K. Jehannum
Agios Octinomos-Drakosophia

By V.K. Jehannum in Demonology and Paganism | April 8, 2022 | 311 Words | 1 Comment

Satanic Gnosis of Various Fiends Pt. VII

Erasalya (Claytern/Ashurmpa)

Erasalya is an interesting arch end. It’s male aspect, Ashurmpa, is a Qliphothic

incubus. On the other hand, it’s female aspect, Claytern, is a cross between a
Qliphothic succubus and a Watcher. Both aspects share the same material
attributions: patchouli incense, jasmine incense, smoky quartz, and fossils.

Claytern, known as the Queen of Infernal Sirens, is attributed to Satariel, re, and
the Sun. She manifests best in the daytime and/or in well-lit areas. She’s a good
spirit to work with in pursuit of chakra uni cation, the development or
increasement of con dence, and the forti cation/strengthening of the astral
double. Her alchemy can engender improvement of the psychic abilities, vampiric
metabolism, natural psychic defenses, and the aptitude for wielding Qliphothic
energies.

Claytern is a good mentor for Kundalini work and chakra uni cation. Other
specialties of hers include money spells and protection spells. The all-purposed
summoning chant I have received for her is “Trodda Vee Yod.”
Ashurmpa is attributed to Satariel, Jupiter, and water. He can greatly increase the
practitioner’s magickal power, and meditating with him regularly will help one
reach Qliphothic adepthood pretty quickly. He specializes in combat, tactics,
necromancy, worldly power, shielding, wards, physical concealment, and stealth.
He manifests best at night and/or in dark places. The all-purposed summoning
chant I have received for him is “Ashurmpa Viehvorala.” The meditative mantra
for Qliphothic adepthood I have channeled for him is “Doth-Voor-Ma-Syll-Dorn.”

Corson
Corson, also known as Gorson, is an incubitic demonic king whose dwelling place
is Gamaliel. He is attributed to the element of re and to the planets Jupiter and
Neptune. His titles are “the Lord of Lunar Chaos” and “the Prince of Darkness-In-
Chaos.”

Corson bestows all types of magickal empowerment and alchemical

transformation. He’s a great divinity to work with for the improvement of spiritual
sight, and he can be called on by practitioners who wish to have challenges placed
in their path for the sake of building character.

Corson can assist one in achieving astral projection. If you would like his aid in
that feat, recite the chant “Dyllasar Vyl Gor Corson” for a while before attempting
to leave your body. Making an offering and having his sigil present during this
pursuit will yield augmented results.

Other specialties of Corson’s include warriorhood, concentration (the attention

span), longevity, and sexual magnetism. He enjoys offerings of juniper berries,
blue berries, reptile scales, dragon’s blood incense, and patchouli incense.

Corson appeared to me as an ivory- eshed merman with black eyes and long, grey
hair. He revealed himself to me bearing two swords. The all-purposed summoning
chant I have channeled for the Prince of Darkness-In-Chaos is “Gorson Drogg Yee-
Sarra Viack.”
 Gialost

Gialost is a Jupiterian Watcher who holds the rank of Hierophant. He manifests

accompanied by a servant named Kyldjassa, which servant appeared to me as a
whale.

Gialost is a diurnal spirit—that is to say, he is best summoned during the daytime.

He specializes in quick cash spells (as opposed to prosperity spells) and protection
of any kind (i.e., against magickal harm, against mundane danger, etc.). He has
very potent cursework techniques which he will only reveal to a few.

Gialost is related to the stars Dabih (Beta Capricorni) and Algedi (Alpha
Carpricorni).

Gialost can be called upon to signi cantly empower any kind of pre-existent ward.
To achieve this, focus on the ward in question and vibrate the word of power
“Harnorva’ienal” (har-noor-vah-ee-nawl).

Gialost appeared to me, accompanied by his whale-servant, as a oating man

wearing a robe, which robe was light blue in color. He had long, snow-white hair
which sort levitated. The all-purposed summoning chant I have channeled for
Gialost is “Torra-Vee-Dja-Goth-Tull-Djyn-Zyck Gialost.” I have elected to present
two different and separate sigils for this being.
 Sigil #1

Sigil #2

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | December 18, 2021 | 638 Words | 2 Comments

Invocation of Xembhorrock
We see composite deities presented throughout Western magickal traditions—the
PGM gives us Hermekate (Hermes + Hekate), and Hebdomadry gives us Lidagon
(Darkat + Dagon). Xembhorrock is the composite deity formed of Satan and
Lucifer.

Xembhorrock’s power borders on being immeasurable, and he never speaks in

human tongues. He is only to be summoned to either get someone other than the
celebrant out of a tragic situation or for the purpose of infernal alchemy. However,
he can be given offerings of dragon’s blood, black candles, and more for the
purpose of spiritual protection (as opposed to mundane protection).
Xembhorrock’s alchemy makes the practitioner very dif cult to spiritually harm,
and he can be summoned to initiate the witch through any portion(s) of the
Qliphoth and Sephiroth alike. His planetary attribution is to the Earth, and his
elemental attribution is to the Black Light (i.e., the primordial precursor to the
Fifth Element, and, by extension, to the other four).

The following invocation creates a sacred space with the energy of Thaumiel and
calls upon the demon Lepaca to assist the practitioner in achieving possession by
Xembhorrock. Incantations written in italics are meant to be chanted (repeatedly
recited in a rhythmic monotone), and the words of power written in bold are to be
vibrated. Translations of Latin phrases appear in brackets. This invocation is
recommended for persons signi cantly experienced in infernal alchemy and
demonic possession.

Above: Sigil of Xembhorrock

Salve Domine Xembhorrock!

[Hail Lord Xembhorrock]

Lepaca Thaumiel! Soltrolla Viehtorra Gotht Tonna Vakal!

 Toldar Godda Vee Shionna (x7)

Torvyck Soll Godda Vakara Zyll (x7)

Toltala + Doorzocka + Shyltarrock + Polthaea + Djieddagara + Toltaea +

Djon-Dorra

Phaltar God Zeena Sylla Zossall (x7)

Lepaca, Affer Ad Me Xembhorrock (x11)

[Lepaca, Bring Me Xembhorrock]

With the auspices of Lord Lepaca, I conjure Xembhorrock to entangle me in his

gnosis!

Agios o Lepaca! Salve Rex Xembhorrock!

[Numinous is Lepaca! Hail King Xembhorrock]

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | December 8, 2021 | 317 Words | 5 Comments

Satanic Gnosis of Various Fiends Pt. VI

Koskahtae
Koskahtae is a demonic king attributed to Thagirion who commands a legion of
great, undead gladiators. He can aid one in becoming a warrior and excelling at
martial arts. He specializes in vessel transmogri cation (magickal augmentation of
the body) and the sharpening of the mind. He bestows worldly power and success
in business. He enjoys offerings of bones, carcasses, and grave dirt. He appeared to
me like a white-sheet type ghost with glowing red eyes and a gaping black mouth.
The all-purposed summoning chant I have channeled for this king is “Baltratta
Koskahtae Zahtee.”

Pheasarr

Pheasarr is a demonic marshall attributed to Nahemoth who is always prepared to

snuff out human life. He appeared to me like a white-skinned inhuman man with
horns, fangs, and long black hair. He’s picky with incense offerings—he likes
juniper, nag champa, patchouli, and white sage. Do not use the word “Amen”
when working with him.

His elemental attribution is to the watery part of air—he can use this combined
element to empower the chakras. To undertake this, summon him and then
meditate, following his instructions—his power will enhance your meditative
efforts.

He can build massive sexual magnetism. The all-purposed summoning chant I

have channeled for this marshall is “Daprara Atar Dorkyn.”

Vonjahgal

Vonjahgal is a demonic general attributed to Golachab and the element of re. He

quickly annihilates the witch’s enemies in single-target lethal execrations. He
specializes in protection spells of every kind, and working with him for protection
is an apt way to introduce oneself to him.

Vonjahgal will reward the magickian with large amounts of magickal power in
exchange for offerings of blood. He governs the necromancy of animal and
extraterrestrial phantoms. He is strict about how he is summoned, so the witch
would do best to consult her guides before attempting to evoke or invoke him.

Vonjahgal appeared to me as a green-and-yellow-furred tiger-looking thing.

He likes offerings of cherries.

The all-purposed summoning chant I have channeled for Vonjahgal is “Drappock

Gatra Djyn Tatara.”

Donvaeack

Donvaeack is a demonic marquise attributed to Thaumiel. He appeared to me with

a black cloak and a face mask made of crimson metal with yellow accents. Beneath
the mask, his skin is white, and he bears fangs.

Donvaeack is one of the best demons to work with for alchemy, and can be called
on to cast spells on boats and automobiles for fast and safe travel. He can also be
summoned for execration rites that will strike at every single enemy you have.

He likes wine, and he will be irritated if he is summoned without being presented

with an offering. The all-purposed summoning chant that I have channeled for this
marquise is “Donvaeack Trata Zaht.”

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | August 31, 2021 | 461 Words | 4 Comments
Satanic Gnosis of Various Fiends Pt. V
Siilassea

Siilassea (see-loss-ee-uh) holds the rank of commander among the infernal

succubi and incubi of Golachab. She is known as the Harbinger of Dismay and
Concupiscence. She appeared as a red- eshed demon with black horns. She wore a
black cape and a type of leather lingerie you’d expect from a dominatrix. Nothing
above her neck would make her visibly identi able as female. Her only planetary
attribution is to Nibiru.

Her alchemy renders the witch self-assured, irresistible, and ruthless. She is to be
called on for spells of destruction and torture. She can manifest any kind of
suffering within reason within a month. When she is summoned to ruin someone’s
life, she begins her work immediately, seizing any opportunities she can to
manifest pain. Curse spells calling upon her can have one to four targets.

You cannot work with Siilassea unless you have undertaken a rite of soul
dedication. Your soul must have been dedicated to a Qliphothic demon or
metagod (or a group of demons or metagods—my soul is dedicated to three
infernal metagods). To be clear, you will receive nothing but the cold shoulder
should you attempt to approach Siilassea without having rst undergone a soul
dedication. She will not appear to or communicate with you.

In the eyes of a human, the ways that gods enjoy romance may seem strange.
While Tiamat is married to both Kingu and Absu and loves them both very much,
she is also romantically involved with Siilassea.

The all-purposed summoning chant I have channeled for Siilassea is Kyl’loskar

Kynloss Zaza Sorapak.

If you wish to meditatively merge with her (compare my Invoking the Grigori
posts) to cultivate ruthlessness, self-assurance, and sexual magnetism, the chant
to do so is Dasa Kendor’za Siilassea. Here is her sigil.
 Aurlastt

The demon Aurlastt (or-lawst) is a deity of the netherworld who determines the
fate of children and mothers alike. Through his power, any child or spawn can be
preserved or prevented from entering the world. Those he steals from this earth
are reborn clad in diamonds and onyx, peacekeepers from beyond this mortal
realm. He enlists them to determine the fates of charlatans, frauds, and
scoundrels. He answers to the Spirit-Mother Qalilitu and presides over many
illustrious black magickal alchemies.

Entreat him for blessings in your ascent and warfare. He teaches through life and
inspiration, not direct contact. He strikes down his chosen people’s opponents and
does so without remorse.

His blessings are given. He is not summoned on called on. He simply effects this
world from afar, as do his many emissaries.

He appears as an anthropoid with the head and fur of a goat, dressed in red robes
and seated upon a throne of gold.

No sigil or chant will be given for Aurlastt. He accepts offerings of any kind of
incense and any type of alcohol. Grant them to him to receive his many blessings.
It is best to consult one’s Higher Self or guiding spirits before involving the power
of Aurlastt in your life.

Dumah

Dumah is a Lieutenant under Svengali, acting as the Guardian of the underworld

plane which Svengali rules. Christian demonology describes him as the
plane which Svengali rules. Christian demonology describes him as the
“Commander of the Demons of Gehenna,” and S. Connolly lists his specialties as
anger, hatred, war, and vengeance.

Dumah can be called on in spells to protect animals, locations, and vehicles—all

vehicles, even your kid’s tricycle. He presides over songwriting and modern
instruments. He can impart warriorhood, strength, focus, and motivation to
achieve Satanic goals.

He can be called on to cause death by way of energy work alone, and he told me
that he can even be called on to curse armies. He presides over instantaneously
lethal execrations. The all-purposed summoning chant I have channeled for
Dumah is Tyldorn Goss’yalala Zar. Here is his sigil.

Sargatanas

Sargatanas is a Daathic, Jupiterian-Saturnian spirit described in Christian

demonology as a “Major” of demons. The moniker of his which was revealed to me
is the “Dark Master of Abyssic Soldiers.” S. Connolly lists his specialties as being
vengeance, anger, hatred, and war.

There are four types of familiars which Sargatanas can meld into your spirit, such
that they will act as functionally independent spirits which obey your commands,
but will truly have become extensions of your own soul. In addition to soul-melded
familiar spirits, the Dark Master of Abyssic Soldiers can impart demonic
companions to you. Additionally, he can teach you how to create, acquire, and/or
harness animal familiars. These subjects will require detailed discussion between
you and him.
Sargatanas specializes in single-target curses which engender a slow destruction.
He can magickally improve one’s physical health and tness (you may use the
mantra Thyltor Gosk Gynla in meditation to this end), and he can help one
overcome an addiction.

The all-purposed summoning chant for Sargatanas which I have channeled is

Dosstoor Lylsakak Iznagaga Lyth. Here is his sigil.

Bibliography

1. “Historical Demonic Hierarchies.” Demon Encyclopedia, 29 Jan. 2020,

demonsanddemonolatry.com/historical-demonic-hierarchies/.
2. Karlsson, Thomas. Qabalah, Qliphoth, & Goetic Magic. Ajna Bound, 2017.
3. Conolly, S. The Daemonolater’s Guide to Daemonic Magic. DB Publishing, 2010.
4. Osborne, Ariana, et al. The Daemon Tarot: the Forbidden Wisdom of the Infernal
Dictionary. Sterling Ethos, 2013.
5. Long, Anton. Naos.
6. Smith, Mark. The Scorpion God. Primal Craft Occult Publications, Jan 2012.

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | December 9, 2020 | 893 Words | 10 Comments
Satanic Gnosis of Various Fiends Pt. IV
Ophiomorphos

Ophiomorphos answers to Lucifer. He is a spirit of dark wisdom and dei cation

through the means of carnal rites (sex magick in and out of body & ritualistic
glori cation of carnality). He is attributed to Gamaliel and Saturn. He should be
called on for assistance in starting a new business, protection against spirits who
would hinder your spiritual ascent, and learning to understand symbols, sigils, and
seals.

He appeared to me as a three-headed serpent with two horns on each head. The

center head was blue, and the other two were green. The end of his tail was bladed
in a way—two sharp blades protruded thereform, and they looked like they could
cause some serious damage.

The all-purposed summoning chant I have channeled for Ophiomorphos is

Lalastara Zykka Dar.

Above: Channeled Sigil of

Ophiomorphos

Xaphan
Xaphan wanders between dimensions in search of worthy students to teach the
Dark Ways. His specialties lie in annihilating the souls of the witch’s enemies and
magickally turning people away from the paths of false religion. He is very
knowledgeable regarding archaeology and cosmology. He teaches the soul to
defend itself through various trials which can result in the annihilation of one’s
consciousness upon failure.

The all-purposed summoning chant I have channeled for Xaphan is Zensa

Dahgahn Ensaea Nahl.

Above: Channeled Sigil of Xaphan

Paraplex

Paraplex is a god-king within Thagirion. He is attributed to Mars, Jupiter, and the

Sun. His specialties lie in the annihilation of those who oppose black magickians.
His expertise includes three-target curses and protections that harm anybody who
attempts to spiritually bind or attack practitioners of demon magick. His alchemy
centers around warriorhood, strengthening the natural psychic defenses,
imparting permanent courage and strength, increasing willpower, and aiding one’s
development of discipline. He appeared to me like a white-skinned, black-eyed
ghoul wearing a crown and black robes.

The all-purposed summoning chant I have channeled for Paraplex is Lylsakraea

Zassakorth Yeathar Zalsathie.
 Above: Channeled Sigil of Paraplex

Feurety

Feurety is a demonic lord of Gamaliel generally described as a ‘Lieutenant General

of Hell’s armies.’ He is attributed to Jupiter, Mercury, and the Sun. S. Connolly lists
his specialties as being hatred, war, anger, and vengeance. He specializes in three-
target curse spells and protection against physical harm. Through his alchemy, a
witch may become immune to sickness. It is best to summon him on a graveyard or
burial ground—should this not be possible, it will be advantageous to have bones
present in the ritual arena when he is summoned.

He appeared to me as a blue-skinned humanoid with two horns. His cloak was red,
but its hood was black. The werewolf and the hellhound are two other forms he can
take. Sometimes he appears in a black cloak—hood drawn up and face shrouded in
blackness—riding a horse and wielding a scythe.

The all-purposed summoning chant I have channeled for Feurety is Las’kassea

Lynsea Darg Gah.
 Above: Channeled Sigil of Feurety

Bibliography

1. “Historical Demonic Hierarchies.” Demon Encyclopedia, 29 Jan. 2020,

demonsanddemonolatry.com/historical-demonic-hierarchies/.
2. Karlsson, Thomas. Qabalah, Qliphoth, & Goetic Magic. Ajna Bound, 2017.
3. Conolly, S. The Daemonolater’s Guide to Daemonic Magic. DB Publishing, 2010.
4. Osborne, Ariana, et al. The Daemon Tarot: the Forbidden Wisdom of the Infernal
Dictionary. Sterling Ethos, 2013.
5. Long, Anton. Naos.
6. Smith, Mark. The Scorpion God. Primal Craft Occult Publications, Jan 2012.
7. Man, T., & Says:, E. (2019, November 27). ARCHONS, OVERLORDS &
MAGICK: ‘Sons of the Serpent’, The Gnostic God Yaldabaoth – By Moe Bedard.
Retrieved November 29, 2020, from
https://rielpolitik.com/2019/11/26/archons-overlords-magick-sons-of-the-
serpent-the-gnostic-god-yaldabaoth-by-moe-bedard/

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | November 29, 2020 | 595 Words | 3 Comments

Satanic Gnosis of Various Fiends Pt. III

Taroone
Taroone is the Venusian-Mercurial Priestess of Desire and Queen of Romance. Her
lesser planetary attributions are to the Moon and the Black Moon. She is an
initiator and alchemist attributed to Ghagiel and Satariel.

Taroone specializes in love, lust, compassion, and relationships. She can be called
on by a couple to enchant their relationship so that it cannot be sabotaged by
outside forces (this operation would have to include both partners). Her alchemy
can render the witch borderline irresistible to whosoever she wants to bed.

The all-purposed summoning chant I have channeled for Taroone is Kiennoss

Yiltahnya Enzytlar Sylyagara.

Sonnillion

Sonnillion is the Wrathful Queen and the Trans-Qliphothic Demoness of Hate. She
presides over sports, letting go of anger, athleticism, execration, balancing,
concentration, undeath, necromancy, and focus. Connolly attributes her to red,
July, Midsummer, the Southwest, the ery part of water, and cinnamon.

Sonnillion can be called upon to destroy entire corporations, collectives, and

communities. She can impart the ability to re ect curses and hexes. The souls of
those whom she has destroyed become vessels for her consciousness like a
hivemind.

The all-purposed summoning chant I have channeled for Sonnillion is Entorlar

Iltaht’yara Enlort Iltha.
 Sapanur

Sapanur is the Divine Emperor of Fools (initiates) and the Lord of Fire, Power, and
Righteousness. He was originally an egregore conjured by a coven of Azazel
devotees, but he was later elevated to a state of genuine divinity. He is a spirit of
Olympus and other spiritual realms who serves the Spider Queen.

Sapanur rules over the ery spirits of merciless vengeance who reside within the
earth. Through his power, these beings may be summoned and released upon the
uninitiated– this is a good approach to multi-target execration.

O9A literature has referred to Sapanur as “the sudden re of destruction” and a

“primal atavism of human origin” unrelated to the Nekalah. Beest described him
as the demon of all male spirituality related to sacred homsexuality– it is to him
whom Uranian nexions are usually devoted, at least according to the orthodoxy of
the Sevenfold Way.

Sapanur is cold to his enemies and followers alike. Should you consecrate a shield
as his idol, his power will ow through you and the dead will bring you your
desires.

The all-purposed summoning chant I have channeled for Sapanur is Sapanur

Naesordoth.
 Svengali

Svengali is the Demon of Vengeance and the Lord of Empyreal Blackness who rules
over the oceans. He imparts the ability to mutilate the astral bodies of one’s
enemies, and he is a patron of elemental sorcery, nature magick, necromancy, and
commanding the dead. He awakens powers long forgotten by the Black Lodge.

Svengali is attributed to water as well as the ery part of air. He has appeared to
me in two forms. The rst is an infernal end with a red, muscular body, bat wings,
a pointed tail, and a four-horned skull for a head– in this form, he brandished a
sword. The other appearance was as a teal-furred unicorn with a white mane (or
whatever you call that on a horse).

Svengali governs his own underworld plane known as Niessah where only the
Exalted Undead reside. The necrotic denizens of this plane are quite powerful– no
necromancer could command them. Among his emissaries are three basilisks
which work to protect those blessed by Svengali.

The all-purposed summoning chant I have channeled for this deity is Svengali
Nilyatarren.

Bibliography
 1. “Historical Demonic Hierarchies.” Demon Encyclopedia, 29 Jan. 2020,
demonsanddemonolatry.com/historical-demonic-hierarchies/.
2. Karlsson, Thomas. Qabalah, Qliphoth, & Goetic Magic. Ajna Bound, 2017.
3. Conolly, S. The Daemonolater’s Guide to Daemonic Magic. DB Publishing, 2010.
4. Osborne, Ariana, et al. The Daemon Tarot: the Forbidden Wisdom of the Infernal
Dictionary. Sterling Ethos, 2013.
5. Long, Anton. Naos.
6. Smith, Mark. The Scorpion God. Primal Craft Occult Publications, Jan 2012.

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | November 6, 2020 | 635 Words | Leave a comment

Kthunae
Primary Planetary Attributions: Saturn, Pluto, & the Sun
Compass Attribution: All Four Cardinal Directions
Material Attributions/Ingredients: Iron, Tea Leaf, Rose, Willow Tree Bark, White &
Red Sage, Nag Champa, Frankincense

“I commune nightly with the four Elemental Kings. I speak with all lords of nature,
and I am established within the core of the planet. My power knows no boundaries
here. I manifest my Will and strike down those who inhibit my agendas.” -Kthunae

Disclaimer

I do not support the Order of the Nine Angles or associate with persons af liated
with it. Nonetheless, I do have bene cial relationships with many of the entities
venerated by the O9A, and introducing these entities to the broader black magickal
community has been something of a side-project of mine for some time.

I am writing this article because I believe that Kthunae and other spiritual
intelligences venerated by the O9A deserve a better pool of magickians to work
with than that which the O9A has to offer. I believe that many members of my
audience are or will become better equipped to work with and venerate Kthunae
audience are or will become better equipped to work with and venerate Kthunae
than any “Niner” ever will be.

This article will exclusively feature original methods (chants & sigil) for conjuring
Kthunae. My experience is that the magickal current of the O9A causes the spirits
they venerate to manifest in ways that are unusual, often undesirable, and
generally unpleasant to both the magickian and the spirit.

Ergo, I have channeled a unique sigil for Kthunae and channeled original chants
which may be used to summon Kthunae. The chants and sigil which the O9A
present for the conjuration of Kthunae do not appear anywhere in this article.

Sigil of Kthunae

The Nature of Kthunae

Thus far, nearly every treatise regarding Kthunae I have seen has had nothing
better to offer than pointing out the fact that the names “Chthulhu” and
“Kthunae” have vaguely similar letters in their names, positing that there may be a
connection because of this likeness in syllables. I have no intention of studying
this deity as shallowly as persons drawing this connection have, but I also cannot
delve into scholarly resources regarding the deity because the author of Naos
refuses to cite the majority of his sources. I would like to point out that I am under
no obligation to cite that man’s sources for him.

Kthunae is a god, a king, and a ruler who hails from the chaos before the cosmos.
Kthunae is a god, a king, and a ruler who hails from the chaos before the cosmos.
His name is best pronounced kuh-tew-nay (the H is silent, not the K). Kthunae is a
dark spirit, but he is not a demon, so long as the word “demon” is used in a speci c
manner so as to denote the variety of spirits seen in texts like the Grimorium
Verum and Ars Goetia.

Kthunae is the Lord of the Earth. He governs nature spirits. He dwells among the
spirits of the waters and the lords of the ame. He governs nature magick, the use
of plants/herbs in magick, and the use of natural cycles (equinoxes, lunar phases,
etc.) in spellwork. He has nothing to do with Kutulu/Chthulhu.

Kthunae once taught me to respect and tap into the innate dei c power of my soul,
which same power lies in your soul, by subduing me alongside Aosoth and thereby
forcing me to overcome them.

Second Sigil of Kthunae

On the off chance that you happen to study both Maergzjiran sorcery and
Hebdomadry, I will point out that Kthunae and Rominath are not the same being—
I considered that possibility at rst myself.

Kthunae has a second name has revealed to me: Yornothya (yoor-nawth-yuh). It

means “Gatekeeper of the Planet’s Spirits” (this is not a secret name). I asked him
what the name Kthunae means, and he responded with “the Lord Over the Earth”
(who would’ve guessed?).

In Hebdomadry, Kthunae’s name is part of a magickal chant: “Nythra Kthunae

Atazoth.” Hebdomadry borrows its understanding of Azathoth from Kenneth
Grant, relating the spirit to Azoth and describing it as a re ex of the abyss. Using
the power of Nythra, an abyssal goddess, and Kthunae, a tellurian deity, to aid in
manifesting Azathoth is a sensible practice. In the Deofel Quartet, we see the
chant “Nythra Kthunae Baphomet” used—it is worth noting that Baphomet here
represents a theomorphic manifestation of the metaphysical aspect of the Earth.

The all-purposed summoning chant I have channeled for Kthunae is Zyllock Iaza
Shiassan Yiennara.

Bibliography

1. Long, Anton. Naos.

2. The Deofel Quartet.
3. Dreadwood, Somnus. Profane Seals.
4. Grant, Kenneth. The Magical Revival.

-V.K. Jehannum
Agios Octinomos-Drakosophia
By V.K. Jehannum in Demonology and Paganism | November 5, 2020 | 763 Words | 8 Comments

Satanic Gnosis of Various Fiends Pt. 2

 Rashoone

Rashoone is the Priestess of Seduction and the Deep Lady of Thaumiel. Connolly
has listed her specialties as being compassion, love, lust, and relationships.
Rashoone governs the health of the physical heart and stomach, and she
specializes in chakra repair, chakra activation, and the uni cation of the chakras
into a singular energy center. Unique aspects of her alchemy include spiritual
invincibility and sexual irresistability.

Rashoone is an apt protectress who can strengthen the natural psychic defenses of
the witch. She can bless a romantic relationship between lovers with perfect sexual
chemistry and the perfect sex life.

In baneful magick, Rashoone can destroy someone’s relationship, sex life, and/or
fertility. She can also warp the target’s mind, causing them to hate everyone who
has positive intentions towards them.

Rashoone can be worked with in a unique form of macroscopic alchemy/”aeonic

sorcery”– a rite of wielding the power of a black hole in sex magick. Her planetary
attributions are to Venus and the Sun, and she has appeared to me as a mermaid
and a bat. The all-purposed summoning chant I have channeled for her is Lentah
Argah Orzaht Ziehtanna.

Azlyn
Azlyn is the Prophetess of Bohu who is said to weave the threads of things to
come. She specializes in divination, astral travel, awakening clairvoyance, and
predicting the future, and she is attributed to the element of water.

Azlyn also governs the necromancy of animal spirits, and she can bestow the
power of intuitive dream interpretation. She is attributed to the West, her color is
light blue, and her attributed herbs are water lily and camphor. The all-purposed
summoning chant I have channeled for this demoness is “Kiehsonyah Zontara Iak
Nartha Sahrakkan.”

Babeal

Known as the Keeper of Graves, Babeal is the arch end who governs and instructs
the guardian spirits of graveyards. It is he who Abel became an emissary of in
death. He is attributed to all of the cardinal directions, the color gray, the element
of earth, the herbs sage and myrrh, and the date of October 31st. Connolly listed
Babeal’s ritual specialties as death, rebirth, and protection of cemeteries.

Babeal is a demonic king attributed to the Saturnine Qlipha. He rules an

unrecorded underworld plane wherein dwell ghosts and ascended masters. His
alchemy incorporates the use of death energy to transform the physical and
energetic bodies.

Babeal can engender massive physical healing. In cursework, he can freeze

someone’s income and/or stagnate their careers. He grants fantastic necrotic spirit
familiars. The all-purposed summoning chant I have channeled for Babeal is
Lenza’nar-ha-zakha.
 Rosier

Rosier is the Demon of Love Connolly lists his ritual specialties as self-love, love,
lust, long-term relationships, and compassion. She goes on to attribute him to the
color pink, the southwest, the month of July, the season of midsummer, the herb
cinnamon, and the ery part of the element of water.

Rosier is related to all realms of the primordial chaos, and his name carries
authority in them all. He can help the witch come by clients, customers, donors,
sponsers, etc. He can separate lovers or help them resolve. The forms of Rosier
known to me are the merman, the dragon, and the basilisk. The all-purposed
summoning chant I have channeled for Rosier is “Zonlara Nea Entar Sakka.”

Bibliography

1. “Historical Demonic Hierarchies.” Demon Encyclopedia, 29 Jan. 2020,

demonsanddemonolatry.com/historical-demonic-hierarchies/.
2. Karlsson, Thomas. Qabalah, Qliphoth, & Goetic Magic. Ajna Bound, 2017.
3. Conolly, S. The Daemonolater’s Guide to Daemonic Magic. DB Publishing, 2010.
4. Osborne, Ariana, et al. The Daemon Tarot: the Forbidden Wisdom of the Infernal
Dictionary. Sterling Ethos, 2013.

-V.K. Jehannum
Agios Octinomos-Drakosophia

By V.K. Jehannum in Demonology and Paganism | September 14, 2020 | 599 Words | 2 Comments